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7:0.1 (81.1) ´Ù¾çÇÑ ¹«¸®ÀÇ »ì¾Æ ÀÖ´Â Á¸ÀçµéÀÌ °ÅÇÏ´Â ÁøÈ­ ¿ìÁÖÀÇ Çö»ó¿¡¼­ ¾Æ¹öÁöÀÇ ¿µ¿øÇÑ ¸ñÀûÀÌ Á¡ÁøÀûÀ¸·Î ÆîÃÄÁü¿¡ µû¶ó¼­, ÃÖÃÊÀÇ ¾ÆµéÀº ±× ¸ñÀûÀÇ ¿µÀû ¸éÀ» ÁýÇàÇÏ´Â µ¥ ´Ã °ü½ÉÀ» °¡Áø´Ù. ¿ì¸®´Â ÀÌ ¿µ¿øÇÑ °èȹÀ» ³Ë³ËÈ÷ ÀÌÇØÇÏÁö ¸øÇÏÁö¸¸, ÀǽÉÇÒ ¿©Áö ¾øÀÌ, ÆĶó´ÙÀ̽º ¾ÆµéÀº ÀÌÇØÇÑ´Ù.

Paper 7
Relation of the Eternal Son
to the Universe


The Original Son is ever concerned with the execution of the spiritual aspects of the Father's eternal purpose as it progressively unfolds in the phenomena of the evolving universes with their manifold groups of living beings. We do not fully comprehend this eternal plan, but the Paradise Son undoubtedly does.

7:0.2 (81.2) ¾ÆµéÀº µ¿±ÞÀÇ ¾Æµé ¹× Á¾¼ÓµÇ´Â ¾Æµéµé¿¡°Ô °¡´ÉÇÑ ÀÚ½ÅÀÇ ¸ðµç °ÍÀ» ÁÖ·Á°í ¾Ö¾²¹Ç·Î, ±×´Â ¾Æ¹öÁö¿Í °°´Ù. ¾ÆµéÀº µÎ ºÐ¿¡°Ô °øµ¿À¸·Î ÁýÇàÀÚÀÎ ¹«ÇÑÇÑ ¿µ¿¡°Ô ÀÚ½ÅÀ» ¾Æ³¦¾øÀÌ ¼ö¿©ÇÏ´Â, ¾Æ¹öÁöÀÇ ÀڽŠºÐ¹è ¼ºÇ°À» ÇÔ²² °¡Áø´Ù.
The Son is like the Father in that he seeks to bestow everything possible of himself upon his co-ordinate Sons and upon their subordinate Sons. And the Son shares the Father's self-distributive nature in the unstinted bestowal of himself upon the Infinite Spirit, their conjoint executive.
7:0.3 (81.3) ¿µ ½ÇüµéÀ» Áö¿øÇÏ´Â Àڷμ­, µÑ° ±Ù¿ø Áß½ÉÀº ÆĶó´ÙÀ̽º ¼¶ÀÇ ¿µ¿øÇÑ ÆòÇüÃßÀ̸ç, ÆĶó´ÙÀ̽º ¼¶Àº ¸ðµç ¹°ÁúÀûÀÎ °ÍÀ» ÈǸ¢ÇÏ°Ô Áö¿øÇÑ´Ù. ±×·¡¼­ ù° ±Ù¿ø Áß½ÉÀº °¡¿îµ¥ ¼¶ÀÇ Àý¹¦ÇÑ ¿øº»µéÀÇ ¹°ÁúÀû ¾Æ¸§´Ù¿ò¿¡¼­, ±×¸®°í ¿µ¿øÇÑ ¾ÆµéÀÇ ÇÏ´Ã °°Àº ¼º°ÝÀÇ ¿µÀû °¡Ä¡¿¡¼­ ¾ðÁ¦±îÁö³ª µå·¯³­´Ù.
As the upholder of spirit realities, the Second Source and Center is the eternal counterpoise of the Isle of Paradise, which so magnificently upholds all things material. Thus is the First Source and Center forever revealed in the material beauty of the exquisite patterns of the central Isle and in the spiritual values of the supernal personality of the Eternal Son.
7:0.4 (81.4) ¿µ¿øÇÑ ¾ÆµéÀº, ¿µÀû ½Çü¿Í ¿µÀû Á¸ÀçµéÀÌ °ÅÇÏ´Â ±¤´ëÇÑ Ã¢Á¶¸¦ ½ÇÁ¦·Î Áö¿øÇÏ´Â ºÐÀÌ´Ù. ¿µ ¼¼°è´Â ¾ÆµéÀÇ ¹ö¸©, °³ÀÎÀû ÇàÀ§À̸ç, ¿µ ¼ºÁúÀ» °¡Áø ºñ¼º°Ý ½ÇüµéÀº ¾ðÁ¦³ª Àý´ëÀû ¾ÆµéÀÇ ¿ÏÀüÇÑ ¼º°ÝÀÇ ÀÇÁö¿Í ¸ñÀû¿¡ ¹Î°¨ÇÏ´Ù.
The Eternal Son is the actual upholder of the vast creation of spirit realities and spiritual beings. The spirit world is the habit, the personal conduct, of the Son, and the impersonal realities of spirit nature are always responsive to the will and purpose of the perfect personality of the Absolute Son.
7:0.5 (81.5) ±×·¯³ª ¾ÆµéÀº ¸ðµç ¿µ ¼º°ÝÀÚÀÇ ÇàÀ§¿¡ ¸ö¼Ò Ã¥ÀÓÀ» ÁöÁö ¾Ê´Â´Ù. ¼º°ÝÀ» °¡Áø »ý¹°ÀÇ ÀÇÁö´Â ºñ±³Àû ÀÚÀ¯·Ó°í, µû¶ó¼­ ±×·¯ÇÑ ÀÇÁöÇÏ´Â Á¸ÀçµéÀÇ ÇൿÀ» Á¿ìÇÑ´Ù. ±×·¯¹Ç·Î À¯¶õ½Ã¾Æ¿¡¼­ ÀÚ¿¬ÀÌ ÆĶó´ÙÀ̽º¿Í ½ÅÀÇ ¿ÏÀüÇÔ°ú ºÒº¯¼ºÀ» ÂüµÇ°Ô µå·¯³»Áö ¾Ê´Â °Íó·³, ÀÚÀ¯ ÀÇÁö¸¦ °¡Áø ¿µ ¼¼°è´Â ¿µ¿øÇÑ ¾ÆµéÀÇ ¼ºÁúÀ» ¹Ýµå½Ã ÂüµÇ°Ô ³ªÅ¸³»Áö´Â ¾Ê´Â´Ù. ±×·¯³ª »ç¶÷À̳ª õ»ç°¡ ÀÚÀ¯ ÀÇÁö·Î ÇÏ´Â ÇൿÀÇ Æ¯Â¡À» ¹«¾ùÀÌ Ç¥ÇöÇÏµç »ó°ü ¾øÀÌ, ¾ÆµéÀÇ ¿µ¿øÇÑ ¼Õ¾Æ±Í´Â ¸ðµç ¿µ ½Çü¿¡ ´ëÇÑ ¿ìÁÖ ÀηÂÀ» °è¼ÓÇÏ¿©, Àý´ë·Î ÅëÁ¦ÇÑ´Ù.
The Son is not, however, personally responsible for the conduct of all spirit personalities. The will of the personal creature is relatively free and hence determines the actions of such volitional beings. Therefore the freewill spirit world is not always truly representative of the character of the Eternal Son, even as nature on Urantia is not truly revelatory of the perfection and immutability of Paradise and Deity. But no matter what may characterize the freewill action of man or angel, the Son's eternal grasp of the universal gravity control of all spirit realities continues as absolute.

¡ãTop

1. ¿µ Àη ȸ·Î

7:1.1 (81.6) Çϳª´ÔÀÇ ¿ìÁÖ ³»À缺(Ò®î¤àõ)[1], µÎ·ç °è½É, Àü´É, ÀüÁö(îïò±)¿¡ °üÇÏ¿© °¡¸£Ä§ ¹ÞÀº ¸ðµç °ÍÀÌ ¿µÀû ºÐ¾ß¿¡¼­ ¾Æµé¿¡°Ô ¶È°°ÀÌ Âü¸»ÀÌ´Ù. ¸ðµç âÁ¶ÀÇ ¼ø¼öÇÏ°í º¸ÆíÀûÀÎ ¿µ ÀηÂ, ¼øÀüÈ÷ ¿µÀûÀÎ ÀÌ È¸·Î´Â, ÆĶó´ÙÀ̽º¿¡ °è½Å µÑ° ±Ù¿ø Áß½ÉÀÇ ¸öÀ¸·Î Á÷Á¢ ÀεµÇÑ´Ù. ±×´Â ¸ðµç ÂüµÈ ¿µ °¡Ä¡¿¡ ´ëÇÏ¿©, »óÁ¸Çϸç Ʋ¸²¾øÀÌ ¿µÀûÀ¸·Î Àå¾ÇÇÏ´Â Èû°ú ÀÛ¿ëÀ» ÁÖ°üÇÑ´Ù. ±×·¡¼­ ¿µ¿øÇÑ ¾ÆµéÀº Àý´ëÀû¤ý¿µÀû ÅëÄ¡±ÇÀ» Çà»çÇÑ´Ù. ±ÛÀÚ ±×´ë·Î, ¸ðµç ¿µ ½Çü, ±×¸®°í ¿µÀûÀ¸·Î º¯È­µÈ ¸ðµç °¡Ä¡¸¦, ¸»ÇÏÀÚ¸é, ±×ÀÇ ¼Õ¹Ù´Ú¿¡ Áã°í ÀÖ´Ù. ¿ìÁÖÀÇ ¿µ ÀηÂÀ» ÅëÁ¦ÇÏ´Â °ÍÀº ¿ìÁÖÀÇ ¿µÀû ÅëÄ¡±ÇÀÌ´Ù.

* °¢ÁÖ[1] ³»À缺 : ½ÅÀÌ ±×°¡ âÁ¶ÇÑ ¿ìÁÖ ¾È¿¡ °è½Å´Ù´Â °³³ä
.

1. The Spirit-Gravity Circuit

Everything taught concerning the immanence of God, his omnipresence, omnipotence, and omniscience, is equally true of the Son in the spiritual domains. The pure and universal spirit gravity of all creation, this exclusively spiritual circuit, leads directly back to the person of the Second Source and Center on Paradise. He presides over the control and operation of that ever-present and unerring spiritual grasp of all true spirit values. Thus does the Eternal Son exercise absolute spiritual sovereignty. He literally holds all spirit realities and all spiritualized values, as it were, in the hollow of his hand. The control of universal spiritual gravity is universal spiritual sovereignty.

7:1.2 (82.1) ¿µÀû »ç¹°¿¡ ´ëÇÑ ÀÌ Àη ÅëÁ¦´Â ½Ã°£°ú °ø°£¿¡ »ó°ü ¾øÀÌ ÀÛ¿ëÇÑ´Ù. µû¶ó¼­ ¿µ ¿¡³ÊÁö´Â Àü´ÞÇϸ鼭 ÁÙ¾îµéÁö ¾Ê´Â´Ù. ¿µ ÀηÂÀº °áÄÚ ½Ã°£ÀÇ Áö¿¬À» °ÞÁö ¾Ê°í, °ø°£À» Áö³ª¸é¼­ °¨¼Ò¸¦ °ÞÁöµµ ¾Ê´Â´Ù. Àü´ÞÇÏ´Â °Å¸®ÀÇ Á¦°ö°ú ºñ·ÊÇؼ­ ÁÙ¾îµéÁö ¾Ê´Âµ¥, ÀÌ´Â ¹°Áú âÁ¶ÀÇ Áú·®ÀÌ ¼øÀüÇÑ ¿µ µ¿·ÂÀÇ È¸·Î¸¦ ´ÊÃßÁö ¾Ê±â ¶§¹®ÀÌ´Ù. ¼øÀüÇÑ ¿µ ¿¡³ÊÁö°¡ ÀÌ·¸°Ô ½Ã°£°ú °ø°£À» ÃÊ¿ùÇÏ´Â °ÍÀº ¾ÆµéÀÇ Àý´ë¼º¿¡ º»·¡ ÀÖÀ¸¸ç, ÀÌ°ÍÀº ¼Â° ±Ù¿ø Áß½ÉÀÇ ¹ÝÀηÂ(ÚãìÚÕô)ÀÇ ÈûÀÌ Áß°£¿¡ ³¢¾îµé±â ¶§¹®ÀÌ ¾Æ´Ï´Ù.
This gravity control of spiritual things operates independently of time and space; therefore is spirit energy undiminished in transmission. Spirit gravity never suffers time delays, nor does it undergo space diminution. It does not decrease in accordance with the square of the distance of its transmission; the circuits of pure spirit power are not retarded by the mass of the material creation. And this transcendence of time and space by pure spirit energies is inherent in the absoluteness of the Son; it is not due to the interposition of the antigravity forces of the Third Source and Center.
7:1.3 (82.2) ¿µ ½ÇüµéÀº ±× ÁúÀû °¡Ä¡¿¡ µû¶ó¼­, ±×µéÀÇ ½ÇÁ¦ ¿µÀû ¼ºÇ°ÀÇ Á¤µµ¿¡ µû¶ó¼­, ¿µÀû Àη Áß½ÉÀÇ ´ç±â´Â Èû¿¡ ¹ÝÀÀÇÑ´Ù. Á¶Á÷µÈ ¹°¸®Àû ¹°Áú(¾ç)ÀÇ ¿¡³ÊÁö°¡ ¹°¸®Àû Àη¿¡ ¹Î°¨ÇÑ °Í°ú ¶È°°ÀÌ, ¿µ ¾Ë¸ÍÀÌ´Â(Áú) ¿µ Àη¿¡ ¹Î°¨ÇÏ´Ù. ¿µÀû °¡Ä¡¿Í ¿µ ¼¼·ÂÀº ½ÇÀçÇÑ´Ù. ¼º°ÝÀÚÀÇ °üÁ¡¿¡¼­ º¸¸é, ¿µÀº âÁ¶¿¡ ´ã±ä È¥ÀÌ¿ä, ¹°ÁúÀº ±×¸²ÀÚ °°Àº ¹°¸®Àû ¸öÀÌ´Ù.
Spirit realities respond to the drawing power of the center of spiritual gravity in accordance with their qualitative value, their actual degree of spirit nature. Spirit substance (quality) is just as responsive to spirit gravity as the organized energy of physical matter (quantity) is responsive to physical gravity. Spiritual values and spirit forces are real. From the viewpoint of personality, spirit is the soul of creation; matter is the shadowy physical body.
7:1.4 (82.3) ¿µ ÀηÂÀÇ ¹ÝÀÀ°ú º¯µ¿Àº ÇÑ Ä¡µµ Ʋ¸²¾øÀÌ, ´Ã ¿µÀû °¡Ä¡ÀÇ ³»¿ë, °ð ÇÑ °³ÀÎÀ̳ª ÇÑ ¼¼°èÀÇ ¿µÀû ÁöÀ§ÀÇ ÁúÀÌ ¾ó¸¶³ª ³ôÀº°¡¸¦ °¡¸®Å²´Ù. ÀÌ ´ç±â´Â ÈûÀº ¾î¶² ¿ìÁÖ »óȲÀ̳ª Ç༺ Á¶°Ç¿¡¼­µµ, ¿µ »çÀÌÀÇ °¡Ä¡¿Í ¿µ ¾ÈÀÇ °¡Ä¡¿¡ ¼ø°£ÀûÀ¸·Î ¹ÝÀÀÇÑ´Ù. ÇϳªÀÇ ¿µÀû ½Çü°¡ ¿ìÁÖ¿¡¼­ »ç½ÇÈ­µÉ ¶§¸¶´Ù, ÀÌ º¯È­´Â Áï½Ã ÇÑ ¼ø°£¿¡ ¿µ ÀηÂÀÇ ÀçÁ¶Á¤À» ÇÊ¿äÇÏ°Ô ¸¸µç´Ù. ±×·¯ÇÑ »õ ¿µ(ÖÄ)Àº ½ÇÁ¦·Î µÑ° ±Ù¿ø Áß½ÉÀÇ ÀϺÎÀÌ´Ù. ÇÊ»ç Àΰ£ÀÌ ¿µÀ¸·Î º¯ÇÑ Á¸Àç°¡ µÇ´Â °Í°ú ¶È°°ÀÌ È®½ÇÇÏ°Ô, ±×´Â ¿µÀû ¾Æµé, ¿µ ÀηÂÀÇ Á߽ɰú ±Ù¿ø¿¡ µµ´ÞÇÒ °ÍÀÌ´Ù.
The reactions and fluctuations of spirit gravity are ever true to the content of spiritual values, the qualitative spiritual status of an individual or a world. This drawing power is instantly responsive to the inter- and intraspirit values of any universe situation or planetary condition. Every time a spiritual reality actualizes in the universes, this change necessitates the immediate and instantaneous readjustment of spirit gravity. Such a new spirit is actually a part of the Second Source and Center; and just as certainly as mortal man becomes a spiritized being, he will attain the spiritual Son, the center and source of spirit gravity.
7:1.5 (82.4) ¾ÆµéÀÇ ¿µÀû ÀηÂÀº ¸¹Àº ÆĶó´ÙÀ̽º ¾ÆµéÀÇ °è±Þ¿¡ ¾àÇÑ Á¤µµ·Î º»·¡ºÎÅÍ ÀÖ´Ù. ÀÌ´Â Àý´ëÀû ¿µ Àη ȸ·Î ¾È¿¡, ÀÛÀº âÁ¶ ´ÜÀ§¿¡¼­ ÀÛ¿ëÇÏ´Â Áö¿ª ü°èÀÇ ¿µ ÀηÂÀÌ Á¸ÀçÇϱ⠶§¹®ÀÌ´Ù. ¿µ ÀηÂÀÌ ±×·¸°Ô Àý´ë ÀÌÇÏ¿¡¼­ ÁýÁߵǴ °ÍÀº ½Ã°øÀÇ Ã¢Á¶ ¼º°ÝÀÚµéÀÇ ½Å¼ºÀÇ ÀϺÎÀ̸ç, ÃÖ»ó Á¸ÀçÀÇ Åµ¿Çϴ üÇèÀû ÅëÁ¦¿Í ¼­·Î °ü°èµÈ´Ù.
The Son's spiritual drawing power is inherent to a lesser degree in many Paradise orders of sonship. For there do exist within the absolute spirit-gravity circuit those local systems of spiritual attraction that function in the lesser units of creation. Such subabsolute focalizations of spirit gravity are a part of the divinity of the Creator personalities of time and space and are correlated with the emerging experiential overcontrol of the Supreme Being.
7:1.6 (82.5) ¿µ ÀηÂÀÇ ´ç±â´Â Èû°ú ±×¿¡ ´ëÇÑ ¹ÝÀÀÀº, ±× ¿ìÁÖ Àüü¿¡ ÀÛ¿ëÇÒ »Ó ¾Æ´Ï¶ó, ¶ÇÇÑ °³ÀÎ »çÀÌ¿¡, ±×¸®°í °³ÀεéÀÇ Áý´Ü »çÀÌ¿¡¼­µµ ÀÛ¿ëÇÑ´Ù. ¾î´À ¼¼°è¤ý¹ÎÁ·¤ý±¹°¡, ¶Ç´Â ½ÅÀÚ Áý´Ü¿¡µµ, ¿µÀû ¼º°ÝÀÚ¿Í ¿µÀÇ °¨È­¸¦ ¹ÞÀº ¼º°ÝÀÚµé »çÀÌ¿¡ ¿µÀû ´ÜÇÕÀÌ ÀÖ´Ù. °°Àº ÃëÇâ°ú ¼Ò¸ÁÀ» °¡Áö°í ¿µÀû »ý°¢À» ÇÏ´Â ¼º°ÝÀÚµé »çÀÌ¿¡´Â, ¿µÀû ¼ºÁúÀ» °¡Áø Á÷Á¢ ¸Å·ÂÀÌ Á¸ÀçÇÑ´Ù. ģô ¿µ[2]À̶ó´Â ¿ë¾î´Â ÀüÀûÀ¸·Î ºñÀ¯Àû Ç¥ÇöÀÌ ¾Æ´Ï´Ù.
[2] 7:1.6 ģô ¿µ : ģô ¿µÀº ¸¶À½ÀÌ ¸Â´Â »ç¶÷, Ãë¹Ì°¡ °°Àº »ç¶÷À̶ó´Â ¶æÀÌ ÀÖ´Ù.
Spirit-gravity pull and response thereto operate not only on the universe as a whole but also even between individuals and groups of individuals. There is a spiritual cohesiveness among the spiritual and spiritized personalities of any world, race, nation, or believing group of individuals. There is a direct attractiveness of a spirit nature between spiritually minded persons of like tastes and longings. The term kindred spirits is not wholly a figure of speech.
7:1.7 (82.6) ÆĶó´ÙÀ̽ºÀÇ ¹°Áú Àη°ú ¸¶Âù°¡Áö·Î, ¿µ¿øÇÑ ¾ÆµéÀÇ ¿µÀû ÀηÂÀº Àý´ëÀûÀÌ´Ù. ÁË¿Í ¹Ý¶õÀº Áö¿ª ¿ìÁÖ È¸·ÎÀÇ ÀÛ¿ë¿¡ °£¼·ÇÒÁö ¸ð¸£Áö¸¸, ¾Æ¹«°Íµµ ¿µ¿øÇÑ ¾ÆµéÀÇ ¿µ ÀηÂÀ» Áß´ÜÇÒ ¼ö ¾ø´Ù. ·ç½ÃÆÛ ¹Ý¶õÀº »ç¶÷ÀÌ »ç´Â ³ÊÈñ ü°èÀÇ ¿©·¯ ¼¼°è¿Í À¯¶õ½Ã¾Æ¿¡¼­ ¸¹Àº º¯È­¸¦ °¡Á®¿Ô´Ù. ±×·¯³ª ±× °á°ú·Î¼­ ³ÊÈñ Ç༺ÀÇ ¿µÀû °Ý¸®°¡ ¿µ¿øÇÑ ¾ÆµéÀÇ µÎ·ç °è½Ã´Â ¿µÀ̳ª, °ü·ÃµÈ ¿µ Àη ȸ·ÎÀÇ Á¸Àç¿Í ÀÛ¿ë¿¡ Ƽ´« ¸¸Å­ÀÌ¶óµµ ¿µÇâÀ» ¹ÌÄ£ °ÍÀ» ¿ì¸®´Â °üÂûÇÏÁö ¸øÇÑ´Ù.
Like the material gravity of Paradise, the spiritual gravity of the Eternal Son is absolute. Sin and rebellion may interfere with the operation of local universe circuits, but nothing can suspend the spirit gravity of the Eternal Son. The Lucifer rebellion produced many changes in your system of inhabited worlds and on Urantia, but we do not observe that the resultant spiritual quarantine of your planet in the least affected the presence and function of either the omnipresent spirit of the Eternal Son or the associated spirit-gravity circuit.
7:1.8 (82.7) ´ë¿ìÁÖÀÇ ¿µ Àη ȸ·ÎÀÇ ¸ðµç ¹ÝÀÀÀº ¿¹ÃøÀÌ °¡´ÉÇÏ´Ù. ¿ì¸®´Â ¿µ¿øÇÑ ¾ÆµéÀÇ µÎ·ç °è½Ã´Â ¿µÀÇ ÀÛ¿ë ¹× ¹ÝÀÀÀ» ÀνÄÇϸç, À̰͵éÀÌ ¹ÏÀ» ¸¸ÇÏ´Ù´Â °ÍÀ» ¹ß°ßÇÑ´Ù. »ç¶÷ÀÌ À¯ÇÑÇÑ ¹°Áú ÀηÂÀÇ ÀÛ¿ëÀ» °è»êÇÏ·Á°í ¾Ö¾²´Â °Í °°ÀÌ, Àß ¾Ë·ÁÁø ¹ýÄ¢¿¡ µû¶ó¼­ ¿ì¸®´Â ¿µÀû ÀηÂÀ» Àê ¼ö ÀÖ°í, ¶Ç Àç±âµµ ÇÑ´Ù. ¾ÆµéÀÇ ¿µÀº ¸ðµç ¿µÀû »ç¹°¤ýÁ¸Àç¤ý¼º°ÝÀÚ¿¡°Ô º¯ÇÔ¾øÀÌ ¹ÝÀÀÇϸç, ÀÌ ¹ÝÀÀÀº ¹Ýµå½Ã ¸ðµç ±×·¯ÇÑ ¿µÀû °¡Ä¡°¡ »ç½ÇÈ­µÈ Á¤µµ¿¡ (½ÇüÀÇ ÁúÀû Á¤µµ¿¡) µû¶ó¼­ ÀϾ´Ù.
All reactions of the spirit-gravity circuit of the grand universe are predictable. We recognize all actions and reactions of the omnipresent spirit of the Eternal Son and find them to be dependable. In accordance with well-known laws, we can and do measure spiritual gravity just as man attempts to compute the workings of finite physical gravity. There is an unvarying response of the Son's spirit to all spirit things, beings, and persons, and this response is always in accordance with the degree of actuality (the qualitative degree of reality) of all such spiritual values.
7:1.9 (83.1) ±×·¯³ª ¿µ¿øÇÑ ¾ÆµéÀÇ ¿µÀû °è½ÉÀÇ ÀÛ¿ë, ¾ÆÁÖ ¹ÏÀ» ¼ö ÀÖ°í ¿¹ÃøÇÒ ¼ö ÀÖ´Â ÀÌ ÀÛ¿ë°ú ÇÔ²², ±× ¹ÝÀÀÀ» ±×·¸°Ô ¿¹ÃøÇÒ ¼ö ¾ø´Â Çö»óµµ ¸¶ÁÖÄ¡°Ô µÈ´Ù. ±×·¯ÇÑ Çö»óÀº ¾Æ¸¶ ¼Ú¾Æ³ª´Â ¿µÀû ÀáÀ缺 ¿µ¿ª¿¡¼­ ½Å Àý´ëÀÚ°¡ ³ª¶õÈ÷ È°µ¿ÇÑ´Ù´Â °ÍÀ» °¡¸®Å²´Ù. ¿ì¸®´Â ¿µ¿øÇÑ ¾Æµé ¿µÀÇ °è½ÉÀÌ À§¾ö ÀÖ´Â ¹«ÇÑÇÑ ¼º°ÝÀÇ ¿µÇâÀÎ °ÍÀ» ¾ËÁö¸¸, ½Å Àý´ëÀÚÀÇ ÇàÀ§¶ó°í ÁüÀ۵Ǵ °Í°ú °ü·ÃµÈ ¹ÝÀÀÀ» ¿ì¸®´Â µµÀúÈ÷ ¼º°Ý ¹ÝÀÀÀ̶ó°í °£ÁÖÇÒ ¼ö ¾ø´Ù.
But alongside this very dependable and predictable function of the spiritual presence of the Eternal Son, there are encountered phenomena which are not so predictable in their reactions. Such phenomena probably indicate the co-ordinate action of the Deity Absolute in the realms of emerging spiritual potentials. We know that the spirit presence of the Eternal Son is the influence of a majestic and infinite personality, but we hardly regard the reactions associated with the conjectured performances of the Deity Absolute as personal.
7:1.10 (83.2) ¼º°ÝÀÚÀÇ °üÁ¡¿¡¼­, ¼º°ÝÀÚµéÀÌ º¸°Ç´ë, ¿µ¿øÇÑ ¾Æµé°ú ½Å Àý´ëÀÚ´Â ´ÙÀ½°ú °°ÀÌ °ü°èµÈ µíÇÏ´Ù. ¿µ¿øÇÑ ¾ÆµéÀº ½ÇÀçÇÏ´Â ¿µÀû °¡Ä¡ ºÐ¾ß¸¦ Áö¹èÇÏ´Â ÇÑÆí, ½Å Àý´ëÀÚ´Â ±¤´ëÇÑ ¿µÅä, ÀáÀç ¿µ °¡Ä¡ÀÇ ¿µÅ並 ä¿ì´Â µíÇÏ´Ù. ¿µÀû ¼ºÁúÀ» °¡Áø ¸ðµç ½ÇÀç °¡Ä¡´Â ¿µ¿øÇÑ ¾ÆµéÀÇ Àη ¼Õ¾Æ±Í¿¡ ´øÁ®ÁöÁö¸¸, ÀáÀç °¡Ä¡¶ó¸é, ½Å Àý´ëÀÚÀÇ ¾Õ¿¡ ´øÁ®Áö´Â µíÇÏ´Ù.
Viewed from the personality standpoint and by persons, the Eternal Son and the Deity Absolute appear to be related in the following way: The Eternal Son dominates the realm of actual spiritual values, whereas the Deity Absolute seems to pervade the vast domain of potential spirit values. All actual value of spirit nature finds lodgment in the gravity grasp of the Eternal Son but, if potential, then apparently in the presence of the Deity Absolute.
7:1.11 (83.3) ¿µ(ÖÄ)Àº ½Å Àý´ëÀÚÀÇ ÀáÀ缺À¸·ÎºÎÅÍ ¼Ú¾Æ³ª´Â µíÇÏ´Ù. »ý¼ºµÇ´Â ¿µÀº ÃÖ»óÀ§¿Í ±Ã±ØÀ§ÀÇ Ã¼ÇèÀûÀÌ°í ºÒ¿ÏÀüÇÑ ¼Õ¾Æ±Í¿¡¼­ »ó°ü °ü°è¸¦ ã´Â´Ù. °á±¹ ¿µÀÇ ¸¶Áö¸· ¿î¸íÀº ¿µ¿øÇÑ ¾ÆµéÀÇ ¿µÀû ÀηÂÀÇ Àý´ëÀû ¼Õ¾Æ±Í¿¡ µé¾î°£´Ù. ÀÌ°ÍÀÌ Ã¼ÇèÀû ¿µÀÇ ÁÖ±â(ñÎÑ¢)·Î º¸ÀÌÁö¸¸, ½ÇÁ¸Àû ¿µÀº µÑ° ±Ù¿ø Áß½ÉÀÇ ¹«ÇѼº¿¡ º»·¡ºÎÅÍ ÀÖ´Ù.
Spirit seems to emerge from the potentials of the Deity Absolute; evolving spirit finds correlation in the experiential and incomplete grasps of the Supreme and the Ultimate; spirit eventually finds final destiny in the absolute grasp of the spiritual gravity of the Eternal Son. This appears to be the cycle of experiential spirit, but existential spirit is inherent in the infinity of the Second Source and Center.

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2. ¿µ¿øÇÑ ¾ÆµéÀÇ ÇàÁ¤

7:2.1 (83.4) ÆĶó´ÙÀ̽º¿¡¼­ ÃÖÃÊÀÇ ¾ÆµéÀÇ °è½É°ú Ä£È÷ ÇàÇÏ´Â È°µ¿Àº ½É¿ÀÇϸç, ¿µÀû Àǹ̿¡¼­ Àý´ëÀûÀÌ´Ù. ÆĶó´ÙÀ̽º·ÎºÎÅÍ ¹Ù±ùÀ¸·Î ÇϺ¸³ª¸¦ °ÅÃļ­, ÀÏ°ö ÃÊ¿ìÁÖ ¿µ¿ªÀ¸·Î Áö³ª°¨¿¡ µû¶ó¼­, ¿µ¿øÇÑ ¾ÆµéÀÌ Ä£È÷ ÇàÇÏ´Â È°µ¿ÀÌ Á¡Á¡ Àû¾îÁö´Â °ÍÀ» ¿ì¸®´Â ŽÁöÇÑ´Ù. ÇϺ¸³ª ÀÌÈÄ¿¡ âÁ¶µÈ ¿©·¯ ¿ìÁÖ¿¡¼­, ¿µ¿øÇÑ ¾ÆµéÀÇ °è½ÉÀº ÆĶó´ÙÀ̽º ¾Æµéµé·Î ¼º°ÝÈ­µÇ°í, ÃÖ»óÀ§¿Í ±Ã±ØÀ§ÀÇ Ã¼ÇèÀû ½Çü¿¡ µû¶ó Á¶°ÇÀ» ¹ÞÀ¸¸ç, ½Å Àý´ëÀÚÀÇ ÇѾø´Â ¿µ ÀáÀ缺°ú ÇÔ²² Á¶Á¤µÈ´Ù.

2. The Administration of the Eternal Son

On Paradise the presence and personal activity of the Original Son is profound, absolute in the spiritual sense. As we pass outward from Paradise through Havona and into the realms of the seven superuniverses, we detect less and less of the personal activity of the Eternal Son. In the post-Havona universes the presence of the Eternal Son is personalized in the Paradise Sons, conditioned by the experiential realities of the Supreme and the Ultimate, and co-ordinated with the unlimited spirit potential of the Deity Absolute.

7:2.2 (83.5) Áß¾Ó ¿ìÁÖ¿¡¼­ ÃÖÃÊÀÇ ¾ÆµéÀÌ Ä£È÷ ÇϽô Ȱµ¿Àº ±× ¿µ¿øÇÑ ¿ìÁÖÀÇ Áö±ØÈ÷ ¾Æ¸§´Ù¿î ¿µÀû Á¶È­ ¼Ó¿¡¼­ ŽÁöÇÒ ¼ö ÀÖ´Ù. ÇϺ¸³ª´Â ¾ÆÁÖ ³î¶ø°Ô ¿ÏÀüÇؼ­ ÀÌ ¿øº» ¿ìÁÖÀÇ ¿µÀû ÁöÀ§¿Í ¿¡³ÊÁö »óÅ´ ¿ÏÀüÇÏ°íµµ ¿µ±¸ÇÑ ±ÕÇüÀ» ÀÌ·ç°í ÀÖ´Ù.
In the central universe the personal activity of the Original Son is discernible in the exquisite spiritual harmony of the eternal creation. Havona is so marvelously perfect that the spiritual status and the energy states of this pattern universe are in perfect and perpetual balance.
7:2.3 (83.6) ¾ÆµéÀº ÃÊ¿ìÁÖ¿¡ ¸ö¼Ò °è½Ã°Å³ª »ìÁö ¾Ê´Â´Ù. ÀÌ ¿©·¯ âÁ¶¿¡¼­ ±×´Â ¿À·ÎÁö ÃÊ¿ù ¼º°Ý ´ëÇ¥¸¦ À¯ÁöÇÒ »ÓÀÌ´Ù. ¾ÆµéÀÌ ÀÌ·¸°Ô ¿µÀ¸·Î ¸í½ÃµÈ °ÍµéÀº ¼º°ÝÀÌ ¾Æ´Ï¸ç, ¿ìÁÖÀÇ ¾Æ¹öÁöÀÇ ¼º°Ý ȸ·Î ¾È¿¡ ÀÖÁö ¾Ê´Ù. À̵éÀ» ÃÊ¿ù ¼º°ÝÀÚ¶ó ĪÇÏ´Â °Íº¸´Ù ´õ ÁÁÀº ¿ë¾î°¡ ¾ø´Ù. À̵éÀº À¯ÇÑÇÑ Á¸ÀçÀ̸ç, ÃÊÇÑÀÚµµ Àý´ëÀÚµµ ¾Æ´Ï´Ù.
In the superuniverses the Son is not personally present or resident; in these creations he maintains only a superpersonal representation. These spirit manifestations of the Son are not personal; they are not in the personality circuit of the Universal Father. We know of no better term to use than to designate them superpersonalities; and they are finite beings; they are neither absonite nor absolute.
7:2.4 (83.7) ÃÊ¿ìÁÖ¿¡¼­ ¿µ¿øÇÑ ¾ÆµéÀÇ ÇàÁ¤Àº ¼øÀüÈ÷ ¿µÀûÀÌ¸ç ¼º°ÝÀ» ÃÊ¿ùÇϴϱî, ÀΰÝÀÚµéÀÌ À̸¦ ½Äº°ÇÒ ¼ö ¾ø´Ù. ±×·±µ¥µµ ¿¾ÀûºÎÅÍ ´Ã °è½Å À̵éÀÇ ¿µÅä Àü¿ªÀÇ °¢ ´Ü°è È°µ¿¿¡¼­, ¾ÆµéÀÇ °³ÀÎÀû ¿µÇâ, ¸¸¹°¿¡ ½º¸çµå´Â ¿µÀû Ã浿À» ¸¶ÁÖÄ¡°Ô µÈ´Ù. ±×·¯³ª Áö¿ª ¿ìÁÖ¿¡¼­, ¿ì¸®´Â ¿µ¿øÇÑ ¾ÆµéÀÌ ÆĶó´ÙÀ̽º ¾ÆµéµéÀÇ ¸ö ¾È¿¡ Ä£È÷ °è½Å °ÍÀ» ÁöÄѺ»´Ù. ¿©±â¼­ ¹«ÇÑÇÑ ¾ÆµéÀº, ¿õÀåÇÑ ±º´ë¸¦ ÀÌ·ç´Â µ¿±ÞÀÇ Ã¢Á¶ ¾ÆµéµéÀÇ ¸ö ¼Ó¿¡¼­ ¿µÀûÀ¸·Î, âÁ¶ÀûÀ¸·Î ÀÏÇÑ´Ù.
The administration of the Eternal Son in the superuniverses, being exclusively spiritual and superpersonal, is not discernible by creature personalities. Nonetheless, the all-pervading spiritual urge of the Son's personal influence is encountered in every phase of the activities of all sectors of the domains of the Ancients of Days. In the local universes, however, we observe the Eternal Son personally present in the persons of the Paradise Sons. Here the infinite Son spiritually and creatively functions in the persons of the majestic corps of the co-ordinate Creator Sons.

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3. ¿µ¿øÇÑ ¾Æµé°ú °³ÀÎÀÇ °ü°è

7:3.1 (84.1) Áö¿ª ¿ìÁÖ¿¡¼­ ¿Ã¶ó°¡¸é¼­, ½Ã°£ ¼¼°èÀÇ ÇÊ»çÀÚ´Â ¿µ¿øÇÑ ¾ÆµéÀÇ ¼º°ÝÀ» ´ëÇ¥Çϴ âÁ¶ ¾Æµé¿¡ ÀÇÁ¸ÇÑ´Ù. ±×·¯³ª ÃÊ¿ìÁÖ ÈƷà üÁ¦·Î ºñ·Î¼Ò ¿Ã¶ó°¥ ¶§, ½Ã°£ ¼ø·ÊÀÚ´Â ¿µ°¨À» ÁÖ´Â ¿µ¿øÇÑ ¾Æµé ¿µÀÇ °í±ÍÇÑ °è½ÉÀ» ´õ¿í ŽÁöÇÏ°Ô µÇ¸ç, ¿µÀû ¿¡³ÊÁö¸¦ ÁÖ´Â ÀÌ ºÀ»ç¸¦ ¹Þ¾ÆµéÀÓÀ¸·Î À̵æÀ» ¾òÀ» ¼ö ÀÖ´Ù. ÇϺ¸³ª¿¡¼­´Â ¸¸¹°¿¡ ½º¸çµå´Â ÃÖÃÊÀÇ ¾Æµé ¿µÀÌ »ç¶ûÀ¸·Î °¨½Î´Â °ÍÀ» ½ÂõÀÚµéÀÌ Á¡Á¡ ´õ ÀǽÄÇÏ°Ô µÈ´Ù. ÇÊ»çÀÚÀÇ ½ÂõÀ» ÅëÇÏ¿© ³»³» ¾î´À ´Ü°è¿¡¼­µµ, ¿µ¿øÇÑ ¾Æµé ¿µÀº ½Ã°£ ¼ø·ÊÀÚÀÇ Áö¼ºÀ̳ª È¥¿¡ ±êµéÁö ¾Ê´Â´Ù. ±×·¯³ª ±×ÀÇ ÀºÇý´Â ´Ã °¡±îÀÌ ÀÖ°í, ½ÂÁøÇÏ´Â ½Ã°£ ¼¼°è ÀÚ³àµéÀÇ º¹Áö ¹× ¿µÀû ¾ÈÀü¿¡ ¾ðÁ¦³ª °ü°èµÈ´Ù.

3. Relation of the Eternal Son to the Individual

In the local universe ascent the mortals of time look to the Creator Son as the personal representative of the Eternal Son. But when they begin the ascent of the superuniverse training regime, the pilgrims of time increasingly detect the supernal presence of the inspiring spirit of the Eternal Son, and they are able to profit by the intake of this ministry of spiritual energization. In Havona the ascenders become still more conscious of the loving embrace of the all-pervading spirit of the Original Son. At no stage of the entire mortal ascension does the spirit of the Eternal Son indwell the mind or soul of the pilgrim of time, but his beneficence is ever near and always concerned with the welfare and spiritual security of the advancing children of time.

7:3.2 (84.2) ¿µ¿øÇÑ ¾ÆµéÀÇ ¿µÀû ÀηÂÀÌ ´ç±â´Â ÈûÀº »ì¾Æ³²´Â Àΰ£ÀÇ È¥ÀÌ ÆĶó´ÙÀ̽º·Î ¿Ã¶ó°¡´Â µ¥ º»·¡ºÎÅÍ ÀÖ´Â ºñ¹ÐÀÌ´Ù. ¸ðµç ÂüµÈ ¿µ °¡Ä¡, ±×¸®°í ÁøÁ¤ÇÑ ¿µÀûÀ¸·Î º¯È­µÈ °³ÀεéÀº ¿µ¿øÇÑ ¾ÆµéÀÇ ¾î±è¾ø´Â ¿µ Àη ¼Õ¾Æ±Í¿¡ ºÙµé·Á ÀÖ´Ù. ¿¹¸¦ µé¸é, ÇÊ»ç Áö¼ºÀº ÇϳªÀÇ ¹°ÁúÀû ÀåÄ¡·Î¼­ »ý¾Ö¸¦ ºñ·ÔÇϸç, ÀÌ Ã¼Çè ÀüºÎ¸¦ °Þ´Â µ¿¾È ¹°Áú Àη¿¡ Á¡ÁøÀûÀ¸·Î Àû°Ô Áö¹èµÇ°í, ±×¿¡ µû¶ó¼­ ¿µ ÀηÂÀÇ Èû, ¾ÈÀ¸·Î ´ç±â´Â Èû¿¡ °¥¼ö·Ï ´õ ¹Î°¨ÇÏ°Ô µÇ¸é¼­, ±Ã±Ø¿¡ °ÅÀÇ ¿ÏÀüÇØÁø ¿µ Á¸Àç°¡ µÇ¾î ÃÖÈÄ ±º´Ü¿¡ ¼ÒÁýµÈ´Ù. ¿µ Àη ȸ·Î´Â »ç¶÷ÀÇ È¥À», ±ÛÀÚ ±×´ë·Î, ÆĶó´ÙÀ̽º ¹æÇâÀ¸·Î Àâ¾Æ´ç±ä´Ù.
The spiritual-gravity pull of the Eternal Son constitutes the inherent secret of the Paradise ascension of surviving human souls. All genuine spirit values and all bona fide spiritualized individuals are held within the unfailing grasp of the spiritual gravity of the Eternal Son. The mortal mind, for example, initiates its career as a material mechanism and is eventually mustered into the Corps of the Finality as a well-nigh perfected spirit existence, becoming progressively less subject to material gravity and correspondingly more responsive to the inward pulling urge of spirit gravity during this entire experience. The spirit-gravity circuit literally pulls the soul of man Paradiseward.
7:3.3 (84.3) ¿µ Àη ȸ·Î´Â Àΰ£ ÀǽÄÀÇ ¼öÁØÀ¸·ÎºÎÅÍ ½ÇÁ¦ ½ÅÀ» ÀǽÄÇÏ´Â ¼öÁرîÁö, ¹Ï´Â Àΰ£ÀÇ °¡½¿¿¡¼­ ¿ì·¯³ª¿À´Â ÁøÁ¤ÇÑ ±âµµ¸¦ Àü´ÞÇÏ´Â ±âº» °æ·ÎÀÌ´Ù. ³ÊÈñÀÇ °£±¸ Áß¿¡¼­ ÂüµÈ ¿µÀû °¡Ä¡¸¦ ³ªÅ¸³»´Â °ÍÀº ¿µ ÀηÂÀ» °¡Áø ¿ìÁÖ È¸·Î°¡ Àâ¾Æ³»°í, °ü½ÉÀ» °¡Áø ¸ðµç ½Å¼ºÇÑ ¼º°ÝÀÚ¿¡°Ô Áï½Ã, µ¿½Ã¿¡ Àü´ÞµÈ´Ù. °¢ÀÚ Ä£È÷ ´ã´çÇÏ´Â ºÐ¾ß¿¡ ¼ÓÇÏ´Â °Í¿¡ Àü³äÇÒ °ÍÀÌ´Ù. µû¶ó¼­ ³ÊÀÇ ½ÇÁúÀû Á¾±³ üÇè¿¡¼­, °£Ã»À» µå¸± ¶§, ³ÊÈñ Áö¿ª ¿ìÁÖÀÇ Ã¢Á¶ ¾ÆµéÀ» ¸¶À½¿¡ ±×¸®´Â°¡, ¾Æ´Ï¸é ¸¸¹°ÀÇ Á߽ɿ¡ °è½Ã´Â ¿µ¿øÇÑ ¾ÆµéÀ» ±×¸®´Â°¡´Â Áß¿äÇÏÁö ¾Ê´Ù.
The spirit-gravity circuit is the basic channel for transmitting the genuine prayers of the believing human heart from the level of human consciousness to the actual consciousness of Deity. That which represents true spiritual value in your petitions will be seized by the universal circuit of spirit gravity and will pass immediately and simultaneously to all divine personalities concerned. Each will occupy himself with that which belongs to his personal province. Therefore, in your practical religious experience, it is immaterial whether, in addressing your supplications, you visualize the Creator Son of your local universe or the Eternal Son at the center of all things.
7:3.4 (84.4) ¿µ Àη ȸ·ÎÀÇ ±¸º°ÇÏ´Â ÀÛ¿ëÀº ¾Æ¸¶µµ ¹°ÁúÀû ÀÎü¿¡¼­ ½Å°æ ȸ·ÎÀÇ ±â´É°ú °ßÁ־ ÁÁ´Ù. ¿À°¨(çéÊï)Àº ½Å°æ(ãêÌè)ÀÇ ±æÀ» Ÿ°í ¾ÈÀ¸·Î ¿©ÇàÇÑ´Ù. ¾î¶² °¨°¢Àº ¹­¿© ÀÖ´Ù°¡, ÇϺÎÀÇ ÀÚµ¿ ôÃß Á߽ɿ¡¼­ ¹ÝÀÀÀ» ¹Þ°í, ´Ù¸¥ °¨°¢Àº ÀÚµ¿¼ºÀÌ ´úÇÏÁö¸¸ ³ú ÇϺο¡ ¹ö¸©À¸·Î ÈÆ·ÃµÈ Á߽ɿ¡ Àü´ÞµÇ¸ç, ÇÑÆí µé¾î¿À´Â °Í Áß¿¡¼­ °¡Àå Áß¿äÇÑ ÇÙ½É Á¤º¸´Â ÀÌ·¯ÇÑ ÇϺΠÁ߽ɵéÀ» È× Áö³ª¼­, Àΰ£ÀÇ °¡Àå ³ôÀº ÀÇ½Ä ¼öÁØ¿¡ Áï½Ã ±â·ÏµÈ´Ù.
The discriminative operation of the spirit-gravity circuit might possibly be compared to the functions of the neural circuits in the material human body: Sensations travel inward over the neural paths; some are detained and responded to by the lower automatic spinal centers; others pass on to the less automatic but habit-trained centers of the lower brain, while the most important and vital incoming messages flash by these subordinate centers and are immediately registered in the highest levels of human consciousness.
7:3.5 (84.5) ±×·¯³ª ¿µÀû ¼¼°èÀÇ ÈǸ¢ÇÑ ±â¹ýÀº ¾ó¸¶³ª ´õ ¶Ù¾î³­°¡! ÃÖ»óÀÇ ¿µÀû °¡Ä¡¸¦ ´ãÀº ¾î¶² °ÍÀÌ¶óµµ ³ÊÀÇ ÀǽĿ¡¼­ »ý±â¸é, ÀÏ´Ü ³×°¡ À̸¦ Ç¥ÇöÇϸé, ¸ðµç âÁ¶¸¦ ´Ù½º¸®´Â Àý´ë ¿µ ¼º°ÝÀÚ¿¡°Ô ¹Ù·Î ¹ø°³Ã³·³ ÀüÇØÁö´Â °ÍÀ» ¿ìÁÖ¿¡¼­ ¾Æ¹« Èûµµ ¸·À» ¼ö ¾ø´Ù.
But how much more perfect is the superb technique of the spiritual world! If anything originates in your consciousness that is fraught with supreme spiritual value, when once you give it expression, no power in the universe can prevent its flashing directly to the Absolute Spirit Personality of all creation.
7:3.6 (84.6) ¹Ý´ë·Î, ³ÊÀÇ ±âµµ°¡ ¼øÀüÈ÷ ¹°ÁúÀûÀÌ°í ¿ÂÅë Àڽſ¡ ÁýÁßÇϸé, ±×·¸°Ô ¾µ¸ð ¾ø´Â ±âµµ¸¦ ¿µ¿øÇÑ ¾ÆµéÀÇ ¿µ ȸ·Î¿¡ ÅõÀÔÇÒ ¼ö ÀÖ´Â °èȹÀº ÀüÇô ¾ø´Ù. ¡°¿µÀûÀ¸·Î ÁþÁö ¾ÊÀº¡± ¾î¶² ±âµµÀÇ ³»¿ëµµ, ¿ìÁÖÀÇ ¿µÀû ȸ·Î¿¡¼­ ÀÚ¸®¸¦ Â÷ÁöÇÒ ¼ö ¾ø´Ù. ±×·¸°Ô ¼øÀüÈ÷ À̱â½ÉÀ¸·Î µå¸®´Â ¹°ÁúÀû ¿ä±¸´Â Á×¾î ¹ö¸°´Ù. ÀÌ·± ±âµµ´Â ÂüµÈ ¿µ °¡Ä¡¸¦ ´ã´Â ȸ·Î¸¦ Ÿ°í ¿Ã¶ó°¡Áö ¸øÇÑ´Ù. ±×·¯ÇÑ ¸»Àº ¡°¼Ò¸®³ª´Â ¡°ú ¿ï¸®´Â ½É¹ú¡±°ú[3] °°´Ù.
°¢ÁÖ[3] 7:3.6 ½É¹ú : ½É¹ú(cymbal)Àº ÇÑ ½ÖÀÌ ÀÖ¾î¾ß ¼Ò¸®¸¦ ³½´Ù.
Conversely, if your supplications are purely material and wholly self-centered, there exists no plan whereby such unworthy prayers can find lodgment in the spirit circuit of the Eternal Son. The content of any petition which is not " spirit indited " can find no place in the universal spiritual circuit; such purely selfish and material requests fall dead; they do not ascend in the circuits of true spirit values. Such words are as "sounding brass and a tinkling cymbal."
7:3.7 (85.1) µ¿±â°¡ µÇ´Â »ý°¢, ¿µÀû ³»¿ëÀÌ ¹Ù·Î ÇÊ»çÀÚÀÇ °£Ã»À» Á¤´çÇÏ°Ô ¸¸µç´Ù. ¸»Àº Çϳªµµ °¡Ä¡°¡ ¾ø´Ù.
It is the motivating thought, the spiritual content, that validates the mortal supplication. Words are valueless.

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4. »ç¶÷À» ¿ÏÀüÇÏ°Ô ¸¸µå´Â ½ÅÀÇ °èȹ

7:4.1 (85.2) ½Å¼ºÇÑ Áøº¸ °èȹÀ» ¼º°øÀûÀ¸·Î ÁýÇàÇÏ´Â ¿µ¿øÇÑ ¾ÆµéÀº ¾Æ¹öÁö¿Í ¿µ±¸ÇÑ ¿¬¶ôÀ» À¯ÁöÇϸç, ÀÌ°ÍÀº ÀÇÁö¸¦ °¡Áø Àΰ£À» âÁ¶ÇÏ°í, ÁøÈ­½ÃÅ°°í, ½Âõ½ÃÅ°°í, ¿ÏÀüÇÏ°Ô ¸¸µå´Â ¿ìÁÖ °èȹÀÌ´Ù. ½Å´ä°Ô Ãæ½ÇÇÑ °¡¿îµ¥, ¾ÆµéÀº ¾Æ¹öÁö¿Í ¿µ¿øÈ÷ ´ëµîÇÑ ºÐÀÌ´Ù.

4. The Divine Perfection Plans

7:4.1 The Eternal Son is in everlasting liaison with the Father in the successful prosecution of the divine plan of progress : the universal plan for the creation, evolution, ascension, and perfection of will creatures. And, in divine faithfulness, the Son is the eternal equal of the Father.

7:4.2 (85.3) ½Ã°£ ¼¼°èÀÇ ¹°Áú Á¸À縦 ¿µ¿øÀÇ ¿ÏÀüÇÑ ¼öÁرîÁö ½ÂÁø½ÃÅ°±â À§ÇÏ¿©, ¾Æ¹öÁö¿Í ¾ÆµéÀº Çϳª°¡ µÇ¾î, ÀÌ °Å´ëÇÑ ¼ºÃë °èȹÀ» ÀÛ¼ºÇÏ°í ÁýÇàÇÑ´Ù. °ø°£¿¡¼­ ÇÏ´Ã °¡´Â È¥µéÀ» ¿µÀûÀ¸·Î ³ôÀÌ·Á´Â ÀÌ »ç¾÷Àº ¾Æ¹öÁö¿Í ¾Æµé µÎ ºÐÀÌ °øµ¿À¸·Î ¸¸µç °ÍÀÌ´Ù. ¹«ÇÑÇÑ ¿µÀÇ ÇùÁ¶¸¦ ¾ò¾î¼­, ÀÌ µÎ ºÐÀº ±× °Å·èÇÑ ¸ñÀûÀ» ¿¬ÇÕÇÏ¿© ÁýÇàÇÏ´Â µ¥ Á¾»çÇÑ´Ù.
The Father and his Son are as one in the formulation and prosecution of this gigantic attainment plan for advancing the material beings of time to the perfection of eternity. This project for the spiritual elevation of the ascendant souls of space is a joint creation of the Father and the Son, and they are, with the co-operation of the Infinite Spirit, engaged in associative execution of their divine purpose.
7:4.3 (85.4) ¿ÏÀü¿¡ µµ´ÞÇÏ°Ô ÇÏ´Â ÀÌ ½ÅÀÇ °èȹÀº, µ¶Æ¯ÇÏÁö¸¸ ³î¶ø°Ô ¼­·Î °ü°èµÈ »ç¾÷, ¿ìÁÖ¿¡¼­ ¸ðÇèÇÏ´Â ¼¼ °¡Áö »ç¾÷À» Æ÷ÇÔÇÑ´Ù:
This divine plan of perfection attainment embraces three unique, though marvelously correlated, enterprises of universal adventure:
7:4.4 (85.5) 1. Á¡ÁøÀû ´Þ¼º °èȹ. ÀÌ°ÍÀº ¿ìÁÖÀÇ ¾Æ¹öÁö°¡ ¼¼¿î, ÁøÈ­·Î ½ÂõÇÏ´Â °èȹÀ̸ç, ¡°¹Ù·Î ¿ì¸®ÀÇ ¸ð½ÀÀ» µû¶ó¼­ ÇÊ»ç Àΰ£À» ¸¸µéÀÚ¡±´Â ¾Æ¹öÁöÀÇ Á¦¾È¿¡ Âù¼ºÇßÀ» ¶§, ¿µ¿øÇÑ ¾ÆµéÀÌ ¹«Á¶°Ç ¹Þ¾ÆµéÀÎ °èȹÀÌ´Ù. ½Ã°£ ¼¼°èÀÇ Àΰ£À» Çâ»ó½ÃÅ°·Á´Â ÀÌ Áغñ¿¡´Â ¾Æ¹öÁö°¡ »ý°¢ Á¶ÀýÀÚ¸¦ ¼ö¿©ÇÏ°í ¹°Áú Àΰ£¿¡°Ô ¼º°Ý Ư±ÇÀ» ºÎ¿©ÇÏ´Â ÀÏÀÌ µÚµû¸¥´Ù.
1. The Plan of Progressive Attainment. This is the Universal Father' s plan of evolutionary ascension, a program unreservedly accepted by the Eternal Son when he concurred in the Father's proposal, "Let us make mortal creatures in our own image." This provision for upstepping the creatures of time involves the Father's bestowal of the Thought Adjusters and the endowing of material creatures with the prerogatives of personality.
7:4.5 (85.6) 2. ¼ö¿© °èȹ. ±× ´ÙÀ½ ¿ìÁÖ °èȹÀº, ¿µ¿øÇÑ ¾Æµé, ±×¸®°í µ¿°ÝÀÇ ¾ÆµéµéÀÌ ¾Æ¹öÁö¸¦ °è½ÃÇÏ´Â Å« »ç¾÷ÀÌ´Ù. ÀÌ°ÍÀº ¿µ¿øÇÑ ¾ÆµéÀÇ Á¦¾ÈÀ̸ç, ÀÌ °èȹÀº ±×°¡ Çϳª´ÔÀÇ ¾ÆµéµéÀ» ÁøÈ­µÈ âÁ¶¿¡ ¼ö¿©ÇÏ°í, °Å±â¼­ ±×µéÀÌ ÀΰÝÈ­µÇ°í »ç½ÇÀÌ µÇ°í À°½ÅÀÌ µÇ¾î, ¸ðµç ¿ìÁÖÀÇ »ý¹°¿¡°Ô ¾Æ¹öÁöÀÇ »ç¶û°ú ¾ÆµéÀÇ ÀÚºñ¸¦ Çö½Ç·Î ¸¸µå´Â ÀÏ·Î ÀÌ·ç¾îÁ® ÀÖ´Ù. ±× ¼ö¿© °èȹ¿¡ º»·¡ºÎÅÍ ÀÖ°í »ç¶ûÀ» º£Çª´Â ÀÌ ÀÏ¿¡ ÀáÁ¤Àû Á¶Ä¡·Î¼­, ÆĶó´ÙÀ̽º ¾ÆµéµéÀº À߸ø ÀεµµÈ »ý¹°ÀÇ ÀÇÁö°¡ ¿µÀû À§Çè¿¡ ºü¶ß¸° °ÍÀ» ȸº¹ÇÏ´Â Àڷμ­ È°¾àÇÑ´Ù. ´Þ¼º °èȹÀÇ ÀÛ¿ë¿¡ Áö¿¬ÀÌ ÀÖÀ» ¶§´Â ¾ðÁ¦ ¾îµð¼­³ª, ¸¸ÀÏ¿¡ ¹Ý¶õÀÌ ÀÌ »ç¾÷À» ÇØÄ¡°Å³ª ±î´Ù·Ó°Ô ¸¸µç´Ù¸é, ¼ö¿© °èȹÀÇ ±ä±Þ Á¶Ä¡°¡ ´çÀå È°¼ºÈ­µÈ´Ù. ÆĶó´ÙÀ̽º ¾ÆµéµéÀº ¹Ý¶õÀÌ ÀϾ ¹Ù·Î ±× Áö¿ªÀ¸·Î µé¾î°¡¼­, °Å±â¼­ ±× ±¸Ã¼µéÀÇ ¿µÀû ÁöÀ§¸¦ ȸº¹ÇÏ´Â ±¸ÃâÀÚ·Î È°µ¿ÇÒ °ÍÀ» ¼­¾àÇϸç, ±×·¸°Ô Áغñ°¡ µÇ¾î ÀÖ´Ù. ±×¸®°í ÅëÄ¡±ÇÀ» ¾ò´Â üÇèÀû ¼ö¿© »ý¾Ö¿Í °ü·ÃÇÏ¿©, µ¿±ÞÀÇ ÇÑ Ã¢Á¶ ¾ÆµéÀÌ À¯¶õ½Ã¾Æ¿¡¼­ ±×·¸°Ô ¿µ¿õ´Ù¿î ¼ö°í¸¦ º£Ç®¾ú´Ù.
2. The Bestowal Plan. The next universal plan is the great Father-revelation enterprise of the Eternal Son and his co-ordinate Sons. This is the proposal of the Eternal Son and consists of his bestowal of the Sons of God upon the evolutionary creations, there to personalize and factualize, to incarnate and make real, the love of the Father and the mercy of the Son to the creatures of all universes. Inherent in the bestowal plan, and as a provisional feature of this ministration of love, the Paradise Sons act as rehabilitators of that which misguided creature will has placed in spiritual jeopardy. Whenever and wherever there occurs a delay in the functioning of the attainment plan, if rebellion, perchance, should mar or complicate this enterprise, then do the emergency provisions of the bestowal plan become active forthwith. The Paradise Sons stand pledged and ready to function as retrievers, to go into the very realms of rebellion and there restore the spiritual status of the spheres. And such a heroic service a co-ordinate Creator Son did perform on Urantia in connection with his experiential bestowal career of sovereignty acquirement.
7:4.6 (85.7) 3. ÀÚºñ¸¦ º£Çª´Â °èȹ. ´Þ¼º °èȹ°ú ¼ö¿© °èȹÀÌ ÀÛ¼ºµÇ°í ¼±Æ÷µÇ°í ³ª¼­, ¹«ÇÑÇÑ ¿µÀº È¥ÀÚ¼­, ¶Ç ½º½º·Î, ÀÚºñ¸¦ º£Çª´Â ¾öû³­ ¿ìÁÖ »ç¾÷À» ±âȹÇÏ°í ¿î¿µÇÏ¿´´Ù. ÀÌ°ÍÀº ´Þ¼º »ç¾÷°ú ¼ö¿© »ç¾÷À» ½ÇÁúÀûÀ¸·Î È¿°ú ÀÖ°Ô ¿î¿µÇÏ´Â µ¥ ¾ÆÁÖ ¿ä±äÇÑ ºÀ»çÀÌ´Ù. ¼Â° ±Ù¿ø Áß½ÉÀÇ ¿µÀû ¼º°ÝÀÚµéÀº ¸ðµÎ ÀÚºñ¸¦ º£Çª´Â ºÀ»ç Á¤½ÅÀ» °¡Áö¸ç, ÀÌ°ÍÀº ½ÅÀÇ ¼Â° ºÐÀÇ ¼ºÇ°¿¡ ÀÚ¿¬½º·¯¿î ÀϺÎÀÌ´Ù. âÁ¶ »Ó ¾Æ´Ï¶ó ÇàÁ¤ ¸é¿¡µµ, ¹«ÇÑÇÑ ¿µÀº ÂüÀ¸·Î, ±ÛÀÚ ±×´ë·Î, ¾Æ¹öÁö¿Í ¾Æµé¿¡°Ô °øµ¿ ÁýÇàÀڷμ­ È°µ¿ÇÑ´Ù.
3. The Plan of Mercy Ministry. When the attainment plan and the bestowal plan had been formulated and proclaimed, alone and of himself, the Infinite Spirit projected and put in operation the tremendous and universal enterprise of mercy ministry. This is the service so essential to the practical and effective operation of both the attainment and the bestowal undertakings, and the spiritual personalities of the Third Source and Center all partake of the spirit of mercy ministry which is so much a part of the nature of the Third Person of Deity. Not only in creation but also in administration, the Infinite Spirit functions truly and literally as the conjoint executive of the Father and the Son.
7:4.7 (86.1) ¿µ¿øÇÑ ¾ÆµéÀº Àΰ£À» ½Âõ½ÃÅ°´Â ¾Æ¹öÁöÀÇ ¿ìÁÖ °èȹÀ» ¸ö¼Ò ¸ÃÀº ¼öŹÀÚ¿ä ½Å¼ºÇÑ °ü¸®ÀÚÀÌ´Ù. ¡°³»°¡ ¿ÏÀüÇÑ °Í °°ÀÌ ³ÊÈñµµ ¿ÏÀüÇ϶󡱴 ¿ìÁÖ Áö½Ã¸¦ °øÆ÷ÇÏ°í ³ª¼­, ¾Æ¹öÁö´Â ÀÌ ¾öû³­ »ç¾÷ÀÇ ÁýÇàÀ» ¿µ¿øÇÑ ¾Æµé¿¡°Ô ¸Ã°å´Ù. ¿µ¿øÇÑ ¾ÆµéÀº ÀÌ ÇÏ´Ã »ç¾÷À» µ¹º¸´Â °ÍÀ» ½Å´Ù¿î µ¿À§ÀÚ, ¹«ÇÑÇÑ ¿µ°ú ³ª´©¾î ¸Ã´Â´Ù. ±×·¡¼­ ½ÅµéÀº âÁ¶¤ýÅëÁ¦¤ýÁøÈ­¤ý°è½Ã¤ýºÀ»ç ÀÛ¾÷Àº ¹°·ÐÀÌ°í¡ªÇÊ¿äÇÏ´Ù¸é ȸº¹ÇÏ°í ±¸Á¦ÇÏ´Â ÀÏ¿¡µµ¡ªÈ¿°úÀûÀ¸·Î Çùµ¿ÇÑ´Ù.
The Eternal Son is the personal trustee, the divine custodian, of the Father's universal plan of creature ascension. Having promulgated the universal mandate, "Be you perfect, even as I am perfect," the Father intrusted the execution of this tremendous undertaking to the Eternal Son; and the Eternal Son shares the fostering of this supernal enterprise with his divine co-ordinate, the Infinite Spirit. Thus do the Deities effectively co-operate in the work of creation, control, evolution, revelation, and ministration¦¡and if required, in restoration and rehabilitation.

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5. ¼ö¿©µÇ´Â ¿µ

7:5.1 (86.2) ¡°ÇϺ¸³ª¿¡ °è½Å ³ÊÈñ ¾Æ¹öÁö°¡ ¿ÏÀüÇÑ °Í °°ÀÌ, ³ÊÈñµµ ¿ÏÀüÇ϶󡱴 ÀÌ ¾öû³­ ¸í·ÉÀÌ ¸ðµç âÁ¶¿¡ ¹æ¼ÛµÉ ¶§, ¿µ¿øÇÑ ¾ÆµéÀº ¾Æ¹« Á¶°Ç ¾øÀÌ ÇÔ²² ÇÏ¿´´Ù. ±× µÚ·Î ÀÌ ÃÊûÀÌÀÚ ¸í·ÉÀº ¿µ¿øÇÑ ¾Æµé, ±×¸®°í µ¿°ÝÀÎ ¾Æµé ¹× °ü·ÃµÈ ¾ÆµéµéÀÇ ±¤´ëÇÑ °¡Á·ÀÌ ¼¼¿î ¸ðµç »ýÁ¸ ¹× ¼ö¿© °èȹ¿¡ ÀÚ±ØÀ» ÁÖ¾ú´Ù. ¹Ù·Î ÀÌ·¸°Ô ÀÚ½ÅÀ» ¼ö¿©ÇÔÀ¸·Î Çϳª´ÔÀÇ ¾ÆµéµéÀº ¸ðµç ÁøÈ­ Àΰ£¿¡°Ô ¡°±æÀÌ¿ä, Áø¸®¿ä, »ý¸í¡±ÀÌ µÇ¾ú´Ù.

5. The Spirit of Bestowal

The Eternal Son without reservation joined with the Universal Father in broadcasting that tremendous injunction to all creation: "Be you perfect, even as your Father in Havona is perfect." And ever since, that invitation-command has motivated all the survival plans and the bestowal projects of the Eternal Son and his vast family of co-ordinate and associated Sons. And in these very bestowals the Sons of God have become to all evolutionary creatures "the way, the truth, and the life."

7:5.2 (86.3) ¾Æ¹öÁö°¡ ¼±(à»)ÀÎ°Ý »ý°¢ Á¶ÀýÀÚ¸¦ ¼±»çÇÏ¿© ¿¬¶ôÇÏ´Â °Íó·³ ¿µ¿øÇÑ ¾ÆµéÀº Àΰ£°ú ¹Ù·Î ¿¬¶ôÇÒ ¼ö ¾ø´Ù. ±×·¯³ª »ç¶÷ ¾Õ¿¡ ¼­°Ô µÉ ¼ö ÀÖ±â±îÁö, ½ÅÀÇ ¾ÆµéÀÌ µÇ´Â Á¤µµ¸¦ ´Ü°èÀûÀ¸·Î Â÷Ãû ¿¬¼ÓÇÏ¿© ³·ÃãÀ¸·Î, ¶§¶§·Î ¹Ù·Î »ç¶÷ÀÌ µÇ¾î, ¿µ¿øÇÑ ¾ÆµéÀº ÁöÀ½¹ÞÀº ¼º°ÝÀڵ鿡°Ô °¡±îÀÌ °£´Ù.
The Eternal Son cannot contact directly with human beings as does the Father through the gift of the prepersonal Thought Adjusters, but the Eternal Son does draw near to created personalities by a series of downstepping gradations of divine sonship until he is enabled to stand in man's presence and, at times, as man himself.
7:5.3 (86.4) ¿µ¿øÇÑ ¾ÆµéÀÇ º»Áú, ¼øÀüÈ÷ ¼º°ÝÀÎ º»ÁúÀº Á¶°¢³¾ ¼ö ¾ø´Ù. ¿µ¿øÇÑ ¾ÆµéÀº ¿µÀû ¿µÇâÀ̳ª ¼º°ÝÀڷμ­ ºÀ»çÇϸç, °áÄÚ ´Ù¸¥ ¹æ¹ýÀ¸·Î ÇÏÁö ¾Ê´Â´Ù. ¾ÆµéÀº ¾Æ¹öÁöÀÎ Á¶ÀýÀÚ°¡ Àΰ£ÀÇ Ã¼Çè¿¡ Âü¿©ÇÑ´Ù´Â Àǹ̿¡¼­ Àΰ£ üÇèÀÇ ÀϺΰ¡ µÇ±â°¡ ºÒ°¡´ÉÇÔÀ» ¹ß°ßÇÑ´Ù. ±×·¯³ª ¿µ¿øÇÑ ¾ÆµéÀº ¼ö¿© ±â¹ýÀ¸·Î ÀÌ ÇѰ踦 º¸ÃæÇÑ´Ù. ºÐ½ÅÀÌ µÈ °³Ã¼ÀÇ Ã¼ÇèÀÌ ¿ìÁÖÀÇ ¾Æ¹öÁö¿¡°Ô ÀǹÌÇÏ´Â °ÍÀº ÆĶó´ÙÀ̽º ¾ÆµéµéÀÇ À°½ÅÈ­ üÇèÀÌ ¿µ¿øÇÑ ¾Æµé¿¡°Ô ÀǹÌÇÏ´Â °Í°ú °°´Ù.
The purely personal nature of the Eternal Son is incapable of fragmentation. The Eternal Son ministers as a spiritual influence or as a person, never otherwise. The Son finds it impossible to become a part of creature experience in the sense that the Father-Adjuster participates therein, but the Eternal Son compensates this limitation by the technique of bestowal. What the experience of fragmented entities means to the Universal Father, the incarnation experiences of the Paradise Sons mean to the Eternal Son.
7:5.4 (86.5) ¿µ¿øÇÑ ¾ÆµéÀº ½ÅÀÇ ¶æÀ¸·Î¼­, Àΰ£ÀÇ Áö¼º¿¡ ±êµå´Â »ý°¢ Á¶ÀýÀڷμ­ ÇÊ»ç Àΰ£¿¡°Ô ¿ÀÁö ¾Ê´Â´Ù. ±×·¯³ª ±×ÀÇ ¾Æµé, ³×¹Ùµ·ÀÇ ¹Ì°¡¿¤ÀÌ ½Å´Ù¿î ¼º°ÝÀڷμ­, ³ª»ç·¿ ¿¹¼ö¶ó´Â Àΰ£ÀÇ ¼ºÇ°À» ÀÔ°í À°½ÅÈ­ÇßÀ» ¶§, ¿µ¿øÇÑ ¾ÆµéÀº À¯¶õ½Ã¾ÆÀÇ ÇÊ»ç Àΰ£¿¡°Ô ¿À¼Ì´Ù. âÁ¶µÈ ÀΰÝÀÚÀÇ Ã¼ÇèÀ» ÇÔ²² Çϱâ À§Çؼ­, Çϳª´ÔÀÇ ÆĶó´ÙÀ̽º ¾ÆµéµéÀº ±×·¯ÇÑ Àΰ£ÀÇ ¹Ù·Î ±× ¼ºÇ°À» ÀÔ°í, ½º½º·Î ±×µéÀÇ ½Å´Ù¿î ¼º°ÝÀ» ½ÇÁ¦ Àΰ£À¸·Î À°½ÅÈ­ÇØ¾ß ÇÑ´Ù. À°½ÅÈ­´Â ¾Æµéº°ÀÇ ºñ¹ÐÀ̸ç, ¸¸¹°À» µÑ·¯½Î´Â Àý´ë ¼º°ÝÀÇ »ç½½·ÎºÎÅÍ ¾ÆµéÀÌ ´Þ¾Æ³ª´Â ±â¹ýÀÌ´Ù.
The Eternal Son comes not to mortal man as the divine will, the Thought Adjuster indwelling the human mind, but the Eternal Son did come to mortal man on Urantia when the divine personality of his Son, Michael of Nebadon, incarnated in the human nature of Jesus of Nazareth. To share the experience of created personalities, the Paradise Sons of God must assume the very natures of such creatures and incarnate their divine personalities as the actual creatures themselves. Incarnation, the secret of Sonarington, is the technique of the Son's escape from the otherwise all-encompassing fetters of personality absolutism.
7:5.5 (86.6) ¾ÆÁÖ ¿À·¡ Àü, ¿µ¿øÇÑ ¾ÆµéÀº ÇÏ´Ã °¡´Â ½Ã°£ ¼ø·ÊÀÚµµ Æ÷ÇÔÇÏ¿©, ÇϺ¸³ªÀÇ ¸ðµç °ÅÁÖÀÚ¿Í ¼ø·ÊÀÚ¸¦ ±ú¿ìÄ¡°í ½ÂÁø½ÃÅ°±â À§ÇÏ¿©, Áß¾Ó Ã¢Á¶ÀÇ °¢ ȸ·Î¿¡ ÀÚ½ÅÀ» ¼ö¿©ÇÏ¿´´Ù. ÀÌ ÀÏ°ö ¼ö¿© °¡¿îµ¥ ¾îµð¼­µµ ±×´Â ½ÂõÀÚ³ª ÇϺ¸³ª ÁÖ¹ÎÀ¸·Î¼­ È°µ¿ÇÏÁö ¾Ê¾Ò´Ù. ±×´Â ÀÚ½ÅÀ¸·Î¼­ Á¸ÀçÇß´Ù. ±×ÀÇ Ã¼ÇèÀº µ¶Æ¯Çß´Ù. ±× üÇèÀº »ç¶÷À̳ª ´Ù¸¥ ¼ø·ÊÀÚ¿Í ÇÔ²² ÇÑ °Íµµ ¾Æ´Ï¿ä, ¶ÇÇÑ »ç¶÷À̳ª ´Ù¸¥ ¼ø·ÊÀڷμ­ ÇÑ °Íµµ ¾Æ´ÏÁö¸¸, ¼º°ÝÀ» ÃÊ¿ùÇÏ´Â Àǹ̿¡¼­ ¾î¶² ¹æ¹ýÀ¸·Î Ä£±³ÇÏ¿´´Ù.
Long, long ago the Eternal Son bestowed himself upon each of the circuits of the central creation for the enlightenment and advancement of all the inhabitants and pilgrims of Havona, including the ascending pilgrims of time. On none of these seven bestowals did he function as either an ascender or a Havoner. He existed as himself. His experience was unique; it was not with or as a human or other pilgrim but in some way associative in the superpersonal sense.
7:5.6 (86.7) ±×´Â ÇϺ¸³ª ³»ºÎ ȸ·Î¿Í ÆĶó´ÙÀ̽º ±â½¾ »çÀÌ¿¡ ³¢¾î ÀÖ´Â ³ª¸ÓÁö Áö¿ªÀ» Áö³ª°¡Áöµµ ¾Ê¾Ò´Ù. Àý´ë Á¸ÀçÀÎ ±×´Â ¼º°Ý ÀǽÄÀ» ±×Ä¡´Â °ÍÀÌ ºÒ°¡´ÉÇϸç, ÀÌ´Â ¸ðµç ¿µ Àη¼±ÀÌ ±×ºÐ ¾È¿¡ ÁýÁߵDZ⠶§¹®ÀÌ´Ù. ±×¸®°í ÀÌ ¼ö¿© ±â°£¿¡ ¿µÀûÀ¸·Î ºû³ª´Â Áß¾Ó ÆĶó´ÙÀ̽ºÀÇ ¼÷¼Ò´Â Èå·ÁÁöÁö ¾Ê¾Ò°í, ¿ìÁÖÀÇ ¿µ ÀηÂÀ» Áã´Â ¾ÆµéÀÇ ÈûÀº ÁÙ¾îµéÁö ¾Ê¾Ò´Ù.
Neither did he pass through the rest that intervenes between the inner Havona circuit and the shores of Paradise. It is not possible for him, an absolute being, to suspend consciousness of personality, for in him center all lines of spiritual gravity. And during the times of these bestowals the central Paradise lodgment of spiritual luminosity was undimmed, and the Son's grasp of universal spirit gravity was undiminished.
7:5.7 (87.1) ÇϺ¸³ª¿¡¼­ ¿µ¿øÇÑ ¾ÆµéÀÌ ¿©·¯ ¹ø ÀÚ½ÅÀ» ¼ö¿©ÇÑ °ÍÀº Àΰ£ÀÌ »ó»óÇÏ´Â ¹üÀ§¸¦ ¹þ¾î³ª¸ç, ÀÌ´Â ÃÊ¿ùÀû ¼ö¿©¿´´Ù. ±×´Â ±×¶§, ±×¸®°í ÈÄÀÏÀÇ ¸ðµç ÇϺ¸³ª üÇè¿¡ ±â¿©ÇßÁö¸¸, ±×ÀÇ ½ÇÁ¸Àû ¼ºÇ°ÀÌ °¡Á³´Ù°í »ý°¢µÇ´Â üÇè ´É·ÂÀÌ ´Ã¾î³µ´ÂÁö ¿ì¸®´Â ¸ð¸¥´Ù. ÀÌ°ÍÀº ÆĶó´ÙÀ̽º ¾ÆµéµéÀÇ ¼ö¿© ½Åºñ¿¡ ¼ÓÇÒ °ÍÀÌ´Ù. ±×·¯³ª ÀÌ ¿©·¯ ¼ö¿© ÀÓ¹«¿¡¼­ ¹«¾ùÀ» ¾ò¾úµçÁö, ¿µ¿øÇÑ ¾ÆµéÀÌ À̸¦ ±× µÚ·Î ´Ã Áö´Ï°í ÀÖ¾ú´Ù°í ¿ì¸®´Â ¹Ï´Â´Ù. ±×·¡µµ ¿ì¸®´Â ±×°ÍÀÌ ¹«¾ùÀÎÁö ¸ð¸¥´Ù.
The bestowals of the Eternal Son in Havona are not within the scope of human imagination; they were transcendental. He added to the experience of all Havona then and subsequently, but we do not know whether he added to the supposed experiential capacity of his existential nature. That would fall within the bestowal mystery of the Paradise Sons. We do, however, believe that whatever the Eternal Son acquired on these bestowal missions, he has ever since retained; but we do not know what it is
7:5.8 (87.2) ½ÅÀÇ µÑ° ºÐÀÇ ¼ö¿©¸¦ ÀÌÇØÇÏ´Â µ¥ ¹«½¼ ¾î·Á¿òÀÌ ÀÖµçÁö »ó°ü ¾øÀÌ, ¿ì¸®´Â ¿µ¿øÇÑ ¾ÆµéÀÇ ÇÑ ¾ÆµéÀÌ ÇϺ¸³ª¿¡ ¼ö¿©µÈ °ÍÀ» ÀÌÇØÇÑ´Ù. ±×´Â ±ÛÀÚ ±×´ë·Î Áß¾Ó ¿ìÁÖÀÇ È¸·ÎµéÀ» °ÅÃÆ°í, ÇÑ ½ÂõÀÚ°¡ ½Å¿¡ µµ´ÞÇÏ´Â Áغñ·Î¼­ ±×·¯ÇÑ Ã¼ÇèÀ» ÇÔ²² ÇÏ¿´´Ù. À̺ÐÀº ÃÖÃÊÀÇ ¹Ì°¡¿¤, °ð óÀ½À¸·Î ³ºÀº âÁ¶ ¾ÆµéÀ̸ç, ±×´Â ¸ðµç ÇÊ»çÀÚ °¡¿îµ¥ óÀ½À¸·Î ÇϺ¸³ª¿¡ µµ´ÞÇÑ ±×·£µåÆÇ´Ù°¡ »ì´ø ½ÃÀý¿¡, ÇÑ È¸·Î¿¡¼­ ´Ù¸¥ ȸ·Î·Î, ÇÏ´Ã °¡´Â ¼ø·ÊÀÚµéÀÇ »ýÈ° üÇèÀ» °ÅÄ¡°í, ÇÊ»çÀÚµé°ú ÇÔ²² °¢ ¿µ¿ªÀÇ ÇÑ ´Ü°è¸¦ ¸ö¼Ò ¿©ÇàÇß´Ù.
Whatever our difficulty in comprehending the bestowals of the Second Person of Deity, we do comprehend the Havona bestowal of a Son of the Eternal Son, who literally passed through the circuits of the central universe and actually shared those experiences which constitute an ascender's preparation for Deity attainment. This was the original Michael, the first-born Creator Son, and he passed through the life experiences of the ascending pilgrims from circuit to circuit, personally journeying a stage of each circle with them in the days of Grandfanda, the first of all mortals to attain Havona.
7:5.9 (87.3) ÀÌ ÃÖÃÊÀÇ ¹Ì°¡¿¤ÀÌ ±×¹Û¿¡ ¹«¾ùÀ» °è½ÃÇߴ°¡ »ó°ü ¾øÀÌ, ±×´Â ¾î¸Ó´ÏÀÎ ÃÖÃÊÀÇ ¾ÆµéÀÇ ÃÊ¿ùÀû ¼ö¿©°¡ Çö½ÇÀÎ °ÍÀ» ÇϺ¸³ª Àΰ£µé¿¡°Ô º¸¿©ÁÖ¾ú´Ù. ±× ¼ö¿©°¡ ³Ê¹« Çö½ÇÀûÀ̾, Á¡ÁøÀûÀ¸·Î ÇϺ¸³ª¸¦ ´Þ¼ºÇÏ´Â ÀÏ°ö ȸ·Î¿¡¼­ ½Ã°ø ¼ø·ÊÀÚµéÀÇ Ã¼Çè¿¡ Âü¿©ÇÏ·Á°í Çϳª´ÔÀÇ ¿µ¿øÇÑ ¾ÆµéÀÌ ÆĶó´ÙÀ̽ºÀÇ ±Ç·Â°ú ¿µ±¤À» ÀÏ°ö ¹øÀ̳ª ¹ö·È´Ù´Â °ÍÀ» È®½ÇÈ÷ ±ú´Ý°í¼­, ÇϺ¸³ª ȸ·Î¸¦ ¼øȸÇÏ´Â ¸ðÇèÀ¸·Î ¼ö°íÇÏ´Â °¢ ½Ã°£ ¼ø·ÊÀÚ°¡ ¾ðÁ¦±îÁö³ª ±â¿îÀ» ³»°í ÈûÀ» ¾ò´Â´Ù.
Whatever else this original Michael revealed, he made the transcendent bestowal of the Original Mother Son real to the creatures of Havona. So real, that forevermore each pilgrim of time who labors in the adventure of making the Havona circuits is cheered and strengthened by the certain knowledge that the Eternal Son of God seven times abdicated the power and glory of Paradise to participate in the experiences of the time-space pilgrims on the seven circuits of progressive Havona attainment.
7:5.10 (87.4) ¿µ¿øÇÑ ¾ÆµéÀº ½Ã°ø ¿ìÁÖ¿¡ µÎ·ç, ¼ö¿© ºÀ»ç¸¦ º£Çª´Â ¸ðµç Çϳª´ÔÀÇ ¾Æµé¿¡°Ô ¸ð¹üÀû ¿µ°¨ÀÌ µÈ´Ù. µ¿°ÝÀÇ Ã¢Á¶ ¾Æµé ¹× ±× µ¿·á ½ÉÆÇ ¾ÆµéµéÀº ¾ÆÁ÷ ¹àÇôÁöÁö ¾ÊÀº ¾Æµé °è±Þ°ú ÇÔ²², ´Ù¾çÇÑ °è±ÞÀÇ »ý¹° »ý¸í¿¡°Ô, ±×¸®°í ¹Ù·Î ±× »ý¹°·Î¼­, ±â²¨ÀÌ ¼ö¿©ÇÏ·Á´Â ÀÌ ³î¶ó¿î ŵµ¸¦ ¸ðµÎ °°ÀÌ °¡Áø´Ù. µû¶ó¼­ Çϳª´ÔÀÇ ¾Æµé °¢ÀÚ°¡ °ø°£ ¼¼°è¿¡ ÀÚ½ÅÀ» ¼ö¿©ÇÒ ¶§, ÀÌ ¼ö¿© ¾È¿¡¼­, À̸¦ ÅëÇؼ­, ±×¸®°í ÀÌ·¸°Ô ¼ö¿©ÇÔÀ¸·Î, ¿µ¿øÇÑ ¾ÆµéÀÌ Á¤½ÅÀûÀ¸·Î, ±â¿øÀÇ »ç½Ç »Ó ¾Æ´Ï¶ó ¼ºÇ°ÀÌ ºñ½ÁÇÑ ÀÌÀ¯·Î, ¿ìÁÖ¿¡¼­ ÀÇÁö¸¦ °¡Áø ÁöÀûÀÎ »ý¹°¿¡°Ô ÀÚ½ÅÀ» ¼ö¿©Çß´Ù´Â °ÍÀÌ Áø½ÇÀÌ µÈ´Ù.
The Eternal Son is the exemplary inspiration for all the Sons of God in their ministrations of bestowal throughout the universes of time and space. The co-ordinate Creator Sons and the associate Magisterial Sons, together with other unrevealed orders of sonship, all partake of this wonderful willingness to bestow themselves upon the varied orders of creature life and as the creatures themselves. Therefore, in spirit and because of kinship of nature as well as fact of origin, it becomes true that in the bestowal of each Son of God upon the worlds of space, in and through and by these bestowals, the Eternal Son has bestowed himself upon the intelligent will creatures of the universes.
7:5.11 (87.5) ¸ðµç ¼Ó¼ºÀº ¾Æ´Ï¶óµµ, ¿µ°ú ¼ºÇ° ¸é¿¡¼­ ÆĶó´ÙÀ̽º ¾Æµé ÇϳªÇϳª°¡ ÃÖÃÊÀÇ ¾ÆµéÀ» ½Å´ä°Ô ¹¦»çÇÏ´Â ¿ÏÀüÇÑ ÃÊ»óÀÌ´Ù. ÇÑ ÆĶó´ÙÀ̽º ¾ÆµéÀ» º» ÀÚ´Â ´©±¸µçÁö, Çϳª´ÔÀÇ ¿µ¿øÇÑ ¾ÆµéÀ» º¸¾Ò´Ù´Â °ÍÀÌ ±ÛÀÚ ±×´ë·Î Âü¸»ÀÌ´Ù.
In spirit and nature, if not in all attributes, each Paradise Son is a divinely perfect portraiture of the Original Son. It is literally true, whosoever has seen a Paradise Son has seen the Eternal Son of God.

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6. Çϳª´ÔÀÇ ÆĶó´ÙÀ̽º ¾Æµé

7:6.1 (87.6) Çϳª´ÔÀÇ ¾ÆµéÀÌ ¿©·µÀÓÀ» ¸ð¸£´Â °ÍÀº À¯¶õ½Ã¾Æ¿¡¼­ Å« È¥¶õÀÇ ±Ù¿øÀÌ´Ù. ÀÌ ½Å´Ù¿î ¼º°ÝÀÚµéÀÇ Áýȸ ±â·Ï¿¡, ¡°Çϳª´ÔÀÇ ¾ÆµéµéÀÌ ±â»ÝÀ» ¿ÜÄ¡°í, ¸ðµç ¾Æħº°ÀÌ ÇÔ²² ³ë·¡ÇÏ¿´µµ´Ù¡±¿Í[4] °°Àº ¸»¾¸ÀÌ Àִµ¥µµ, ÀÌ¿Í °°Àº ¹«Áö(Ùíò±)°¡ °è¼Ó ³²¾Æ ÀÖ´Ù. ±¸¿ªÀÇ Ç¥ÁØ ½Ã°£À¸·Î 1õ ³â¿¡ ÇÑ ¹ø¾¿, ´Ù¾çÇÑ °è±ÞÀÇ ½Å´Ù¿î ¾ÆµéµéÀº Á¤±â Áýȸ¸¦ ÇÏ·Á°í ¸ðÀδÙ.
°¢ÁÖ[4] ¿é±â 38Àå 7Àý.

6. The Paradise Sons of God

The lack of a knowledge of the multiple Sons of God is a source of great confusion on Urantia. And this ignorance persists in the face of such statements as the record of a conclave of these divine personalities: "When the Sons of God proclaimed joy, and all of the Morning Stars sang together." Every millennium of sector standard time the various orders of the divine Sons forgather for their periodic conclaves.

7:6.2 (87.7) ¿µ¿øÇÑ ¾ÆµéÀº ÀÚºñ¿Í ºÀ»ç¸¦ º£Çª´Â Âù¹ÌÇÒ ¼Ó¼ºÀÇ ¼º°Ý ±Ù¿øÀÌ´Ù. ¸ðµç °è±ÞÀÇ ³»·Á¿À´Â Çϳª´ÔÀÇ ¾ÆµéµéÀÌ Ã¢Á¶ Àü¿ª¿¡ µÎ·ç È°µ¿ÇÔ¿¡ µû¶ó¼­, ÀÌ ¼Ó¼ºÀº ¾ÆµéµéÀÇ Æ¯Â¡À» dzºÎÈ÷ ³ªÅ¸³½´Ù. ¿µ¿øÇÑ ¾ÆµéÀº, ¸ðµç ¹«ÇÑÇÑ ¼Ó¼ºÀº ¾Æ´Ï¶óµµ, ¸ðµç ½Å´Ù¿î ¼ºÇ°À» ¾î±è¾øÀÌ ÆĶó´ÙÀ̽º ¾Æµéµé¿¡°Ô ÀüÇØÁÖ¸ç, À̵éÀº ¿µ¿øÇÑ ¾ÆµéÀÇ ¼ºÇ°À» º¸¿©ÁÖ·Á°í ¿µ¿øÇÑ ¼¶¿¡¼­ ¹Ù±ùÀ¸·Î, ¿Â ¿ìÁÖ·Î ³ª°£´Ù.
The Eternal Son is the personal source of the adorable attributes of mercy and service which so abundantly characterize all orders of the descending Sons of God as they function throughout creation. All the divine nature, if not all the infinity of attributes, the Eternal Son unfailingly transmits to the Paradise Sons who go out from the eternal Isle to reveal his divine character to the universe of universes.
7:6.3 (88.1) ÃÖÃÊÀÇ ¿µ¿øÇÑ ¾ÆµéÀº ¿ìÁÖÀÇ ¾Æ¹öÁöÀÇ ¿Ïº®ÇÏ°í ¹«ÇÑÇÑ ¡°Ã³À½¡± »ý°¢¿¡¼­ »ý±ä, ÀÚ½Ä ¼º°ÝÀÚÀÌ´Ù. ¿ìÁÖÀÇ ¾Æ¹öÁö¿Í ¿µ¿øÇÑ ¾ÆµéÀÌ, »õ·Ó°í µ¶Ã¢ÀûÀÌ°í, µ¿ÀÏÇÏ°í µ¶Æ¯ÇÑ Àý´ë ¼º°Ý °ü³äÀ» ÇÔ²² ±âȹÇÒ ¶§¸¶´Ù, ¹Ù·Î ±× ¼ø°£¿¡ ÀÌ Ã¢Á¶Àû »ý°¢Àº »õ·Ó°í µ¶Ã¢ÀûÀΠâÁ¶ ¾ÆµéÀÇ Á¸Àç¿Í ¼º°ÝÀ¸·Î ¿ÏÀüÈ÷, ¸¶Ä§³» ¼º°ÝÈ­µÈ´Ù. ¿µ ¼ºÁú, ½Å´Ù¿î ÁöÇý, µ¿µîÇÑ Ã¢Á¶ ´É·Â ¸é¿¡¼­, ÀÌ Ã¢Á¶ ¾ÆµéµéÀº ¾Æ¹öÁö Çϳª´Ô°ú ¾Æµé Çϳª´Ô°ú ÀáÀçÀûÀ¸·Î ´ëµîÇÏ´Ù.
The Original and Eternal Son is the offspring-person of the "first" completed and infinite thought of the Universal Father. Every time the Universal Father and the Eternal Son jointly project a new, original, identical, unique, and absolute personal thought, that very instant this creative idea is perfectly and finally personalized in the being and personality of a new and original Creator Son. In spirit nature, divine wisdom, and co-ordinate creative power, these Creator Sons are potentially equal with God the Father and God the Son.
7:6.4 (88.2) âÁ¶ ¾ÆµéÀº ÆĶó´ÙÀ̽º·ÎºÎÅÍ ½Ã°£ ¿ìÁÖ·Î ³ª°¡¼­, ¼Â° ±Ù¿ø Áß½ÉÀÇ ÅëÁ¦Çϴ âÁ¶ ´ë¸®ÀÚÀÇ ÇùÁ¶¸¦ ¾ò¾î, Á¡ÁøÀûÀ¸·Î ÁøÈ­ÇÏ´Â Áö¿ª ¿ìÁÖÀÇ Á¶Á÷À» ¸¶Ä£´Ù. ÀÌ ¾ÆµéµéÀº ¹°Áú¤ýÁö¼º¤ý¿µÀ» Áß¾Ó¿¡¼­ º¸ÆíÀûÀ¸·Î ÅëÁ¦ÇÏ´Â µ¥ ¼Ò¼ÓµÇ¾î ÀÖÁö ¾ÊÀ¸¸ç, ±×¿¡ ¾Æ¶û°÷ÇÏÁöµµ ¾Ê´Â´Ù. ±×·¡¼­ ÀÌ ¾ÆµéµéÀÇ Ã¢Á¶ ÇàÀ§´Â ù° ±Ù¿ø Áß½É, ±×¸®°í ±×¿Í µ¿°ÝÀÎ Àý´ëÀÚµéÀÌ ¼±ÀçÇÏ°í, ¿ì¼±ÇÏ°í, ¿ìÀ§ÀÎ °Í¿¡ Á¦ÇÑÀ» ¹Þ´Â´Ù. ÀÌ ¾ÆµéµéÀº ±×µéÀÌ ¸¸µé¾î ³»´Â °Í¸¸ °ü¸®ÇÒ ¼ö ÀÖ´Ù. Àý´ëÀû °ü¸®´Â Á¸ÀçÀÇ ¿ì¼±±Ç¿¡ º»·¡ºÎÅÍ ÀÖÀ¸¸ç, ¿µ¿øÇÑ °è½É°ú ¶³¾îÁú ¼ö ¾ø´Ù. ¾Æ¹öÁö´Â ¿ìÁÖ¿¡¼­ °è¼Ó ù° ÀÚ¸®·Î ³²´Â´Ù.
The Creator Sons go out from Paradise into the universes of time and, with the co-operation of the controlling and creative agencies of the Third Source and Center, complete the organization of the local universes of progressive evolution. These Sons are not attached to, nor are they concerned with, the central and universal controls of matter, mind, and spirit. Hence are they limited in their creative acts by the pre-existence, priority, and primacy of the First Source and Center and his co-ordinate Absolutes. These Sons are able to administer only that which they bring into existence. Absolute administration is inherent in priority of existence and is inseparable from eternity of presence. The Father remains primal in the universes.
7:6.5 (88.3) ¾Æ¹öÁö¿Í ¾ÆµéÀÌ Ã¢Á¶ ¾ÆµéÀ» ¼º°ÝÈ­ÇÏ´Â °Í°ú ¸¶Âù°¡Áö·Î, ¾Æµé°ú ¿µÀº ½ÉÆÇ ¾ÆµéÀ» ¼º°ÝÈ­ÇÑ´Ù. ±×µéÀº »ý¹°·Î À°½ÅÈ­Çϴ üÇèÀ» °ÅÄ¡¸é¼­, ½Ã°ø âÁ¶¿¡¼­ »ýÁ¸À» Á¿ìÇÏ´Â ÀçÆÇ°üÀ¸·Î ÀÏÇÒ ±Ç¸®¸¦ ¾ò´Â ¾ÆµéÀÌ´Ù.
Much as the Creator Sons are personalized by the Father and the Son, so are the Magisterial Sons personalized by the Son and the Spirit. These are the Sons who, in the experiences of creature incarnation, earn the right to serve as the judges of survival in the creations of time and space.
7:6.6 (88.4) ¾Æ¹öÁö¿Í ¾Æµé°ú ¿µÀº ¶ÇÇÑ ´Ù´ÉÇÑ »ïÀ§ÀÏü ±³À° ¾ÆµéÀ» ¼º°ÝÈ­Çϱâ À§ÇÏ¿© ¹¶Ä£´Ù. ÀÌ ¾ÆµéµéÀº ¸ðµç ¼º°ÝÀÚ, Àΰ£ ¹× ½Å´Ù¿î ¼º°ÝÀÚ¸¦ °¡¸£Ä¡´Â, ÇÏ´ÃÀÇ ±³À°Àڷμ­ ´ë¿ìÁÖ¸¦ ´Ù´Ñ´Ù. ±×¸®°í À¯¶õ½Ã¾ÆÀÇ ÇÊ»çÀÚµéÀÌ ¾ÆÁ÷ ÁÖ¸ñÇÏÁö ¾ÊÀº, ´Ù¸¥ ¼ö¸¹Àº ÆĶó´ÙÀ̽º ¾Æµé °è±ÞÀÌ ÀÖ´Ù.
The Father, Son, and Spirit also unite to personalize the versatile Trinity Teacher Sons, who range the grand universe as the supernal teachers of all personalities, human and divine. And there are numerous other orders of Paradise sonship that have not been brought to the attention of Urantia mortals.
7:6.7 (88.5) ¾î¸Ó´ÏÀÎ ÃÖÃÊÀÇ ¾Æµé°ú ¸ðµç âÁ¶¿¡ µÎ·ç Èð¾îÁ® ÀÖ´Â ÀÌ ÆĶó´ÙÀ̽º ¾Æµé Áý´Ü »çÀÌ¿¡ Á÷ÅëÀÌÀÚ Àü¿ë(îöéÄ)ÀÇ Åë½Å °æ·Î°¡ ÀÖ´Ù. ÀÌ °æ·ÎÀÇ ±â´ÉÀº ¿µÀû ģô °ü°èÀÇ Áú¿¡ º»·¡ ÀÖ°í, ÀÌ °ü°è´Â Àý´ë¿¡ °¡±î¿î ¿µÀû °ü°èÀÇ ²öÀ¸·Î ±×µéÀ» ¹¶Ä¡°Ô ÇÑ´Ù. ÀÌ ¾Æµéµé »çÀÌÀÇ È¸·Î´Â ¿µ ÀηÂ(ìÚÕô)À» °¡Áø ¿ìÁÖ È¸·Î¿Í ÀüÇô ´Ù¸£¸ç, ¿µ Àηµµ µÑ° ±Ù¿ø Áß½ÉÀÇ ¸ö¿¡ ÁýÁߵȴÙ. ÆĶó´ÙÀ̽º ½ÅµéÀÇ ¸ö¿¡ ±â¿øÀÌ ÀÖ´Â ¸ðµç Çϳª´ÔÀÇ ¾ÆµéÀº ¾î¸Ó´ÏÀÎ ¿µ¿øÇÑ ¾Æµé°ú Á÷Á¢, Ç×»ó ±³ÅëÇÏ°í ÀÖ´Ù. ±×¸®°í ÀÌ·¯ÇÑ ±³ÅëÀº ¼ø°£ÀûÀ̸ç, ¶§¶§·Î °ø°£¿¡ Á¦¾àÀ» ¹Þ±â´Â ÇÏÁö¸¸, ½Ã°£ÀÌ °É¸®Áö´Â ¾Ê´Â´Ù.
Between the Original Mother Son and these hosts of Paradise Sons scattered throughout all creation, there is a direct and exclusive channel of communication, a channel whose function is inherent in the quality of spiritual kinship which unites them in bonds of near-absolute spiritual association. This intersonship circuit is entirely different from the universal circuit of spirit gravity, which also centers in the person of the Second Source and Center. All Sons of God who take origin in the persons of the Paradise Deities are in direct and constant communication with the Eternal Mother Son. And such communication is instantaneous; it is independent of time though sometimes conditioned by space.
7:6.8 (88.6) ¿µ¿øÇÑ ¾ÆµéÀº ¸ðµç °è±ÞÀÇ ÆĶó´ÙÀ̽º ¾ÆµéµéÀÇ ÁöÀ§, »ý°¢ ¹× ´Ùä·Î¿î È°µ¿¿¡ °üÇÏ¿© ¿ÏÀüÇÑ Áö½ÄÀ» Ç×»ó °¡Á³À» »Ó ¾Æ´Ï¶ó, ¿µ¿øÇÑ 1Â÷Àû Áß¾Ó Ã¢Á¶¿¡ ÀÖ´Â ¸ðµç »ý¹°ÀÇ ¸¶À½ ¼Ó¿¡ Á¸ÀçÇÏ°í, µ¿±ÞÀÇ Ã¢Á¶ ¾ÆµéµéÀÌ ¸¸µç 2Â÷Àû ½Ã°£ ¿ìÁÖ¿¡ Á¸ÀçÇÏ´Â, ¿µÀû °¡Ä¡¸¦ °¡Áø ¸ðµç °Í¿¡ °üÇؼ­ ¾ÆµéÀº Ç×»ó ¿ÏÀüÈ÷ ¾Ë°í ÀÖ´Ù.
The Eternal Son not only has at all times perfect knowledge concerning the status, thoughts, and manifold activities of all orders of Paradise sonship, but he also has perfection of knowledge at all times regarding everything of spiritual value which exists in the hearts of all creatures in the primary central creation of eternity and in the secondary time creations of the co-ordinate Creator Sons.

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7. ¾Æ¹öÁö¸¦ ÃÖ»óÀ¸·Î °è½ÃÇÏ´Â °Í

7:7.1 (88.7) ¿µ¿øÇÑ ¾ÆµéÀº ¿ìÁÖÀÇ ¾Æ¹öÁöÀÇ ¿µ°ú ¼º°ÝÀ» º¸¿©ÁÖ´Â, ¿Ïº®ÇÏ°í ¼øÀüÇÑ º¸ÆíÀû ÃÖÁ¾ °è½ÃÀÌ´Ù. ¾Æ¹öÁö¿¡ ´ëÇÑ Áö½Ä°ú ¾Æ¹öÁö¿¡ °üÇÑ Á¤º¸´Â ¸ðµÎ ¿µ¿øÇÑ ¾Æµé°ú ±×ÀÇ ÆĶó´ÙÀ̽º ¾Æµéµé·ÎºÎÅÍ ³ª¿À´Â °ÍÀÌ Æ²¸²¾ø´Ù. ¿µ¿øÇÑ ¾ÆµéÀº ¿µ¿øºÎÅÍ °è½Ã¸ç, ÀüÀûÀ¸·Î, ¿µÀû Á¦ÇÑÀÌ ¾øÀÌ, ¾Æ¹öÁö¿Í ÇϳªÀÌ´Ù. µÎ ºÐÀÇ ½Å´Ù¿î ¼º°ÝÀº µ¿À§À̸ç, µÎ ºÐÀÇ ¿µÀû ¼ºÁúÀº ´ëµîÇÏ°í, µÎ ºÐÀÇ ½Å¼ºÀº µ¿ÀÏÇÏ´Ù.

7. The Supreme Revelation of the Father

7:7.1 The Eternal Son is a complete, exclusive, universal, and final revelation of the spirit and the personality of the Universal Father. All knowledge of, and information concerning, the Father must come from the Eternal Son and his Paradise Sons. The Eternal Son is from eternity and is wholly and without spiritual qualification one with the Father. In divine personality they are co-ordinate; in spiritual nature they are equal; in divinity they are identical.

7:7.2 (89.1) ½Å¼ºÇÑ ¾Æ¹öÁö°¡ ¹«ÇÑÈ÷ ¿ÏÀüÇϴϱî Çϳª´ÔÀÇ ¼ºÁúÀº ¾ÆµéÀÇ ¸ö ¾È¿¡¼­ µµÀúÈ÷ º»ÁúÀûÀ¸·Î ´õ ³ª¾ÆÁú ¼ö ¾ø´Ù. ±×·¯³ª ¹Ù·Î ±× ¼ºÁú°ú ¼º°ÝÀº, »ý¹° Á¸Àç¿¡°Ô °è½ÃÇϱâ À§ÇÏ¿© ºñ¼º°ÝÀÎ °Í°ú ºñ¿µÀûÀÎ °ÍÀ» ¹þ¾î¹ö¸²À¸·Î, È®´ëµÈ´Ù. ù° ±Ù¿ø Áß½ÉÀº ¼º°ÝÀÚ¸¦ ÈξÀ ¶Ù¾î³ÑÁö¸¸, ±× ¾Æ¹öÁö ¼º°ÝÀÚÀÇ ¸ðµç ¿µÀû Ç°ÁúÀº ¿µ¿øÇÑ ¾ÆµéÀÇ Àý´ë ¼º°Ý ¾È¿¡ ¿µÀûÀ¸·Î Á¸ÀçÇÑ´Ù.
The character of God could not possibly be intrinsically improved upon in the person of the Son, for the divine Father is infinitely perfect, but that character and personality are amplified, by divestment of the nonpersonal and nonspiritual, for revelation to creature beings. The First Source and Center is much more than a personality, but all of the spirit qualities of the father personality of the First Source and Center are spiritually present in the absolute personality of the Eternal Son.
7:7.3 (89.2) ½ÃÃÊÀÇ ¾Æµé°ú ±×ÀÇ ¾ÆµéµéÀº ¾Æ¹öÁöÀÇ ¿µÀûÀÌ°í ¼º°ÝÀÎ º»ÁúÀ» ¸ðµç âÁ¶¿¡°Ô º¸ÆíÀûÀ¸·Î °è½ÃÇÏ´Â ÀÏ¿¡ Á¾»çÇÑ´Ù. Áß¾Ó ¿ìÁÖ, ÃÊ¿ìÁÖ, Áö¿ª ¿ìÁÖ¿¡¼­, ¶Ç´Â »ç¶÷ÀÌ »ç´Â Ç༺¿¡¼­, »ç¶÷°ú õ»çµé¿¡°Ô ¿ìÁÖÀÇ ¾Æ¹öÁö¸¦ µå·¯³»´Â ÀÌ´Â ÆĶó´ÙÀ̽º ¾ÆµéÀÌ´Ù. ¿µ¿øÇÑ ¾Æµé°ú ±×ÀÇ ¾ÆµéµéÀº, »ý¹°ÀÌ ¿ìÁÖÀÇ ¾Æ¹öÁö¿¡°Ô °¡±îÀÌ °¡´Â ±æÀ» µå·¯³½´Ù. ³ôÀº ±â¿øÀ» °¡Áø ¿ì¸®Á¶Â÷µµ ¿µ¿øÇÑ ¾Æµé, ±×¸®°í ¿µ¿øÇÑ ¾ÆµéÀÇ ¾ÆµéµéÀÌ °è½ÃÇÏ´Â ¾Æ¹öÁöÀÇ ¼ºÁú°ú ¼º°ÝÀ» ¿¬±¸Çϸ鼭 ¾Æ¹öÁö¸¦ ÈξÀ ´õ Àß ÀÌÇØÇÑ´Ù.
The primal Son and his Sons are engaged in making a universal revelation of the spiritual and personal nature of the Father to all creation. In the central universe, the superuniverses, the local universes, or on the inhabited planets, it is a Paradise Son who reveals the Universal Father to men and angels. The Eternal Son and his Sons reveal the avenue of creature approach to the Universal Father. And even we of high origin understand the Father much more fully as we study the revelation of his character and personality in the Eternal Son and in the Sons of the Eternal Son.
7:7.4 (89.3) ¿ÀÁ÷ ¿µ¿øÇÑ ¾ÆµéÀÇ ½Å´Ù¿î ¾ÆµéµéÀ» ÅëÇؼ­, ¾Æ¹öÁö´Â ³Ê¿¡°Ô ÇÑ ¼º°ÝÀڷμ­ ³»·Á¿À½Å´Ù. ±×¸®°í ¹Ù·Î ÀÌ »ý¸íÀÇ ±æÀ» °ÅÃļ­ ³Ê´Â ¾Æ¹öÁö²² µµ´ÞÇÑ´Ù. ÀÌ ½Å´Ù¿î ¾Æµé Áý´ÜÀÇ ¾È³»¸¦ ¹Þ°í¼­ ³Ê´Â ¾Æ¹öÁö²²·Î ¿Ã¶ó°£´Ù. ³ÊÀÇ ¹Ù·Î ±× ¼º°ÝÀ» ¿ìÁÖÀÇ ¾Æ¹öÁö°¡ Á÷Á¢ ¼ö¿©Çߴµ¥µµ, ÀÌ°ÍÀº °è¼Ó Âü¸»ÀÌ´Ù.
The Father comes down to you as a personality only through the divine Sons of the Eternal Son. And you attain the Father by this same living way; you ascend to the Father by the guidance of this group of divine Sons. And this remains true notwithstanding that your very personality is a direct bestowal of the Universal Father.
7:7.5 (89.4) ¿µ¿øÇÑ ¾ÆµéÀÇ ¸Ö¸® ¹ÌÄ¡´Â ¿µÀû ÇàÁ¤ºÎÀÇ ±¤¹üÀ§ÇÑ ÀÌ ¸ðµç È°µ¿¿¡¼­, ¾Æ¹öÁö°¡ ¼º°ÝÀÚÀÎ °Í °°ÀÌ ¾Æµéµµ ÂüÀ¸·Î, ½ÇÁ¦·Î ¼º°ÝÀÚÀÓÀ» ÀØÁö ¸»¶ó. Á¤¸»·Î ÇѶ§ Àΰ£ °è±ÞÀ̾ú´ø Á¸Àç¿¡°Ô´Â, ¿ìÁÖÀÇ ¾Æ¹öÁöº¸´Ù ¿µ¿øÇÑ ¾Æµé¿¡°Ô Á¢±ÙÇÏ´Â °ÍÀÌ ´õ ½¬¿ï °ÍÀÌ´Ù. ÇϺ¸³ª ȸ·Î¸¦ °ÅÄ¡´Â ½Ã°£ ¼ø·ÊÀÚÀÇ Áøº¸ °úÁ¤¿¡¼­, ³ÊÈñ°¡ ¾Æ¹öÁö¸¦ ¾Ë¾Æº¼ Áغñ°¡ µÇ±â ÈξÀ Àü¿¡, ¾Æµé¿¡°Ô µµ´ÞÇÒ ´É·ÂÀÌ ³ÊÈñ¿¡°Ô »ý±æ °ÍÀÌ´Ù.
In all these widespread activities of the far-flung spiritual administration of the Eternal Son, do not forget that the Son is a person just as truly and actually as the Father is a person. Indeed, to beings of the onetime human order the Eternal Son will be more easy to approach than the Universal Father. In the progress of the pilgrims of time through the circuits of Havona, you will be competent to attain the Son long before you are prepared to discern the Father.
7:7.6 (89.5) ¹Ù·Î ³ÊÈñÀÇ Ã¢Á¶ ¾ÆµéÀÌ »ç¶ûÀ¸·Î ºÀ»çÇÔÀ¸·Î µå·¯³½ ÀÌ ½ÅÀÇ ¼Ó¼ºÀ» ¸í»óÇϸ鼭, ³Ê´Â ¿µ¿øÇÑ ¾ÆµéÀÇ ¼ºÁú°ú ÀÚºñ·Î¿î ¼ºÇ°À» ´õ¿í ÀÌÇØÇØ¾ß ÇÑ´Ù. ÀÌ Ã¢Á¶ ¾ÆµéÀº ÇѶ§ ¶¥¿¡¼­ »ç¶÷ÀÇ ¾ÆµéÀ̾ú°í, ÀÌÁ¦´Â ³ô¾ÆÁø ³ÊÈñ Áö¿ª ¿ìÁÖÀÇ ±ºÁÖÀÌ´Ù¡ª»ç¶÷ÀÇ ¾ÆµéÀÌ¿ä Çϳª´ÔÀÇ ¾ÆµéÀÌ´Ù.
More of the character and merciful nature of the Eternal Son of mercy you should comprehend as you meditate on the revelation of these divine attributes which was made in loving service by your own Creator Son, onetime Son of Man on earth, now the exalted sovereign of your local universe¦¡the Son of Man and the Son of God.
7:7.7 (89.6) [ÆĶó´ÙÀ̽ºÀÇ ¿µ¿øÇÑ ¾ÆµéÀ» ±×¸®´Â ÀÌ ±ÛÀ» ÀÛ¼ºÇ϶ó°í ÀÓ¸í¹ÞÀº ÇÑ ½Å¼ºÇÑ Á¶¾ðÀÚ°¡ Àû¾ú´Ù.]
[Indited by a Divine Counselor assigned to formulate this statement depicting the Eternal Son of Paradise.]

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