Á¦
74 Æí
¾Æ´ã°ú À̺ê
74:0.1 (828.1) ¾Æ´ã°ú À̺ê´Â ¼±â 1934³âºÎÅÍ µûÁ®¼ 37,848³â Àü¿¡ À¯¶õ½Ã¾Æ¿¡ µµÂøÇß´Ù.
±×µéÀº º½ÀÌ ¹«¸£ÀÍ¾î µ¿»ê¿¡ ²ÉÀÌ ÇÑâ ÇǾúÀ» ¶§ µµÂøÇß´Ù. Á¤¿À¿¡ ¹ßÇ¥µµ ¾øÀÌ, µÎ õ»ç ¼ö¼Û±â°¡ À¯¶õ½Ã¾Æ·Î
»ý¹°ÇÐÀû °³·®ÀÚµéÀ» ³ª¸£´Â ÀÏÀ» ¸ÃÀº ¿¹·ç¼À Á÷¿øµéÀ» µ¿¹ÝÇϰí, ¿ìÁÖÀÇ ¾Æ¹öÁö ¼ºÀü ±Ùó¿¡¼, ȸÀüÇÏ´Â Ç༺ÀÇ
Ç¥¸é¿¡ õõÈ÷ ³»·È´Ù. ¾Æ´ã°ú À̺êÀÇ ¸öÀ» ´Ù½Ã ¹°Áú·Î ¸¸µå´Â ¸ðµç ÀÛ¾÷Àº »õ·Î ÁöÀº ÀÌ ¼º¼ÒÀÇ ±¸¿ª ¾È¿¡¼
ÀÌ·ç¾îÁ³´Ù. µµÂøÇÑ ¶§ºÎÅÍ, ±× ¼¼°èÀÇ »õ ÅëÄ¡Àڷμ µîÀåÇϱâ À§Çؼ µÎ °¡Áö Àΰ£ ÇüÅ·Π±×µéÀÌ ´Ù½Ã Áö¾îÁö±â±îÁö
¿ÈêÀÌ Áö³µ´Ù. ±×µéÀº µ¿½Ã¿¡ ÀǽÄÀ» ´Ù½Ã ã¾Ò´Ù. ¹°Áú ¾Æµé°ú µþÀº ¹Ýµå½Ã ÇÔ²² ºÀ»çÇÑ´Ù. Ç×»ó ¾îµð¼³ª
°áÄÚ ¶³¾îÁöÁö ¾Ê´Â °ÍÀÌ ±×µéÀÌ º£Çª´Â ºÀ»çÀÇ º»ÁúÀÌ´Ù. ±×µéÀº ½ÖÀ» ÀÌ·ç¾î ÀÏÇ϶ó°í °í¾ÈµÇ¾î ÀÖ°í, Ȧ·Î
Ȱµ¿ÇÏ´Â ÀÏÀº µå¹°´Ù.
¡ãTop
|
|
Paper 74
Adam and Eve
74:0.1 Adam and Eve arrived on Urantia, from the year A.D. 1934,
37,848 years ago. It was in midseason when the Garden was in
the height of bloom that they arrived. At high noon and unannounced,
the two seraphic transports, accompanied by the Jerusem personnel
intrusted with the transportation of the biologic uplifters
to Urantia, settled slowly to the surface of the revolving planet
in the vicinity of the temple of the Universal Father. All the
work of rematerializing the bodies of Adam and Eve was carried
on within the precincts of this newly created shrine. And from
the time of their arrival ten days passed before they were re-created
in dual human form for presentation as the world's new rulers.
They regained consciousness simultaneously. The Material Sons
and Daughters always serve together. It is the essence of their
service at all times and in all places never to be separated.
They are designed to work in pairs; seldom do they function
alone.
|
1.
¿¹·ç¼À ½ÃÀýÀÇ ¾Æ´ã°ú À̺ê
74:1.1 (828.2) Ç༺ À¯¶õ½Ã¾Æ¿¡ ¿Â
¾Æ´ã°ú À̺ê´Â ¿¹·ç¼À¿¡¼ ¼±ÀÓ ¹°Áú ¾Æµé Áý´ÜÀÇ ´Ü¿øÀ̾ú°í, ÇÔ²² 14,311¹øÀ̾ú´Ù. ±×µéÀº ¼Â° À°Ã¼ ½Ã¸®Áî¿¡
¼ÓÇß°í, Ű´Â 240¼¾Æ¼¹ÌÅͰ¡ Á¶±Ý ³Ñ¾ú´Ù.
74:1.2 (828.3) À¯¶õ½Ã¾Æ·Î
¿À·Á°í »ÌÇûÀ» ¶§, ¾Æ´ãÀº ¹è¿ìÀÚ¿Í ÇÔ²² ½ÇÇèÇÏ°í ½ÃÇèÇÏ´Â, ¿¹·ç¼ÀÀÇ ¹°¸® ½ÇÇè½Ç¿¡ °í¿ëµÇ¾î ÀÖ¾ú´Ù. 1¸¸
5õ ³âÀÌ ³Ñµµ·Ï ±×µéÀº »ì¾Æ ÀÖ´Â ÇüÅÂÀÇ ¼öÁ¤(áóïá)¿¡ Àû¿ëµÇ´Â ½ÇÇè ¿¡³ÊÁö ºÎ¹®¿¡¼ ÁöµµÀÚ¿´´Ù. À̺¸´Ù
ÈξÀ Àü¿¡ ±×µéÀº ¿¹·ç¼À¿¡¼ »õ·Î µµÂøÇÑ ÀÚµéÀ» À§ÇÑ ¿©·¯ ½Ã¹Î Çб³¿¡¼ ¼±»ýÀ̾ú´Ù. ±×µéÀÌ À¯¶õ½Ã¾Æ¿¡¼ ³ªÁß¿¡
ÇÑ ÇàÀ§ÀÇ À̾߱â¿Í °ü·ÃÇÏ¿©, ÀÌ ¸ðµç °ÍÀ» ¿°µÎ¿¡ µÎ¾î¾ß ÇÑ´Ù.
74:1.3 (828.4) À¯¶õ½Ã¾Æ¿¡¼
¾Æ´ãÀ¸·Î¼ ¸ðÇèÇÏ´Â »ç¸í¿¡ ÀÚ¿øÀÚ¸¦ ¸ðÁýÇÑ´Ù´Â ¼±Æ÷°¡ ¹ßÇ¥µÇ¾úÀ» ¶§, ¼±ÀÓ Áý´ÜÀÇ ¹°Áú ¾Æµé°ú µþ ÀüºÎ°¡ ÀÚ¿øÇÏ¿´´Ù.
¸á±â¼¼µ¦ °Ë»çÀÚµéÀº, ¶ó³ªÆ÷Áö¿Í ¿¡µ§½Ã¾ÆÀÇ ÃÖ°íÀÚµéÀÇ ½ÂÀÎÀ» ¾ò¾î, ³ªÁß¿¡ À¯¶õ½Ã¾ÆÀÇ »ý¹°ÇÐÀû °³·®Àڷμ Ȱµ¿ÇϰÔ
µÈ ¾Æ´ã°ú À̺긦 ¸¶Ä§³» ¼±ÅÃÇß´Ù.
74:1.4 (828.5) ¾Æ´ã°ú
À̺ê´Â ·ç½ÃÆÛ ¹Ý¶õÀÌ ÀÖÀ» ¶§ ¹Ì°¡¿¤¿¡°Ô ³¡±îÁö Ãæ¼ºÇß´Ù. ±×·±µ¥µµ ±× ½ÖÀº ü°è ±ºÁÖ¿Í ±×ÀÇ ³»°¢(Ò®ÊÈ)
¾Õ¿¡¼ °Ë»ç¿Í Áö½Ã¸¦ ¹Þ±â À§ÇÏ¿© È£ÃâµÇ¾ú´Ù. À¯¶õ½Ã¾Æ¿¡¼ ÀÖ¾ú´ø ÀÏÀÇ ÀÚ¼¼ÇÑ ³»¿ëÀ» ´ãÀº ÃæºÐÇÑ ¹ßÇ¥¸¦ µé¾ú°í,
±×µéÀº ½Î¿òÀ¸·Î ºÐ¿µÈ ±×·± ¼¼°è¿¡¼ ´Ù½º¸®´Â Ã¥ÀÓÀ» ¹Þ¾ÆµéÀÌ¸é¼ ¾î¶² °èȹÀ» Ãß±¸ÇÒ °ÍÀΰ¡ »ô»ôÀÌ °¡¸£Ä§À»
¹Þ¾Ò´Ù. ±×µéÀº ¿¡µ§½Ã¾ÆÀÇ ÃÖ°íÀڵ鿡°Ô, ±×¸®°í ±¸¿øÀÚº°ÀÇ ¹Ì°¡¿¤¿¡°Ô Ãæ¼ºÇÑ´Ù´Â ÇÕµ¿ ¼¾àÀ» ¸¶ÃÆ´Ù. ±×¸®°í
À¯¶õ½Ã¾ÆÀÇ ¸á±â¼¼µ¦ °ü¸®ÀÚ Áý´ÜÀÌ ±×µéÀÌ ¹èÄ¡¹ÞÀº ¼¼°èÀÇ ÅëÄ¡¸¦ Æ÷±âÇÏ´Â °ÍÀÌ ÁÁ´Ù°í ¿©±æ ¶§±îÁö, ÀڽŵéÀÌ
±× ÅëÄ¡ ´ÜüÀÇ Áö¹è ÇÏ¿¡ ÀÖ´Â °ÍÀ¸·Î °£ÁÖÇ϶ó°í ±×µéÀº ¸¶¶¥È÷ Ãæ°í¸¦ ¹Þ¾Ò´Ù.
74:1.5 (829.1) ÀÌ ¿¹·ç¼À
½ÖÀº »çŸ´Ï¾ÆÀÇ ¼¿ï°ú ´Ù¸¥ °÷¿¡ ÀÚ¼Õ 1¹é ¸í¡ª¾Æµé 50¸í°ú µþ 50¸í¡ªÀ» ³²°Ü µÎ¾ú´Âµ¥, ÀÌ ¾ÆÀ̵éÀº ÀüÁøÀÇ
ÇÔÁ¤À» ÇÇÇÑ ÈǸ¢ÇÑ »ç¶÷µéÀ̾ú°í, ºÎ¸ð°¡ À¯¶õ½Ã¾Æ¸¦ ÇâÇÏ¿© ¶°³¯ ¶§, ¿ìÁÖÀÇ Ã¥ÀÓÀ» ¸ÃÀº Ãæ¼º½º·¯¿î °ü¸®Àڷμ
¸ðµÎ ÀÓ¸íµÇ¾ú´Ù. ¼ö¿©¸¦ ¹Þ¾ÆµéÀÌ´Â ¸¶Áö¸· ¿¹½Ä°ú °ü·ÃµÈ ÀÛº° ½Ç½ÀÀÌ ÀÖ°í ³ª¼ ±×µé ¸ðµÎ°¡ ¹°Áú ¾ÆµéµéÀÇ
¾Æ¸§´Ù¿î ¼ºÀü¿¡ Âü¼®ÇÏ¿´´Ù. ÀÌ ¾ÆÀ̵éÀº ±×µé °è±ÞÀÇ ºñ¹°ÁúÈ º»ºÎ±îÁö ºÎ¸ð¸¦ µû¶ó°¬°í, ºÎ¸ð°¡ õ»çÀÇ ¼ö¼ÛÀ»
À§ÇÑ Áغñ¿¡ ¾Õ¼ ¼º°ÝÀÌ ÀǽÄÀ» ÀÒ°í¼ Àáµé¾úÀ» ¶§, ±×µé¿¡°Ô ¸¶Áö¸·À¸·Î ÀÛº°À» ¾Ë¸®°í ¼º°øÀ» ºó ÀÚ¿´´Ù.
¾ÆÀ̵éÀº ºÎ¸ð°¡, »çŸ´Ï¾Æ ü°èÀÇ 606¹ø Ç༺¿¡¼, ´«¿¡ º¸ÀÌ´Â ¿ìµÎ¸Ó¸®, ½ÇÁ¦·Î´Â À¯ÀÏÇÑ ÅëÄ¡ÀÚ ½ÖÀÌ °ð
µÇ¸®¶ó´Â °ÍÀ» ±â»µÇϸé¼, °¡Á·ÀÌ È¸ÇÕÇÑ °¡¿îµ¥ ¾ó¸¶Å ÇÔ²² ½Ã°£À» º¸³Â´Ù.
74:1.6 (829.2) ÀÌ·¸°Ô
¾Æ´ã°ú À̺ê´Â ½Ã¹ÎµéÀÌ È¯È£ÇÏ°í ¼º°øÀ» ºñ´Â °¡¿îµ¥, ¿¹·ç¼ÀÀ» ¶°³µ´Ù. ±×µéÀº À¯¶õ½Ã¾Æ¿¡¼ ºÎ´ÚÄ¥ ¸ðµç ÀÓ¹«¿Í
À§Çè¿¡ °üÇÏ¿©, ÀûÀýÈ÷ Áغñ¸¦ °®Ãß°í ÃæºÐÈ÷ °¡¸£Ä§À» ¹Þ°í¼, »õ·Î¿î Á÷Ã¥ÀÌ ±â´Ù¸®´Â °÷À¸·Î ¶°³ª°¬´Ù.
¡ãTop
|
|
1. Adam and Eve on Jerusem
74:1.1 The Planetary Adam and Eve of Urantia
were members of the senior corps of Material Sons on Jerusem,
being jointly number 14,311. They belonged to the third physical
series and were a little more than eight feet in height.
74:1.2 At the time Adam was chosen to come to Urantia, he was
employed, with his mate, in the trial-and-testing physical laboratories
of Jerusem. For more than fifteen thousand years they had been
directors of the division of experimental energy as applied
to the modification of living forms. Long before this they had
been teachers in the citizenship schools for new arrivals on
Jerusem. And all this should be borne in mind in connection
with the narration of their subsequent conduct on Urantia.
74:1.3 When the proclamation was issued calling for volunteers
for the mission of Adamic adventure on Urantia, the entire senior
corps of Material Sons and Daughters volunteered. The Melchizedek
examiners, with the approval of Lanaforge and the Most Highs
of Edentia, finally selected the Adam and Eve who subsequently
came to function as the biologic uplifters of Urantia.
74:1.4 Adam and Eve had remained loyal to Michael during the
Lucifer rebellion; nevertheless, the pair were called before
the System Sovereign and his entire cabinet for examination
and instruction. The details of Urantia affairs were fully presented;
they were exhaustively instructed as to the plans to be pursued
in accepting the responsibilities of rulership on such a strife-torn
world. They were put under joint oaths of allegiance to the
Most Highs of Edentia and to Michael of Salvington. And they
were duly advised to regard themselves as subject to the Urantia
corps of Melchizedek receivers until that governing body should
see fit to relinquish rule on the world of their assignment.
74:1.5 This Jerusem pair left behind them on the capital of
Satania and elsewhere, one hundred offspring-fifty sons and
fifty daughters-magnificent creatures who had escaped the pitfalls
of progression, and who were all in commission as faithful stewards
of universe trust at the time of their parents' departure for
Urantia. And they were all present in the beautiful temple of
the Material Sons attendant upon the farewell exercises associated
with the last ceremonies of the bestowal acceptance. These children
accompanied their parents to the dematerialization headquarters
of their order and were the last to bid them farewell and divine
speed as they fell asleep in the personality lapse of consciousness
which precedes the preparation for seraphic transport. The children
spent some time together at the family rendezvous rejoicing
that their parents were soon to become the visible heads, in
reality the sole rulers, of planet 606 in the system of Satania.
74:1.6 And thus did Adam and Eve leave Jerusem amidst the acclaim
and well-wishing of its citizens. They went forth to their new
responsibilities adequately equipped and fully instructed concerning
every duty and danger to be encountered on Urantia.
|
2.
¾Æ´ã°ú À̺êÀÇ µµÂø
74:2.1 (829.3) ¾Æ´ã°ú À̺ê´Â ¿¹·ç¼À¿¡¼
Àá¿¡ ºüÁ³´Ù. À¯¶õ½Ã¾Æ¿¡¼ ±×µéÀ» ȯ¿µÇÏ´À¶ó°í ¸ðÀÎ ¸·´ëÇÑ ±ºÁßÀÌ ¸ð¿© ÀÖ´Â ¾Õ¿¡¼ ¾Æ¹öÁöÀÇ ¼ºÀü¿¡¼ ±ú¾î³µÀ»
¶§, ±×µéÀº ÀÍÈ÷ ¼Ò¹®À» µé¾î ¿Ô´ø µÎ Á¸Àç, ¹Ý°ú ±×ÀÇ Ãæ¼º½º·¯¿î µ¿·á ¾Æ¸¶µ·°ú, ¾ó±¼À» ¸¶ÁÖÇϰí ÀÖ¾ú´Ù.
Ä®¸®°¡½ºÆ¼¾Æ°¡ ÀÌÅ»ÇÒ ´ç½Ã¿¡ ÀÖ¾ú´ø ÀÌ µÎ ¿µ¿õÀÌ, »õ µ¿»ê Áý¿¡¼ ±×µéÀ» óÀ½À¸·Î ¹Ý°©°Ô ¸ÂÀÌÇÑ ÀÚ¿´´Ù.
74:2.2 (829.4) ¿¡µ§ÀÇ
¸»Àº ¾Æ¸¶µ·ÀÌ »ç¿ëÇß´ø, ¾Èµ· Á·¼ÓÀÇ ¹æ¾ð(Û°åë)À̾ú´Ù. ¹Ý°ú ¾Æ¸¶µ·Àº 24 ±ÛÀÚ·Î µÈ »õ ¾ËÆÄºªÀ» ¸¸µé¾î¼
ÀÌ ¾ð¾î¸¦ µÎµå·¯Áö°Ô °³·®Çß°í, ±×µéÀº ¿¡µ§ÀÇ ¹®È°¡ ¼¼»ó¿¡ µÎ·ç ÆÛÁü¿¡ µû¶ó¼ ±× ¸»ÀÌ À¯¶õ½Ã¾ÆÀÇ ¾ð¾î°¡
µÇ´Â °ÍÀ» º¸±â¸¦ ¹Ù¶ú´Ù. ¾Æ´ã°ú À̺갡 ¿¹·ç¼ÀÀ» ¶°³ª±â Àü¿¡ ÀÌ Àΰ£ÀÇ ¹æ¾ðÀ» ÃæºÐÈ÷ Åë´ÞÇ߱⠶§¹®¿¡, ÀÌ
¾Èµ·ÀÇ ¾ÆµéÀº ¼¼»óÀ» ´Ù½º¸®´Â ³ôÀº ÅëÄ¡ÀÚ°¡ ±×¿¡°Ô Àڱ⠹æ¾ðÀ¸·Î ¸»À» °Å´Â °ÍÀ» µé¾ú´Ù.
74:2.3 (829.5) ¡°»õµéÀ»
³õ¾Æ ÁÖ¾î¶ó. ¾à¼ÓµÈ ¾ÆµéÀÌ ¿À¼Ì´Ù´Â ¸»¾¸À» »õµéÀÌ ÀüÇÏ°Ô ÇÒÁö¾î´Ù¡±ÇÏ°í ¿ÜÄ¡¸é¼, ¸Ö¸®¼ °¡±îÀ̼ ¸ð¿©µç,
¼Ò½Ä ³ª¸£´Â ºñµÑ±âÀÇ È¸ÇÕ Àå¼Ò±îÁö ÁÖÀÚ(ñËíº)µéÀÌ È²±ÞÈ÷ ´Þ·Á°¬À» ¶§, ±×³¯ ¿Â ¿¡µ§ÀÌ Å©°Ô ÈïºÐÇϰí Áñ°Å¿öÇÏ¿´´Ù.
½ÅÀÚµéÀÇ ¼ö¹é Ã̶ôÀÌ Ãæ½ÇÇϰÔ, ÇØ¸¶´Ù, ¹Ù·Î ±×·± °æ»ç¸¦ À§ÇÏ¿© Áý¿¡¼ ±â¸¥ ÀÌ ºñµÑ±âµéÀ» °è¼Ó °ø±ÞÇÏ¿´´Ù.
74:2.4 (829.6) ¾Æ´ãÀÌ
µµÂøÇß´Ù´Â ¼Ò½ÄÀÌ ¹Ù±ù¿¡ ÆÛÁöÀÚ, ±Ùó¿¡ ÀÖ´Â ºÎÁ· »ç¶÷ ¼öõ ¸íÀÌ ¹Ý°ú ¾Æ¸¶µ·ÀÇ °¡¸£Ä§À» ¹Þ¾Æµé¿´°í, ÇÑÆí
¿©·¯ ´Þ µ¿¾È ¼ø·ÊÀÚµéÀÌ ¾Æ´ã°ú À̺긦 ȯ¿µÇϰí, º¸ÀÌÁö ¾Ê´Â ¾Æ¹öÁö²² °æ¹è¸¦ µå¸®·Á°í ¿¡µ§À¸·Î ²Ù¿ª²Ù¿ª ¸ô·Áµé¾ú´Ù.
74:2.5 (829.7) ±ú¾î³
µÚ¿¡ °ð, ¾Æ´ã°ú À̺ê´Â ¼ºÀü ºÏÂÊÀÇ Å« ¾ð´ö¿¡¼ ¿¸° Á¤½Ä ȯ¿µÈ¸±îÁö È£À§¸¦ ¹Þ¾Ò´Ù. ÀÚ¿¬È÷ »ý±ä ÀÌ ¾ð´öÀº
¼¼»óÀÇ »õ ÅëÄ¡ÀÚµéÀÌ ÃëÀÓÇÏ´Â °ÍÀ» À§ÇÏ¿© ¹Ì¸® È®ÀåµÇ°í ÁغñµÇ¾ú´Ù. ¿©±â¼ Á¤¿À¿¡ À¯¶õ½Ã¾Æ Á¢´ë À§¿øÈ¸´Â
»çŸ´Ï¾Æ ü°èÀÇ ÀÌ ¾Æµé°ú µþÀ» ȯ¿µÇß´Ù. ¾Æ¸¶µ·Àº ÀÌ À§¿øÈ¸ÀÇ ÀÇÀå(ì¡íþ)À̾ú°í, ±× À§¿øÈ¸´Â ¿©¼¸ »ê±ã
Á¾Á·À¸·ÎºÎÅÍ °¢ÀÚ ´ëÇ¥ ÇÑ »ç¶÷¾¿, ÁßµµÀÚÀÇ Àӽà ¿ìµÎ¸Ó¸®, Ãæ¼º½º·¯¿î µþÀÌÀÚ ³ò Á·¼ÓÀÇ ´ëº¯ÀÎ ¾Æ³, µ¿»êÀÇ
¼³°èÀÚÀÌÀÚ °ÇÃàÀÚÀÇ ¾ÆµéÀÌ¸ç µ¹¾Æ°¡½Å ¾Æ¹öÁöÀÇ °èȹÀÇ ÁýÇàÀÚ¿´´ø ³ë¾Æ, ±×¸®°í °ÅÁÖÇÏ´Â µÎ »ý¸í ¿î¹ÝÀÚ¸¦ ³Ö¾î¼
12¸íÀÇ È¸¿øÀ¸·Î ±¸¼ºµÇ¾ú´Ù.
74:2.6 (830.1) ´ÙÀ½ ÇàÀ§´Â
À¯¶õ½Ã¾Æ °ü¸®ÀÚ È¸ÀÇ(üåì¡)ÀÇ ¿ìµÎ¸Ó¸®ÀÎ ¼±ÀÓ ¸á±â¼¼µ¦ÀÌ Ç༺ °ü¸® Ã¥ÀÓÀ» ¾Æ´ã°ú À̺꿡°Ô ³Ñ°ÜÁÖ´Â °ÍÀ̾ú´Ù.
¹°Áú ¾Æµé°ú µþÀº ³î¶ó½Ã¾Æµ¦ÀÇ ÃÖ°íÀڵ鿡°Ô, ±×¸®°í ³×¹Ùµ·ÀÇ ¹Ì°¡¿¤¿¡°Ô Ãæ¼ºÀ» ¼¾àÇß°í, ¹ÝÀº ±×µéÀÌ À¯¶õ½Ã¾ÆÀÇ
ÅëÄ¡ÀÚ¶ó°í ¼±Æ÷Çß´Ù. ÀÌ·¸°Ô ÇÔÀ¸·Î ¹ÝÀº ¸á±â¼¼µ¦ °ü¸®ÀÚµéÀÇ ÇàÀ§ÀÇ ´öºÐÀ¸·Î 15¸¸ ³âÀÌ ³Ñµµ·Ï Áö³æ´ø Á÷ÇÔ¿¡
µû¸¥ ±ÇÇÑÀ» Æ÷±âÇÏ¿´´Ù.
74:2.7 (830.2) ¾Æ´ã°ú
À̺ê´Â ÀÌ ±âȸ¿¡, Á¤½ÄÀ¸·Î ¼¼»óÀ» ÅëÄ¡ÇÏ´Â ÀÚ¸®¿¡ ÃëÀÓÇÏ´Â À̶§, ÀÓ±Ý´Ù¿î ¿¹º¹À» °ÉÃÆ´Ù. ´Þ¶ó¸¶½Ã¾ÆÀÇ ¿¹¼úÀÌ
¸ðµÎ ¼¼»ó¿¡¼ »ç¶óÁöÁö´Â ¾Ê¾Ò´Ù. Á÷¹° Â¥±â´Â ¿¡µ§ ½ÃÀý¿¡ ¾ÆÁ÷µµ À¯ÇàÇϰí ÀÖ¾ú´Ù.
74:2.8 (830.3) ±×¸®°í
³ª¼ õ»çÀåµéÀÇ ¼±Æ÷°¡ µé·È°í, °¡ºê¸®¿¤ÀÇ ¹æ¼ÛÇÏ´Â ¸ñ¼Ò¸®°¡ »çŸ´Ï¾ÆÀÇ 606¹ø Ç༺¿¡¼, À¯¶õ½Ã¾ÆÀÇ µÑ°
½ÉÆÇ Á¡È£, ±×¸®°í ÀºÇý¿Í ÀÚºñ¸¦ º£Çª´Â Á¦2 ¼·¸® ½Ã´ë¿¡, ÀáÀÚ°í ÀÖ´ø »ýÁ¸ÀÚµéÀÌ ºÎȰ(ÜÖüÀ)µÉ °ÍÀ» ¼±Æ÷ÇÏ¿´´Ù.
¿µÁÖÀÇ ¼·¸® ½Ã´ë´Â Áö³ª°¬°í, ¾Æ´ã ½Ã´ë, °ð Ç༺ÀÇ Á¦3 ½Ã´ë°¡ ¼Ò¹ÚÇÏÁö¸¸ À§¾ö ÀÖ´Â ±¤°æ ¼Ó¿¡ ¿¸°´Ù.
±×¸®°í ±× Ç༺¿¡¼ ±ÇÇÑÀ» °¡Á³´ø ÀüÀÓÀÚÀÇ ÇùÁ¶°¡ ºÎÁ·Çؼ ¼¼°èÀû È¥¶õÀÌ ÀÖ¾ú´Âµ¥µµ, À¯¶õ½Ã¾ÆÀÇ »õ ÅëÄ¡ÀÚµéÀº
À¯¸®ÇÏ°Ô º¸ÀÌ´Â Á¶°Ç ÇÏ¿¡¼ ÅëÄ¡¸¦ ½ÃÀÛÇÑ´Ù.
¡ãTop
|
|
2. Arrival of Adam and Eve
74:2.1 Adam and Eve fell asleep on Jerusem,
and when they awakened in the Father's temple on Urantia in
the presence of the mighty throng assembled to welcome them,
they were face to face with two beings of whom they had heard
much, Van and his faithful associate Amadon. These two heroes
of the Caligastia secession were the first to welcome them in
their new garden home.
74:2.2 The tongue of Eden was an Andonic dialect as spoken by
Amadon. Van and Amadon had markedly improved this language by
creating a new alphabet of twenty-four letters, and they had
hoped to see it become the tongue of Urantia as the Edenic culture
would spread throughout the world. Adam and Eve had fully mastered
this human dialect before they departed from Jerusem so that
this son of Andon heard the exalted ruler of his world address
him in his own tongue.
74:2.3 And on that day there was great excitement and joy throughout
Eden as the runners went in great haste to the rendezvous of
the carrier pigeons assembled from near and far, shouting: "
Let loose the birds; let them carry the word that the promised
Son has come. " Hundreds of believer settlements had faithfully,
year after year, kept up the supply of these home-reared pigeons
for just such an occasion.
74:2.4 As the news of Adam's arrival spread abroad, thousands
of the near-by tribesmen accepted the teachings of Van and Amadon,
while for months and months pilgrims continued to pour into
Eden to welcome Adam and Eve and to do homage to their unseen
Father.
74:2.5 Soon after their awakening, Adam and Eve were escorted
to the formal reception on the great mound to the north of the
temple. This natural hill had been enlarged and made ready for
the installation of the world's new rulers. Here, at noon, the
Urantia reception committee welcomed this Son and Daughter of
the system of Satania. Amadon was chairman of this committee,
which consisted of twelve members embracing a representative
of each of the six Sangik races; the acting chief of the midwayers;
Annan, a loyal daughter and spokesman for the Nodites; Noah,
the son of the architect and builder of the Garden and executive
of his deceased father's plans; and the two resident Life Carriers.
74:2.6 The next act was the delivery of the charge of planetary
custody to Adam and Eve by the senior Melchizedek, chief of
the council of receivership on Urantia. The Material Son and
Daughter took the oath of allegiance to the Most Highs of Norlatiadek
and to Michael of Nebadon and were proclaimed rulers of Urantia
by Van, who thereby relinquished the titular authority which
for over one hundred and fifty thousand years he had held by
virtue of the action of the Melchizedek receivers.
74:2.7 And Adam and Eve were invested with kingly robes on this
occasion, the time of their formal induction into world rulership.
Not all of the arts of Dalamatia had been lost to the world;
weaving was still practiced in the days of Eden.
74:2.8 Then was heard the archangels' proclamation, and the
broadcast voice of Gabriel decreed the second judgment roll
call of Urantia and the resurrection of the sleeping survivors
of the second dispensation of grace and mercy on 606 of Satania.
The dispensation of the Prince has passed, the age of Adam,
the third planetary epoch, opens amidst scenes of simple grandeur;
and the new rulers of Urantia start their reign under seemingly
favorable conditions, notwithstanding the world-wide confusion
occasioned by lack of the co-operation of their predecessor
in authority on the planet.
|
3.
¾Æ´ã°ú À̺갡 Ç༺¿¡ ´ëÇÏ¿© ¹è¿ì´Ù
74:3.1 (830.4) ÀÌÁ¦, Á¤½ÄÀ¸·Î ÃëÀÓÇϰí
³ µÚ¿¡, ¾Æ´ã°ú À̺ê´Â ±×µéÀÇ Ç༺ÀÌ °í¸³µÈ °ÍÀ» »ÀÀú¸®°Ô ±ú´Ý°Ô µÇ¾ú´Ù. ±Í¿¡ À;ú´ø ¹æ¼ÛÀº Á¶¿ëÇß°í,
Ç༺ ¹Ù±ù°ú Åë½ÅÇϴ ȸ·Î°¡ ÀüÇô ¾ø¾ú´Ù. ¿¹·ç¼À¿¡ ÀÖ´ø µ¿·áµéÀº ÀÚ¸®°¡ ¾ÈÁ¤µÈ Ç༺ ¿µÁÖ¿Í °æÇè ÀÖ´Â Âü¸ðÁø,
±×·¯ÇÑ ¼¼°è¿¡¼ Ãʱ⿡ üÇèÀ» °Þ´Â µ¿¾È ±×µéÀ» ¹Þ¾ÆµéÀÏ Áغñ°¡ µÇ¾î ÀÖ°í ±×µé°ú Çùµ¿ÇÒ À¯´ÉÇÑ Âü¸ðÁøÀÌ ÀÖ´Â,
¼øÁ¶·Ó°Ô ¿î¿µµÇ´Â ¼¼°èµé·Î °¡¹ö·È´Ù. ±×·¯³ª À¯¶õ½Ã¾Æ¿¡´Â ¹Ý¶õÀÌ ¸ðµç °ÍÀ» ¹Ù²Ù¾î ³õ¾Ò´Ù. Ç༺ ¿µÁÖ´Â »ó´çÈ÷
Ȱ¹ßÇß°í, ¾ÇÇÑ ÀÏÀ» ÀúÁö¸¦ ÈûÀÇ ´ëºÎºÐÀ» »©¾Ñ°åÁö¸¸ ¾ÆÁ÷µµ ¾Æ´ã°ú À̺êÀÇ °úÁ¦¸¦ ¾î·Æ°Ô, ±×¸®°í ¾î´À Á¤µµ
À§Ç轺·´°Ô ¸¸µé ¼ö ÀÖ¾ú´Ù. ½É°¢ÇÑ ¾ó±¼À» ÇÏ°í ²Þ¿¡¼ ±ú¾î³ ¿¹·ç¼ÀÀÇ ¾Æµé°ú µþÀº ±×³¯ ¹ã º¸¸§´ÞÀÌ ºñÄ¡´Â
¾Æ·¡¼ µ¿»êÀ» ÅëÇØ¼ °Å´Ò¸é¼ ´ÙÀ½ ³¯ÀÇ °èȹÀ» À̾߱âÇÏ¿´´Ù.
74:3.2 (830.5) °í¸³µÈ
À¯¶õ½Ã¾Æ¿¡¼, Ä®¸®°¡½ºÆ¼¾ÆÀÇ ¹è¹ÝÀÌ ÀÖ¾ú´ø, È¥¶õ¿¡ ºüÁø Ç༺¿¡¼ ¾Æ´ã°ú À̺êÀÇ Ã¹³¯ÀÌ ÀÌ·¸°Ô ³¡³µ´Ù. ±×µéÀº
¶¥¿¡¼ Áö³»´Â ù³¯ ¹ã¿¡, ¹ãÀÌ ±í±â±îÁö °È°í À̾߱âÇß´Ù¡ª±×¸®°í ³Ê¹«³ª ¾µ¾µÇß´Ù.
74:3.3 (830.6) ¶¥¿¡¼
¾Æ´ãÀÌ Áö³½ µÑ° ³¯Àº Ç༺ °ü¸®ÀÚµé°ú ÀÚ¹® À§¿øÈ¸¿Í ÇÔ²² ȸÀǸ¦ °¡Áö¸é¼ º¸³Â´Ù. ¿©·¯ ¸á±â¼¼µ¦°ú ±× µ¿·áµé·ÎºÎÅÍ,
¾Æ´ã°ú À̺ê´Â Ä®¸®°¡½ºÆ¼¾Æ ¹Ý¶õÀÇ ¼¼ºÎ, ±×¸®°í ±× µ¿¶õÀÌ ¼¼»óÀÇ Áøº¸¿¡ ¹ÌÄ£ °á°ú¿¡ ´ëÇÏ¿© ´õ À̾߱⸦ µé¾ú´Ù.
´ëü·Î °¡½¿ ¾ÆÇÁ°Ô ÇÏ´Â À̾߱â, ¼¼»ó»ç¸¦ À߸ø ó¸®ÇÑ °Í¿¡ °üÇÑ ÀÌ·¯ÇÑ ±ä À̾߱⿴´Ù. ±×µéÀº »çȸÀÇ ÁøÈ
°úÁ¤À» °¡¼ÓÇÏ·Á´ø Ä®¸®°¡½ºÆ¼¾ÆÀÇ °èȹÀÌ ¿ÏÀüÈ÷ ¹°°ÅǰÀÌ µÈ °Í¿¡ °üÇÏ¿©, ÀÖ´Â »ç½ÇÀ» ¸ðµÎ µé¾ú´Ù. ¶ÇÇÑ ½ÅÀÇ
Áøº¸ °èȹ°ú µû·Î Ç༺ÀÇ Áøº¸¸¦ ÀÌ·èÇÏ·Á°í ¾Ö¾²´Â °ÍÀÌ ¾î¸®¼®À½À» ÃæºÐÈ÷ ±ú´Ý°Ô µÇ¾ú´Ù. ½½ÇÁÁö¸¸ Á¤½ÅÀ» Àϱú¿ö
ÁÖ´Â ³¯¡ªÀ¯¶õ½Ã¾Æ¿¡¼ µÑ° ³¯¡ªÀÌ ÀÌ·¸°Ô Àú¹°¾ú´Ù.
74:3.4 (831.1) ¼Â° ³¯Àº
µ¿»êÀÇ °Ë¿¿¡ ¾²¿´´Ù. »ç¶÷À» Å¿ì´Â Å« »õ¡ªÆÇµµ¸£¡ª¸¦ Ÿ°í ¾Æ´ã°ú À̺ê´Â ¶¥¿¡¼ °¡Àå ¾Æ¸§´Ù¿î ÀÌ Àå¼Ò À§¿¡¼,
°øÁß¿¡¼ ³ª¸£´Â µ¿¾È¿¡, µ¿»êÀÇ ±¤´ëÇÑ Áö´ë¸¦ ³»·Á´Ùº¸¾Ò´Ù. ¿¡µ§ÀÇ ¾Æ¸§´Ù¿ò°ú À§¾öÀ» °¡Áø ÀÌ µ¿»êÀ» ¸¸µé·Á°í
¼ö°íÇÑ ¸ðµç »ç¶÷¿¡°Ô ¸í¿¹¸¦ µ¹¸®±â À§ÇÏ¿© dz¼ºÇÑ ÀÜÄ¡¸¦ Ä¡¸£¸é¼, ÀÌ °Ë¿ÇÏ´Â ³¯ÀÌ ³¡³µ´Ù. ¶Ç ´Ù½Ã, ¼Â°
³¯ ¹ãÀÌ ´Êµµ·Ï, ±× ¾Æµé°ú ¹è¿ìÀÚ´Â µ¿»ê¿¡¼ °Å´Ò°í ±×µéÀÌ ´ÚÄ£ ¹®Á¦°¡ ¾ó¸¶³ª ¹æ´ëÇѰ¡ À̾߱âÇß´Ù.
74:3.5 (831.2) ³Ý° ³¯¿¡
¾Æ´ã°ú À̺ê´Â µ¿»ê Áýȸ¿¡¼ ¿¬¼³Çß´Ù. ÃëÀÓ½ÄÀ» °ÅÇàÇÑ »êÀ¸·ÎºÎÅÍ, »ç¶÷µé¿¡°Ô ¼¼°è¸¦ ȸº¹ÇÏ·Á´Â ±×µéÀÇ °èȹ¿¡
°üÇÏ¿© ¸»Çß°í, ÁË¿Í ¹Ý¶õÀÇ °á°ú·Î¼ À¯¶õ½Ã¾Æ°¡ ±¼·¯ ¶³¾îÁø ³·Àº ¼öÁØÀ¸·ÎºÎÅÍ ±× »çȸ ¹®È¸¦ ±¸Á¦ÇÏ·Á°í Ãß±¸ÇÒ
¿©·¯ ¹æ¹ýÀÇ À±°ûÀ» ¼³¸íÇß´Ù. À̳¯Àº ´ë´ÜÇÑ ³¯À̾ú°í, ¼¼»ó»ç¸¦ ¿î¿µÇÒ »õ ÇàÁ¤ºÎ¿¡¼ Ã¥ÀÓÀ» ¸ÃÀ¸·Á°í »ÌÈù
³²³àÀÇ È¸ÀǸ¦ À§ÇÑ ÀÜÄ¡·Î ³¡À» ¸Î¾ú´Ù. ÁÖ¸ñÇ϶ó! ³²ÀÚ »Ó ¾Æ´Ï¶ó ¿©Àڵ鵵 ÀÌ ¹«¸® ¼Ó¿¡ ÀÖ¾ú°í, ´Þ¶ó¸¶½Ã¾Æ
½ÃÀý ÀÌÈÄ·Î ¶¥¿¡¼ ±×·¯ÇÑ ÀÏÀÌ ÀÏ¾î³ °ÍÀº À̹øÀÌ Ã³À½À̾ú´Ù. À̺갡, ÇÑ ¿©ÀÚ°¡, ³²ÀÚ¿Í ÇÔ²² ¼¼»ó»çÀÇ
¸í¿¹¿Í Ã¥ÀÓÀ» ³ª´©´Â °ÍÀ» ¹Ù¶óº¸´Ù´Ï, ³î¶ó¿î °³ÇõÀ̾ú´Ù. ÀÌ·¸°Ô ¶¥¿¡¼ ³Ý° ³¯ÀÌ ³¡³µ´Ù.
74:3.6 (831.3) ´Ù¼¸Â°
³¯Àº Àӽà Á¤ºÎÀÇ Á¶Á÷¿¡ ¾²¿´°í, À̰ÍÀº ¸á±â¼¼µ¦ °ü¸®ÀÚµéÀÌ À¯¶õ½Ã¾Æ¸¦ ¶°³¯ ¶§±îÁö ¾ÕÀ¸·Î Ȱµ¿ÇÒ ÇàÁ¤ºÎ¿´´Ù.
74:3.7 (831.4) ¿©¼¸Â°
³¯Àº ¼ö¸¹Àº Á¾·ùÀÇ »ç¶÷°ú µ¿¹°À» °Ë¿ÇÏ´Â µ¥ ¾²¿´´Ù. ¿¡µ§¿¡¼ µ¿ÂÊÀ¸·Î ´ãÀ» µû¶ó¼, ¾Æ´ã°ú À̺ê´Â ÇÏ·ç
Á¾ÀÏ È£¼ÛÀ» ¹ÞÀ¸¸é¼ Ç༺ÀÇ µ¿¹° »ý¸íÀ» º¸¾Ò°í, ±×·¯ÇÑ ¿©·¯ Á¾·ùÀÇ »ý¹°ÀÌ °ÅÇÏ´Â ¼¼°èÀÇ È¥¶õ ¼Ó¿¡¼ Áú¼¸¦
ã±â À§Çؼ ¹«¾ùÀ» ÇØ¾ß Çϴ°¡ ´õ ¸¹ÀÌ ÀÌÇØÇÏ¿´´Ù.
74:3.8 (831.5) º¸¿©ÁØ
¼öõ °¡Áö µ¿¹°ÀÇ ¼ºÁú°ú Ȱµ¿À» ¾ó¸¶³ª ÀÚ¼¼È÷ ¾Æ´ãÀÌ ÀÌÇØÇϴ°¡ ÁöÄѺ» °ÍÀº ÀÌ ¿©Çà¿¡¼ ±×¸¦ µû¶ó°£ »ç¶÷µéÀ»
Å©°Ô ³î¶ó°Ô Çß´Ù. ÇÑ µ¿¹°À» ÇÑ ¹ø º¸´Â ¼ø°£, ±×´Â µ¿¹°ÀÇ ¼ºÇ°°ú ÇൿÀ» ÁöÀûÇϰï Çß´Ù. ¾Æ´ãÀº ÇÑ ¹ø
º¸°í, ¸ðµç ¹°Áú »ý¹°ÀÇ ±â¿ø°ú ¼ºÇ°°ú Ȱµ¿À» ¹¦»çÇÏ´Â À̸§À» ÁÙ ¼ö ÀÖ¾ú´Ù. ÀÌ °Ë¿ ¿©Çà¿¡¼ ±×¸¦ ¾È³»ÇÑ
»ç¶÷µéÀº ¼¼»óÀÇ »õ ÅëÄ¡ÀÚ°¡, ¿Â »çŸ´Ï¾Æ¿¡¼ °¡Àå ³ë·ÃÇÑ ÇØºÎÇÐÀÚ ÁßÀÇ ÇϳªÀÎ °ÍÀ» ¸ô¶ú´Ù. À̺ê´Â ¶È°°ÀÌ
´É¼÷Çß´Ù. ¾Æ´ãÀº »ç¶÷ÀÇ ´«À¸·Î º¸±â¿¡ ³Ê¹« ÀÛÀº, »ì¾Æ ÀÖ´Â °ÍµéÀÇ Áý´ÜÀ» ¼³¸íÇÔÀ¸·Î µ¿·áµéÀ» ³î¶ó°Ô Çß´Ù.
74:3.9 (831.6) ¶¥¿¡¼
¸Ó¹«¸¥ ¿©¼¸Â° ³¯ÀÌ Àú¹°¾úÀ» ¶§, ¾Æ´ã°ú À̺ê´Â ¡°¿¡µ§ÀÇ µ¿ÂÊ¡±¿¡, ±×µéÀÇ »õ Áý¿¡¼ óÀ½À¸·Î ½¬¾ú´Ù. À¯¶õ½Ã¾Æ
¸ðÇèÀ» ÇÏ´Â µ¿¾È óÀ½ ¿³»õ´Â ¾ÆÁÖ ¹Ù»¦°í, ±×µéÀº ¾ÆÁÖ ±â»Û ¸¶À½À¸·Î, ¸ðµç Ȱµ¿À» ±×¸¸µÎ°í ÇÏ·ç Á¾ÀÏ ½¯
°ÍÀ» ±â´ëÇÏ¿´´Ù.
74:3.10 (831.7) ±×·¯³ª
»óȲÀº ´Ù¸¥ ¹æÇâÀ¸·Î À̲ø¾ú´Ù. ¾Æ´ãÀÌ À¯¶õ½Ã¾ÆÀÇ µ¿¹° »ý¸íÀ» ¾ÆÁÖ ÃѸíÇϰÔ, ¾ÆÁÖ »ô»ôÀÌ ³íÇß´ø, ¸· Áö³ª¹ö¸°
±×³¯ÀÇ Ã¼ÇèÀº, ´É¼÷ÇÑ ÃëÀÓ ¿¬¼³°ú ¸Å·Â ÀÖ´Â ¸ö°¡Áü°ú ´õºÒ¾î, µ¿»ê °ÅÁÖÀÚµéÀÇ ¸¶À½À» »ç·ÎÀâ°í ±× Áö´ÉÀ»
³Ê¹« ¾ÐµµÇ߱⠶§¹®¿¡, ±×µéÀº »õ·Î µµÂøÇÑ ¿¹·ç¼ÀÀÇ ¾Æµé°ú µþÀ» ÅëÄ¡ÀÚ·Î Áø½ÉÀ¸·Î ¹Þ¾ÆµéÀÌ·Á°í »ý°¢ÇßÀ» »Ó
¾Æ´Ï¶ó, ´ë´Ù¼ö´Â ¾þµå·Á ±×µéÀ» ½ÅÀ¸·Î¼ ¿¹¹èÇÒ Áغñ°¡ °ÅÀÇ µÇ¾î ÀÖ¾ú´Ù.
¡ãTop
|
|
3. Adam and Eve Learn About the Planet
74:3.1 And now, after their formal installation,
Adam and Eve became painfully aware of their planetary isolation.
Silent were the familiar broadcasts, and absent were all the
circuits of extraplanetary communication. Their Jerusem fellows
had gone to worlds running along smoothly with a well-established
Planetary Prince and an experienced staff ready to receive them
and competent to co-operate with them during their early experience
on such worlds. But on Urantia rebellion had changed everything.
Here the Planetary Prince was very much present, and though
shorn of most of his power to work evil, he was still able to
make the task of Adam and Eve difficult and to some extent hazardous.
It was a serious and disillusioned Son and Daughter of Jerusem
who walked that night through the Garden under the shining of
the full moon, discussing plans for the next day.
74:3.2 Thus ended the first day of Adam and Eve on isolated
Urantia, the confused planet of the Caligastia betrayal; and
they walked and talked far into the night, their first night
on earth-and it was so lonely.
74:3.3 Adam's second day on earth was spent in session with
the planetary receivers and the advisory council. From the Melchizedeks,
and their associates, Adam and Eve learned more about the details
of the Caligastia rebellion and the result of that upheaval
upon the world's progress. And it was, on the whole, a disheartening
story, this long recital of the mismanagement of world affairs.
They learned all the facts regarding the utter collapse of the
Caligastia scheme for accelerating the process of social evolution.
They also arrived at a full realization of the folly of attempting
to achieve planetary advancement independently of the divine
plan of progression. And thus ended a sad but enlightening day-their
second on Urantia.
74:3.4 The third day was devoted to an inspection of the Garden.
From the large passenger birds-the fandors-Adam and Eve looked
down upon the vast stretches of the Garden while being carried
through the air over this, the most beautiful spot on earth.
This day of inspection ended with an enormous banquet in honor
of all who had labored to create this garden of Edenic beauty
and grandeur. And again, late into the night of their third
day, the Son and his mate walked in the Garden and talked about
the immensity of their problems.
74:3.5 On the fourth day Adam and Eve addressed the Garden assembly.
From the inaugural mount they spoke to the people concerning
their plans for the rehabilitation of the world and outlined
the methods whereby they would seek to redeem the social culture
of Urantia from the low levels to which it had fallen as a result
of sin and rebellion. This was a great day, and it closed with
a feast for the council of men and women who had been selected
to assume responsibilities in the new administration of world
affairs. Take note! women as well as men were in this group,
and that was the first time such a thing had occurred on earth
since the days of Dalamatia. It was an astounding innovation
to behold Eve, a woman, sharing the honors and responsibilities
of world affairs with a man. And thus ended the fourth day on
earth.
74:3.6 The fifth day was occupied with the organization of the
temporary government, the administration which was to function
until the Melchizedek receivers should leave Urantia.
74:3.7 The sixth day was devoted to an inspection of the numerous
types of men and animals. Along the walls eastward in Eden,
Adam and Eve were escorted all day, viewing the animal life
of the planet and arriving at a better understanding as to what
must be done to bring order out of the confusion of a world
inhabited by such a variety of living creatures.
74:3.8 It greatly surprised those who accompanied Adam on this
trip to observe how fully he understood the nature and function
of the thousands upon thousands of animals shown him. The instant
he glanced at an animal, he would indicate its nature and behavior.
Adam could give names descriptive of the origin, nature, and
function of all material creatures on sight. Those who conducted
him on this tour of inspection did not know that the world's
new ruler was one of the most expert anatomists of all Satania;
and Eve was equally proficient. Adam amazed his associates by
describing hosts of living things too small to be seen by human
eyes.
74:3.9 When the sixth day of their sojourn on earth was over,
Adam and Eve rested for the first time in their new home in
" the east of Eden. " The first six days of the Urantia
adventure had been very busy, and they looked forward with great
pleasure to an entire day of freedom from all activities.
74:3.10 But circumstances dictated otherwise. The experience
of the day just past in which Adam had so intelligently and
so exhaustively discussed the animal life of Urantia, together
with his masterly inaugural address and his charming manner,
had so won the hearts and overcome the intellects of the Garden
dwellers that they were not only wholeheartedly disposed to
accept the newly arrived Son and Daughter of Jerusem as rulers,
but the majority were about ready to fall down and worship them
as gods.
|
4.
ù ¼Òµ¿
74:4.1 (832.1) ±×³¯ ¹ã, ¿©¼¸Â°
³¯ ¹ã¿¡, ¾Æ´ã°ú À̺갡 ÀáÀÚ´Â µ¿¾È, ¿¡µ§ÀÇ Áß¾Ó ±¸¿ª, ¾Æ¹öÁöÀÇ ¼ºÀü ±Ùó¿¡¼ ¾ß¸©ÇÑ ÀÏÀÌ ¹ú¾îÁö°í ÀÖ¾ú´Ù.
°Å±â¼ ºÎµå·¯¿î ´Þºû ¾Æ·¡, ¿½É ÀÖ°í ÈïºÐÇÑ ³²ÀÚ¿Í ¿©ÀÚ ¸î¹é ¸íÀÌ ÀÚ±â³× ÁöµµÀÚµéÀÇ Åº¿ø, Á¤¿¿¡ ³ÑÄ¡´Â
ź¿øÀ» ¸î ½Ã°£ µ¿¾È µé¾ú´Ù. ±×µéÀº ÁÁÀº ¶æÀ» °¡Á³Áö¸¸, »õ ÅëÄ¡ÀÚµéÀÌ ¾î°¼ ´Ü¼øÈ÷ Ä£±ÙÇÑ ¹ÎÁÖÀû ¹æ¹ýÀ»
¾²´Â°¡ ´ÜÁö ÀÌÇØÇÒ ¼ö ¾ø¾ú´Ù. ³¯ÀÌ ¹à±â ÈξÀ Àü¿¡, ¼¼»ó»ç¸¦ »õ·Î ¸Ã´Â Àӽà ÇàÁ¤ÀÚµéÀº °ÅÀÇ ¸¸ÀåÀÏÄ¡·Î,
¾Æ´ã°ú ±×ÀÇ Â¦Àº ÀüÀûÀ¸·Î ³Ê¹«³ª °â¼ÕÇÏ¸ç Æ¼¸¦ ³»Áö ¾Ê´Â´Ù´Â °á·ÐÀ» ³»·È´Ù. ½Å(ãê)ÀÌ À°Ã¼ÀÇ ¸ð½ÀÀ» ÀÔ°í
³»·Á¿Ô°í, ¾Æ´ã°ú À̺ê´Â ½ÇÁ¦·Î ½ÅÀ̰ųª, ¾Æ´Ï¸é °æ°ÇÇÑ ¼þ¹è¸¦ ¹Þ¾Æ ¸¶¶¥ÇÑ »óÅ¿¡ ¾ÆÁÖ °¡±õ´Ù°í °áÁ¤Çß´Ù.
74:4.2 (832.2) ¾Æ´ã°ú
À̺갡 ¶¥¿¡¼ º¸³½ óÀ½ ¿³»õ µ¿¾ÈÀÇ ³î¶ó¿î »ç°ÇµéÀº, ¼¼»ó¿¡¼ °¡Àå ÈǸ¢ÇÑ »ç¶÷µéÀÇ °æ¿ì¿¡µµ, ÁغñµÇÁö ¾ÊÀº
¸Ó¸®¿¡ ¾ÆÁÖ ³Ê¹«³ª ¹÷á´Ù. ±×µéÀÇ ¸Ó¸®´Â ºù±Ûºù±Û µ¹¾Ò´Ù. »ç¶÷¸¶´Ù Á¸°æ½ÉÀ¸·Î ¼þ¹èÇϴ ŵµ·Î ÀýÇÏ°í °â¼ÕÇϰÔ
º¹Á¾ÇÏ¿© ¾þµå¸± ¼ö ÀÖµµ·Ï, ±× °í±ÍÇÑ ½ÖÀ» Á¤¿À¿¡ ¾Æ¹öÁöÀÇ ¼ºÀüÀ¸·Î ¸ð¼Å¿ÀÀÚ´Â Á¦¾È¿¡ ±×µéÀº ÇÔ²² ÈÛ¾µ·È´Ù.
±×¸®°í µ¿»ê °ÅÁÖÀÚµéÀº ÀÌ ¸ðµç ÀÏ¿¡ Á¤¸»·Î ÁøÁöÇß´Ù.
74:4.3 (832.3) ¹ÝÀº Ç×ÀÇÇß´Ù.
¾Æ¸¶µ·Àº ¹ã µ¿¾È ¾Æ´ã°ú À̺ê¿Í ÇÔ²², µÚ¿¡ ³²Àº ¸í¿¹ º¸ÃÊÀÇ Ã¥ÀÓÀ» ¸Ã¾Ò±â ¶§¹®¿¡ ÀÚ¸®¿¡ ¾ø¾ú´Ù. ±×·¯³ª
¹ÝÀÇ Ç×ÀÇ´Â ÀÏÃàµÇ¾ú´Ù. ±×µµ ¸¶Âù°¡Áö·Î ³Ê¹« °â¼ÕÇÏ°í ³Ê¹« Ƽ¸¦ ³»Áö ¾Ê´Â´Ù°í, ±×¸®°í ¹Ù·Î ±×´Â ½Å¿¡°Ô¼
¸ÖÁö ¾ÊÀºµ¥, ±×·¸Áö ¾Ê´Ù¸é ¾î¶»°Ô ¶¥¿¡¼ ±×¸® ¿À·¡ »ì¾Ò´Â°¡, ±×¸®°í ¾Æ´ãÀÌ ¿À´Â °Í°ú °°Àº Å« »ç°ÇÀ» ±×°¡
¾î¶»°Ô ÀÏÀ¸Ä״°¡? ÇÏ´Â ¸»À» µé¾ú´Ù. ÈïºÐÇÑ ¿¡µ§ »ç¶÷µéÀÌ ±×¸¦ ºÙÀâ¾Æ¼, Âù¹ÌÇÏ·Á°í »ê±îÁö ¸Þ°í ¿Ã¶ó°¡·Á
ÇßÀ» ¶§, ¹ÝÀº ¹«¸®¸¦ ÇìÃÄ ³ª°¡¼, ÁßµµÀÚ(ñéÔ³íº)µé°ú Åë½ÅÇÒ ¼ö ÀÖÀ¸¹Ç·Î ÁßµµÀÚÀÇ ¿ìµÎ¸Ó¸®¸¦ Ȳ±ÞÈ÷ ¾Æ´ã¿¡°Ô
º¸³Â´Ù.
74:4.4 (832.4) ÁÁÀº ¶æÀ»
°¡Á³Áö¸¸ À߸ø ÀεµµÈ ÀÌ ÇÊ»çÀÚµéÀÇ Á¦¾ÈÀÌ ÀÖ¾ú´Ù°í, ¼Ò½º¶óÄ¡°Ô ³î¶ó¿î ¼Ò½ÄÀ» ¾Æ´ã°ú À̺갡 µéÀº °ÍÀº ¶¥¿¡¼
Àϰö° ³¯ÀÇ »õº®ÀÌ °¡±î¿î ¶§¿´´Ù. ±×¸®°í ³ª¼, »ç¶÷ Å¿ì´Â »õµéÀÌ À绡¸® ±×µéÀ» ¼ºÀüÀ¸·Î µ¥·Á¿À·Á°í ³¯¾Æ°¡´Â
µ¿¾È¿¡µµ, ÁßµµÀÚµéÀº ÀÌ·± ÀÏÀ» ÇÒ ¼ö ÀÖÀ¸´Ï±î, ¾Æ´ã°ú À̺긦 ¾Æ¹öÁöÀÇ ¼ºÀüÀ¸·Î ¼ö¼ÛÇß´Ù. ÀÌ Àϰö° ³¯
¾ÆÄ§ ÀÏÂïºÎÅÍ, ±×¸®°í ¹Ù·Î ¾ó¸¶ Àü¿¡ ±×µéÀ» ¿µÁ¢ÇÏ´ø »ê¿¡¼, ¾Æ´ãÀº ½ÅÀÇ ¾Æµé °è±Þ¿¡ °üÇÏ¿© ¼³¸íÇÏ´Â ¶æÀ¸·Î
ÀåȲÇÏ°Ô À̾߱âÇϰí, ¿À·ÎÁö ¾Æ¹öÁö, ±×¸®°í ¾Æ¹öÁö°¡ Áö¸íÇÏ´Â Àڵ鸸 ¼þ¹è¸¦ ¹Þ¾Æµµ ÁÁ´Ù°í ÀÌ ¶¥ÀÇ »ç¶÷µé¿¡°Ô
¶Ñ·ÇÀÌ ÀÏ·¯ÁÖ¾ú´Ù. ¾Æ´ãÀº ±×°¡ ¾î¶² ¸í¿¹µµ, ±×¸®°í ¾î¶² Á¸°æµµ ¹Þ°ÚÁö¸¸, °áÄÚ ¼þ¹è´Â ¾È µÈ´Ù! ÇÏ°í ¾Ë±â
½±°Ô ¼³¸íÇß´Ù.
74:4.5 (832.5) ±×³¯Àº
Áß¿äÇÑ ³¯À̾ú°í, Çѳ·ÀÌ µÇ±â ¹Ù·Î Àü, ¼¼°è ÅëÄ¡ÀÚµéÀÇ ÃëÀÓÀ» ¿¹·ç¼ÀÀÌ ÀÎÁ¤ÇÑ´Ù´Â ¼Ò½ÄÀ» °¡Á®¿Â õ»ç »çÀÚ(ÞÅíº)°¡
µµÂøÇßÀ» ¹«·Æ, ¾Æ´ã°ú À̺ê´Â ±ºÁßÀ» ¶°³ª¸é¼, ¾Æ¹öÁöÀÇ ¼ºÀüÀ» °¡¸®Å°¸ç ¸»Çß´Ù: ¡°³ÊÈñ´Â ÀÌÁ¦ ¾Æ¹öÁöÀÇ º¸ÀÌÁö
¾Ê´Â °è½ÉÀÇ ¹°ÁúÀû »ó¡ÀÌ ÀÖ´Â °÷±îÁö °¡¼, ¿ì¸® ¸ðµÎ¸¦ ¸¸µé°í ¿ì¸®¸¦ »ì¾Æ ÀÖ°Ô ÇÏ´Â ±×ºÐ¿¡°Ô °æ¹èÇÏ¿©
ÀýÇ϶ó. ±×¸®°í ÀÌ ÇൿÀ¸·Î ³ÊÈñ°¡ °áÄÚ ´Ù½Ã Çϳª´Ô ¿Ü¿¡ ¾Æ¹«µµ °æ¹èÇÒ À¯È¤À» ¹ÞÁö ¾Ê°Ú´Ù°í ¼º½ÇÇÏ°Ô ¾à¼ÓÇ϶ó.¡±
±×µéÀº ´Ù ¾Æ´ãÀÌ Áö½ÃÇÏ´Â ´ë·Î Çß´Ù. »ç¶÷µéÀÌ ¼ºÀü ±Ùó¿¡¼ ¾þµå·Á ÀÖ´Â µ¿¾È ¹°Áú ¾Æµé°ú µþÀº ¿Ü·ÎÀÌ °í°³¸¦
¼÷ÀÌ°í »ê¿¡¼ ¼ ÀÖ¾ú´Ù.
74:4.6 (832.6) À̰ÍÀÌ
¾È½ÄÀÏÀ» ÁöŰ´Â ÀüÅëÀÇ ±â¿øÀ̾ú´Ù. ¾ðÁ¦³ª ¿¡µ§¿¡¼´Â ÀÌ Àϰö° ³¯À» ¼ºÀü¿¡¼ Çѳ·ÀÇ Áýȸ¿¡ ¹ÙÃÆ´Ù. ¿À·§µ¿¾È
À̳¯À» Àڱ⠱³¾çÀ» ½×´Â µ¥ ¹ÙÄ¡´Â °ÍÀÌ °ü½ÀÀ̾ú´Ù. ¿ÀÀüÀº À°Ã¼ÀÇ °³¼±¿¡, Çѳ·Àº ¿µÀû ¿¹¹è¿¡, ¿ÀÈÄ´Â Áö¼ºÀÇ
±³¾ç¿¡ ¹ÙÃÆ°í, ÇÑÆí Àú³áÀº ÇÔ²² ¸ð¿©¼ ±â»µÇÏ´Â µ¥ ¾²¿´´Ù. À̰ÍÀº ÇÑ ¹øµµ ¿¡µ§¿¡¼ ¹ýÀÌ µÇÁö ¾Ê¾ÒÁö¸¸,
¾Æ´ãÀÇ ÇàÁ¤ºÎ°¡ ¶¥¿¡¼ Áö¹èÇÏ´Â ÇÑ, °ü½ÀÀ̾ú´Ù.
¡ãTop
|
|
4. The First Upheaval
74:4.1 That night, the night following the
sixth day, while Adam and Eve slumbered, strange things were
transpiring in the vicinity of the Father's temple in the central
sector of Eden. There, under the rays of the mellow moon, hundreds
of enthusiastic and excited men and women listened for hours
to the impassioned pleas of their leaders. They meant well,
but they simply could not understand the simplicity of the fraternal
and democratic manner of their new rulers. And long before daybreak
the new and temporary administrators of world affairs reached
a virtually unanimous conclusion that Adam and his mate were
altogether too modest and unassuming. They decided that Divinity
had descended to earth in bodily form, that Adam and Eve were
in reality gods or else so near such an estate as to be worthy
of reverent worship.
74:4.2 The amazing events of the first six days of Adam and
Eve on earth were entirely too much for the unprepared minds
of even the world's best men; their heads were in a whirl; they
were swept along with the proposal to bring the noble pair up
to the Father's temple at high noon in order that everyone might
bow down in respectful worship and prostrate themselves in humble
submission. And the Garden dwellers were really sincere in all
of this.
74:4.3 Van protested. Amadon was absent, being in charge of
the guard of honor which had remained behind with Adam and Eve
overnight. But Van's protest was swept aside. He was told that
he was likewise too modest, too unassuming; that he was not
far from a god himself, else how had he lived so long on earth,
and how had he brought about such a great event as the advent
of Adam? And as the excited Edenites were about to seize him
and carry him up to the mount for adoration, Van made his way
out through the throng and, being able to communicate with the
midwayers, sent their leader in great haste to Adam.
74:4.4 It was near the dawn of their seventh day on earth that
Adam and Eve heard the startling news of the proposal of these
well-meaning but misguided mortals; and then, even while the
passenger birds were swiftly winging to bring them to the temple,
the midwayers, being able to do such things, transported Adam
and Eve to the Father's temple. It was early on the morning
of this seventh day and from the mount of their so recent reception
that Adam held forth in explanation of the orders of divine
sonship and made clear to these earth minds that only the Father
and those whom he designates may be worshiped. Adam made it
plain that he would accept any honor and receive all respect,
but worship never!
74:4.5 It was a momentous day, and just before noon, about the
time of the arrival of the seraphic messenger bearing the Jerusem
acknowledgment of the installation of the world's rulers, Adam
and Eve, moving apart from the throng, pointed to the Father's
temple and said: " Go you now to the material emblem of
the Father's invisible presence and bow down in worship of him
who made us all and who keeps us living. And let this act be
the sincere pledge that you never will again be tempted to worship
anyone but God. " They all did as Adam directed. The Material
Son and Daughter stood alone on the mount with bowed heads while
the people prostrated themselves about the temple.
74:4.6 And this was the origin of the Sabbath-day tradition.
Always in Eden the seventh day was devoted to the noontide assembly
at the temple; long it was the custom to devote this day to
self-culture. The forenoon was devoted to physical improvement,
the noontime to spiritual worship, the afternoon to mind culture,
while the evening was spent in social rejoicing. This was never
the law in Eden, but it was the custom as long as the Adamic
administration held sway on earth.
|
5.
¾Æ´ãÀÇ ÇàÁ¤
74:5.1 (833.1) ¸á±â¼¼µ¦ °ü¸®ÀÚµéÀº
¾Æ´ãÀÌ ¿Â µÚ¿¡ °ÅÀÇ 7³â µ¿¾È °è¼ÓÇÏ¿© ±Ù¹«ÇÏ¿´À¸³ª, ±×µéÀÌ ¼¼»ó ÀÏÀÇ ÇàÁ¤À» ¾Æ´ã¿¡°Ô ³Ñ±â°í ¿¹·ç¼ÀÀ¸·Î
µ¹¾Æ°¥ ¶§°¡ ¸¶Ä§³» ´Ù°¡¿Ô´Ù.
74:5.2 (833.2) °ü¸®ÀÚµé°ú
ÀÛº°ÇÏ´Â µ¥ ÇÏ·ç Á¾ÀÏÀÌ °É·È°í, Àú³á ¶§ ¸á±â¼¼µ¦µéÀº °¢ÀÚ ¾Æ´ã°ú À̺꿡°Ô ÀÛº°ÇÏ¸é¼ Á¶¾ðÀ» ÁÖ°í ¼º°øÀ»
ºô¾ú´Ù. ¾Æ´ãÀº ¿©·¯ ¹ø Á¶¾ðÀڵ鿡°Ô ¶¥¿¡¼ ±×¿Í ÇÔ²² ³²¾Æ ÀÖÀ¸¶ó°í ºÎŹÇßÁö¸¸, ¾ðÁ¦³ª ÀÌ °£Ã»Àº °ÅÀýµÇ¾ú´Ù.
¹°Áú ¾ÆµéµéÀÌ ¼¼»ó»çÀÇ ¿î¿µÀ» ¿ÏÀüÈ÷ Ã¥ÀÓÁ®¾ß ÇÒ ¶§°¡ ¿Ô´Ù. ±×·¡¼ »çŸ´Ï¾ÆÀÇ Ãµ»ç ¼ö¼Û±âµéÀº ¿¹·ç¼ÀÀ» ÇâÇÏ¿©
14 Á¸À縦 ½Æ°í ÀÚÁ¤(íïá)¿¡ Ç༺À» ¶°³µ°í, ¹Ý°ú ¾Æ¸¶µ·ÀÇ À̵¿Àº ¸á±â¼¼µ¦ 12¸íÀÇ Ãâ¹ß°ú µ¿½Ã¿¡ ÀϾ´Ù.
74:5.3 (833.3) Çѵ¿¾È
À¯¶õ½Ã¾Æ¿¡¼ ¸ðµç ÀÏÀÌ ¼øÁ¶·Î¿ü°í, ¾Æ´ãÀÌ ±Ã±Ø¿¡ ¿¡µ§ÀÇ ¹®¸íÀ» Â÷ÃûÂ÷Ãû È®Àå½ÃŰ´Â ÀÏÀ» ÃËÁøÇÏ·Á°í ¾î¶² °èȹÀ»
¼¼¿ï ¼ö ÀÖÀ» µíÇÏ¿´´Ù. ±×´Â ¸á±â¼¼µ¦µéÀÇ Á¶¾ðÀ» µû¸£·Á°í, ¹Ù±ù ¼¼°è¿Í ¹«¿ª °ü°è¸¦ °³¹ßÇÒ »ý°¢À¸·Î °ø¾÷
±â¼úÀ» À°¼ºÇϱ⠽ÃÀÛÇß´Ù. ¿¡µ§ÀÌ ºØ±«µÇ¾úÀ» ¶§, 1¹é°³°¡ ³Ñ´Â ¿ø½Ã Á¦Á¶ °øÀåÀÌ °¡µ¿Çϰí ÀÖ¾ú°í, °¡±îÀÌ
ÀÖ´Â ºÎÁ·µé°ú ³Î¸® ¹«¿ª °ü°è°¡ ¼ö¸³µÇ¾ú´Ù.
74:5.4 (833.4) ¿À·£ ¼¼¿ù
µ¿¾È ¾Æ´ã°ú À̺ê´Â ÁøÈ ¹®¸íÀ» ¹ßÀü½ÃŰ´Â µ¥ Æ¯ÈµÈ ±â¿©¸¦ ÁغñÇÏ·Á°í ¼¼»óÀ» °³¼±ÇÏ´Â ±â¹ýÀ» Àü¿¡ ±³À°¹Þ¾Ò´Ù.
±×·¯³ª ÀÌÁ¦ ±×µéÀº ¾ß¸¸ÀΤý¹Ì°³ÀÎ, ±×¸®°í ¹Ý(Úâ)¹®¸íÈµÈ Àΰ£ÀÌ »ç´Â ¼¼°è¿¡¼, ¹ý°ú Áú¼¸¦ ¼¼¿ì´Â Àϰú
°°ÀÌ ÄÚ¾Õ¿¡ ´ÚÄ£ ¹®Á¦µé°ú ¾ó±¼À» ¸¶ÁÖÇϰí ÀÖ¾ú´Ù. µ¿»ê¿¡ ¸ð¿©µç, Áö±¸(ò¢Ï¹) Àα¸ÀÇ ³ë¸¥ÀÚ¸¦ Á¦Ãijõ°í,
¾Æ´ãÀÇ ¹®È¸¦ ¹Þ¾ÆµéÀÏ Áغñ°¡ Á¶±ÝÀÌ¶óµµ µÇ¾î ÀÖ´Â Áý´ÜÀÌ ¿©±âÀú±â °Ü¿ì ¸îÀÌ ÀÖ¾ú´Ù.
74:5.5 (833.5) ¾Æ´ãÀº
¼¼°è Á¤ºÎ¸¦ ¼¼¿ì·Á°í ¿µ¿õ´ä°Ô ±»°Ô °á½ÉÇÏ¿© ³ë·ÂÀ» ±â¿ï¿´Áö¸¸, °¡´Â °÷¸¶´Ù ²öÁú±ä ÀúÇ׿¡ ºÎµúÃÆ´Ù. ¾Æ´ãÀº
ÀÌ¹Ì ¿¡µ§¿¡ µÎ·ç, Áý´Ü ÅëÁ¦ ü°è¸¦ ÀÛµ¿½ÃÄ×°í, ÀÌ ¿©·¯ Áß´ë(ñéÓé)¸¦ ¸ðµÎ ¿¡µ§ ¿¬¸ÍÀ¸·Î ¿¬ÇÕ½ÃÄ×´Ù. ±×·¯³ª
¾Æ´ãÀÌ µ¿»ê ¹Ù±ùÀ¸·Î ³ª°¡¼ ÀÌ °³³äÀ» ¹Ù±ùÀÇ ºÎÁ·µé¿¡°Ô Àû¿ëÇÏ·Á°í ¾Ö½èÀ» ¶§, ¹®Á¦, ½É°¢ÇÑ ¹®Á¦°¡ µÚµû¶ú´Ù.
¾Æ´ãÀÇ µ¿·áµéÀÌ µ¿»ê ¹Ù±ù¿¡¼ ÀÏÇϱ⠽ÃÀÛÇÑ ¼ø°£, Ä®¸®°¡½ºÆ¼¾Æ¿Í ´Þ¸®°¡½ºÆ¼¾ÆÀÇ ÀúÇ×, Àß °èȹµÈ ÀúÇ׿¡ Á÷Á¢
ºÎµúÃÆ´Ù. ¸ô¶ôÇÑ ¿µÁÖ´Â ¼¼°è ÅëÄ¡ÀÚÀÇ ÀÚ¸®¿¡¼ ÂѰܳµÁö¸¸, Ç༺¿¡¼ Á¦°ÅµÇÁö ¾Ê¾Ò´Ù. ±×´Â ¾ÆÁ÷µµ ¶¥¿¡ ÀÖ¾ú°í,
Àΰ£ »çȸ¸¦ ȸº¹ÇÏ·Á´Â ¾Æ´ãÀÇ ¸ðµç °èȹ¿¡ Àû¾îµµ ¾î´À Á¤µµ, ÀúÇ×ÇÒ ¼ö ÀÖ¾ú´Ù. ¾Æ´ãÀº Ä®¸®°¡½ºÆ¼¾Æ¿¡°Ô Àû´ëÇÏ¿©
±× Á¾Á·µé¿¡°Ô °æ°íÇÏ·Á°í ¾Ö½èÁö¸¸, ±×ÀÇ ´ëÀû(ÓÞîØ)ÀÌ ÇÊ»çÀÚÀÇ ´«¿¡ º¸ÀÌÁö ¾Ê¾Ò±â ¶§¹®¿¡, ÀÏÀº ¾ÆÁÖ ¾î·Æ°Ô
µÇ¾ú´Ù.
74:5.6 (833.6) ¿¡µ§ »ç¶÷µé
»çÀÌ¿¡¼µµ ÀüÇô Á¦ÇÑ ¾ø´Â °³ÀÎÀÇ ÀÚÀ¯¸¦ ºÎ¸£Â¢´Â Ä®¸®°¡½ºÆ¼¾ÆÀÇ °¡¸£Ä§¿¡ ºüÁø °¥ÆÎÁúÆÎÇÏ´Â »ç¶÷µéÀÌ ÀÖ¾ú°í,
À̵éÀº ¾Æ´ã¿¡°Ô ³¡¾øÀÌ ¹®Á¦¸¦ ÀÏÀ¸Ä×´Ù. ±×µéÀº Áú¼ ÀÖ°Ô Áøº¸Çϰí Âø½ÇÇÑ ¹ßÀüÀ» À§ÇÏ¿© ÃÖ¼±À¸·Î Â¥³õÀº °èȹÀ»
¾ðÁ¦³ª µÚÁý¾î¾þ¾ú´Ù. ¸¶Ä§³» ¾Æ´ãÀº À̵é°ú Áï½Ã ±³Á¦ÇÏ·Á´Â °èȹÀ» ÁßÁöÇÒ ¼ö¹Û¿¡ ¾ø¾ú´Ù. ±×´Â ¹ÝÀÌ Á¶Á÷ÇÏ´ø
¹æ¹ýÀ¸·Î µÇµ¹¾Æ°¬À¸¸ç, ¿¡µ§ »ç¶÷µéÀ» 1¹éÀξ¿ Áß´ë·Î ³ª´©°í °¢ Áß´ë¿¡´Â Áß´ëÀå, ±×¸®°í 10¸íÀÇ Áý´ÜÀ» Ã¥ÀÓÁö´Â
ºÎ°üµéÀ» µÎ¾ú´Ù.
74:5.7 (834.1) ¾Æ´ã°ú
À̺ê´Â ±ºÁÖ Á¤Ä¡ ´ë½Å¿¡ ´ëÀÇ(ÓÛì¡) Á¤Ä¡¸¦ ½Ç½ÃÇÏ·Á°í ¿ÔÁö¸¸, ¿Â Áö±¸ÀÇ Ç¥¸é¿¡¼ ÀÚ°Ý ÀÖ´Â Á¤ºÎ¸¦ Çϳªµµ
¹ß°ßÇÏÁö ¸øÇß´Ù. ¾ó¸¶ µ¿¾È ¾Æ´ãÀº ´ëÀÇ Á¤Ä¡¸¦ ¼ö¸³ÇÏ·Á´Â ¿Â°® ¼ö°í¸¦ Æ÷±âÇß°í, ¿¡µ§ÀÇ Ã¼Á¦°¡ ¹«³ÊÁö±â Àü¿¡
±×´Â ¹Ù±ù¿¡¼ ¹«¿ª ¹× »çȸ Áß½ÉÀ» °ÅÀÇ 1¹é °³ ¼¼¿ì´Â µ¥ ¼º°øÇßÀ¸¸ç, °Å±â¿¡´Â °·ÂÇÑ °³ÀÎÀÌ ¾Æ´ãÀÇ À̸§À¸·Î
´Ù½º·È´Ù. ÀÌÀü¿¡ ¹Ý°ú ¾Æ¸¶µ·ÀÌ ÀÌ Á߽ɵéÀÇ ´ëºÎºÐÀ» Á¶Á÷ÇÑ ÀûÀÌ ÀÖ¾ú´Ù.
74:5.8 (834.2) ÇÑ ºÎÁ·ÀÌ
´Ù¸¥ ºÎÁ·¿¡°Ô ´ë»ç¸¦ º¸³»´Â °ÍÀº ¾Æ´ãÀÇ ½ÃÀý·Î °Å½½·¯ ¿Ã¶ó°£´Ù. À̰ÍÀº Á¤ºÎÀÇ ÁøÈ¿¡¼ Å©°Ô ¾ÕÀ¸·Î ³ª¾Æ°¡´Â
°ÉÀ½À̾ú´Ù.
¡ãTop
|
|
5. Adam¡¯s Administration
74:5.1 For almost seven years after Adam'
s arrival the Melchizedek receivers remained on duty, but the
time finally came when they turned the administration of world
affairs over to Adam and returned to Jerusem.
74:5.2 The farewell of the receivers occupied the whole of a
day, and during the evening the individual Melchizedeks gave
Adam and Eve their parting advice and best wishes. Adam had
several times requested his advisers to remain on earth with
him, but always were these petitions denied. The time had come
when the Material Sons must assume full responsibility for the
conduct of world affairs. And so, at midnight, the seraphic
transports of Satania left the planet with fourteen beings for
Jerusem, the translation of Van and Amadon occurring simultaneously
with the departure of the twelve Melchizedeks.
74:5.3 All went fairly well for a time on Urantia, and it appeared
that Adam would, eventually, be able to develop some plan for
promoting the gradual extension of the Edenic civilization.
Pursuant to the advice of the Melchizedeks, he began to foster
the arts of manufacture with the idea of developing trade relations
with the outside world. When Eden was disrupted, there were
over one hundred primitive manufacturing plants in operation,
and extensive trade relations with the near-by tribes had been
established.
74:5.4 For ages Adam and Eve had been instructed in the technique
of improving a world in readiness for their specialized contributions
to the advancement of evolutionary civilization; but now they
were face to face with pressing problems, such as the establishment
of law and order in a world of savages, barbarians, and semicivilized
human beings. Aside from the cream of the earth's population,
assembled in the Garden, only a few groups, here and there,
were at all ready for the reception of the Adamic culture.
74:5.5 Adam made a heroic and determined effort to establish
a world government, but he met with stubborn resistance at every
turn. Adam had already put in operation a system of group control
throughout Eden and had federated all of these companies into
the Edenic league. But trouble, serious trouble, ensued when
he went outside the Garden and sought to apply these ideas to
the outlying tribes. The moment Adam's associates began to work
outside the Garden, they met the direct and well-planned resistance
of Caligastia and Daligastia. The fallen Prince had been deposed
as world ruler, but he had not been removed from the planet.
He was still present on earth and able, at least to some extent,
to resist all of Adam's plans for the rehabilitation of human
society. Adam tried to warn the races against Caligastia, but
the task was made very difficult because his archenemy was invisible
to the eyes of mortals.
74:5.6 Even among the Edenites there were those confused minds
that leaned toward the Caligastia teaching of unbridled personal
liberty; and they caused Adam no end of trouble; always were
they upsetting the best-laid plans for orderly progression and
substantial development. He was finally compelled to withdraw
his program for immediate socialization; he fell back on Van's
method of organization, dividing the Edenites into companies
of one hundred with captains over each and with lieutenants
in charge of groups of ten.
74:5.7 Adam and Eve had come to institute representative government
in the place of monarchial, but they found no government worthy
of the name on the face of the whole earth. For the time being
Adam abandoned all effort to establish representative government,
and before the collapse of the Edenic regime he succeeded in
establishing almost one hundred outlying trade and social centers
where strong individuals ruled in his name. Most of these centers
had been organized aforetime by Van and Amadon.
74:5.8 The sending of ambassadors from one tribe to another
dates from the times of Adam. This was a great forward step
in the evolution of government.
|
6.
¾Æ´ã°ú À̺êÀÇ °¡Á¤ »ýȰ
74:6.1 (834.3) ¾Æ´ã °¡Á·ÀÇ ÁýÅÍ´Â
12.8 Æò¹æ ų·Î¹ÌÅͰ¡ Á¶±Ý ³Ñ¾ú´Ù. ÀÌ ÁýÅÍ ¹Ù·Î µÑ·¹¿¡¼, 30¸¸ ¸íÀÌ ³Ñ´Â ¼ø¼ö ÇÍÁÙÀÇ ÀÚ¼ÕÀ» µ¹º¸µµ·Ï
¿¹Á¤µÇ¾î ÀÖ¾ú´Ù. ±×·¯³ª °èȹµÈ °Ç¹° °¡¿îµ¥ ¿ÀÁ÷ ù° ´ÜÀ§°¡ ¾ðÁ¨°¡ ¿Ï¼ºµÇ¾úÀ» »ÓÀÌ´Ù. ÀÌ ÃʱâÀÇ ½Ã¼³ÀÌ
³ÑÄ¡µµ·Ï ¾Æ´ãÀÇ °¡Á·ÀÌ ´Ã¾î³ª±â Àü¿¡, ¿¡µ§ °èȹ ÀüºÎ°¡ ¹°°ÅǰÀÌ µÇ¾ú°í ±×µéÀº µ¿»êÀ» ºñ¿ü´Ù.
74:6.2 (834.4) ¾Æ´ã¼ÕÀº
À¯¶õ½Ã¾Æ¿¡¼ º¸¶ó ÀÎÁ¾ÀÇ ¸º¾ÆµéÀ̸ç, ±× ´©ÀÌ¿Í À̺ê¼Õ, °ð ¾Æ´ã°ú À̺갡 ³ºÀº µÑ° ¾ÆµéÀÌ ±×ÀÇ µÚ¸¦ µû¶ú´Ù.
¸á±â¼¼µ¦µéÀÌ ¶°³ª±â Àü¿¡, À̺ê´Â ´Ù¼¸ ¾ÆÀÌ¡ª¼¼ ¾Æµé°ú µÎ µþ¡ªÀÇ ¾î¸Ó´Ï¿´´Ù. ±× ´ÙÀ½¿¡ µÑÀº ½ÖµÕÀÌ¿´´Ù.
±×µéÀº ÀÓ¹« ºÒÀÌÇàÀÌ ÀÖ±â Àü¿¡, ¾ÆÀÌ 63¸í, °ð µþ 32¸í°ú ¾Æµé 31¸íÀ» ³º¾Ò´Ù. ¾Æ´ã°ú À̺갡 µ¿»êÀ»
¶°³µÀ» ¶§, ±×µéÀÇ °¡Á·Àº 4´ë·Î ÀÌ·ç¾îÁ³°í, ¼ø¼ö ÇÍÁÙ ÈļÕÀº 1647¸íÀÌ µÇ¾ú´Ù. ±×µéÀÌ µ¿»êÀ» ¶°³ µÚ¿¡,
¶¥¿¡¼ ÇÊ»çÀÚÀÇ ÇÍÁÙ°ú °øµ¿À¸·Î ºÎ¸ð°¡ µÇ¾î ³ºÀº ÀÚ¼Õ 2¸íÀ» Á¦Ãijõ°í, ¾ÆÀ̵éÀ» 42¸íÀ̳ª °Å´À·È´Ù. ±×¸®°í
À̰ÍÀº ¾Æ´ãÀÌ ³ò Á·¼Ó°ú ÁøÈ ¹ÎÁ·µé¿¡°Ô ºÎ¸ð°¡ µÈ °æ¿ì¸¦ Æ÷ÇÔÇÏÁö ¾ÊÀº °ÍÀÌ´Ù.
74:6.3 (834.5) ¾Æ´ãÀÇ
¾ÆÀ̵éÀº, ÇÑ »ìÀÌ µÇÀÚ ¾î¸Ó´ÏÀÇ Á¥À» ¶¿ ¶§ µ¿¹°ÀÇ Á¥À» ¸ÔÁö ¾Ê¾Ò´Ù. À̺ê´Â ¸¹Àº Á¾·ùÀÇ °ß°úÀÇ Áó°ú ¸¹Àº
°úÀÏÀÇ ÁÖ½º¸¦ ¼Õ¿¡ ³ÖÀ» ¼ö ÀÖ¾ú°í, ÀÌ·¯ÇÑ ¸ÔÀ» °ÍÀÇ ÈÇÐ ÀÛ¿ë°ú ¿¡³ÊÁö¸¦ Àß ¾Ë°í ÀÖ¾ú±â ¶§¹®¿¡, À̰¡
»ý°Ü³¯ ¶§±îÁö À̺ê´Â ¾ÆÀ̵鿡°Ô ¿µ¾çÀÌ µÇµµ·Ï À̰͵éÀ» ¾Ë¸Â°Ô ¼¯¾î ÁÖ¾ú´Ù.
74:6.4 (834.6) ¿¡µ§¿¡¼
¾Æ´ãÀÇ ±¸¿ª ¹Ù·Î ¹Ù±ù¿¡´Â ºÒ·Î ÀÍÇô ¸Ô±â°¡ ³Î¸® ÀÌ¿ëµÇ¾úÁö¸¸, ¾Æ´ãÀÇ Áý¿¡¼´Â ÀÍÇô ¸Ô´Â ÀÏÀÌ ¾ø¾ú´Ù. ±×µéÀº
¸ÔÀ» °Í¡ª°úÀϤý°ß°ú¤ý°î½Ä¡ªÀÌ À;úÀ» ¶§ ¸Ô±â¿¡ Àû´çÇÑ °ÍÀ» ¾Ë¾Ò´Ù. ±×µéÀº ÇÏ·ç¿¡ ÇÑ ¹ø, Á¤¿À µÚ¿¡ °ð,
¸Ô¾ú´Ù. ¾Æ´ã°ú À̺ê´Â ¶ÇÇÑ »ý¸í³ª¹«ÀÇ ÇýÅðú ¿¬°áÇÏ¿©, ¿ìÁÖ ¹æ»ç¹°·ÎºÎÅÍ Á÷Á¢ ¡°ºû°ú ¿¡³ÊÁö¡±¸¦ »¡¾Æµé¿´´Ù.
74:6.5 (834.7) ¾Æ´ã°ú
À̺êÀÇ ¸öÀº ¾î·ÅDzÇÑ ºûÀ» ¹ß»êÇßÁö¸¸, ±×µéÀº µ¿·áµéÀÇ °ü½ÀÀ» ÁÀ¾Æ¼ ¹Ýµå½Ã ¿ÊÀ» ÀÔ¾ú´Ù. ³·¿¡´Â °ÅÀÇ ¾Æ¹«°Íµµ
°ÉÄ¡Áö ¾Ê¾Ò¾îµµ, Àú³á¶§´Â µÎ¸£´Â ¹ã¿ÊÀ» °ÉÃÆ´Ù. °æ°ÇÇÏ°í °Å·èÇÏ´Ù°í »ý°¢µÇ´Â »ç¶÷µéÀÇ ¸Ó¸®¸¦ µÑ·¯½Î´Â ÀüÅëÀû
Èı¤(ýÎÃ)ÀÇ ±â¿øÀº ¾Æ´ã°ú À̺êÀÇ ½ÃÀý·Î °Å½½·¯ ¿Ã¶ó°£´Ù. ±×µéÀÇ ¸ö¿¡¼ ¹æ»çµÇ´Â ºûÀº ´ëü·Î ¿Ê¿¡ °¡·ÁÁ³À¸´Ï±î,
¸Ó¸®¿¡¼ ¹æÃâµÇ´Â ºû¸¸ »ç¶÷µéÀÌ ¾Ë¾Æº¼ ¼ö ÀÖ¾ú´Ù. ¾Æ´ã¼ÕÀÇ ÈļÕÀº Ưº°È÷ ¿µÀûÀ¸·Î ¾Õ¼¹´Ù°í »ý°¢µÈ »ç¶÷µé¿¡
´ëÇÑ ±×µéÀÇ °³³äÀ» ¾ðÁ¦³ª ÀÌ·¸°Ô ¹¦»çÇß´Ù.
74:6.6 (834.8) ¾Æ´ã°ú
À̺ê´Â ¾à 80ų·Î¹ÌÅͰ¡ ³Ñ´Â °Å¸®¿¡¼ ¼·Î, ±×¸®°í Ä£Àڽĵé°ú Åë½ÅÇÒ ¼ö ÀÖ¾ú´Ù. ÀÌ »ý°¢ ±³È¯Àº ±×µéÀÇ
°ñ ±¸Á¶¿¡ °¡±îÀÌ ÀÚ¸®ÀâÀº ¼¶¼¼ÇÑ °¡½º ¹æÀ» ÀÌ¿ëÇÔÀ¸·Î ÀÌ·ç¾îÁ³´Ù. ÀÌ ÀÛ¿ëÀ¸·Î ±×µéÀº »ý°¢ÀÇ Áøµ¿À» º¸³»°í
¹ÞÀ» ¼ö ÀÖ¾ú´Ù. ±×·¯³ª ÀÌ ÈûÀº ¾ÇÀÇ ºÒÇùÈÀ½°ú ±³¶õ¿¡ »ý°¢ÀÌ ±¼º¹ÇÒ ¶§, ¼ø°£ÀûÀ¸·Î Á¤ÁöµÇ¾ú´Ù.
74:6.7 (835.1) ¾Æ´ãÀÇ
¾ÆÀ̵éÀº 16»ìÀÌ µÉ ¶§±îÁö Çб³¸¦ ´Ù³æ°í, ³ªÀÌµç ¾ÆÀ̵éÀÌ ´õ ¾î¸° ¾ÆÀ̵éÀ» °¡¸£ÃÆ´Ù. ¾î¸°¾ÆÀ̵éÀº 30ºÐ¸¶´Ù,
Å« ¾ÆÀ̵éÀº ½Ã°£¸¶´Ù Ȱµ¿À» ¹Ù²Ù¾ú´Ù. ¾Æ´ã°ú À̺êÀÇ ÀÌ ¾ÆÀ̵éÀÌ ³ë´Â °Í, ¼øÀüÈ÷ Àç¹ÌÀÖ¾î¼ Áñ°Ì°í ½Å³ª´Â
Ȱµ¿¿¡ ºüÁ® ÀÖÀ½À» ÁöÄѺ¸´Â °ÍÀº, À¯¶õ½Ã¾Æ¿¡¼ ºÐ¸íÈ÷ »õ·Î¿î ±¤°æÀ̾ú´Ù. ¿À´Ã³¯ Á¾Á·µéÀÇ ³îÀÌ¿Í À¯¸Ó´Â ´ëü·Î
¾Æ´ãÀÇ ÇÍÁٷκÎÅÍ À¯·¡ÇÑ´Ù. ¾Æ´ã Á·¼ÓÀº ¸ðµÎ ³¯Ä«·Î¿î À¯¸Ó °¨°¢ÀÌ ÀÖ¾úÀ» »Ó ¾Æ´Ï¶ó À½¾ÇÀ» Àß ÀÌÇØÇß´Ù.
74:6.8 (835.2) ¾àÈ¥ÇÏ´Â
Æò±Õ ³ªÀÌ´Â 18»ìÀ̾ú°í, ±×¶§ ÀÌ ÀþÀºÀ̵éÀº °áÈ¥ÀÇ Ã¥ÀÓÀ» Áö´Â Áغñ·Î, 2³âÀÇ ±³À° °úÁ¤¿¡ µé¾î°¬´Ù. ½º¹«
»ì¿¡ °áÈ¥ÇÒ ÀÚ°ÝÀÌ ÀÖ¾ú°í, °áÈ¥ÇÑ µÚ¿¡ ÀÏ»ýÀÇ ÀÏÀ» ½ÃÀÛÇϰųª, À̸¦ À§ÇÏ¿© Ưº°ÇÑ Áغñ¿¡ µé¾î°¬´Ù.
74:6.9 (835.3) ÈÄÀÏ¿¡
¾î¶² ¿©·¯ ³ª¶ó¿¡¼, ½Åµé·ÎºÎÅÍ ³»·Á¿Ô´Ù°í »ý°¢µÇ´Â ¿ÕÁ·µéÀÇ ÇüÁ¦¿Í ÀڸŰ¡ °áÈ¥ÇÏ´Â °ü½ÀÀº ¾Æ´ã ÈļÕÀÇ ÀüÅë±îÁö¡ª±×µéÀÌ
¼·Î ¦ÁöÀ» ¼ö¹Û¿¡ ¾øÀ¸´Ï±î¡ª°Å½½·¯ ¿Ã¶ó°£´Ù. µ¿»ê¿¡¼ ù°¿Í µÑ° ¼¼´ëÀÇ °áÈ¥ ¿¹½ÄÀº ¹Ýµå½Ã ¾Æ´ã°ú À̺갡
°ÅÇàÇÏ¿´´Ù.
¡ãTop
|
|
6. Home Life of Adam and Eve
74:6.1 The Adamic family grounds embraced
a little over five square miles. Immediately surrounding this
homesite, provision had been made for the care of more than
three hundred thousand of the pure-line offspring. But only
the first unit of the projected buildings was ever constructed.
Before the size of the Adamic family outgrew these early provisions,
the whole Edenic plan had been disrupted and the Garden vacated.
74:6.2 Adamson was the first-born of the violet race of Urantia,
being followed by his sister and Eveson, the second son of Adam
and Eve. Eve was the mother of five children before the Melchizedeks
left?three sons and two daughters. The next two were twins.
She bore sixty-three children, thirty-two daughters and thirty-one
sons, before the default. When Adam and Eve left the Garden,
their family consisted of four generations numbering 1,647 pure-line
descendants. They had forty-two children after leaving the Garden
besides the two offspring of joint parentage with the mortal
stock of earth. And this does not include the Adamic parentage
to the Nodite and evolutionary races.
74:6.3 The Adamic children did not take milk from animals when
they ceased to nurse the mother's breast at one year of age.
Eve had access to the milk of a great variety of nuts and to
the juices of many fruits, and knowing full well the chemistry
and energy of these foods, she suitably combined them for the
nourishment of her children until the appearance of teeth.
74:6.4 While cooking was universally employed outside of the
immediate Adamic sector of Eden, there was no cooking in Adam's
household. They found their foods-fruits, nuts, and cereals¡ªready
prepared as they ripened. They ate once a day, shortly after
noontime. Adam and Eve also imbibed " light and energy
" direct from certain space emanations in conjunction with
the ministry of the tree of life.
74:6.5 The bodies of Adam and Eve gave forth a shimmer of light,
but they always wore clothing in conformity with the custom
of their associates. Though wearing very little during the day,
at eventide they donned night wraps. The origin of the traditional
halo encircling the heads of supposed pious and holy men dates
back to the days of Adam and Eve. Since the light emanations
of their bodies were so largely obscured by clothing, only the
radiating glow from their heads was discernible. The descendants
of Adamson always thus portrayed their concept of individuals
believed to be extraordinary in spiritual development.
74:6.6 Adam and Eve could communicate with each other and with
their immediate children over a distance of about fifty miles.
This thought exchange was effected by means of the delicate
gas chambers located in close proximity to their brain structures.
By this mechanism they could send and receive thought oscillations.
But this power was instantly suspended upon the mind's surrender
to the discord and disruption of evil.
74:6.7 The Adamic children attended their own schools until
they were sixteen, the younger being taught by the elder. The
little folks changed activities every thirty minutes, the older
every hour. And it was certainly a new sight on Urantia to observe
these children of Adam and Eve at play, joyous and exhilarating
activity just for the sheer fun of it. The play and humor of
the present-day races are largely derived from the Adamic stock.
The Adamites all had a great appreciation of music as well as
a keen sense of humor.
74:6.8 The average age of betrothal was eighteen, and these
youths then entered upon a two years' course of instruction
in preparation for the assumption of marital responsibilities.
At twenty they were eligible for marriage; and after marriage
they began their lifework or entered upon special preparation
therefor.
74:6.9 The practice of some subsequent nations of permitting
the royal families, supposedly descended from the gods, to marry
brother to sister, dates from the traditions of the Adamic offspring¡ªmating,
as they must needs, with one another. The marriage ceremonies
of the first and second generations of the Garden were always
performed by Adam and Eve.
|
7.
µ¿»êÀÇ »ýȰ
74:7.1 (835.4) ¾Æ´ãÀÇ ¾ÆÀ̵éÀº ¼ÂÊ
Çб³¿¡ 4³â µ¿¾È ´Ù´Ï´Â °Í ¿Ü¿¡ ¡°¿¡µ§ÀÇ µ¿ÂÊ¡±¿¡¼ »ì°í ÀÏÇß´Ù. 16»ìÀÌ µÉ ¶§±îÁö, ¿¹·ç¼À Çб³ÀÇ ¹æ¹ýÀ»
ÁÀ¾Æ¼, ÁöÀû ÈÆ·ÃÀ» ¹Þ¾Ò´Ù. 16»ìºÎÅÍ 20»ì±îÁö, ±×µéÀº µ¿»êÀÇ ´Ù¸¥ ³¡¿¡¼ ¿©·¯ À¯¶õ½Ã¾Æ Çб³¿¡¼ °¡¸£Ä§À»
¹Þ¾Ò°í, °Å±â¼ ¶ÇÇÑ ³·Àº Çб޿¡¼ ¼±»ýÀ¸·Î ºÀ»çÇÏ¿´´Ù.
74:7.2 (835.5) µ¿»êÀÇ
¼ÂÊ Çб³ ü°èÀÇ ¸ñÀûÀº ¿ÂÅë ±³Á¦¿´´Ù. ¿ÀÀüÀÇ ÈÞ½Ä ½Ã°£Àº ½Ç¿ëÀû ¿ø¿¹¿Í ³ó¾÷¿¡, ¿ÀÈÄ ½Ã°£Àº °æÀïÇÏ´Â ³îÀÌ¿¡
¾²¿´´Ù. Àú³áÀº »çȸÀûÀ¸·Î ±³Á¦¸¦ °¡Áö°í °³ÀÎÀÇ Ä£±³¸¦ °³¹ßÇÏ´Â µ¥ ÀÌ¿ëµÇ¾ú´Ù. Á¾±³ ¹× ¼º(àõ) ±³À°Àº °¡Á¤ÀÇ
ºÐ¾ß, ºÎ¸ðÀÇ ÀÓ¹«·Î ¿©°å´Ù.
74:7.3 (835.6) ÀÌ ¿©·¯
Çб³¿¡¼ °¡¸£Ä§Àº ´ÙÀ½¿¡ °üÇÑ ±³À°À» Æ÷ÇÔÇÏ¿´´Ù:
74:7.4 (835.7) 1. °Ç°°ú
¸öÀ» µ¹º¸±â.
74:7.5 (835.8) 2. Ȳ±Ý·ü,
»çȸ ±³Á¦ÀÇ ±âÁØ.
74:7.6 (835.9) 3. °³ÀÎÀÇ
±Ç¸®¿Í Áý´ÜÀÇ ±Ç¸®ÀÇ °ü°è, ±×¸®°í °øµ¿Ã¼¿¡ ´ëÇÑ Àǹ«.
74:7.7 (835.10) 4.
¿©·¯ Áö±¸ Á¾Á·ÀÇ ¿ª»ç¿Í ¹®È.
74:7.8 (835.11) 5.
¼¼°è ¹«¿ªÀ» Áøº¸½ÃŰ°í °³¼±ÇÏ´Â ¹æ¹ý.
74:7.9 (835.12) 6.
ÀÓ¹«¿Í °¨Á¤ÀÇ °¥µîÀ» Á¶Á¤ÇÏ´Â °Í.
74:7.10 (835.13) 7.
³îÀ̤ýÀ¯¸Ó, ±×¸®°í À°Ã¼Àû ½Î¿òÀ» ´ë½ÅÇÏ´Â °æ±â¸¦ °³¹ßÇÏ´Â °Í.
74:7.11 (835.14) Çб³´Â,
»ç½ÇÀº µ¿»êÀÇ È°µ¿ÀÌ, ¸ðµÎ ¹æ¹®°´¿¡°Ô ¾ðÁ¦³ª ¿·Á ÀÖ¾ú´Ù. ¹«±â¸¦ Áö´ÏÁö ¾ÊÀº °üÂûÀÚ´Â Àá½Ã ¹æ¹®ÇÒ °æ¿ì¿¡,
¿¡µ§¿¡ ÀÚÀ¯·ÎÀÌ ÀÔÀåÀÌ Çã¶ôµÇ¾ú´Ù. ÇÑ À¯¶õ½Ã¾ÆÀÎÀÌ µ¿»ê¿¡¼ ¸Ó¹«¸£·Á¸é ¡°ÀÔ¾çµÇ¾î¾ß¡± Çß´Ù. ±×´Â ¾Æ´ã ¼ö¿©ÀÇ
°èȹ°ú ¸ñÀû¿¡ °üÇÏ¿© ±³À°À» ¹Þ°í, ÀÌ »ç¸íÀ» ÁöŰ°Ú´Ù´Â ¶æÀ» ¾Ë¸®°í, ´ÙÀ½¿¡ ¾Æ´ãÀÇ »çȸÀû ÅëÄ¡¿Í ¿ìÁÖÀÇ
¾Æ¹öÁöÀÇ ¿µÀû ÅëÄ¡±Ç¿¡ Ãæ¼ºÇÔÀ» ¼±¾ðÇß´Ù.
74:7.12 (836.1) µ¿»êÀÇ
¹ýÀº ¿¹ÀüÀÇ ´Þ¶ó¸¶½Ã¾Æ À²¹ý¿¡ ±âÃʸ¦ µÎ¾ú°í, Àϰö Ç׸ñ ¾Æ·¡¿¡ ¼±Æ÷µÇ¾ú´Ù:
74:7.13 (836.2) 1.
°Ç° ¹× À§»ý ¹ýÄ¢.
74:7.14 (836.3) 2.
µ¿»êÀÇ »çȸ ±ÔÄ¢.
74:7.15 (836.4) 3.
¹«¿ª°ú »ó¾÷ÀÇ ¹ý±Ô.
74:7.16 (836.5) 4.
°øÁ¤ÇÑ ³îÀÌ ¹× °æÀï ¹ýÄ¢.
74:7.17 (836.6) 5.
°¡Á¤ »ýȰÀÇ ±ÔÄ¢.
74:7.18 (836.7) 6.
Ȳ±Ý·üÀ» ¹Þµå´Â ½Ã¹Î ¹ý±Ô.
74:7.19 (836.8) 7.
ÃÖ»óÀÇ µµ´ö·üÀÎ Àϰö °¡Áö ¸í·É.
74:7.20 (836.9) ¿¡µ§ÀÇ
µµ´ö ¹ý±Ô´Â ´Þ¶ó¸¶½Ã¾ÆÀÇ Àϰö °è¸í°ú °ÅÀÇ ´Ù¸£Áö ¾Ê¾Ò´Ù. ±×·¯³ª ¾Æ´ã Á·¼ÓÀº ÀÌ °è¸íµéÀ» ÁöŰ´Â ¿©·¯ °¡Áö
Ãß°¡µÈ ÀÌÀ¯¸¦ °¡¸£ÃÆ´Ù. ¿¹¸¦ µé¸é, »ìÀÎÇÏÁö ¸»¶ó´Â ±Ý·É(Ð×Öµ)¿¡ °üÇÏ¿©, »ý°¢ Á¶ÀýÀÚ°¡ ±êµå´Â °ÍÀÌ »ç¶÷À»
Á×ÀÌÁö ¾Ê´Â Ãß°¡ ÀÌÀ¯·Î Á¦½ÃµÇ¾ú´Ù. ±×µéÀº ¡°»ç¶÷ÀÇ ÇǸ¦ È긮´Â ÀÚ´Â ´©±¸³ª ÀÚ±âÀÇ ÇǸ¦ Èê·Á¾ß ÇÒÁö´Ï,
Çϳª´ÔÀÌ ±×ÀÇ ¸ð½À´ë·Î »ç¶÷À» ¸¸µå¼ÌÀ½À̶ó¡±ÇÏ°í °¡¸£ÃÆ´Ù.
74:7.21 (836.10) ¿¡µ§¿¡¼
´ëÁß(ÓÞñë) ¿¹¹è ½Ã°£Àº Çѳ·À̾ú°í, ÇØÁú³èÀº °¡Á· ¿¹¹è ½Ã°£À̾ú´Ù. ¾Æ´ãÀº ÆÇ¿¡ ¹ÚÈù ±âµµ¸¦ ¸·À¸·Á°í ÃÖ¼±À»
´ÙÇß°í, È¿°úÀû ±âµµ´Â ¿ÏÀüÈ÷ °³ÀÎÀûÀ̾î¾ß ÇÑ´Ù, ¡°È¥ÀÌ ¹Ù¶ó´Â °Í¡±À̾î¾ß ÇÑ´Ù°í °¡¸£ÃÆ´Ù. ±×·¯³ª ¿¡µ§ »ç¶÷µéÀº
´Þ¶ó¸¶½Ã¾Æ ½ÃÀýºÎÅÍ ³»·Á¿Â ±× ±âµµ¿Í ÇüŸ¦ °è¼ÓÇØ¼ ½è´Ù. ¾Æ´ãÀº ¶ÇÇÑ Á¾±³ ÀǽĿ¡¼ ÇÇ È긮´Â Èñ»ý¹° ´ë½Å¿¡
¶¥ÀÇ ¿¸Å¸¦ ¹ÙÄ¡´Â °ÍÀ¸·Î ¹Ù²Ù·Á°í ¾Ö½èÁö¸¸, µ¿»êÀÌ ¹«³ÊÁö±â Àü¿¡´Â °ÅÀÇ ÁøÀüÀÌ ¾ø¾ú´Ù.
74:7.22 (836.11) ¾Æ´ãÀº
Á¾Á·µé¿¡°Ô ³²³à ÆòµîÀ» °¡¸£Ä¡·Á°í ¾Ö½è´Ù. À̺갡 ³²Æí ¿·¿¡¼ ÀÏÇÏ´Â ¹æ½ÄÀº µ¿»ê¿¡ ÀÖ´Â ¸ðµç °ÅÁÖÀÚ¿¡°Ô ±íÀº
°¨¸íÀ» ÁÖ¾ú´Ù. ¿©ÀÚ´Â »õ Á¸À縦 ¸¸µé±â À§ÇÏ¿© ¿¬ÇÕÇÏ´Â »ý¸í ¿ä¼Ò¸¦ ³²ÀÚ¿Í ¶È°°ÀÌ À̹ÙÁöÇÑ´Ù°í ¾Æ´ãÀº ºÐ¸íÈ÷
°¡¸£ÃÆ´Ù. ±×¶§±îÁö Àηù´Â ¸ðµç Ãâ»êÀÌ ¡°¾Æ¹öÁöÀÇ Ç㸮¡±¿¡¼ °ÅÇÑ´Ù°í °¡Á¤Çß´Ù. ¾î¸Ó´Ï¸¦ ±â²¯Çؾß, ¹Ìó žÁö
¾ÊÀº °ÍÀ» ¸ÔÀÌ°í °«³¾Æ±â¿¡°Ô Á¥À» ¸ÔÀÌ´Â ½Ã¼³·Î ¹Ù¶óº¸¾Ò´Ù.
74:7.23 (836.12) ¾Æ´ãÀº
´ç´ëÀÇ »ç¶÷µé¿¡°Ô ¾Ë¾ÆµéÀ» ¼ö ÀÖ´Â ¸ðµç °ÍÀ» °¡¸£ÃÆÁö¸¸, ±×°ÍÀº ºñ±³ÇØ º¸¸é ±×´ÙÁö ¸¹Áö ¾Ê¾Ò´Ù. ±×·±µ¥µµ,
¶¥¿¡ ÀÖ´Â Á¾Á·µé °¡¿îµ¥ ¿µ¸®ÇÑ Æí¿¡ ¼ÓÇÏ´Â »ç¶÷µéÀº º¸¶ó ÀÎÁ¾ÀÇ ¿ì¼öÇÑ ¾ÆÀ̵é°ú ¼·Î °áÈ¥ÇÒ Çã¶ôÀ» ¹ÞÀ»
¶§¸¦ ¿½ÉÈ÷ ±â´ëÇß´Ù. Á¾Á·À» °³·®ÇÏ´Â ÀÌ ÈǸ¢ÇÑ °èȹÀÌ ÀÌ·ç¾îÁ³´õ¶ó¸é, À¯¶õ½Ã¾Æ°¡ ¾ó¸¶³ª ´Ù¸¥ ¼¼°è°¡ µÇ¾úÀ»
°ÍÀΰ¡! ½ÇÁ¦ ÀÏ¾î³ ±×´ë·Îµµ, ÁøÈ ¹ÎÁ·µéÀÌ ¾î¼´Ù°¡ È®º¸ÇÑ ÀÌ ¼Ò·®ÀÇ ¼öÀÔ(âÃìý)µÈ Á¾Á·ÀÇ ÇǷκÎÅÍ ¾öû³
À̵æÀÌ »ý°å´Ù.
74:7.24 (836.13) ÀÌó·³
¾Æ´ãÀº ±×°¡ ¸Ó¹«¸¥ ¼¼°èÀÇ º¹Áö¿Í Çâ»óÀ» À§Çؼ ÀÏÇß´Ù. ±×·¯³ª ÀÌ ¼¯ÀÎ ÀâÁ¾ ¹ÎÁ·µéÀ» ´õ ³ªÀº ±æ·Î À̲ô´Â
°ÍÀº ¾î·Á¿î °úÁ¦¿´´Ù.
¡ãTop
|
|
7. Life in the Garden
74:7.1 The children of Adam, except for
four years' attendance at the western schools, lived and worked
in the " east of Eden. " They were trained intellectually
until they were sixteen in accordance with the methods of the
Jerusem schools. From sixteen to twenty they were taught in
the Urantia schools at the other end of the Garden, serving
there also as teachers in the lower grades.
74:7.2 The entire purpose of the western school system of the
Garden was socialization. The forenoon periods of recess were
devoted to practical horticulture and agriculture, the afternoon
periods to competitive play. The evenings were employed in social
intercourse and the cultivation of personal friendships. Religious
and sexual training were regarded as the province of the home,
the duty of parents.
74:7.3 The teaching in these schools included instruction regarding:
74:7.4 Health and the care of the body.
74:7.5 The golden rule, the standard of social intercourse.
74:7.6 The relation of individual rights to group rights and
community obligations.
74:7.7 History and culture of the various earth races.
74:7.8 Methods of advancing and improving world trade.
74:7.9 Co-ordination of conflicting duties and emotions.
74:7.10 The cultivation of play, humor, and competitive substitutes
for physical fighting.
74:7.11 The schools, in fact every activity of the Garden, were
always open to visitors. Unarmed observers were freely admitted
to Eden for short visits. To sojourn in the Garden a Urantian
had to be " adopted. " He received instructions in
the plan and purpose of the Adamic bestowal, signified his intention
to adhere to this mission, and then made declaration of loyalty
to the social rule of Adam and the spiritual sovereignty of
the Universal Father.
74:7.12 The laws of the Garden were based on the older codes
of Dalamatia and were promulgated under seven heads:
74:7.13 The laws of health and sanitation.
74:7.14 The social regulations of the Garden.
74:7.15 The code of trade and commerce.
74:7.16 The laws of fair play and competition.
74:7.17 The laws of home life.
74:7.18 The civil codes of the golden rule.
74:7.19 The seven commands of supreme moral rule.
74:7.20 The moral law of Eden was little different from the
seven commandments of Dalamatia. But the Adamites taught many
additional reasons for these commands; for instance, regarding
the injunction against murder, the indwelling of the Thought
Adjuster was presented as an additional reason for not destroying
human life. They taught that " whoso sheds man's blood
by man shall his blood be shed, for in the image of God made
he man. "
74:7.21 The public worship hour of Eden was noon; sunset was
the hour of family worship. Adam did his best to discourage
the use of set prayers, teaching that effective prayer must
be wholly individual, that it must be the " desire of the
soul "; but the Edenites continued to use the prayers and
forms handed down from the times of Dalamatia. Adam also endeavored
to substitute the offerings of the fruit of the land for the
blood sacrifices in the religious ceremonies but had made little
progress before the disruption of the Garden.
74:7.22 Adam endeavored to teach the races sex equality. The
way Eve worked by the side of her husband made a profound impression
upon all dwellers in the Garden. Adam definitely taught them
that the woman, equally with the man, contributes those life
factors which unite to form a new being. Theretofore, mankind
had presumed that all procreation resided in the " loins
of the father. " They had looked upon the mother as being
merely a provision for nurturing the unborn and nursing the
newborn.
74:7.23 Adam taught his contemporaries all they could comprehend,
but that was not very much, comparatively speaking. Nevertheless,
the more intelligent of the races of earth looked forward eagerly
to the time when they would be permitted to intermarry with
the superior children of the violet race. And what a different
world Urantia would have become if this great plan of uplifting
the races had been carried out! Even as it was, tremendous gains
resulted from the small amount of the blood of this import!ed
race which the evolutionary peoples incidentally secured.
74:7.24 And thus did Adam work for the welfare and uplift of
the world of his sojourn. But it was a difficult task to lead
these mixed and mongrel peoples in the better way.
|
8.
âÁ¶ÀÇ Àü¼³
74:8.1 (836.14) À¯¶õ½Ã¾Æ¸¦ ¿³»õ
µ¿¾È¿¡ âÁ¶Çß´Ù´Â À̾߱â´Â ¾Æ´ã°ú À̺갡 µ¿»êÀ» óÀ½ ÈȾ´Â µ¥ ²À ¿³»õ¸¦ º¸³Â´Ù´Â ÀüÅë¿¡ ±Ù°Å¸¦ µÎ¾ú´Ù.
ÀÌ »óȲÀº ´Þ¶ó¸¶½Ã¾Æ »ç¶÷µéÀÌ ÃÖÃÊ¿¡ ¼Ò°³ÇÑ ÇÑ ÁÖ(ñÎ)ÀÇ ±â°£À» °ÅÀÇ ½Å¼ºÇÑ °ÍÀ¸·Î Àΰ¡Çß´Ù. ¾Æ´ãÀÌ µ¿»êÀ»
°Ë»çÇϰí, ¿¹ºñÀû Á¶Á÷ °èȹÀ» Â¥¸é¼ 6ÀÏÀ» º¸³½ °ÍÀº ¹Ì¸® Á¤ÇØÁø °ÍÀÌ ¾Æ´Ï¶ó ÇÏ·çÇÏ·ç Áö³ª´Ù º¸´Ï ±×·¸°Ô
µÇ¾ú´Ù. ¿¹¹èÇÏ·Á°í Àϰö° ³¯À» °í¸¥ °ÍÀº, ¿©±â¿¡ ÇÔ²² À̾߱âÇÑ »ç½Ç¿¡ ÀüÀûÀ¸·Î ¿ì¿¬È÷ »ý°å´Ù.
74:8.2 (837.1) ¼¼»óÀ»
¿³»õ ¾È¿¡ ¸¸µé¾ú´Ù´Â Àü¼³Àº, »ç½Ç 3¸¸ ³âµµ ´õ Áö³ª¼, ³ªÁß¿¡ »ý°¢ÇÑ °ÍÀÌ´Ù. ±× À̾߱âÀÇ ÇÑ Æ¯¼º, °ð
ÇØ¿Í ´ÞÀÌ °©Àڱ⠳ªÅ¸³ °ÍÀº, ÇØ¿Í ´ÞÀ» ¿À·§µ¿¾È °¡·È´ø, ¹Ì¼¼ÇÑ ¸ÕÁö·Î ÀÌ·ç¾îÁø £Àº ¿ìÁÖ ±¸¸§À¸·ÎºÎÅÍ
¼¼»óÀÌ ÇѶ§ °©Àڱ⠳ªÅ¸³µ´Ù´Â ÀüÅë¿¡ ±â¿øÀ» °¡Á³À»Áö ¸ð¸¥´Ù.
74:8.3 (837.2) ¾Æ´ãÀÇ
°¥ºñ·ÎºÎÅÍ À̺긦 ºú¾î ³½ À̾߱â´Â ¾Æ´ãÀÌ µµÂøÇÑ °Í°ú 45¸¸ ³âµµ ´õ Àü¿¡ Ç༺ ¿µÁÖÀÇ À¯Çü Âü¸ðÁøÀÌ ¿Â
°Í°ú °ü·ÃÇÏ¿©, »ì¾Æ ÀÖ´Â ¹°ÁúÀ» ¼·Î ±³È¯ÇÑ µ¥ °ü·ÃµÈ ¼ö¼ú, õ»óÀÇ ¼ö¼úÀÌ È¥µ¿µÇ¾î ¾ÐÃàµÈ °ÍÀÌ´Ù.
74:8.4 (837.3) ¼¼»ó ¹ÎÁ·µéÀÇ
´ë´Ù¼ö´Â ¾Æ´ã°ú À̺갡 À¯¶õ½Ã¾Æ¿¡ µµÂøÇÏ°í ³ª¼ ±×µéÀ» À§ÇÏ¿© Áö¾îÁø À°Ã¼ ÇüŸ¦ ÀÔ¾ú´Ù´Â ÀüÅë¿¡ ¿µÇâÀ» ¹Þ¾Ò´Ù.
ÁøÈëÀ¸·Î »ç¶÷ÀÌ ºú¾îÁ³´Ù´Â ¹ÏÀ½Àº µ¿¹Ý±¸¿¡¼ °ÅÀÇ º¸ÆíÀûÀ̾ú´Ù. ÀÌ ÀüÅëÀº Çʸ³ÇÉ ¼¶µé·ÎºÎÅÍ ¼¼°è¸¦ µ¹¾Æ¼
¾ÆÇÁ¸®Ä«¿¡ À̸£±â±îÁö ±× ÈçÀûÀ» ãÀ» ¼ö ÀÖ´Ù. ¸¹Àº Áý´ÜÀÌ, Á¡ÁøÀûÀ¸·Î âÁ¶¡ªÁøÈ¡ªµÇ¾ú´Ù´Â ÃʱâÀÇ °ü³ä ´ë½Å¿¡,
¾î¶² Ưº° âÁ¶ ¹æ¹ýÀ¸·Î »ç¶÷ÀÌ ÁøÈë¿¡ ±â¿øÀ» °¡Á³´Ù´Â ÀÌ À̾߱⸦ ¹Þ¾Æµé¿´´Ù.
74:8.5 (837.4) ´Þ¶ó¸¶½Ã¾Æ¿Í
¿¡µ§ÀÇ ¿µÇâÀ¸·ÎºÎÅÍ ¸Ö¸® ¶³¾îÁ®¼, Àηù´Â Àΰ£Á¾ÀÇ Á¡ÁøÀû Çâ»óÀ» ¹Ï´Â °æÇâÀÌ ÀÖ¾ú´Ù. ÁøÈÀÇ »ç½ÇÀº Çö´ë¿¡
¹ß°ßµÈ °ÍÀÌ ¾Æ´Ï´Ù. ¿¾ »ç¶÷µéÀº Àΰ£ÀÌ Áøº¸ÇÏ´Â, ´À¸° ÁøÈÀû Ư¡À» ÀÌÇØÇÏ¿´´Ù. ¿¾³¯ÀÇ ±×¸®½ºÀÎÀº ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ¿¡
°¡±îÀÌ ÀÖ¾ú´Âµ¥µµ, ÀÌ »ý°¢À» ¶Ñ·ÇÀÌ °¡Á³´Ù. ¶¥¿¡ ÀÖ´Â ´Ù¾çÇÑ Á¾Á·µéÀÇ ÁøÈ °³³äÀº µüÇÒ Á¤µµ·Î µÚ¹ü¹÷ÀÌ
µÇ¾ú´Ù. ±×·±µ¥µµ ¸¹Àº ¿ø½Ã ºÎÁ·Àº ±×µéÀÌ ¿©·¯ °¡Áö µ¿¹°ÀÇ ÈļÕÀ̶ó°í ¹Ï°í °¡¸£ÃÆ´Ù. ¿ø½Ã ¹ÎÁ·µéÀº ÀÚ±â³×
Á¶»óÀ̶ó°í »ý°¢µÇ´Â µ¿¹°À» ¡°ÅäÅÛ¡±À¸·Î °í¸£´Â °ü½ÀÀ» °¡Á³´Ù. ¾î¶² ºÏ ¾Æ¸Þ¸®Ä« Àεð¾È ºÎÁ·µéÀº ±×µéÀÌ ºñ¹ö¿Í
À̸®·ÎºÎÅÍ »ý°Ü³µ´Ù°í ¹Ï¾ú´Ù. ¾î¶² ¾ÆÇÁ¸®Ä« ºÎÁ·µéÀº ÇÏÀÌ¿¡³ª·ÎºÎÅÍ, ÇÑ ¸»·¹ÀÌ ºÎÁ·Àº ¸®¸Ó·ÎºÎÅÍ, ÇÑ ´º
±â´Ï¾Æ Áý´ÜÀº ¾Þ¹«»õ·ÎºÎÅÍ ±×µéÀÌ ³»·Á¿Ô´Ù°í °¡¸£Ä£´Ù.
74:8.6 (837.5) ¾Æ´ã Á·¼Ó
¹®¸íÀÇ ÀÜÀç¿Í ¹Ù·Î Á¢ÃËÀ» °¡Á³±â ¶§¹®¿¡, ¹Ùºô·Î´Ï¾ÆÀÎÀº »ç¶÷ÀÌ Ã¢Á¶µÈ À̾߱⸦ ºÒ¸®°í ²Ù¸ì´Ù. ±×µéÀº »ç¶÷ÀÌ
½Åµé·ÎºÎÅÍ ¹Ù·Î ³»·Á¿Ô´Ù°í °¡¸£ÃÆ´Ù. ±×µéÀº ±× ¹ÎÁ·ÀÌ ±ÍÁ·ÀÇ ±â¿øÀ» °¡Á³´Ù´Â »ý°¢À» °í¼öÇß°í, À̰ÍÀº ÁøÈëÀ¸·ÎºÎÅÍ
âÁ¶µÇ¾ú´Ù´Â ±³¸®¿Íµµ ¾î¿ï¸®Áö ¾Ê´Â´Ù.
74:8.7 (837.6) õÁö âÁ¶¿¡
°üÇÑ ±¸¾à(ÏÁå³)ÀÇ ¼³¸íÀº ¸ð¼¼ÀÇ ½ÃÀýÀÌ ÈξÀ Áö³ µÚ·Î °Å½½·¯ ¿Ã¶ó°£´Ù. ¸ð¼¼´Â È÷ºê¸®Àο¡°Ô ±×·¸°Ô ¿Ö°îµÈ
À̾߱⸦ °¡¸£Ä£ ÀûÀÌ ¾ø´Ù. ±×·¯³ª ±×´Â âÁ¶·ÎºÎÅÍ À̽º¶ó¿¤ ¹é¼º¿¡ À̸£±â±îÁö °£´ÜÇÏ°í ¿ä¾àµÈ À̾߱⸦ Á¦½ÃÇÏ¿´°í,
ÀÌ·¸°Ô ÇÔÀ¸·Î À̽º¶ó¿¤ÀÇ ÁÖ Çϳª´ÔÀ̶ó ºÎ¸¥ âÁ¶ÀÚ, °ð ¿ìÁÖÀÇ ¾Æ¹öÁö¸¦ °æ¹èÇ϶ó´Â ±×ÀÇ ¸»ÀÌ ´õ¿í È£¼Ò·ÂÀÌ
Àֱ⸦ ¹Ù¶ú´Ù.
74:8.8 (837.7) ÃʱâÀÇ
°¡¸£Ä§¿¡¼ ¾ÆÁÖ ÁöÇý·Ó°Ôµµ, ¸ð¼¼´Â ¾Æ´ãÀÇ ½ÃÀý±îÁö °Å½½·¯ ¿Ã¶ó°¡·Á°í ¾Ö¾²Áö ¾Ê¾Ò°í, ¸ð¼¼°¡ È÷ºê¸®ÀÎÀÇ ÃÖ°íÀÇ
¼±»ýÀ̾úÀ¸´Ï±î, ¾Æ´ãÀÇ À̾߱â´Â õÁö âÁ¶ÀÇ À̾߱â¿Í ¹ÐÁ¢ÇÏ°Ô ¿¬°áµÇ¾ú´Ù. ÃʱâÀÇ ÀüÅëÀÌ ¾Æ´ã ÀÌÀüÀÇ ¹®¸íÀ»
ÀÎÁ¤Çß´Ù´Â °ÍÀº, ¾Æ´ã ½ÃÀý ÀÌÀüÀÇ Àΰ£»ç(ìÑÊàÞÀ)¿¡ °üÇÑ ¾î¶² ¾ðÁúµµ ¾ø¾Ö·Á°í ÀǵµÇß´ø ÈÄÀÏÀÇ ÆíÁýÀÚµéÀÌ
¼ÒȦÈ÷ ÇÏ¿©, Ä«ÀÎÀÌ ¡°³òÀÇ ¶¥¡±À¸·Î ¿Å°Ü °¡°í, °Å±â¼ ¾Æ³»¸¦ ¾ò¾ú´Ù´Â ¾ð±Þ, ³»¸·À» µå·¯³»´Â ¾ð±ÞÀ» ¾ø¾ÖÁö
¸øÇÑ »ç½Ç¿¡ ¶Ñ·ÇÀÌ ³ªÅ¸³´Ù.
74:8.9 (838.1) ÆÈ·¹½ºÅ¸Àο¡
µµÂøÇÑ µÚ¿¡ ¿À·§µ¿¾È, È÷ºê¸®ÀÎÀº ³Î¸® »ç¿ëÇÑ ±ÛÀÚ°¡ ¾ø¾ú´Ù. ±×µéÀº ÀÌ¿ô¿¡ ÀÖ´Â Çʸ®½ºÆ¼¾ÆÀÎÀ¸·ÎºÎÅÍ ¾ËÆÄºª
¾²±â¸¦ ¹è¿ü´Âµ¥, ÀÌ »ç¶÷µéÀº ´õ ³ôÀº Å©·¹Å× ¹®¸íÀ¸·ÎºÎÅÍ Á¤Ä¡ÀûÀ¸·Î ÇǽÅÇÏ¿© ¿Â ÀÚµéÀ̾ú´Ù. È÷ºê¸®ÀÎÀº ±â¿øÀü
¾à 900³â±îÁö °ÅÀÇ ±ÛÀ» ¾²Áö ¾Ê¾Ò°í, ±×·¸°Ô ´ÊÀº ¶§±îÁö ¾Æ¹« ±ÛÀÚ°¡ ¾ø¾ú±â ¶§¹®¿¡, ¸î °¡Áö ´Ù¸¥ õÁö
âÁ¶ À̾߱Ⱑ À¯ÇàµÇ°í ÀÖ¾ú´Ù. ±×·¯³ª ¹Ùºô·Î´Ï¾Æ¿¡¼ Æ÷·Î »ýȰÀ» ÇÑ µÚ¿¡ ±×µéÀº ¼öÁ¤µÈ ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ ÆÇÀ»
¹Þ¾ÆµéÀÌ´Â ÂÊÀ¸·Î ´õ ±â¿ï¾ú´Ù.
74:8.10 (838.2) À¯´ëÀÎÀÇ
ÀüÅëÀº ¸ð¼¼¿¡ °üÇÏ¿© ºÐ¸íÈ÷ °íÁ¤µÇ¾ú°í, ±×°¡ ¾Æºê¶óÇÔÀÇ ÇÍÁÙÀ» ÃßÀûÇÏ¿© ¾Æ´ã±îÁö ¹ÌÄ¡·Á°í ¾Ö½è±â ¶§¹®¿¡,
À¯´ëÀÎÀº ¾Æ´ãÀÌ ¿Â ÀηùÀÇ Ã³À½À̶ó°í °¡Á¤Çß´Ù. ¾ß¿þ´Â âÁ¶ÀÚ¿´°í, ¾Æ´ãÀÌ Ã³À½ »ç¶÷À̶ó »ý°¢µÇ¾úÀ¸´Ï±î ¾ß¿þ´Â
¾Æ´ãÀ» ¸¸µé±â ¹Ù·Î Àü¿¡ ¼¼»óÀ» ¸¸µé¾úÀ½ÀÌ Æ²¸²¾ø´Ù. ±×¸®°í ³ª¼ ¾Æ´ãÀÌ ¿³»õ¸¦ º¸³Â´Ù´Â ÀüÅëÀÌ ±× À̾߱⿡
¼¯¿© µé¾î°¬°í, ±× °á°ú·Î¼ ¸ð¼¼°¡ ¶¥¿¡¼ ¸Ó¹«¸¥ Áö °ÅÀÇ 1õ ³âÀÌ Áö³ µÚ¿¡, ¿³»õ ¾È¿¡ õÁö¸¦ âÁ¶Çß´Ù´Â
ÀüÅëÀÌ ±â·ÏµÇ¾úÀ¸¸ç, ³ªÁß¿¡´Â ¸ð¼¼°¡ ±× ±ÛÀ» ½è´Ù°í ¸í¿¹¸¦ µ¹·È´Ù.
74:8.11 (838.3) À¯´ëÀÎ
»çÁ¦µéÀÌ ¿¹·ç»ì·½À¸·Î µ¹¾Æ¿ÔÀ» ¶§, ±×µéÀº »ç¹°ÀÇ ½ÃÀÛ¿¡ °üÇÑ À̾߱âÀÇ ±â·ÏÀ» ÀÌ¹Ì ¸¶ÃÆ´Ù. °ð ±×µéÀº ÀÌ
À̾߱Ⱑ ÃÖ±Ù¿¡ ¹ß°ßµÈ, ¸ð¼¼°¡ ÀûÀº õÁö âÁ¶ À̾߱â¶ó°í ÁÖÀåÇß´Ù. ±×·¯³ª ±â¿øÀü 500³â ¹«·Æ¿¡, ´ç´ëÀÇ
È÷ºê¸®ÀÎÀº ÀÌ ±ÛÀ» ½ÅÀÌ ÁØ °è½Ã¶ó°í ¿©±âÁö ¾Ê¾Ò´Ù. ±×µéÀº ÈÄÀÏÀÇ ¹ÎÁ·µéÀÌ ½ÅÈ °°Àº À̾߱⸦ º¸´Â °Í°ú
»ó´çÈ÷ ºñ½ÁÇÏ°Ô ÀÌ ±ÛÀ» ¿©°å´Ù.
74:8.12 (838.4) ¸ð¼¼ÀÇ
°¡¸£Ä§À̶ó°í ¼Ò¹®³ ÀÌ °¡Â¥ ¼ÀûÀº ÇÁÅç·¹¹Ì, °ð ±×¸®½º »ç¶÷ÀÎ ¿¡ÁýÆ® ¿ÕÀÇ ´«¿¡ ¶ß¿´°í, ±×´Â ¾Ë·º»êµå¸®¾Æ¿¡
ÀÖ´Â ±×ÀÇ »õ µµ¼°üÀ» À§ÇÏ¿© À̰ÍÀ» 70ÀÎ ÇÐÀÚÀÇ À§¿øÈ¸¿¡°Ô ±×¸®½º¾î·Î ¿Å±â°Ô ÇÏ¿´´Ù. ±×·¡¼ ÀÌ À̾߱â´Â
³ªÁß¿¡ È÷ºê¸®±³¿Í ±âµ¶±³ÀÇ ¡°¼º¼¡±¿¡¼ Èı⠼öÁýÀÇ ÀϺΰ¡ µÈ ±Û »çÀÌ¿¡ ÀÚ¸®¸¦ Â÷ÁöÇÏ¿´´Ù. ±×¸®°í ÀÌ ½ÅÇÐ
ü°èµé°ú µ¿ÀϽõÊÀ¸·Î, ±×·¯ÇÑ °³³äµéÀº ¿À·§µ¿¾È ¸¹Àº ¼¾ç ¹ÎÁ·ÀÇ Ã¶Çп¡ ±íÀÌ ¿µÇâÀ» ¹ÌÃÆ´Ù.
74:8.13 (838.5) ±âµ¶±³ÀÇ
¼±»ýµéÀº ¸í·ÉÀ¸·Î Àηù¸¦ âÁ¶Çß´Ù´Â °ü³äÀ» ¿µ¼ÓÇÏ°Ô ÇÏ¿´°í, ÀÌ ¸ðµÎ°¡ ÇѶ§ À¯ÅäÇÇ¾Æ °°ÀÌ º¹µÈ Ȳ±Ý ½Ã´ë°¡
ÀÖ¾ú´Ù´Â °¡¼³, ±×¸®°í »ç¶÷ ¶Ç´Â ÃÊÀΰ£ÀÌ Å¸¶ôÇß´Ù´Â ÀÌ·ÐÀ» Á÷Á¢ Çü¼ºÇϵµ·Ï ¸¸µé¾úÀ¸¸ç, À̰ÍÀº ¾î°¼ »çȸ°¡
À¯ÅäÇÇ¾Æ ¾Æ´Ñ »óÅ¿¡ Àִ°¡ ¼³¸íÇß´Ù. Àλý, ±×¸®°í ¿ìÁÖ¿¡¼ »ç¶÷ÀÇ Ã³Áö¸¦ ÀÌ·¸°Ô ³»´Ùº¸´Â °ÍÀº ±â²¯Çؾß
½Ç¸ÁÀ» ÁÖ´Â °ÍÀÌ´Ï, ¿Ö³ÄÇÏ¸é ±×°ÍÀÌ ÇѶ§ ¾î¶² Ç༺ ÇàÁ¤ÀÚµéÀÇ À߸ø ¶§¹®¿¡ À̸¦ ²Ù¢À¸·Á°í Àηù¿¡°Ô ³ë¿©¿òÀ»
ÆÛºÎÀº ½Å, º¹¼ö½É¿¡ ºÒŸ´Â ½ÅÀ» ¾Ï½ÃÇÒ »Ó ¾Æ´Ï¶ó, »ç¶÷ÀÌ Áøº¸ÇÏÁö ¾Ê°í ¿ÀÈ÷·Á ÈÄÅðÇÑ´Ù´Â ¹Ï´Â »ý°¢¿¡ ±Ù°Å¸¦
µÎ¾ú±â ¶§¹®ÀÌ´Ù.
74:8.14 (838.6) ¡°È²±Ý
½Ã´ë¡±´Â ½ÅÈ(ãêü¥)ÀÌÁö¸¸ ¿¡µ§Àº »ç½ÇÀ̾ú°í, µ¿»êÀÇ ¹®¸íÀº ½ÇÁ¦·Î ¸ê¸ÁÇÏ¿´´Ù. ¾Æ´ã°ú À̺ê´Â µ¿»ê¿¡¼ 117³â
µ¿¾È ¹öƼ¾ú°í, ±×¶§ À̺êÀÇ ¼º±ÞÇÔ°ú ¾Æ´ãÀÇ ±×¸©µÈ ÆÇ´ÜÀ» ÅëÇØ¼, À̵éÀº ¿¹Á¤µÈ ±æÀ» ÁÖÁ¦³Ñ°Ô ¹þ¾î³µÀ¸¸ç,
±Þ¼ÓÈ÷ Àڽŵ鿡°Ô Àç³À» ºÎ¸£°í, ¸ÁÇÒ Á¤µµ±îÁö ¿Â À¯¶õ½Ã¾ÆÀÇ ¹ßÀüÇÏ´Â °ÉÀ½À» ´ÊÃß¾ú´Ù.
74:8.15 (838.7) [¡°µ¿»êÀÇ
¸ñ¼Ò¸®¡± õ»ç ¼Ö·Î´Ï¾Æ°¡ À̾߱âÇß´Ù.]
¡ãTop
|
|
8. The Legend of Creation
74:8.1 The story of the creation of Urantia
in six days was based on the tradition that Adam and Eve had
spent just six days in their initial survey of the Garden. This
circumstance lent almost sacred sanction to the time period
of the week, which had been originally introduced by the Dalamatians.
Adam's spending six days inspecting the Garden and formulating
preliminary plans for organization was not prearranged; it was
worked out from day to day. The choosing of the seventh day
for worship was wholly incidental to the facts herewith narrated.
74:8.2 The legend of the making of the world in six days was
an afterthought, in fact, more than thirty thousand years afterwards.
One feature of the narrative, the sudden appearance of the sun
and moon, may have taken origin in the traditions of the onetime
sudden emergence of the world from a dense space cloud of minute
matter which had long obscured both sun and moon.
74:8.3 The story of creating Eve out of Adam's rib is a confused
condensation of the Adamic arrival and the celestial surgery
connected with the interchange of living substances associated
with the coming of the corporeal staff of the Planetary Prince
more than four hundred and fifty thousand years previously.
74:8.4 The majority of the world's peoples have been influenced
by the tradition that Adam and Eve had physical forms created
for them upon their arrival on Urantia. The belief in man's
having been created from clay was well-nigh universal in the
Eastern Hemisphere; this tradition can be traced from the Philippine
Islands around the world to Africa. And many groups accepted
this story of man's clay origin by some form of special creation
in the place of the earlier beliefs in progressive creation-evolution.
74:8.5 Away from the influences of Dalamatia and Eden, mankind
tended toward the belief in the gradual ascent of the human
race. The fact of evolution is not a modern discovery; the ancients
understood the slow and evolutionary character of human progress.
The early Greeks had clear ideas of this despite their proximity
to Mesopotamia. Although the various races of earth became sadly
mixed up in their notions of evolution, nevertheless, many of
the primitive tribes believed and taught that they were the
descendants of various animals. Primitive peoples made a practice
of selecting for their " totems " the animals of their
supposed ancestry. Certain North American Indian tribes believed
they originated from beavers and coyotes. Certain African tribes
teach that they are descended from the hyena, a Malay tribe
from the lemur, a New Guinea group from the parrot.
74:8.6 The Babylonians, because of immediate contact with the
remnants of the civilization of the Adamites, enlarged and embellished
the story of man's creation; they taught that he had descended
directly from the gods. They held to an aristocratic origin
for the race which was incompatible with even the doctrine of
creation out of clay.
74:8.7 The Old Testament account of creation dates from long
after the time of Moses; he never taught the Hebrews such a
distorted story. But he did present a simple and condensed narrative
of creation to the Israelites, hoping thereby to augment his
appeal to worship the Creator, the Universal Father, whom he
called the Lord God of Israel.
74:8.8 In his early teachings, Moses very wisely did not attempt
to go back of Adam's time, and since Moses was the supreme teacher
of the Hebrews, the stories of Adam became intimately associated
with those of creation. That the earlier traditions recognized
pre-Adamic civilization is clearly shown by the fact that later
editors, intending to eradicate all reference to human affairs
before Adam's time, neglected to remove the telltale reference
to Cain's emigration to the " land of Nod, " where
he took himself a wife.
74:8.9 The Hebrews had no written language in general usage
for a long time after they reached Palestine. They learned the
use of an alphabet from the neighboring Philistines, who were
political refugees from the higher civilization of Crete. The
Hebrews did little writing until about 900 B.C., and having
no written language until such a late date, they had several
different stories of creation in circulation, but after the
Babylonian captivity they inclined more toward accepting a modified
Mesopotamian version.
74:8.10 Jewish tradition became crystallized about Moses, and
because he endeavored to trace the lineage of Abraham back to
Adam, the Jews assumed that Adam was the first of all mankind.
Yahweh was the creator, and since Adam was supposed to be the
first man, he must have made the world just prior to making
Adam. And then the tradition of Adam's six days got woven into
the story, with the result that almost a thousand years after
Moses' sojourn on earth the tradition of creation in six days
was written out and subsequently credited to him.
74:8.11 When the Jewish priests returned to Jerusalem, they
had already completed the writing of their narrative of the
beginning of things. Soon they made claims that this recital
was a recently discovered story of creation written by Moses.
But the contemporary Hebrews of around 500 B.C. did not consider
these writings to be divine revelations; they looked upon them
much as later peoples regard mythological narratives.
74:8.12 This spurious document, reputed to be the teachings
of Moses, was brought to the attention of Ptolemy, the Greek
king of Egypt, who had it translated into Greek by a commission
of seventy scholars for his new library at Alexandria. And so
this account found its place among those writings which subsequently
became a part of the later collections of the " sacred
scriptures " of the Hebrew and Christian religions. And
through identification with these theological systems, such
concepts for a long time profoundly influenced the philosophy
of many Occidental peoples.
74:8.13 The Christian teachers perpetuated the belief in the
fiat creation of the human race, and all this led directly to
the formation of the hypothesis of a onetime golden age of utopian
bliss and the theory of the fall of man or superman which accounted
for the nonutopian condition of society. These outlooks on life
and man's place in the universe were at best discouraging since
they were predicated upon a belief in retrogression rather than
progression, as well as implying a vengeful Deity, who had vented
wrath upon the human race in retribution for the errors of certain
onetime planetary administrators.
74:8.14 The " golden age " is a myth, but Eden was
a fact, and the Garden civilization was actually overthrown.
Adam and Eve carried on in the Garden for one hundred and seventeen
years when, through the impatience of Eve and the errors of
judgment of Adam, they presumed to turn aside from the ordained
way, speedily bringing disaster upon themselves and ruinous
retardation upon the developmental progression of all Urantia.
74:8.15 [Narrated by Solonia, the seraphic "voice in the
Garden."]
|
|