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1. ¿¡µ§ »ç¶÷µéÀÌ ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ·Î µé¾î°¡´Ù
2. Ä«Àΰú ¾Æº§

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Paper 76
The Second Garden


76:0.1 (847.1) ¾Æ´ãÀÌ ´ëÇ×ÇÏÁö ¾Ê°í ³ò Á·¼Ó¿¡°Ô ù° µ¿»êÀ» ³Ñ°ÜÁÖ°í ¶°³ª±â·Î ÇßÀ» ¶§, ±×¿Í ÃßÁ¾ÀÚµéÀº ¼­ÂÊÀ¸·Î °¥ ¼ö ¾ø¾ú´Âµ¥, ¿¡µ§ »ç¶÷µéÀÌ ±×·± ¹Ù´Ù ¸ðÇè¿¡ Àû´çÇÑ ¹è°¡ ÀüÇô ¾ø¾ú±â ¶§¹®ÀÌ´Ù. ±×µéÀº ºÏÂÊÀ¸·Î °¥ ¼ö ¾ø¾ú´Ù. ºÏÂÊÀÇ ³ò Á·¼ÓÀÌ ÀÌ¹Ì ¿¡µ§À» ÇâÇØ Áø°ÝÇÏ°í ÀÖ¾ú´Ù. ±×µéÀº ³²ÂÊÀ¸·Î °¡´Â °ÍÀÌ µÎ·Á¿ü´Ù. ±× Áö¿ªÀÇ »ê¿¡´Â Àû´ëÇÏ´Â ºÎÁ·µéÀÌ µé²ú¾ú±â ¶§¹®ÀÌ´Ù. ¿­·Á ÀÖ´Â À¯ÀÏÇÑ ±æÀº µ¿ÂÊÀ̾ú°í, ±×·¡¼­ ±×µéÀº Ƽ±×¸®½º °­°ú À¯ÇÁ¶óÅ×½º °­ »çÀÌ¿¡, ´ç½Ã¿¡ ÄèÀûÇß´ø Áö¿ªÀ» ÇâÇÏ¿© µ¿ÂÊÀ¸·Î ¿©ÇàÇß´Ù. µÚ¿¡ ³²¾Ò´ø ¸¹Àº »ç¶÷ÀÌ ³ªÁß¿¡ µ¿ÂÊÀ¸·Î ¿©ÇàÇÏ¿©, À¯¿ª¿¡ ÀÖ´Â ¾Æ´ã Á·¼ÓÀÇ »õ Áý¿¡¼­ ±×µé°ú ÇÕÃÆ´Ù.
When Adam elected to leave the first garden to the Nodites unopposed, he and his followers could not go west, for the Edenites had no boats suitable for such a marine adventure. They could not go north; the northern Nodites were already on the march toward Eden. They feared to go south; the hills of that region were infested with hostile tribes. The only way open was to the east, and so they journeyed eastward toward the then pleasant regions between the Tigris and Euphrates rivers. And many of those who were left behind later journeyed eastward to join the Adamites in their new valley home.
76:0.2 (847.2) Ä«Àΰú »ê»ç´Â ¸ðµÎ ¾Æ´ãÀÇ Ä«¶ó¹ÝÀÌ ¸Þ¼ÒÆ÷Ÿ¹Ì¾ÆÀÇ µÎ °­ »çÀÌÀÇ ¸ñÀûÁö¿¡ ´Ù´Ù¸£±â Àü¿¡ ž´Ù. »ê»çÀÇ ¾î¸Ó´Ï ¶ó¿ÀŸ´Â µþÀÌ Å¾ ¶§ Á×¾ú´Ù. À̺ê´Â ¸¹ÀÌ °í»ýÇßÁö¸¸ ¿ì¼öÇÑ Ã¼·Â ¶§¹®¿¡ »ì¾Æ³²¾Ò´Ù. À̺ê´Â ¶ó¿ÀŸÀÇ ¾ÆÀÌ »ê»ç¸¦ Ç°¿¡ ¾È¾Ò°í, »ê»ç¸¦ Ä«Àΰú ÇÔ²² ±æ·¶´Ù. »ê»ç´Â ÀÚ¶ó¼­ Å« ´É·ÂÀ» °¡Áø ¿©ÀÚ°¡ µÇ¾ú´Ù. »ê»ç´Â »ç¸£°£ÀÇ ¾Æ³»°¡ µÇ¾ú´Âµ¥, »ç¸£°£Àº ºÏÂÊ Ã»ÀÎ Á¾Á·ÀÇ ¿ìµÎ¸Ó¸®¿´°í, ±× ½ÃÀý¿¡ ûÀÎÀÇ Áøº¸¿¡ ±â¿©ÇÏ¿´´Ù.
Cain and Sansa were both born before the Adamic caravan had reached its destination between the rivers in Mesopotamia. Laotta, the mother of Sansa, perished at the birth of her daughter; Eve suffered much but survived, owing to superior strength. Eve took Sansa, the child of Laotta, to her bosom, and she was reared along with Cain. Sansa grew up to be a woman of great ability. She became the wife of Sargan, the chief of the northern blue races, and contributed to the advancement of the blue men of those times.

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1. ¿¡µ§ »ç¶÷µéÀÌ ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ·Î µé¾î°¡´Ù

76:1.1 (847.3) ¾Æ´ãÀÇ Ä«¶ó¹ÝÀÌ À¯ÇÁ¶óÅ×½º °­¿¡ À̸£±â±îÁö °ÅÀÇ 1³âÀÌ ²¿¹Ú °É·È´Ù. ±× °­ÀÌ È«¼ö·Î ³ÑÃÄ ÀÖÀ½À» ¹ß°ßÇÏ°í, µÑ° µ¿»êÀÌ µÇµµ·Ï Á¤ÇØÁø, °­µé »çÀÌÀÇ ¶¥À¸·Î °Ç³Ê°¡±â Àü¿¡, ±×µéÀº °ÅÀÇ 6ÁÖ µ¿¾È °³¿ï ¼­ÂÊÀÇ Æò¾ß¿¡¼­ ¾ß¿µ(å¯ç½)ÇÑ Ã¤·Î ³²¾Æ ÀÖ¾ú´Ù.

 

1. The Edenites Enter Mesopotamia

It required almost a full year for the caravan of Adam to reach the Euphrates River. Finding it in flood tide, they remained camped on the plains west of the stream almost six weeks before they made their way across to the land between the rivers which was to become the second garden.

76:1.2 (847.4) ¿¡µ§ µ¿»êÀÇ ÀÓ±ÝÀÌÀÚ ³ôÀº »çÁ¦°¡ ÇàÁøÇØ ¿À°í ÀÖ´Ù´Â ¸»ÀÌ µÑ° µ¿»ê ¶¥ÀÇ °ÅÁÖÀÚµéÀÇ ±Í¿¡ µé¾î°¬À» ¶§, ±×µéÀº ¼­µÑ·¯ µ¿ÂÊ »êÁö·Î ´Þ¾Æ³µ´Ù. ¾Æ´ãÀº µµÂøÇßÀ» ¶§ ±×°¡ ¹Ù¶ó´ø ¿µÅä°¡ ´Ù ºñ¾î ÀÖÀ½À» ¹ß°ßÇß´Ù. ±×¸®°í ¿©±â ÀÌ »õ ÀÚ¸®¿¡¼­ ¾Æ´ã°ú ±×¸¦ µ½´Â ÀÚµéÀÌ »õ ÁýÀ» Áþ°í, ¹®È­¿Í Á¾±³ÀÇ »õ Áß½ÉÀ» ¼¼¿ì´Â ÀÛ¾÷¿¡ Âø¼öÇß´Ù.
When word had reached the dwellers in the land of the second garden that the king and high priest of the Garden of Eden was marching on them, they had fled in haste to the eastern mountains. Adam found all of the desired territory vacated when he arrived. And here in this new location Adam and his helpers set themselves to work to build new homes and establish a new center of culture and religion.
76:1.3 (847.5) ÀÌ Àå¼Ò´Â ¾Æ´ãÀÌ ¾Ë±â·Î, ¹Ý°ú ¾Æ¸¶µ·ÀÌ Á¦¾ÈÇÑ µ¿»êÀ» ÁöÀ¸·Á°í °¡´ÉÇÑ ÀÚ¸®¸¦ ¼±ÅÃÇ϶ó°í ÀÓ¸í¹ÞÀº À§¿øȸ°¡ ÅÃÇÑ ÃÖÃÊÀÇ ¼¼ Àå¼Ò ÁßÀÇ Çϳª¿´´Ù. µÎ °­ ÀÚü°¡ ±× ½ÃÀý¿¡ ÁÁÀº õ¿¬ ¹æ¾î¹°À̾ú°í, µÑ° µ¿»ê¿¡¼­ ºÏÂÊÀ¸·Î Á¶±Ý ¶³¾îÁ®¼­ À¯ÇÁ¶óÅ×½º¿Í Ƽ±×¸®½º °­ÀÌ °¡±î¿öÁö±â ¶§¹®¿¡, ³²ÂÊ¿¡, °­µé »çÀÌÀÇ ¿µÅ並 º¸È£Çϱâ À§Çؼ­, 90ų·Î¹ÌÅͳª »¸´Â ¹æ¾îº®À» ¼¼¿ï ¼ö ÀÖ¾ú´Ù.
This site was known to Adam as one of the three original selections of the committee assigned to choose possible locations for the Garden proposed by Van and Amadon. The two rivers themselves were a good natural defense in those days, and a short way north of the second garden the Euphrates and Tigris came close together so that a defense wall extending fifty-six miles could be built for the protection of the territory to the south and between the rivers.
76:1.4 (847.6) »õ ¿¡µ§¿¡¼­ ÀÚ¸®¸¦ ÀâÀº µÚ¿¡, Åõ¹ÚÇÑ »ýÈ° ¹æ¹ýÀ» äÅÃÇÏ´Â °ÍÀÌ ÇÊ¿äÇÏ°Ô µÇ¾ú´Ù. ¶¥ÀÌ ÀúÁÖ¸¦ ¹Þ¾Ò´Ù´Â °ÍÀº ¿ÂÅë Âü¸»ÀÎ µíÇß´Ù. ÀÚ¿¬Àº ´Ù½Ã ÇÑ ¹ø ¸Ú´ë·Î ÇൿÇÏ°í ÀÖ¾ú´Ù. ÀÌÁ¦ ¾Æ´ã Á·¼ÓÀº ºÒÄ£ÀýÇÑ ÀÚ¿¬°ú ÇÊ»ç Á¸ÀçÀÇ ¿©·¯ ¸ð¼ø°ú ¸¶ÁÖÄ£ °¡¿îµ¥, ÁغñµÇÁö ¾ÊÀº ÈëÀ¸·ÎºÎÅÍ »ý°è¸¦ ÀÕ°í »ýÈ°ÀÇ Çö½ÇÀ» ó¸®ÇÏÁö ¾ÊÀ» ¼ö ¾ø¾ú´Ù. ±×µéÀº ù° µ¿»êÀÌ ±×µéÀ» À§ÇÏ¿© ¾î´À Á¤µµ ÁغñµÈ °ÍÀ» ¹ß°ßÇßÁö¸¸, µÑ° µ¿»êÀº ¹Ù·Î ÀڽŵéÀÇ ¼ÕÀÌ ÀÏÇÔÀ¸·Î ¡°¾ó±¼¿¡ ¶¡À» Èê·Á¡± âÁ¶µÇ¾î¾ß Çß´Ù.
After getting settled in the new Eden, it became necessary to adopt crude methods of living; it seemed entirely true that the ground had been cursed. Nature was once again taking its course. Now were the Adamites compelled to wrest a living from unprepared soil and to cope with the realities of life in the face of the natural hostilities and incompatibilities of mortal existence. They found the first garden partially prepared for them, but the second had to be created by the labor of their own hands and in the "sweat of their faces."

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2. Ä«Àΰú ¾Æº§

76:2.1 (848.1) Ä«ÀÎÀÌ Å¾ µÚ 2³âÀÌ Ã¤ ¾È µÇ¾î ¾Æº§ÀÌ Å¾´Âµ¥, ±×´Â µÑ° µ¿»ê¿¡¼­ ¾Æ´ã°ú ÀÌºê »çÀÌ¿¡ ž ù ¾ÆÀÌ¿´´Ù. ÀÚ¶ó¼­ 12»ìÀÌ µÇ¾úÀ» ¶§ ¾Æº§Àº ¸ñµ¿ÀÌ µÇ±â¸¦ ÅÃÇÏ°í Ä«ÀÎÀº ³ó¾÷¿¡ Á¾»çÇϱ⸦ ¼±ÅÃÇß´Ù.

2. Cain and Abel

Less than two years after Cain's birth, Abel was born, the first child of Adam and Eve to be born in the second garden. When Abel grew up to the age of twelve years, he elected to be a herder; Cain had chosen to follow agriculture.

76:2.2 (848.2) ÀÚ, ±× ½ÃÀý¿¡´Â ¼Õ½±°Ô ¾òÀ» ¼ö ÀÖ´Â ¹°°ÇÀ» »çÁ¦¿¡°Ô ¹ÙÄ¡´Â °ÍÀÌ °ü½ÀÀ̾ú´Ù. ¸ñÀÚ´Â ¾ç ¶¼¸¦ °¡Á®¿À°í, ³óºÎ´Â µéÀÇ ¿­¸Å¸¦ °¡Á®¿À°ï Çß´Ù. ÀÌ Ç³½À¿¡ µû¶ó¼­, Ä«Àΰú ¾Æº§Àº ¸¶Âù°¡Áö·Î »çÁ¦µé¿¡°Ô ¶§¸¶´Ù ¿¹¹°À» µå·È´Ù. µÎ ¼Ò³âÀº ¿©·¯ ¹ø ÀÚ±âÀÇ Á÷¾÷ÀÌ ºñ±³Çؼ­ ´õ ÁÁ´Ù°í ´ÙÅõ¾ú°í, ¾Æº§Àº ±×°¡ µ¿¹° Èñ»ýÀ» ¹ÙÄ¡´Â °ÍÀÌ ¿ì´ë¹Þ´Â´Ù°í À绡¸® ÁöÀûÇÏ¿´´Ù. Ä«ÀÎÀº ù° ¿¡µ§ÀÇ ÀüÅë, Áï µéÀÇ ¿­¸Å°¡ ¿¹Àü¿¡ ¿ì´ëµÈ °ÍÀ» µé¾î Ç×ÀÇÇßÁö¸¸ ÇêÀÏÀ̾ú´Ù. ¾Æº§Àº ÀÌ°ÍÀ» ÀÎÁ¤ÇÏ·Á ÇÏÁö ¾Ê¾Ò°í, ÁÂÀý¿¡ ºüÁø ÇüÀ» Á¶·ÕÇÏ¿´´Ù.
Now, in those days it was customary to make offerings to the priesthood of the things at hand. Herders would bring of their flocks, farmers of the fruits of the fields; and in accordance with this custom, Cain and Abel likewise made periodic offerings to the priests. The two boys had many times argued about the relative merits of their vocations, and Abel was not slow to note that preference was shown for his animal sacrifices. In vain did Cain appeal to the traditions of the first Eden, to the former preference for the fruits of the fields. But this Abel would not allow, and he taunted his older brother in his discomfiture.
76:2.3 (848.3) ù° ¿¡µ§ ½ÃÀý¿¡ ¾Æ´ãÀº µ¿¹° Àâ¾Æ¹ÙÄ¡±â¸¦ ±×¸¸µÎ°Ô ÇÏ·Á°í Á¤¸»·Î ¾Ö½è°í, ±×·¡¼­ Ä«ÀÎÀº ±×ÀÇ ÁÖÀåÀ» Á¤´çÈ­ÇÒ ¼ö ÀÖ´Â ¼±·Ê°¡ ÀÖ¾ú´Ù. ±×·¯³ª µÑ° ¿¡µ§ÀÇ Á¾±³ »ýÈ°À» Á¶Á÷Çϱâ´Â Èûµé¾ú´Ù. ¾Æ´ãÀº °ÇÃà¤ý¹æ¾î¤ý³ó¾÷ÀÇ ÀÏ°ú °ü·ÃµÈ ¼ö¸¹Àº ¹Ì¼¼ÇÑ ÀÏÀ» Ã¥ÀÓÁö°í ÀÖ¾ú´Ù. ¿µÀûÀ¸·Î ¸¹ÀÌ Ç®ÀÌ Á×¾ú±â ¶§¹®¿¡, ±×´Â ¿¹¹è¿Í ±³À°ÀÇ Á¶Á÷À» ù° µ¿»ê¿¡¼­ ±×·± ÀÚ°ÝÀ¸·Î ÀÏÇß´ø, ³òÀÇ ÇǸ¦ ¹ÞÀº »ç¶÷µé¿¡°Ô ¸Ã°å´Ù. ¾ÆÁÖ ÂªÀº »çÀÌ¿¡µµ, ¿¹½ÄÀ» °ÅÇàÇÏ´Â ³ò Á·¼Ó »çÁ¦µéÀº ¾Æ´ã ÀÌÀü ½ÃÀýÀÇ ±âÁØ°ú ±ÔÄ¢À¸·Î µÇµ¹¾Æ°¡°í ÀÖ¾ú´Ù.
In the days of the first Eden Adam had indeed sought to discourage the offering of animal sacrifice so that Cain had a justifiable precedent for his contentions. It was, however, difficult to organize the religious life of the second Eden. Adam was burdened with a thousand and one details associated with the work of building, defense, and agriculture. Being much depressed spiritually, he intrusted the organization of worship and education to those of Nodite extraction who had served in these capacities in the first garden; and in even so short a time the officiating Nodite priests were reverting to the standards and rulings of pre-Adamic times.
76:2.4 (848.4) µÎ ¼Ò³âÀº °áÄÚ Àß ¾î¿ï¸° ÀûÀÌ ¾ø¾ú°í, ÀÌ Èñ»ý¹° ¹ÙÄ¡´Â ¹®Á¦´Â ±×µé »çÀÌ¿¡ ¹Ì¿òÀÌ Ä¿Áöµµ·Ï ´õ¿í ºÎäÁúÇÏ¿´´Ù. ¾Æº§Àº ±×°¡ ¾Æ´ã°ú ÀÌºê µÎ »ç¶÷ÀÇ ¾ÆµéÀÎ °ÍÀ» ¾Ë¾Ò°í, Ä«Àο¡°Ô ¾Æ´ãÀÌ ±×ÀÇ ¾Æ¹öÁö°¡ ¾Æ´Ñ °ÍÀ» ¾î±è¾øÀÌ °­Á¶ÇÏ¿´´Ù. ¾Æ¹öÁö°¡, ûÀΰú È«Àΰú ¼¯ÀÌ°í ¶Ç ÅäÁ¾ ¾Èµ· ÇÍÁÙ°ú ³ªÁß¿¡ ¼¯ÀÎ ³ò Á·¼Ó Ãâ½ÅÀ̾úÀ¸´Ï±î, Ä«ÀÎÀº ¼ø¼öÇÑ º¸¶óÁ¾ÀÌ ¾Æ´Ï¾ú´Ù. ÀÌ ¸ðµÎ°¡, Ä«ÀÎÀÇ Å¸°í³­ È£ÀüÀû À¯»ê°ú ÇÔ²², ±×·Î ÇÏ¿©±Ý µ¿»ýÀ» ´õ¿í ¹Ì¿öÇÏ´Â ¸¶À½À» Ç°°Ô ¸¸µé¾ú´Ù.
The two boys never got along well, and this matter of sacrifices further contributed to the growing hatred between them. Abel knew he was the son of both Adam and Eve and never failed to impress upon Cain that Adam was not his father. Cain was not pure violet as his father was of the Nodite race later admixed with the blue and the red man and with the aboriginal Andonic stock. And all of this, with Cain's natural bellicose inheritance, caused him to nourish an ever-increasing hatred for his younger brother.
76:2.5 (848.5) ±×µé »çÀÌ¿¡ ±äÀåÀÌ ¸¶Ä§³» ÇØ°áµÇ¾úÀ» ¶§ ±× ¼Ò³âµéÀº °¢°¢ ¿­ ¿©´ü°ú ½º¹°À̾ú´Âµ¥, ¾î´À ³¯ ¾Æº§ÀÇ ºóÁ¤°Å¸®´Â ¸»ÀÌ ½Î¿ì±â ÁÁ¾ÆÇÏ´Â ÇüÀ» È­°¡ ¸Ó¸®³¡±îÁö Ä¡¹Ð°Ô ¸¸µé¾ú°í, ±×·¡¼­ Ä«ÀÎÀº Áø³ëÇÏ¿© ´Þ·Áµé¾î ±×¸¦ Á׿´´Ù.
The boys were respectively eighteen and twenty years of age when the tension between them was finally resolved, one day, when Abel's taunts so infuriated his bellicose brother that Cain turned upon him in wrath and slew him.
76:2.6 (848.6) ¾Æº§ÀÇ ÇൿÀ» ÁöÄѺ¸¸é ÀÎÇ° ¹ß´ÞÀÇ ¿äÀÎÀ¸·Î¼­, ȯ°æ°ú ±³À°ÀÌ ¾ó¸¶Å­ °¡Ä¡Àִ°¡ È®ÁõÇÑ´Ù. ¾Æº§Àº ÀÌ»óÀû À¯Àü(ë¶îî)À» ¹°·Á¹Þ¾Ò°í, À¯ÀüÀº ¸ðµç ÀÎÇ°ÀÇ ¹Ù´Ú¿¡ ³õ¿© ÀÖ´Ù. ±×·¯³ª ¿­µîÇÑ È¯°æÀÇ ¿µÇâÀº ÀÌ ÈǸ¢ÇÑ À¯»êÀ» °ÅÀÇ »ó¼âÇØ ¹ö·È´Ù. ¾Æº§Àº, ƯÈ÷ ¾î¸° ½ÃÀý¿¡ ºÒ¸®ÇÑ ÁÖÀ§ ȯ°æ¿¡ Å©°Ô ¿µÇâÀ» ¹Þ¾Ò´Ù. ½º¹°´Ù¼¸À̳ª ¼­¸¥±îÁö »ì¾Ò´õ¶ó¸é, ±×´Â µµ¹«Áö ´Ù¸¥ »ç¶÷ÀÌ µÇ¾úÀ» °ÍÀÌ´Ù. ±×ÀÇ ÈǸ¢ÇÑ À¯ÀüÀÌ ±×¶§ ÀúÀý·Î ³ªÅ¸³µÀ» °ÍÀÌ´Ù. ÀúÁúÀÇ À¯Àü¿¡¼­ »ý±ä ÀΰÝÀÇ Àå¾Ö¸¦ Á¤¸»·Î ±Øº¹ÇÏ´Â µ¥´Â ÁÁÀº ȯ°æÀÌ Å©°Ô ±â¿©ÇÒ ¼ö ¾øÁö¸¸, ³ª»Û ȯ°æÀº, Àû¾îµµ Àλý¿¡¼­ ¾î¸° ½ÃÀý¿¡, ¶Ù¾î³­ À¯ÀüÀ» ¾ÆÁÖ ½ÇÁúÀûÀ¸·Î ¸ÁÃÄ ³õÀ» ¼ö ÀÖ´Ù. ÁÁÀº »çȸ ȯ°æ°ú Àû´çÇÑ ±³À°Àº ÁÁÀº À¯ÀüÀ» ÃÖ´ëÇÑÀ¸·Î ÀÌ¿ëÇÏ´Â µ¥ ÇʼöÀÎ Åä¾çÀÌ¿ä »óȲÀÌ´Ù.
The observation of Abel's conduct establishes the value of environment and education as factors in character development. Abel had an ideal inheritance, and heredity lies at the bottom of all character; but the influence of an inferior environment virtually neutralized this magnificent inheritance. Abel, especially during his younger years, was greatly influenced by his unfavorable surroundings. He would have become an entirely different person had he lived to be twenty-five or thirty; his superb inheritance would then have shown itself. While a good environment cannot contribute much toward really overcoming the character handicaps of a base heredity, a bad environment can very effectively spoil an excellent inheritance, at least during the younger years of life. Good social environment and proper education are indispensable soil and atmosphere for getting the most out of a good inheritance.
76:2.7 (849.1) ¾Æº§ÀÇ Á×À½Àº °³µéÀÌ ÁÖÀÎ ¾ø´Â ¾ç ¶¼¸¦ µ¥¸®°í ÁýÀ¸·Î µ¹¾Æ¿ÔÀ» ¶§, ºÎ¸ð¿¡°Ô ¾Ë·ÁÁö°Ô µÇ¾ú´Ù. Ä«ÀÎÀº ¾Æ´ã°ú À̺꿡°Ô ±×µéÀÇ ¾î¸®¼®Àº ÁþÀ» »ý°¢³ª°Ô ÇÏ´Â ¼¶¶àÇÑ »ç¶÷ÀÌ »¡¸® µÇ°í ÀÖ¾ú°í, ±×µéÀº µ¿»êÀ» ¶°³ª·Á´Â ±×ÀÇ °á½ÉÀ» ºÏµ¸¾Æ ÁÖ¾ú´Ù.
The death of Abel became known to his parents when his dogs brought the flocks home without their master. To Adam and Eve, Cain was fast becoming the grim reminder of their folly, and they encouraged him in his decision to leave the garden.
76:2.8 (849.2) ¾ÆÁÖ Æ¯ÀÌÇÑ ¹æ¹ýÀ¸·Î Ä«ÀÎÀÌ Ã¥ÀÓÀÇ ºÒÀÌÇàÀ» »ó¡Ç߱⠶§¹®¿¡, ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ¿¡¼­ Ä«ÀÎÀÇ »ýÈ°Àº ¹Ýµå½Ã ÇູÇÏÁö´Â ¾Ê¾Ò´Ù. µ¿·áµéÀÌ ±×¿¡°Ô ºÒÄ£ÀýÇß´Ù´Â °ÍÀÌ ¾Æ´Ï¶ó, ±×°¡ ÀÚ¸®¿¡ ÀÖ´Â °ÍÀ» µ¿·áµéÀÌ ÀǽÄÇÏÁö ¸øÇϸ鼭 ºÐ°³ÇÏ´Â °ÍÀ» ±×´Â ¾Ë°í ÀÖ¾ú´Ù. ±×°¡ ¾Æ¹«·± ºÎÁ· Ç¥½Ã¸¦ Áö´ÏÁö ¾Ê¾ÒÀ¸´Ï±î, ±×¸¦ ¾î¼´Ù ¸¸³ª´Â ù ÀÌ¿ô ºÎÁ· »ç¶÷µéÀÇ ¼Õ¿¡ Á×°Ô µÉ °ÍÀ» Ä«ÀÎÀº ¾Ë¾Ò´Ù. µÎ·Á¿ò°ú ¾ó¸¶Å­ÀÇ ÈÄȸ ¶§¹®¿¡ ±×´Â ´µ¿ìÄ¡°Ô µÇ¾ú´Ù. Ä«Àο¡°Ô ÇÑ ¹øµµ Á¶ÀýÀÚ°¡ ±êµç ÀûÀÌ ¾ø¾ú°í, ±×´Â ¾ðÁ¦³ª °¡Á·ÀÇ Â¡°è¿¡ ¹Ý´ëÇÏ°í ¾Æ¹öÁöÀÇ Á¾±³¸¦ ¸ê½ÃÇØ ¿Ô´Ù. ±×·¯³ª ÀÌÁ¦ ±×´Â ¾î¸Ó´Ï À̺꿡°Ô °¡¼­ ¿µÀû µµ¿ò°ú ¾È³»¸¦ ºÎŹÇß°í, ½ÅÀÇ µµ¿òÀ» Á¤Á÷ÇÏ°Ô ±¸ÇßÀ» ¶§, ÇÑ Á¶ÀýÀÚ°¡ ±×¿¡°Ô ±êµé¾ú´Ù. ±×¸®°í ÀÌ Á¶ÀýÀÚ°¡ ¾È¿¡ ±êµé°í ¹Ù±ùÀ» ³»´Ùº¸¸é¼­, Ä«Àο¡°Ô ¶Ñ·ÇÇÏ°Ô ¿ì¼öÇÑ ÀåÁ¡À» ÁÖ¾ú°í, ÀÌ°ÍÀÌ ±×·Î ÇÏ¿©±Ý »ç¶÷µéÀÌ Å©°Ô µÎ·Á¿öÇÏ´Â ¾Æ´ã ºÎÁ· »ç¶÷À¸·Î Ãë±ÞÇÏ°Ô ¸¸µé¾ú´Ù.
Cain's life in Mesopotamia had not been exactly happy since he was in such a peculiar way symbolic of the default. It was not that his associates were unkind to him, but he had not been unaware of their subconscious resentment of his presence. But Cain knew that, since he bore no tribal mark, he would be killed by the first neighboring tribesmen who might chance to meet him. Fear, and some remorse, led him to repent. Cain had never been indwelt by an Adjuster, had always been defiant of the family discipline and disdainful of his father's religion. But he now went to Eve, his mother, and asked for spiritual help and guidance, and when he honestly sought divine assistance, an Adjuster indwelt him. And this Adjuster, dwelling within and looking out, gave Cain a distinct advantage of superiority which classed him with the greatly feared tribe of Adam.
76:2.9 (849.3) ±×·¡¼­ Ä«ÀÎÀº ³òÀÇ ¶¥À» ÇâÇÏ¿©, µÑ° µ¿»êÀÇ µ¿ÂÊÀ¸·Î ¶°³µ´Ù. ±×´Â ¾Æ¹öÁö ¹ÎÁ·ÀÇ ÇÑ Áý´Ü¿¡¼­ Å« ÁöµµÀÚ°¡ µÇ¾ú°í, ¾î´À Á¤µµ ¼¼¶óÆÄŸ½Ã¾ÆÀÇ ¿¹¾ðÀ» ÀÌ·ç¾ú´Âµ¥, ¿Ö³ÄÇÏ¸é ±×°¡ ÀÏ»ý¿¡ °ÉÃļ­ ³ò Á·¼ÓÀÇ ÀÌ ÁöÆÄ¿Í ¾Æ´ã Á·¼Ó »çÀÌ¿¡ ÆòÈ­¸¦ ÃËÁøÇ߱⠶§¹®ÀÌ´Ù. Ä«ÀÎÀº ¸Õ »çÃÌ ·¹¸ð³ª¿Í °áÈ¥Çß°í, ù ¾Æµé ¿¡³ìÀº ¿¤¶÷ÀÇ ³ò Á·¼ÓÀÇ ¿ìµÎ¸Ó¸®°¡ µÇ¾ú´Ù. ±×¸®°í ¸î¹é ³â µ¿¾È, ¿¤¶÷ Á·¼Ó°ú ¾Æ´ã Á·¼ÓÀº ÁÙ°ð ÆòÈ­¸¦ ÁöÄ×´Ù.
And so Cain departed for the land of Nod, east of the second Eden. He became a great leader among one group of his father's people and did, to a certain degree, fulfill the predictions of Serapatatia, for he did promote peace between this division of the Nodites and the Adamites throughout his lifetime. Cain married Remona, his distant cousin, and their first son, Enoch, became the head of the Elamite Nodites. And for hundreds of years the Elamites and the Adamites continued to be at peace.

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3. ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ »ýÈ°

76:3.1 (849.4) µÑ° µ¿»ê¿¡¼­ ¼¼¿ùÀÌ Áö³ªÀÚ ½ÇÆÐÀÇ °á°ú´Â ´õ¿í ºÐ¸íÇØÁ³´Ù. ¾Æ´ã°ú À̺ê´Â ¿¡µ§½Ã¾Æ·Î Ãß¹æµÈ ¾ÆÀÌµé »Ó ¾Æ´Ï¶ó, ¾Æ¸§´ä°í °í¿äÇÑ ¿¾ ÁýÀ» ´ë´ÜÈ÷ ±×¸®¿öÇß´Ù. ÀÌ ÈǸ¢ÇÑ ½ÖÀÌ ±× ¶¥¿¡¼­ º¸Åë À°Ã¼ÀÇ ÁöÀ§·Î ¶³¾îÁø °ÍÀ» ÁöÄѺ¸´Â °ÍÀº, ÂüÀ¸·Î ¾Öó·Î¿ü´Ù. ±×·¯³ª ±×µéÀº Ç°À§¿Í ¿ë±â·Î ³·¾ÆÁø ÁöÀ§¸¦ °ßµð¾ú´Ù.

3. Life in Mesopotamia

As time passed in the second garden, the consequences of default became increasingly apparent. Adam and Eve greatly missed their former home of beauty and tranquillity as well as their children who had been deported to Edentia. It was indeed pathetic to observe this magnificent couple reduced to the status of the common flesh of the realm; but they bore their diminished estate with grace and fortitude.

76:3.2 (849.5) ¾Æ´ãÀº ÁöÇý·Ó°Ôµµ ¾ÆÀ̵é°ú ±× µ¿·áµé¿¡°Ô ±¹°¡ ÇàÁ¤, ±³À° ¹æ¹ý, Á¾±³Àû Çå½ÅÀ» ÈƷýÃÅ°´À¶ó°í ½Ã°£ÀÇ ´ëºÎºÐÀ» ½è´Ù. ÀÌ·± ¼±°ßÀÌ ¾ø¾ú´Ù¸é, ±×°¡ Á×°í ³ª¼­ Å« È¥¶õÀÌ »ý°åÀ» °ÍÀÌ´Ù. ½ÇÁ¦·Î ÀϾ ¹Ù¿Í °°ÀÌ, ¾Æ´ãÀÇ Á×À½Àº ±×ÀÇ ¹ÎÁ·ÀÇ ÀÏÀ» ¿î¿µÇÏ´Â µ¥ ¾Æ¹«·± Â÷À̸¦ °¡Á®¿ÀÁö ¾Ê¾Ò´Ù. ¾Æ´ã°ú À̺갡 Á×±â ÈξÀ Àü¿¡, Àڽİú ÃßÁ¾ÀÚµéÀÌ ¿¡µ§¿¡¼­ ¿µÈ­·Î¿ü´ø ½ÃÀýÀ» Â÷Ãû Àر⸦ ¹è¿ü´Ù´Â °ÍÀ» ±×µéÀº ±ú´Þ¾Ò´Ù. ±× ÃßÁ¾ÀÚÀÇ ´ë´Ù¼ö°¡ ¿¡µ§ÀÇ Àå·ÁÇÔÀ» Àؾî¹ö¸° °ÍÀº ´ÙÇàÀ̾ú´Ù. ºÒÇàÇÑ È¯°æ¿¡ ´ëÇÏ¿© ±×µéÀÌ Áö³ªÄ£ ºÒ¸¸À» Ç°´Â ÀÏÀº ±×´ÙÁö ÀÖÀ» µíÇÏÁö ¾Ê¾Ò´Ù.
Adam wisely spent most of the time training his children and their associates in civil administration, educational methods, and religious devotions. Had it not been for this foresight, pandemonium would have broken loose upon his death. As it was, the death of Adam made little difference in the conduct of the affairs of his people. But long before Adam and Eve passed away, they recognized that their children and followers had gradually learned to forget the days of their glory in Eden. And it was better for the majority of their followers that they did forget the grandeur of Eden; they were not so likely to experience undue dissatisfaction with their less fortunate environment.
76:3.3 (849.6) ¾Æ´ã Á·¼ÓÀÇ ±¹°¡ ÅëÄ¡ÀÚ´Â À¯ÀüÀûÀ¸·Î ù° µ¿»êÀÇ ¾Æµéµé·ÎºÎÅÍ ³ª¿Ô´Ù. ¾Æ´ãÀÇ Ã¹ ¾Æµé ¾Æ´ã¼Õ(¾Æ´ã º¥ ¾Æ´ã)Àº µÑ° ¿¡µ§ÀÇ ºÏÂÊ¿¡¼­ º¸¶ó ÀÎÁ¾ÀÇ 2Â÷ Áß½ÉÀ» ¼¼¿ü´Ù. ¾Æ´ãÀÇ µÑ° ¾Æµé À̺ê¼ÕÀº ¼Ø¾¾ ÀÖ´Â ÁöµµÀÚ¿ä ÇàÁ¤°¡°¡ µÇ¾ú´Ù. ±×´Â ¾Æ¹öÁö¿¡°Ô Å©°Ô µµ¿òÀÌ µÇ¾ú´Ù. À̺ê¼ÕÀº ¾Æ´ã¸¸Å­ ¿À·¡ »ìÁö ¸øÇß°í, ±×ÀÇ Å«¾Æµé ÀÜ»ñÀº ¾Æ´ã ºÎÁ·µéÀÇ ¿ìµÎ¸Ó¸®·Î¼­ ¾Æ´ãÀÇ ÈÄ°èÀÚ°¡ µÇ¾ú´Ù.
The civil rulers of the Adamites were derived hereditarily from the sons of the first garden. Adam's first son, Adamson (Adam ben Adam), founded a secondary center of the violet race to the north of the second Eden. Adam's second son, Eveson, became a masterly leader and administrator; he was the great helper of his father. Eveson lived not quite so long as Adam, and his eldest son, Jansad, became the successor of Adam as the head of the Adamite tribes.
76:3.4 (849.7) Á¾±³ ÁöµµÀÚ, °ð »çÁ¦µéÀº ¼ÂÀ¸·ÎºÎÅÍ »ý°å°í, ±×´Â µÑ° µ¿»ê¿¡¼­ ž°í »ì¾Æ ÀÖ´Â ¾Æ´ã°ú À̺êÀÇ ¾Æµé Áß °¡Àå ³ªÀÌ°¡ ¸¹¾Ò´Ù. ±×´Â ¾Æ´ãÀÌ À¯¶õ½Ã¾Æ¿¡ µµÂøÇÑ Áö 129³âÀÌ Áö³­ µÚ¿¡ ž´Ù. ¼ÂÀº ¾Æ¹öÁö ¹ÎÁ·ÀÇ ¿µÀû ÁöÀ§¸¦ °³¼±ÇÏ´Â ÀÏ¿¡ ¸ôµÎÇÏ°Ô µÇ¾ú°í, µÑ° µ¿»ê¿¡¼­ »õ »çÁ¦µéÀÇ ¿ìµÎ¸Ó¸®°¡ µÇ¾ú´Ù. ±×ÀÇ ¾Æµé ¿¡³ë½º´Â »õ·Î¿î üÁ¦·Î µå¸®´Â ¿¹¹èÀÇ ±âÃʸ¦ ³õ¾Ò°í, ¼ÕÀÚ Äɳ­Àº ÁÖÀ§ÀÇ °¡±î¿î ºÎÁ·°ú ¸Õ ºÎÁ·µé¿¡°Ô ´ë¿Ü ¼±±³ ºÀ»ç¸¦ ½ÃÀÛÇß´Ù.
The religious rulers, or priesthood, originated with Seth, the eldest surviving son of Adam and Eve born in the second garden. He was born one hundred and twenty-nine years after Adam's arrival on Urantia. Seth became absorbed in the work of improving the spiritual status of his father's people, becoming the head of the new priesthood of the second garden. His son, Enos, founded the new order of worship, and his grandson, Kenan, instituted the foreign missionary service to the surrounding tribes, near and far.
76:3.5 (850.1) ¼ÂÀÇ »çÁ¦Á÷Àº ¼¼ °¡Áö ÀÏÀ» ÇÏ´Â »ç¾÷À̾ú°í, Á¾±³¿Í °Ç°­°ú ±³À°À» Æ÷ÇÔÇß´Ù. ÀÌ ¼­¿­ÀÇ »çÁ¦µéÀº Á¾±³ ÀǽÄÀ» °ÅÇàÇÏ°í, ÀÇ»ç(ì¢ÞÔ)¿Í À§»ý °Ë»çÀڷμ­ ÀÏÇϸç, µ¿»êÀÇ ¿©·¯ Çб³¿¡¼­ ¼±»ýÀ¸·Î ÇൿÇϵµ·Ï ÈÆ·ÃÀ» ¹Þ¾Ò´Ù.
The Sethite priesthood was a threefold undertaking, embracing religion, health, and education. The priests of this order were trained to officiate at religious ceremonies, to serve as physicians and sanitary inspectors, and to act as teachers in the schools of the garden.
76:3.6 (850.2) ¾Æ´ãÀÇ Ä«¶ó¹ÝÀº ù° µ¿»ê¿¡¼­ ¸î¹é °¡ÁöÀÇ ½Ä¹°°ú °î½ÄÀÇ ¾¾¾Ñ¤ý±¸±Ù(ϹÐÆ)À» °­µé »çÀÌÀÇ ¶¥À¸·Î °¡Á®°¬´Ù. ±×µéÀº ¶ÇÇÑ ¼öµÎ·èÇÑ ¾ç ¶¼¿Í ¿Â°® Á¾·ùÀÇ ±æµéÀÎ µ¿¹°À» ¾ó¸¶Å­ µ¥¸®°í °¬´Ù. ÀÌ ¶§¹®¿¡, ±×µéÀº µÑ·¯½Ñ ºÎÁ·µéº¸´Ù Å« ÀåÁ¡À» ¼ÒÀ¯Çß´Ù. ±×µéÀº óÀ½ µ¿»ê¿¡¼­ °¡Á³´ø ¿¾ ¹®È­ÀÇ À̵æÀ» ¸¹ÀÌ ´©·È´Ù.
Adam's caravan had carried the seeds and bulbs of hundreds of plants and cereals of the first garden with them to the land between the rivers; they also had brought along extensive herds and some of all the domesticated animals. Because of this they possessed great advantages over the surrounding tribes. They enjoyed many of the benefits of the previous culture of the original Garden.
76:3.7 (850.3) ù° µ¿»êÀ» ¶°³¯ ¶§±îÁö ¾Æ´ã°ú ±×ÀÇ °¡Á·Àº ¾ðÁ¦³ª °úÀϤý°î½Ä¤ý°ß°ú¸¦ ¸Ô°í »ì¾Ò´Ù. ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ·Î °¡´Â ±æ¿¡ óÀ½À¸·Î ¾àÃÊ¿Í Ã¤¼Ò¸¦ ¸Ô¾ú´Ù. °í±â¸¦ ¸Ô´Â °ÍÀº ÀÏÂïºÎÅÍ µÑ° µ¿»ê¿¡ ¼Ò°³µÇ¾úÀ¸³ª, ¾Æ´ã°ú À̺ê´Â Á¤±Ô ½Ä»ç(ãÝÞÀ)ÀÇ ÀϺημ­ °áÄÚ °í±â¸¦ ¸ÔÁö ¾Ê¾Ò´Ù. ¾Æ´ã¼ÕÀ̳ª À̺ê¼ÕÀ̳ª, ¶Ç´Â ù° µ¿»ê¿¡¼­ ž ù° ¼¼´ëÀÇ ´Ù¸¥ ¾ÆÀ̵鵵, À°½ÄÇÏ´Â »ç¶÷ÀÌ µÇÁö ¾Ê¾Ò´Ù.
Up to the time of leaving the first garden, Adam and his family had always subsisted on fruits, cereals, and nuts. On the way to Mesopotamia they had, for the first time, partaken of herbs and vegetables. The eating of meat was early introduced into the second garden, but Adam and Eve never partook of flesh as a part of their regular diet. Neither did Adamson nor Eveson nor the other children of the first generation of the first garden become flesh eaters.
76:3.8 (850.4) ¾Æ´ã Á·¼ÓÀÇ ¹®È­Àû ¾÷Àû°ú ÁöÀû ¹ß´ÞÀº µÑ·¯½Ñ ¹ÎÁ·µéÀ» Å©°Ô ´É°¡Çß´Ù. ±×µéÀº ¼¼ ¹ø° ¾ËÆĺªÀ» ¸¸µé¾ú°í, ±×¹Û¿¡µµ Çö´ëÀÇ ¿¹¼ú¤ý°úÇФý¹®ÇÐÀÇ ¼±Á¶ÀÎ ¸¹Àº °ÍÀÇ ±âÃʸ¦ ³õ¾Ò´Ù. ¿©±â Ƽ±×¸®½º¿Í À¯ÇÁ¶óÅ×½º °­ »çÀÌÀÇ ¶¥¿¡¼­ ±×µéÀº ±Û¾²±â, ±Ý¼Ó °¡°ø, µµÀڱ⠸¸µé±â, õ Â¥±â ±â¼úÀ» À¯ÁöÇß°í, »ç¶÷µéÀº ±×µéÀÌ ¸¸µç Á¾·ùÀÇ °ÇÃàÀ» ¼öõ ³â µ¿¾È ´É°¡ÇÏÁö ¸øÇß´Ù.
The Adamites greatly excelled the surrounding peoples in cultural achievement and intellectual development. They produced the third alphabet and otherwise laid the foundations for much that was the forerunner of modern art, science, and literature. Here in the lands between the Tigris and Euphrates they maintained the arts of writing, metalworking, pottery making, and weaving and produced a type of architecture that was not excelled in thousands of years.
76:3.9 (850.5) º¸¶ó Á¾Á·µéÀÇ °¡Á¤ »ýÈ°Àº ±×µéÀÌ »ì´ø ½Ã´ë¿¡ ÀÌ»óÀûÀ̾ú´Ù. ¾ÆÀ̵éÀº ³ó¾÷, ÀåÀÎ(íÝìÑ)ÀÇ ±â¼ú, µ¿¹° ±â¸£±âÀÇ ÈÆ·Ã °úÁ¤À» ¹Þ°Å³ª, ¾Æ´Ï¸é »çÁ¦¤ýÀÇ»ç¤ý¼±»ýÀÌ µÇ´Â ¼Â »ç¶÷ÀÇ ¼¼ °¡Áö Àǹ«¸¦ ¼öÇàÇϵµ·Ï ±³À°À» ¹Þ¾Ò´Ù.
The home life of the violet peoples was, for their day and age, ideal. Children were subjected to courses of training in agriculture, craftsmanship, and animal husbandry or else were educated to perform the threefold duty of a Sethite: to be priest, physician, and teacher.
76:3.10 (850.6) ±×¸®°í ¼Â »ç¶÷ÀÇ »çÁ¦Á÷À» »ý°¢ÇÒ ¶§, ³ôÀº »ý°¢À» °¡Áö°í, °Ç°­°ú Á¾±³¸¦ °¡¸£ÃÆ´ø °í±ÍÇÑ ¼±»ý, ÀÌ Âü ±³À°ÀÚµéÀ» ÈÄÀÏÀÇ ºÎÁ·°ú µÑ·¯½Ñ ³ª¶óµé¿¡ ÀÖ´ø õÇÏ°í »ó¾÷ÀûÀÎ »çÁ¦Á÷°ú È¥µ¿ÇÏÁö ¸»Áö¾î´Ù. ½Å°ú ¿ìÁÖ¿¡ °üÇÑ ±×µéÀÇ Á¾±³ °³³äÀº Áøº¸µÇ¾ú°í, ¾ó¸¶Å­ Á¤È®Çϸç, ±×µéÀÇ °Ç°­ ±ÔÄ¢Àº ´ç´ë¿¡ ¶Ù¾î³µ°í, ±× µÚ·Î »ç¶÷µéÀÌ ±×µéÀÇ ±³À° ¹æ¹ýÀ» °áÄÚ ´É°¡ÇÑ ÀûÀÌ ¾ø´Ù.
And when thinking of the Sethite priesthood, do not confuse those high-minded and noble teachers of health and religion, those true educators, with the debased and commercial priesthoods of the later tribes and surrounding nations. Their religious concepts of Deity and the universe were advanced and more or less accurate, their health provisions were, for their time, excellent, and their methods of education have never since been surpassed.

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4. º¸¶ó ÀÎÁ¾

76:4.1 (850.7) ¾Æ´ã°ú À̺ê´Â »ç¶÷ °¡¿îµ¥ º¸¶ó ÀÎÁ¾, À¯¶õ½Ã¾Æ¿¡¼­ ¾ÆÈ© ¹ø°·Î ³ªÅ¸³­ ÀÎÁ¾ÀÇ ½ÃÁ¶¿´´Ù. ¾Æ´ã°ú ±×ÀÇ ÀÚ¼ÕÀº Ǫ¸¥ ´«À» °¡Á³°í, º¸¶ó ¹ÎÁ·Àº Èò »ì°á°ú ¹àÀº¡ª³ë¶õ »ö, ºÓÀº »ö, °¥»ö¡ª¸Ó¸®ÅÐÀÇ Æ¯Â¡À» °¡Á³´Ù.

4. The Violet Race

Adam and Eve were the founders of the violet race of men, the ninth human race to appear on Urantia. Adam and his offspring had blue eyes, and the violet peoples were characterized by fair complexions and light hair color-yellow, red, and brown.

76:4.2 (850.8) À̺ê´Â ¾ÆÀ̸¦ ³ºÀ» ¶§ »êÅëÀ» °ÞÁö ¾Ê¾Ò´Ù. ÃʱâÀÇ ÁøÈ­ Á¾Á·µéµµ ±×·¸Áö ¾Ê¾Ò´Ù. ¿À·ÎÁö ÁøÈ­ÇÑ »ç¶÷ÀÌ ³ò Á·¼Ó, ±×¸®°í ³ªÁß¿¡ ¾Æ´ã Á·¼Ó°ú °áÇÕÇؼ­ »ý±ä È¥ÇÕµÈ Á¾Á·µéÀÌ ½ÉÇÑ Ãâ»êÀÇ ¾ÆÇÄÀ» °Þ¾ú´Ù.
Eve did not suffer pain in childbirth; neither did the early evolutionary races. Only the mixed races produced by the union of evolutionary man with the Nodites and later with the Adamites suffered the severe pangs of childbirth.
76:4.3 (851.1) ¾Æ´ã°ú À̺ê´Â, ¿¹·ç¼À¿¡ ÀÖ´Â ÇüÁ¦µé°ú ¸¶Âù°¡Áö·Î, µÎ °¡Áö ¿µ¾çÀ¸·Î ¿¡³ÊÁö¸¦ ¹Þ¾Ò°í, À½½Ä°ú ºûÀ» ¸Ô°í »ì¸é¼­, À¯¶õ½Ã¾Æ¿¡¼­ ¹àÇôÁöÁö ¾ÊÀº, ¹°ÁúÀ» ÃÊ¿ùÇÏ´Â ¾î¶² ¿¡³ÊÁö·Î º¸ÃæµÇ¾ú´Ù. À¯¶õ½Ã¾Æ¿¡¼­ ³ºÀº ±×µéÀÇ ÀÚ¼ÕÀº ¿¡³ÊÁö¸¦ Èí¼öÇÏ°í ºûÀ» ¼øȯ½ÃÅ°´Â ºÎ¸ðÀÇ ÀÚÁúÀ» ¹°·Á¹ÞÁö ¾Ê¾Ò´Ù. ±×µéÀº ÇÑ °¡Áö ¼øȯÀ» °¡Áö°í ÀÖ¾ú°í, ÇÇ·Î ¿µ¾çÀ» ¹Þ´Â Àΰ£ Á¾·ùÀÇ ¼øȯÀ̾ú´Ù. ¿À·¡ »ì±â´Â Ç߾ ±×µéÀº ¹Ýµå½Ã Á×µµ·Ï °í¾ÈµÇ¾ú´Ù. ÇÏÁö¸¸ ¼ö¸íÀº µÚÀÕ´Â °¢ ¼¼´ë¸¶´Ù Àΰ£ÀÇ Æò±ÕÀ» ÇâÇÏ¿© ÁÙ¾îµé¾ú´Ù.
Adam and Eve, like their brethren on Jerusem, were energized by dual nutrition, subsisting on both food and light, supplemented by certain superphysical energies unrevealed on Urantia. Their Urantia offspring did not inherit the parental endowment of energy intake and light circulation. They had a single circulation, the human type of blood sustenance. They were designedly mortal though long-lived, albeit longevity gravitated toward the human norm with each succeeding generation.
76:4.4 (851.2) ¾Æ´ã°ú À̺ê¿Í ù ¼¼´ëÀÇ ¾ÆÀ̵éÀº µ¿¹°ÀÇ °í±â¸¦ ¸ÔÀ» °ÍÀ¸·Î ¾²Áö ¾Ê¾Ò´Ù. ¿ÂÅë ¡°³ª¹«ÀÇ ¿­¸Å¡±¸¸ ¸Ô°í »ì¾Ò´Ù. ù ¼¼´ë µÚ¿¡ ¾Æ´ãÀÇ ÈļյéÀº ¸ðµÎ À¯Á¦Ç°À» ¸Ô±â ½ÃÀÛÇßÁö¸¸, ±×µé Áß¿¡ ¸¹Àº »ç¶÷ÀÌ °í±â ¾ø´Â ½Ä»ç¸¦ °è¼Ó µû¶ú´Ù. ±×µé°ú ³ªÁß¿¡ ¿¬ÇÕÇÑ ³²ÂÊ ºÎÁ·µéÀÇ ´Ù¼öµµ ¶ÇÇÑ °í±â¸¦ ¸ÔÁö ¾Ê´Â »ç¶÷À̾ú´Ù. ³ªÁß¿¡ ÀÌ Ã¤½ÄÇÏ´Â ºÎÁ·µéÀÇ ´ëºÎºÐÀº µ¿ÂÊÀ¸·Î ¿Å°Ü °¬°í, ÀÌÁ¦´Â Àεµ ¹ÎÁ·µé ¾È¿¡¼­ ¼¯ÀΠä·Î »ì¾Æ³²¾Ò´Ù.
Adam and Eve and their first generation of children did not use the flesh of animals for food. They subsisted wholly upon "the fruits of the trees." After the first generation all of the descendants of Adam began to partake of dairy products, but many of them continued to follow a nonflesh diet. Many of the southern tribes with whom they later united were also nonflesh eaters. Later on, most of these vegetarian tribes migrated to the east and survived as now admixed in the peoples of India.
76:4.5 (851.3) ¾Æ´ã°ú À̺êÀÇ À°Ã¼Àû¤ý¿µÀû ½Ã·Â(ãÊÕô)Àº ¸ðµÎ ¿À´Ã³¯ÀÇ ¹ÎÁ·µéº¸´Ù ÈξÀ ¶Ù¾î³µ´Ù. ±×µéÀÇ Æ¯º°ÇÑ °¨°¢Àº ÈξÀ ´õ ³¯Ä«·Î¿üÀ¸¸ç, ±×µéÀº ÁßµµÀÚ¿Í Ãµ»ç ¹«¸®, ¸á±â¼¼µ¦, ±×¸®°í ¸ô¶ôÇÑ ¿µÁÖ Ä®¸®°¡½ºÆ¼¾Æ¸¦ º¼ ¼ö ÀÖ¾ú°í, ¿µÁÖ´Â ±×ÀÇ °í±ÍÇÑ ÈÄ°èÀÚ¿Í ÀdzíÇÏ·¯ ¸î Â÷·Ê ¿Ô´Ù. ±×µéÀº ½ÇÆа¡ ÀÖÀº µÚ¿¡ 1¹é ³âÀÌ ³Ñµµ·Ï ÀÌ ÇÏ´Ã Á¸ÀçµéÀ» º¸´Â ´É·ÂÀ» Áö³æ´Ù. ¾ÆÀ̵éÀÇ °æ¿ì¿¡ ÀÌ Æ¯º°ÇÑ °¨°¢Àº ±×´ÙÁö ³¯Ä«·ÓÁö ¾Ê¾Ò°í, µÚÀÕ´Â °¢ ¼¼´ë¸¶´Ù ÁÙ¾îµå´Â °æÇâÀÌ ÀÖ¾ú´Ù.
Both the physical and spiritual visions of Adam and Eve were far superior to those of the present-day peoples. Their special senses were much more acute, and they were able to see the midwayers and the angelic hosts, the Melchizedeks, and the fallen Prince Caligastia, who several times came to confer with his noble successor. They retained the ability to see these celestial beings for over one hundred years after the default. These special senses were not so acutely present in their children and tended to diminish with each succeeding generation.
76:4.6 (851.4) ¾Æ´ãÀÇ ¾ÆÀ̵鿡°Ô´Â ´ëü·Î Á¶ÀýÀÚ°¡ ±êµé¾ú´Âµ¥, ÀÌ´Â ±×µé ¸ðµÎ°¡ ÀǽÉÇÒ ¿©Áö ¾øÀÌ, »ì¾Æ³²À» ´É·ÂÀ» °¡Á³±â ¶§¹®ÀÌ´Ù. ÀÌ ¿ì¼öÇÑ ÀÚ¼ÕÀº ÁøÈ­µÈ ¾ÆÀ̵éó·³ µÎ·Á¿ò¿¡ Áö¹èµÇÁö ¾Ê¾Ò´Ù. À¯¶õ½Ã¾ÆÀÇ Çö´ë ¹ÎÁ·µéÀº µÎ·Á¿òÀÌ ¾ÆÁÖ ¸¹Àºµ¥, Á¾Á·ÀÇ ½Åü¸¦ °³·®ÇÏ·Á´Â °èȹÀ» ÀÏÂïºÎÅÍ ±×¸£Ãļ­, ³ÊÈñ Á¶»óÀÌ ¾Æ´ãÀÇ »ý¸íÁúÀ» ¾ÆÁÖ Àû°Ô ¹Þ¾Ò±â ¶§¹®ÀÌ´Ù.
The Adamic children were usually Adjuster indwelt since they all possessed undoubted survival capacity. These superior offspring were not so subject to fear as the children of evolution. So much of fear persists in the present-day races of Urantia because your ancestors received so little of Adam's life plasm, owing to the early miscarriage of the plans for racial physical uplift.
76:4.7 (851.5) ¹°Áú ¾Æµé°ú ±× ÀÚ¼ÕÀÇ ¸ö ¼¼Æ÷´Â Ç༺¿¡¼­ ž ÁøÈ­ Á¸À纸´Ù ÈξÀ ´õ Áúº´¿¡ ÀúÇ×·ÂÀÌ ÀÖ´Ù. ÅäÂø Á¾Á·µéÀÇ ¸ö ¼¼Æ÷´Â ÀÌ ¶¥¿¡¼­ Áúº´À» ÀÏÀ¸Å°´Â, ¹Ì¼¼ÇÏ°í ±Ø¹ÌÇÑ »ì¾Æ ÀÖ´Â À¯±âü¿Í ºñ½ÁÇÏ´Ù. ÀÌ »ç½ÇÀº ¾î°¼­ À¯¶õ½Ã¾Æ ¹ÎÁ·µéÀÌ ±×·¸°Ô ¸¹Àº ½ÅüÀÇ Áúº´À» ¹°¸®Ä¡·Á°í °úÇÐÀû ³ë·ÂÀ» ±â¿ï¿© ±×Åä·Ï ¸¹ÀÌ ¼ö°íÇØ¾ß Çϴ°¡ ¼³¸íÇÑ´Ù. ³ÊÈñ Á¾Á·µéÀÌ ¾Æ´ãÀÇ »ý¸íÀ» ´õ Áö³æ´õ¶ó¸é, ³ÊÈñ´Â ÈξÀ ´õ Áúº´¿¡ ÀúÇ×·ÂÀÌ ÀÖÀ» °ÍÀÌ´Ù.
The body cells of the Material Sons and their progeny are far more resistant to disease than are those of the evolutionary beings indigenous to the planet. The body cells of the native races are akin to the living disease-producing microscopic and ultramicroscopic organisms of the realm. These facts explain why the Urantia peoples must do so much by way of scientific effort to withstand so many physical disorders. You would be far more disease resistant if your races carried more of the Adamic life.
76:4.8 (851.6) À¯ÇÁ¶óÅ×½º °­°¡ÀÇ µÑ° µ¿»ê¿¡¼­ ÀÚ¸®¸¦ ÀâÀº µÚ, ¾Æ´ãÀº ±×°¡ Á×Àº µÚ¿¡ ¼¼»óÀ» ÀÌ·Ó°Ô ÇÏ·Á°í, ±×ÀÇ »ý¸íÁúÀ» µÉ ¼ö ÀÖ´Â ´ë·Î ¸¹ÀÌ ³²±â±â¸¦ ÅÃÇß´Ù. µû¶ó¼­, À̺ê´Â 12¸íÀ¸·Î ±¸¼ºµÈ Á¾Á· °³·® À§¿øȸÀÇ ¿ìµÎ¸Ó¸®¿¡ ÀÓ¸íµÇ¾ú°í, ¾Æ´ãÀÌ Á×±â Àü ÀÌ À§¿øȸ´Â À¯¶õ½Ã¾Æ¿¡¼­ °¡Àå ³ôÀº Á¾·ùÀÇ ¿©ÀÚ 1682¸íÀ» °ñ¶úÀ¸¸ç, ÀÌ ¿©ÀÚµéÀº ¾Æ´ãÀÇ »ý¸íÁú·Î ¾ÆÀ̸¦ ¹è¾ú´Ù. ±×µéÀÌ ³ºÀº ¾ÆÀ̵éÀº 112¸íÀ» Á¦¿ÜÇÏ°í, ¸ðµÎ ¾î¸¥ÀÌ µÇ±â±îÁö ÀÚ¶ú°í, ±×·¡¼­ ÀÌ ¹æ¹ýÀ¸·Î ¼¼°è´Â ¿ì¼öÇÑ ³²ÀÚ¿Í ¿©ÀÚ 1570¸íÀ» º¸ÅÆÀ¸·Î À̵æÀ» º¸¾Ò´Ù. ÀÌ ¾î¸Ó´Ï Èĺ¸ÀÚµéÀº µÑ·¯½Ñ ¸ðµç ºÎÁ·À¸·ÎºÎÅÍ ¼±ÅõǾú°í, ¶¥¿¡ ÀÖ´Â ´ëºÎºÐÀÇ Á¾Á·µéÀ» ´ëÇ¥Çß´Ù. ´ë´Ù¼ö´Â ³ò Á·¼ÓÀÇ °¡Àå ³ôÀº ÇÍÁٷκÎÅÍ ¼±ÅõǾú°í, ±×µéÀº ¸·°­ÇÑ ¾Èµå Á¾Á·ÀÇ ¿¾ ½ÃÁ¶¿´´Ù. ÀÌ ¾ÆÀ̵éÀº °¢ÀÚ ¾î¸Ó´ÏÀÇ ºÎÁ· ȯ°æ¿¡¼­ ž°í °Å±â¼­ ÀÚ¶ú´Ù.
After becoming established in the second garden on the Euphrates, Adam elected to leave behind as much of his life plasm as possible to benefit the world after his death. Accordingly, Eve was made the head of a commission of twelve on race improvement, and before Adam died this commission had selected 1,682 of the highest type of women on Urantia, and these women were impregnated with the Adamic life plasm. Their children all grew up to maturity except 112, so that the world, in this way, was benefited by the addition of 1,570 superior men and women. Though these candidate mothers were selected from all the surrounding tribes and represented most of the races on earth, the majority were chosen from the highest strains of the Nodites, and they constituted the early beginnings of the mighty Andite race. These children were born and reared in the tribal surroundings of their respective mothers.

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5. ¾Æ´ã°ú À̺êÀÇ Á×À½

76:5.1 (851.7) µÑ° ¿¡µ§À» ¼¼¿î µÚ¿¡ ¿À·¡Áö ¾Ê¾Æ¼­ ¾Æ´ã°ú À̺ê´Â ±×µéÀÇ ´µ¿ìħÀÌ ¹Þ¾ÆµéÀÏ ¸¸ÇÏ°í, ºñ·Ï ±×µéÀÌ ±× ¼¼°èÀÇ ÇÊ»çÀÚÀÇ ¿î¸íÀ» °Þµµ·Ï Á¤ÇØÁö±â´Â Ç߾, ºÐ¸íÈ÷ À¯¶õ½Ã¾ÆÀÇ ÀáÀÚ´Â »ýÁ¸ÀÚ °è¿­¿¡ µé¾î°¥ ÀÚ°ÝÀ» ¾òÀ» °ÍÀ̶ó°í °ø½Ä ÅëÁö¸¦ ¹Þ¾Ò´Ù. ¸á±â¼¼µ¦µéÀÌ ¸Å¿ì °¨µ¿½º·´°Ô ¼±Æ÷ÇÑ º¹À½, ±×µéÀÌ ºÎÈ°ÇÏ°í ȸº¹µÉ °ÍÀ̶ó´Â ÀÌ º¹À½À» ±×µéÀº ¿ÏÀüÈ÷ ¹Ï¾ú´Ù. ±×µéÀÌ ÀúÁö¸¥ ÁË´Â ÆÇ´ÜÀ» À߸øÇÑ ¶§¹®À̾ú°í, ÀǽÄÇϸ鼭 ÀϺη¯ ¹ÝÇ×ÇÏ¿© ÀúÁö¸¥ ÁË´Â ¾Æ´Ï¾ú´Ù.

5. Death of Adam and Eve

Not long after the establishment of the second Eden, Adam and Eve were duly informed that their repentance was acceptable, and that, while they were doomed to suffer the fate of the mortals of their world, they should certainly become eligible for admission to the ranks of the sleeping survivors of Urantia. They fully believed this gospel of resurrection and rehabilitation which the Melchizedeks so touchingly proclaimed to them. Their transgression had been an error of judgment and not the sin of conscious and deliberate rebellion.

76:5.2 (852.1) ¾Æ´ã°ú À̺ê´Â ¿¹·ç¼À ½Ã¹ÎÀ¸·Î¼­ »ý°¢ Á¶ÀýÀÚ¸¦ °¡ÁöÁö ¾Ê¾Ò°í, À¯¶õ½Ã¾Æ¿¡¼­ ù° µ¿»ê¿¡¼­ È°µ¿ÇßÀ» ¶§ Á¶ÀýÀÚ°¡ ±×µé¿¡°Ô ±êµéÁöµµ ¾Ê¾Ò´Ù. ±×·¯³ª ÇÊ»çÀÚÀÇ ÁöÀ§·Î ¶³¾îÁø µÚ¿¡ ¾ó¸¶ ÀÖ´Ù°¡, ±×µéÀº ¾È¿¡ »õ·Î¿î °è½ÉÀ» ÀǽÄÇÏ°Ô µÇ¾ú°í, ÁøÁöÇÏ°Ô ´µ¿ìħ°ú ´õºÒ¾î, Àΰ£ÀÇ ÁöÀ§°¡ Á¶ÀýÀÚ·Î ÇÏ¿©±Ý ±×µé ¾È¿¡ ±êµé ¼ö ÀÖ°Ô ¸¸µç °ÍÀ» ±ú´Þ¾Ò´Ù. Á¶ÀýÀÚ°¡ ¾È¿¡ ±êµå½ÉÀ» ÀÌ·¸°Ô ¾È °ÍÀº ±×µéÀÇ ³²Àº »ý¾Ö¸¦ ÅëÇÏ¿© ³»³», ¾Æ´ã°ú À̺êÀÇ ¸¶À½À» Å©°Ô ±â»Ú°Ô ÇÏ¿´´Ù. »çŸ´Ï¾ÆÀÇ ¹°Áú ¾Æµé·Î¼­ ½ÇÆÐÇÑ °ÍÀ» ¾Ë¾ÒÁö¸¸, ±×µéÀº ¶ÇÇÑ ¿ìÁÖ¿¡¼­ ÇÏ´Ã °¡´Â ¾Æµé·Î¼­, ÆĶó´ÙÀ̽º·Î °¡´Â »ý¾Ö°¡ ¾ÆÁ÷µµ ±×µé¿¡°Ô ¿­·Á ÀÖ´Ù´Â °ÍÀ» ¾Ë¾Ò´Ù.
Adam and Eve did not, as citizens of Jerusem, have Thought Adjusters, nor were they Adjuster indwelt when they functioned on Urantia in the first garden. But shortly after their reduction to mortal status they became conscious of a new presence within them and awakened to the realization that human status coupled with sincere repentance had made it possible for Adjusters to indwell them. It was this knowledge of being Adjuster indwelt that greatly heartened Adam and Eve throughout the remainder of their lives; they knew that they had failed as Material Sons of Satania, but they also knew that the Paradise career was still open to them as ascending sons of the universe.
76:5.3 (852.2) ¾Æ´ãÀº ±×°¡ Ç༺¿¡ µµÂøÇÔ°ú µ¿½Ã¿¡ ¼·¸® ½Ã´ëÀÇ ºÎÈ°ÀÌ ÀϾ °ÍÀ» ¾Ë¾Ò°í, ¾Æ¸¶µµ ´ÙÀ½ ¼­¿­ÀÇ ¾ÆµéÀÌ ¿À´Â °Í°ú °ü·ÃÇÏ¿© ±×¿Í ¾Æ³»°¡ ´Ù½Ã ÀΰÝÈ­µÇ¸®¶ó ¹Ï¾ú´Ù. ±×´Â ÀÌ ¿ìÁÖÀÇ ±ºÁÖ ¹Ì°¡¿¤ÀÌ ¿À·¡Áö ¾Ê¾Æ À¯¶õ½Ã¾Æ¿¡ ³ªÅ¸³¯ °ÍÀ» ¸ô¶ú´Ù. ±×´Â ´ÙÀ½¿¡ µµÂøÇÒ ¾ÆµéÀº ¾Æº¸³¯ °è±Þ¿¡ ¼ÓÇÒ °ÍÀ̶ó ±â´ëÇß´Ù. ±×·¸´Ù ÇÏ´õ¶óµµ, ¾Æ´ã°ú À̺갡 ¹Ì°¡¿¤·ÎºÎÅÍ ¹ÞÀº ¸»¾¸, À¯ÀÏÇÑ °³ÀÎÀûÀÎ ¸»¾¸À» °õ°õÀÌ »ý°¢ÇÑ °ÍÀº ¹«¾ð°¡ ±×µéÀÌ ÀÌÇØÇϱ⠾î·Á¿î °ÍÀ̾úÀ» »Ó ¾Æ´Ï¶ó, ¶ÇÇÑ ´Ã À§¾ÈÀÌ µÇ¾ú´Ù. ¿ìÁ¤°ú À§·Î¸¦ ³ªÅ¸³»´Â ´Ù¸¥ ¸»¾¸ °¡¿îµ¥, ÀüÇØ¿Â ÀÌ ¼Ò½ÄÀº ÀÌ·¸°Ô ÀûÇô ÀÖ¾ú´Ù: ¡°³ª´Â ³ÊÈñ°¡ Ã¥ÀÓÀ» ´ÙÇÏÁö ¸øÇÑ ÇüÆíÀ» °í·ÁÇß°í, ³» ¾Æ¹öÁöÀÇ ¶æ¿¡ ´Ã Ã漺ÇÏ·Á´Â, ³ÊÈñ ¸¶À½ ¼ÓÀÇ ¼Ò¸ÁÀ» ±â¾ïÇÏ¿´³ë¶ó. ³»°¡ À¯¶õ½Ã¾Æ·Î ¿Ã ¶§, ±× Àü¿¡ ³» ¿µ¿ª¿¡¼­ ÇÏÀ§ÀÇ ¾ÆµéµéÀÌ ³ÊÈñ¸¦ ºÎ¸£Áö ¾Ê´Â´Ù¸é, ³ÊÈñ´Â ÇÊ»çÀÇ ÀáÀÇ Ç°¿¡¼­ ±ú¾î³ªµµ·Ï ºÎ¸§À» ¹ÞÀ¸¸®¶ó.¡±
Adam knew about the dispensational resurrection which occurred simultaneously with his arrival on the planet and he believed that he and his companion would probably be repersonalized in connection with the advent of the next order of sonship. He did not know that Michael, the sovereign of this universe, was so soon to appear on Urantia; he expected that the next Son to arrive would be of the Avonal order. Even so, it was always a comfort to Adam and Eve, as well as something difficult for them to understand, to ponder the only personal message they ever received from Michael. This message, among other expressions of friendship and comfort, said: "I have given consideration to the circumstances of your default, I have remembered the desire of your hearts ever to be loyal to my Father's will, and you will be called from the embrace of mortal slumber when I come to Urantia if the subordinate Sons of my realm do not send for you before that time."
76:5.4 (852.3) ±×¸®°í ÀÌ°ÍÀº ¾Æ´ã°ú À̺꿡°Ô Å« ½Åºñ¿´´Ù. ±×µéÀº ÀÌ ¸»¾¸¿¡¼­ ¾Æ¸¶µµ ±×µéÀÌ Æ¯º°È÷ ºÎÈ°ÇÑ´Ù´Â ¾à¼Ó ºñ½ÁÇÑ °ÍÀ» ÀÌÇØÇÒ ¼ö ÀÖ¾ú°í, ±×·¯ÇÑ °¡´É¼ºÀº ±×µéÀÇ ¸¶À½À» Å©°Ô ±â»Ú°Ô ÇßÁö¸¸, ¹Ì°¡¿¤ÀÌ À¯¶õ½Ã¾Æ¿¡ ¸ö¼Ò ³ªÅ¸³ª½Ã´Â °Í°ú °ü·ÃµÈ ºÎÈ°ÀÌ ÀÖÀ» ¶§±îÁö ±×µéÀÌ ½¯Áöµµ ¸ð¸¥´Ù´Â ¾Ï½Ã°¡ ¹«½¼ ¶æÀΰ¡ ¾Ë¾ÆÂ÷¸± ¼ö ¾ø¾ú´Ù. ±×·¡¼­ ¿¡µ§ÀÇ ºÎºÎ´Â Çϳª´ÔÀÇ ¾Æµé ÇÑ ºÐÀÌ ¾ðÁ¨°¡ ¿À½Ã¸®¶ó ¾ðÁ¦³ª ¼±Æ÷Çß°í, ±×µéÀÌ ½Ç¼öÇÏ°í ½½ÇÄÀ» °ÞÀº ¼¼°è°¡ ¾Æ¸¶µµ, ÀÌ ¿ìÁÖ ÅëÄ¡ÀÚ°¡ ÆĶó´ÙÀ̽ºÀÇ ¼ö¿© ¾Æµé·Î¼­ È°µ¿ÇÏ·Á°í ¼±ÅÃÇÏ´Â ¿µ¿ªÀÌ µÉÁö ¸ð¸¥´Ù´Â ¹ÏÀ½, Àû¾îµµ ¸÷½Ã ¹Ù¶ó´Â Èñ¸ÁÀ» »ç¶ûÇÏ´Â Àڵ鿡°Ô ¾Ë·Á ÁÖ¾ú´Ù. ÀÌ ¼Ò½ÄÀº ³Ê¹« ÁÁ¾Æ¼­ Âü¸»ÀÌ ¾Æ´Ñ µí º¸¿´¾îµµ, ¾Æ´ãÀº ÀüÀïÀ¸·Î »óó¹ÞÀº À¯¶õ½Ã¾Æ°¡ °á±¹, »çŸ´Ï¾Æ ü°è¿¡¼­ °¡Àå ¿îÀÌ ÁÁÀº ¼¼°è, ¿Â ³×¹Ùµ·ÀÌ ºÎ·¯¿öÇÏ´Â Ç༺ÀÎ °ÍÀÌ ÀÔÁõµÉÁö ¸ð¸¥´Ù´Â »ý°¢À» Ç°¾î º¸¾Ò´Ù.
And this was a great mystery to Adam and Eve. They could comprehend the veiled promise of a possible special resurrection in this message, and such a possibility greatly cheered them, but they could not grasp the meaning of the intimation that they might rest until the time of a resurrection associated with Michael's personal appearance on Urantia. And so the Edenic pair always proclaimed that a Son of God would sometime come, and they communicated to their loved ones the belief, at least the longing hope, that the world of their blunders and sorrows might possibly be the realm whereon the ruler of this universe would elect to function as the Paradise bestowal Son. It seemed too good to be true, but Adam did entertain the thought that strife-torn Urantia might, after all, turn out to be the most fortunate world in the system of Satania, the envied planet of all Nebadon.
76:5.5 (852.4) ¾Æ´ãÀº 530 ³â µ¿¾È »ì¾Ò´Ù. ±×´Â ³ªÀÌ°¡ µé¾î¼­¶ó°í ÇÒ±î ½ÍÀº °ÍÀ¸·Î Á×¾ú´Ù. À°Ã¼ ÀÛ¿ëÀÌ ´ÜÁö ³°¾Æ ¹ö·È´ø °ÍÀÌ´Ù. ºØ±«ÇÏ´Â °úÁ¤ÀÌ °íÄ¡´Â °úÁ¤À» Â÷ÃûÂ÷Ãû µû¶óÀâ¾Ò°í, ÇÇÇÒ ¼ö ¾ø´Â ³¡ÀÌ ´Ù°¡¿Ô´Ù. À̺ê´Â ½ÉÀåÀÌ ¾àÇØÁ®¼­ 19³âÀ̳ª ¾Õ¼­ Á×¾ú´Ù. ±×µéÀº ¸ðµÎ ½Å¼ºÇÏ°Ô ¿¹¹èÇÏ´Â ¼ºÀü °¡¿îµ¥¿¡ ¹¯Çû°í, ÀÌ ¼ºÀüÀº ±× °Å·ùÁöÀÇ ´ãÀÌ ¿Ï¼ºµÈ µÚ¿¡ ¾ó¸¶ ¾È µÇ¾î, ±×µéÀÇ °èȹ¿¡ µû¶ó¼­ Àü¿¡ Áö¾ú´Ù. ±×¸®°í ÀÌ°ÍÀÌ ¿¹¹èÇÏ´Â Àå¼ÒÀÇ ¸¶·ç ¹Ø¿¡, À̸§³ª°í °æ°ÇÇÑ ³²³à¸¦ ¹¯´Â °ü½ÀÀÇ ±â¿øÀ̾ú´Ù.
Adam lived for 530 years; he died of what might be termed old age. His physical mechanism simply wore out; the process of disintegration gradually gained on the process of repair, and the inevitable end came. Eve had died nineteen years previously of a weakened heart. They were both buried in the center of the temple of divine service which had been built in accordance with their plans soon after the wall of the colony had been completed. And this was the origin of the practice of burying noted and pious men and women under the floors of the places of worship.
76:5.6 (852.5) À¯¶õ½Ã¾ÆÀÇ Ãʹ°Áú Á¤ºÎ´Â ¸á±â¼¼µ¦µéÀÇ ÁöÈÖ ÇÏ¿¡ °è¼ÓµÇ¾úÀ¸³ª, ÁøÈ­ÇÏ´Â Á¾Á·µé°ú Á÷Á¢ À°Ã¼·Î Á¢ÃËÇÏ´Â ÀÏÀº µÎÀýµÇ¾ú´Ù. Ç༺ ¿µÁÖÀÇ À¯Çü(êóû¡) Âü¸ðÁøÀÌ µµÂøÇß´ø ±× ¾ÆµæÈ÷ ¸Õ ½ÃÀýºÎÅÍ, ¹Ý°ú ¾Æ¸¶µ·ÀÇ ½ÃÀýÀ» °ÅÃļ­ ¾Æ´ã°ú À̺갡 µµÂøÇÒ ¶§±îÁö, À°Ã¼¸¦ °¡Áø ¿ìÁÖ Á¤ºÎ ´ëÇ¥µéÀº Ç༺¿¡¼­ ÁÖµÐÇÏ°í ÀÖ¾ú´Ù. ±×·¯³ª ¾Æ´ãÀÇ ½ÇÆÐ¿Í ÇÔ²², 45¸¸ ³âÀÌ ³Ñ´Â ±â°£¿¡ °ÉÄ¡´Â ÀÌ Ã¼Á¦´Â ³¡ÀÌ ³µ´Ù. ¿µÀû ºÐ¾ß¿¡¼­, µ½´Â õ»çµéÀº »ý°¢ Á¶ÀýÀÚµé°ú ÇÔ²² ÁÙ°ð ÅõÀïÇÏ¿´°í, ±×µé ¸ðµÎ°¡ °³ÀÎÀ» ±¸¿øÇϱâ À§ÇÏ¿© ¿µ¿õó·³ ÀÏÇß´Ù. ±×·¯³ª ¾Æºê¶óÇÔÀÇ ½ÃÀý¿¡ ¸¶Å°º¥Å¸ ¸á±â¼¼µ¦ÀÌ µµÂøÇÒ ¶§±îÁö, ¸Ö¸® ¹ÌÄ¡´Â ¼¼°è º¹Áö¸¦ À§ÇÏ¿© ¾Æ¹«·± Æ÷°ýÀû °èȹÀÌ ¶¥¿¡ ÀÖ´Â ÇÊ»çÀڵ鿡°Ô ¼±Æ÷µÇÁö ¾Ê¾Ò´Ù. ¸á±â¼¼µ¦Àº Çϳª´ÔÀÇ ¾ÆµéÀÇ ±Ç·Â°ú ÂüÀ»¼º°ú ±ÇÇÑÀ» °¡Áö°í, ºÒÇàÇÑ À¯¶õ½Ã¾Æ¸¦ °³¼±ÇÏ°í ¿µÀûÀ¸·Î ȸº¹ÇÏ´Â ÀÏÀ» ÁøÀü½ÃÅ°±â À§ÇÏ¿© ±âÃʸ¦ ½×¾Ò´Ù.
The supermaterial government of Urantia, under the direction of the Melchizedeks, continued, but direct physical contact with the evolutionary races had been severed. From the distant days of the arrival of the corporeal staff of the Planetary Prince, down through the times of Van and Amadon to the arrival of Adam and Eve, physical representatives of the universe government had been stationed on the planet. But with the Adamic default this regime, extending over a period of more than four hundred and fifty thousand years, came to an end. In the spiritual spheres, angelic helpers continued to struggle in conjunction with the Thought Adjusters, both working heroically for the salvage of the individual; but no comprehensive plan for far-reaching world welfare was promulgated to the mortals of earth until the arrival of Machiventa Melchizedek, in the times of Abraham, who, with the power, patience, and authority of a Son of God, did lay the foundations for the further uplift and spiritual rehabilitation of unfortunate Urantia.
76:5.7 (853.1) ±×·¯³ª ºÒ¿î¸¸ÀÌ À¯¶õ½Ã¾ÆÀÇ ¿î¸íÀº ¾Æ´Ï¾ú´Ù. ÀÌ Ç༺Àº ¶ÇÇÑ ³×¹Ùµ· Áö¿ª ¿ìÁÖ¿¡¼­ °¡Àå ¿îÀÌ ÁÁ¾Ò´Ù. Á¶»óÀÇ À߸ø°ú ÃʱâÀÇ ¼¼°è ÅëÄ¡ÀÚµéÀÇ ½Ç¼ö°¡ Ç༺À» ±×·¸°Ô Èñ¸Á ¾ø´Â È¥¶õµÈ »óÅ·Π°ïµÎ¹ÚÁúÇÏ°Ô ¸¸µé°í, ÁË¿Í ¾ÇÀ¸·Î ÀÎÇÏ¿© ´õ¿í ÁøâÀÌ µÇ¾ú´Ù¸é, À¯¶õ½Ã¾ÆÀÎÀº ¹Ù·Î ÀÌ ¾îµÎ¿î ¹è°æÀÌ ³×¹Ùµ· ¹Ì°¡¿¤ÀÇ ¸¶À½À» ¿òÁ÷¿©¼­ ±×°¡ Çϴÿ¡ °è½Å ¾Æ¹öÁöÀÇ »ç¶ûÇÏ´Â ¼º°ÝÀ» µå·¯³¾ ¹«´ë·Î¼­ ÀÌ ¼¼°è¸¦ °í¸¥ °ÍÀ» ¸ðµÎ À̵æÀ¸·Î °è»êÇØ¾ß ÇÑ´Ù. À¯¶õ½Ã¾Æ°¡ ±× ¾ôÈ÷°í ¼³Å² »ç¹«¸¦ ¹Ù·ÎÀâ´Â µ¥ âÁ¶ ¾ÆµéÀÌ ÇÊ¿äÇÏÁö´Â ¾Ê¾Ò´Ù. ¿ÀÈ÷·Á À¯¶õ½Ã¾Æ¿¡¼­ ÁË¿Í ¾ÇÀº âÁ¶ ¾Æµé¿¡°Ô, ÆĶó´ÙÀ̽º ¾Æ¹öÁöÀÇ ºñÇÒ µ¥ ¾ø´Â »ç¶û°ú ÀÚºñ¿Í ÂüÀ»¼ºÀ» µå·¯³¾, ´õ±º´Ù³ª ¶Ñ·ÇÇÑ ¹è°æÀ» ¸¶·ÃÇØ ÁÖ¾ú´Ù.
Misfortune has not, however, been the sole lot of Urantia; this planet has also been the most fortunate in the local universe of Nebadon. Urantians should count it all gain if the blunders of their ancestors and the mistakes of their early world rulers so plunged the planet into such a hopeless state of confusion, all the more confounded by evil and sin, that this very background of darkness should so appeal to Michael of Nebadon that he selected this world as the arena wherein to reveal the loving personality of the Father in heaven. It is not that Urantia needed a Creator Son to set its tangled affairs in order; it is rather that the evil and sin on Urantia afforded the Creator Son a more striking background against which to reveal the matchless love, mercy, and patience of the Paradise Father.

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6. ¾Æ´ã°ú À̺갡 »ì¾Æ³²´Ù

76:6.1 (853.2) ¾Æ´ã°ú À̺ê´Â ±×µéÀÌ ¾ðÁ¨°¡, Á×À½ÀÇ Àá¿¡¼­ ±ú¾î³ª¼­ ÀúÅà ¼¼°èµé¿¡¼­ ÀλýÀ» ´Ù½Ã ½ÃÀÛÇϸ®¶ó°í ¸á±â¼¼µ¦µéÀÌ ¾à¼ÓÇÑ °ÍÀ» ±»°Ô ¹Ï°í¼­ Á×À½ÀÇ ÈÞ½ÄÀ¸·Î µé¾î°¬À¸¸ç, ÀúÅà ¼¼°è ¸ðµÎ°¡ À¯¶õ½Ã¾Æ¿¡¼­ º¸¶ó ÀÎÁ¾ÀÇ ¹°ÁúÀû À°Ã¼¸¦ ÀÔ°í »ç¸íÀ» ½ÃÀÛÇϱâ Àü ½ÃÀý¿¡ ±×µé¿¡°Ô ¾ÆÁÖ Àͼ÷ÇÑ ¼¼»óÀ̾ú´Ù.

6. Survival of Adam and Eve

Adam and Eve went to their mortal rest with strong faith in the promises made to them by the Melchizedeks that they would sometime awake from the sleep of death to resume life on the mansion worlds, worlds all so familiar to them in the days preceding their mission in the material flesh of the violet race on Urantia.

76:6.2 (853.3) ±×µéÀº ±× ¿µ¿ªÀÇ ÇÊ»çÀÚÀÇ ¸Á°¢, ÀÇ½Ä ¾ø´Â Àá¿¡ ºüÁ® ¿À·§µ¿¾È ½¬Áö ¾Ê¾Ò´Ù. ¾Æ´ãÀÌ Á×Àº µÚ¿¡ ¼Â° ³¯, °æ°ÇÇÑ Àå·Ê½ÄÀ» Ä¡¸£°í µÑ° ³¯¿¡, ¿¡µ§½Ã¾ÆÀÇ Àӽà ÃÖ°íÀÚÀÇ ÁöÁö¸¦ ¹Þ°í, ±¸¿øÀÚº°¿¡ °è½Ã°í ¹Ì°¡¿¤À» ´ëÇàÇÏ´Â ´Ã ÇϳªµÈ ÀÌÀÇ ½ÂÀÎÀ» ¹ÞÀº ¶ó³ªÆ÷ÁöÀÇ ¸í·ÉÀ» °¡ºê¸®¿¤ÀÌ ¹Þ¾Ò´Âµ¥, ÀÌ°ÍÀº À¯¶õ½Ã¾Æ¿¡¼­ ¾Æ´ãÀÇ ½ÇÆа¡ ÀÖ¾úÀ» ¶§ Ź¿ùÇÑ »ýÁ¸ÀÚµéÀÇ Æ¯º° Á¡È£¸¦ Áö½ÃÇß´Ù. ±×¸®°í À¯¶õ½Ã¾Æ ½Ã¸®Áî¿¡¼­ Á¦ 26¹ø Ưº° ºÎÈ°À» Áö½ÃÇÏ´Â ÀÌ ¸í·É¿¡ µû¶ó¼­, ¾Æ´ã°ú À̺ê´Â ù° µ¿»êÀÇ Ã¼Çè¿¡¼­ µ¿·á¿´´ø 1316¸í°ú ÇÔ²², »çŸ´Ï¾Æ ÀúÅà ¼¼°èÀÇ ºÎÈ°½Ç¿¡¼­ ´Ù½Ã ÀΰÝÀ» ¾ò°í ´Ù½Ã Á¶¸³µÇ¾ú´Ù. Ã漺ÇÑ ¸¹Àº ´Ù¸¥ »ç¶÷Àº ¾Æ´ãÀÌ µµÂøÇÒ ¶§ ÀÌ¹Ì ¿Å°ÜÁ® ÀÖ¾ú°í, µÚÀ̾î ÀáÀÚ´Â »ýÁ¸ÀÚ¿Í ÀÚ°ÝÀ» °®Ãá »ì¾Æ ÀÖ´Â ½ÂõÀÚµéÀÇ ¼·¸® ½Ã´ë ÆÇ°áÀÌ ³»·È´Ù.
They did not long rest in the oblivion of the unconscious sleep of the mortals of the realm. On the third day after Adam's death, the second following his reverent burial, the orders of Lanaforge, sustained by the acting Most High of Edentia and concurred in by the Union of Days on Salvington, acting for Michael, were placed in Gabriel' s hands, directing the special roll call of the distinguished survivors of the Adamic default on Urantia. And in accordance with this mandate of special resurrection, number twenty-six of the Urantia series, Adam and Eve were repersonalized and reassembled in the resurrection halls of the mansion worlds of Satania together with 1,316 of their associates in the experience of the first garden. Many other loyal souls had already been translated at the time of Adam's arrival, which was attended by a dispensational adjudication of both the sleeping survivors and of the living qualified ascenders.
76:6.3 (853.4) ¾Æ´ã°ú À̺ê´Â ¿¹·ç¼À¿¡¼­ ½Ã¹Î±ÇÀ» ¾òÀ» ¶§±îÁö, Áøº¸Çؼ­ ¿Ã¶ó°¡´Â ¼¼°èµéÀ» »¡¸® °ÅÃÆ°í, ±â¿øÀÌ ÀÖ´ø Ç༺¿¡¼­ ´Ù½Ã ÇÑ ¹ø, ±×·¯³ª À̶§´Â ´Ù¸¥ °è±ÞÀÇ ¿ìÁÖ ¼º°ÝÀÚÀÇ ÀÏ¿øÀ¸·Î¼­ °ÅÁÖÀÚ°¡ µÇ¾ú´Ù. ±×µéÀº ¿µ±¸(çµÎù) ½Ã¹Î¡ªÇϳª´ÔÀÇ ¾Æµé¡ª·Î¼­ ¿¹·ç¼ÀÀ» ¶°³µ´Âµ¥, ÇÏ´Ã °¡´Â ½Ã¹Î¡ª»ç¶÷ÀÇ ¾Æµé¡ª·Î¼­ µ¹¾Æ¿Ô´Ù. ±×µéÀº ü°èÀÇ ¼­¿ï¿¡¼­ À¯¶õ½Ã¾Æ ±Ù¹«¿¡ Áï½Ã ºÎ¼ÓµÇ¾ú°í, ³ªÁß¿¡ ÇöÀç À¯¶õ½Ã¾ÆÀÇ ÀÚ¹®¤ýÅëÁ¦ ±â°üÀ» ±¸¼ºÇÏ´Â 24 »ó´ãÀÚ °¡¿îµ¥ ȸ¿ø ÀÚ°ÝÀ» ¹Þ¾Ò´Ù.
Adam and Eve quickly passed through the worlds of progressive ascension until they attained citizenship on Jerusem, once again to be residents of the planet of their origin but this time as members of a different order of universe personalities. They left Jerusem as permanent citizens-Sons of God; they returned as ascendant citizens-sons of man. They were immediately attached to the Urantia service on the system capital, later being assigned membership among the four and twenty counselors who constitute the present advisory-control body of Urantia.
76:6.4 (854.1) ÀÌ·¸°Ô À¯¶õ½Ã¾ÆÀÇ Ç༺ ¾Æ´ã°ú À̺êÀÇ À̾߱Ⱑ ³¡³­´Ù. ÀÌ°ÍÀº ½Ã·Ã¤ýºñ±Ø¤ý½Â¸®ÀÇ À̾߱â, ÁÁÀº Àǵµ¸¦ °¡Á³¾îµµ ¼ÓÀÓ¿¡ ³Ñ¾î°£ ¹°Áú ¾Æµé°ú µþ¿¡°Ô, Àû¾îµµ °³ÀÎÀûÀ¸·Î ½Â¸®ÇÑ À̾߱âÀ̸ç, ÀǽÉÇÒ ¿©Áö ¾øÀÌ, ¸¶Áö¸·¿¡ ±×µéÀÇ ¼¼°è, ±×¸®°í ¹Ý¶õÀ¸·Î µÚÁýÈ÷°í ¾Ç¿¡ ½Ã´Þ·È´ø ±× °ÅÁÖÀڵ鿡°Ô´Â ±Ã±Ø¿¡ ½Â¸®ÇÑ À̾߱âÀÌ´Ù. ¸ðµç °ÍÀ» Á¾ÇÕÇØ º¸°Ç´ë, ¾Æ´ã°ú À̺ê´Â ±Þ¼ÓÈ÷ ¿òÁ÷ÀÌ´Â ¹®¸í¿¡ ÈûÂ÷°Ô À̹ÙÁöÇß°í, ÀηùÀÇ »ý¹°ÇÐÀû Áøº¸¿¡ ¹ÚÂ÷¸¦ °¡ÇÏ¿´´Ù. ±×µéÀº ¶¥¿¡¼­ Å« ¹®È­¸¦ ³²°åÁö¸¸, ¾Æ´ãÀÇ À¯Àü(ë¶îî)ÀÌ ÀÏÂïºÎÅÍ ¹±¾îÁö°í ±Ã±Ø¿¡ °¡¶ó¾É°Ô µÈ ¸¶´ç¿¡, ±×·¯ÇÑ Áøº¸µÈ ¹®¸íÀº »ì¾Æ³²À» ¼ö ¾ø¾ú´Ù. ¹®¸íÀ» ¸¸µå´Â °ÍÀº ¹ÎÁ·ÀÌ¿ä, ¹®¸íÀÌ ¹ÎÁ·À» ¸¸µéÁö ¾Ê´Â´Ù.
And thus ends the story of the Planetary Adam and Eve of Urantia, a story of trial, tragedy, and triumph, at least personal triumph for your well-meaning but deluded Material Son and Daughter and undoubtedly, in the end, a story of ultimate triumph for their world and its rebellion-tossed and evil-harassed inhabitants. When all is summed up, Adam and Eve made a mighty contribution to the speedy civilization and accelerated biologic progress of the human race. They left a great culture on earth, but it was not possible for such an advanced civilization to survive in the face of the early dilution and the eventual submergence of the Adamic inheritance. It is the people who make a civilization; civilization does not make the people.
76:6.5 (854.2) [¡°µ¿»êÀÇ ¸ñ¼Ò¸®¡± õ»ç ¼Ö·Î´Ï¾Æ°¡ ¹ßÇ¥Çß´Ù.]
[Presented by Solonia, the seraphic "voice in the Garden."]

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