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³ªÅ¸³ µÚ¿¡ °ÅÀÇ 50¸¸ ³âÀÌ µÇ¾î¼ µµÂøÇß´Ù.
66:0.2 (741.2) ¾à 50¸¸
³â Àü¿¡, ¿©¼¸ À¯»ö ÀÎÁ¾, °ð »ê±ã ÀÎÁ¾µéÀÌ ³ªÅ¸³²°ú µ¿½Ã¿¡, Ç༺ ¿µÁÖ Ä®¸®°¡½ºÆ¼¾Æ´Â À¯¶õ½Ã¾Æ¿¡ µµÂøÇß´Ù.
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¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ¿¡ ¼¼¿î ¿µÁÖÀÇ º»ºÎ´Â ¼¼°è Àα¸ÀÇ Á᫐ ºÎ±Ù¿¡ ÀÖ¾ú´Ù.
¡ãTop
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Paper
66:
The Planetary Prince of Urantia
66:0.1 The advent of a Lanonandek Son on an average world signifies
that will, the ability to choose the path of eternal survival,
has developed in the mind of primitive man. But on Urantia the
Planetary Prince arrived almost half a million years after the
appearance of human will.
66:0.2 About five hundred thousand years ago and concurrent
with the appearance of the six colored or Sangik races, Caligastia,
the Planetary Prince, arrived on Urantia. There were almost
one-half billion primitive human beings on earth at the time
of the Prince's arrival, and they were well scattered over Europe,
Asia, and Africa. The Prince's headquarters, established in
Mesopotamia, was at about the center of world population.
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1.
Ä®¸®°¡½ºÆ¼¾Æ ¿µÁÖ
66:1.1 (741.3) Ä®¸®°¡½ºÆ¼¾Æ´Â ¶ó³ë³µ¦
¾ÆµéÀ̾ú°í, 2Â÷ °è±Þ¿¡¼ 9,344¹øÀ̾ú´Ù. ±×´Â ´ëü·Î Áö¿ª ¿ìÁÖ »ç¹«ÀÇ ÇàÁ¤¿¡, ±×¸®°í ÈÄÀÏ¿¡´Â ƯÈ÷
»çŸ´Ï¾Æ Áö¿ª ü°èÀÇ °ü¸®¿¡ °æÇèÀ» ½×¾Ò´Ù.
66:1.2 (741.4) »çŸ´Ï¾Æ¿¡¼
·ç½ÃÆÛ°¡ ±º¸²Çϱâ Àü¿¡, Ä®¸®°¡½ºÆ¼¾Æ´Â ¿¹·ç¼À¿¡¼ »ý¸í ¿î¹ÝÀÚ ¿¡°Ô ÀÚ¹®ÇÏ´Â ÀÚµéÀÇ È¸ÀÇ¿¡ ºÎ¼ÓµÇ¾ú´Ù. ·ç½ÃÆÛ´Â
Ä®¸®°¡½ºÆ¼¾Æ¸¦ ÀÚ½ÅÀÇ °³ÀÎ Âü¸ðÁø¿¡¼ ÇÑ ÁöÀ§·Î Áø±Þ½ÃÄ×°í, ±×´Â ¿¬´Þ¾Æ ´Ù¼¸ ¹øÀ̳ª ¸í¿¹·Ó°í Ã¥ÀÓÀÌ ÁßÇÑ
ÀÓ¹«¸¦ ¾µ ¸¸ÇÏ°Ô ¸¶ÃÆ´Ù.
66:1.3 (741.5) Ä®¸®°¡½ºÆ¼¾Æ´Â
¾ÆÁÖ ÀÏÂïºÎÅÍ Ç༺ ¿µÁÖ·Î ÀÓ¸í¹ÞÀ¸·Á°í ¾Ö½èÁö¸¸, ±×ÀÇ ¿äûÀÌ º°ÀÚ¸® ȸÀÇ¿¡¼ Àΰ¡¸¦ ¹ÞÀ¸·¯ ¿Ã¶ó¿ÔÀ» ¶§,
°ÅµìÇÏ¿© º°ÀÚ¸® ¾Æ¹öÁöµéÀÇ Âù¼ºÀ» ¾òÁö ¸øÇß´Ù. Ä®¸®°¡½ºÆ¼¾Æ´Â ½ÊÀÏ(ä¨ìé) ¼¼°è, ´Ù½Ã ¸»Çؼ »ý¸íÀ» ¼öÁ¤ÇÏ´Â
¼¼°è¿¡ Ç༺ ÅëÄ¡Àڷμ ÆÄ¼ÛµÇ´Â °ÍÀ» Ưº°È÷ ¹Ù¶õ µíÇÏ´Ù. ¸¶Ä§³» À¯¶õ½Ã¾Æ·Î ¹èÄ¡¹ÞÀ» ¶§±îÁö, ±×ÀÇ Åº¿øÀº
¿©·¯ ¹ø Àΰ¡¸¦ ¹ÞÁö ¸øÇß´Ù.
66:1.4 (741.6) Ä®¸®°¡½ºÆ¼¾Æ´Â
¿¹·ç¼ÀÀ¸·ÎºÎÅÍ ¼¼»óÀÇ ÅëÄ¡¸¦ Ã¥ÀÓÁö´Â ÀÚ¸®·Î ¶°³ª°¬´Âµ¥, À̶§ ±×´Â ¾î¶² »ç¼ÒÇÑ ¹®Á¦¿¡¼ ±âÁ¸ Áú¼¿Í ÀǰßÀ»
´Þ¸®ÇÏ´Â °æÇâ°ú ´õºÒ¾î ±×ÀÇ Æ¯Â¡À» ³ªÅ¸³»´Â ¾î¶² ÃÊÁ¶°¨ÀÌ ÀÖ¾ú´Âµ¥µµ, ±×°¡ ž°í ¸Ó¹«¸¥ ¿ìÁÖÀÇ º¹Áö¿¡
Ãæ¼ºÇϰí Çå½ÅÇÑ ±â·Ï, ºÎ·¯¿òÀ» »ì ¸¸ÇÑ ±â·ÏÀ» °¡Áö°í ÀÖ¾ú´Ù.
66:1.5 (741.7) ¸í¼®ÇÑ
Ä®¸®°¡½ºÆ¼¾Æ°¡ ü°èÀÇ ¼¿ïÀ» ¶°³µÀ» ¶§ ³ª´Â ¿¹·ç¼À¿¡ ÀÖ¾ú´Ù. ¾î´À Ç༺ÀÇ ¿µÁÖ(ÖÅñ«)µµ, 50¸¸ ³â Àü,
±× Áß´ëÇÑ ³¯¿¡ Ä®¸®°¡½ºÆ¼¾Æº¸´Ù ´õ dzºÎÇÑ ¿¹ºñ üÇèÀ̳ª ´õ ÁÁÀº Àü¸ÁÀ» °¡Áö°í ¼¼»óÀ» ÅëÄ¡ÇÏ´Â »ý¾Ö¸¦ ½ÃÀÛÇÏÁö
¾Ê¾Ò´Ù. ÇÑ °¡Áö´Â ºÐ¸íÇÏ´Ù: ³»°¡ ±× »ç°ÇÀÇ À̾߱⸦ Áö¿ª ¿ìÁÖ¿¡ ¹æ¼ÛÇÏ´Â ÀÓ¹«¸¦ ¼öÇàÇÏ´Â µ¿¾È, ÇÑ ¼ø°£À̶óµµ
ÀÌ °í±ÍÇÑ ¶ó³ë³µ¦ÀÌ Ç༺À» °ü¸®ÇÏ´Â ½Å¼ºÇÑ Ã¥ÀÓÀ» ±×·¸°Ô °ð Àú¹ö¸®°í, µå³ôÀº ¿ìÁÖ ¾Æµé °è±ÞÀÇ ÁÁÀº À̸§À»
±×Åä·Ï ²ûÂïÇÏ°Ô ´õ·´Èú °ÍÀ̶ó´Â »ý°¢ÀÌ Åг¡¸¸Åµµ µéÁö ¾Ê¾Ò´Ù. ³ª´Â À¯¶õ½Ã¾Æ°¡ ±×·¸°Ô °æÇèÀÌ ÀÖ°í, Âù¶õÇϰí
µ¶Ã¢ÀûÀÎ Áö´É Á¸À縦 ¼¼»ó»ç¸¦ ÁÖ°üÇÏ´Â ÀÚ¸®¿¡ ¸ð½Ç °ÍÀ̹ǷÎ, À¯¶õ½Ã¾Æ°¡ ¿Â »çŸ´Ï¾Æ¿¡¼ °¡Àå ¿îÀÌ ÁÁÀº ´ë¿©¼¸
Ç༺¿¡ ¼ÓÇÑ´Ù°í Á¤¸»·Î ¿©°å´Ù. Ä®¸®°¡½ºÆ¼¾Æ°¡ ¸ð¸£´Â »çÀÌ¿¡ Àڽſ¡°Ô ¹ÝÇϰí ÀÖ´Ù´Â °ÍÀ» ±×¶§ ³ª´Â ÆÄ¾ÇÇÏÁö
¸øÇß°í, ±×¶§ ³ª´Â ¼º°Ý ÀÚ¸¸½ÉÀÌ ¾ó¸¶³ª ¹Ì¹¦ÇѰ¡ ±×´ÙÁö ÀÌÇØÇÏÁö ¸øÇß´Ù.
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1. Prince Caligastia
66:1.1 Caligastia was a Lanonandek
Son, number 9,344 of the secondary order. He was experienced
in the administration of the affairs of the local universe in
general and, during later ages, with the management of the local
system of Satania in particular.
66:1.2 Prior to the reign of Lucifer in Satania, Caligastia
had been attached to the council of the Life Carrier advisers
on Jerusem. Lucifer elevated Caligastia to a position on his
personal staff, and he acceptably filled five successive assignments
of honor and trust.
66:1.3 Caligastia very early sought a commission as Planetary
Prince, but repeatedly, when his request came up for approval
in the constellation councils, it would fail to receive the
assent of the Constellation Fathers. Caligastia seemed especially
desirous of being sent as planetary ruler to a decimal or life-modification
world. His petition had several times been disapproved before
he was finally assigned to Urantia.
66:1.4 Caligastia went forth from Jerusem to his trust of world
dominion with an enviable record of loyalty and devotion to
the welfare of the universe of his origin and sojourn, notwithstanding
a certain characteristic restlessness coupled with a tendency
to disagree with the established order in certain minor matters.
66:1.5 I was present on Jerusem when the brilliant Caligastia
departed from the system capital. No prince of the planets ever
embarked upon a career of world rulership with a richer preparatory
experience or with better prospects than did Caligastia on that
eventful day one-half million years ago. One thing is certain:
As I executed my assignment of putting the narrative of that
event on the broadcasts of the local universe, I never for one
moment entertained even in the slightest degree any idea that
this noble Lanonandek would so shortly betray his sacred trust
of planetary custody and so horribly stain the fair name of
his exalted order of universe sonship. I really regarded Urantia
as being among the five or six most fortunate planets in all
Satania in that it was to have such an experienced, brilliant,
and original mind at the helm of world affairs. I did not then
comprehend that Caligastia was insidiously falling in love with
himself; I did not then so fully understand the subtleties of
personality pride.
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2.
¿µÁÖÀÇ Âü¸ðÁø
66:2.1 (742.1) À¯¶õ½Ã¾ÆÀÇ Ç༺ ¿µÁÖ´Â
±×ÀÇ ÀÓ¹«¸¦ ¼öÇàÇÏ·Á°í È¥ÀÚ ÆÄ¼ÛµÇÁö ¾Ê¾Ò°í, º¸Åë º¸³»´Â º¸Á¶ÀÚ¿Í ÇàÁ¤ Á¶¼öÀÇ ÀÏÇàÀÌ ±×¸¦ µÚµû¶ú´Ù.
66:2.2 (742.2) ÀÌ Áý´ÜÀÇ
¿ìµÎ¸Ó¸®¿¡´Â ´Þ¸®°¡½ºÆ¼¾Æ, °ð Ç༺ ¿µÁÖÀÇ ºÎ°üÀÎ Á¶¼ö°¡ ÀÖ¾ú´Ù. ´Þ¸®°¡½ºÆ¼¾Æµµ 2Â÷ ¶ó³ë³µ¦ ¾ÆµéÀ̾ú°í,
±× °è±Þ¿¡¼ 319,407¹øÀ̾ú´Ù. ±×°¡ Ä®¸®°¡½ºÆ¼¾ÆÀÇ µ¿·á·Î¼ ¹èÄ¡ ¹ÞÀ» ¶§, ±×ÀÇ °è±ÞÀº Á¶¼ö¿´´Ù.
66:2.3 (742.3) Ç༺ Âü¸ðÁøÀº
Å« ¹«¸®ÀÇ ÇùÁ¶Çϴ õ»ç¿Í ÇÑ Áý´ÜÀÇ ´Ù¸¥ ÇÏ´Ã Á¸ÀçµéÀ» Æ÷ÇÔÇßÀ¸¸ç, À̵éÀº ÀηùÀÇ ÀÌÀÍÀ» ÁõÁøÇÏ°í º¹Áö¸¦
ÃßÁøÇϱâ À§ÇÏ¿© ¹èÄ¡µÇ¾ú´Ù. ±×·¯³ª ³ÊÈñÀÇ °üÁ¡¿¡¼ º¼ ¶§, Àüü¿¡¼ °¡Àå Èï¹Ì ÀÖ´Â Áý´ÜÀº ¿µÁÖ Âü¸ðÁøÀÇ
À¯Çü(êóû¡) Âü¸ðµéÀ̾ú´Ù¡ª±×µéÀ» ¶§¶§·Î Ä®¸®°¡½ºÆ¼¾Æ 1¹éÀÎÀ̶ó°í ºÒ·¶´Ù.
66:2.4 (742.4) ¿µÁÖ Âü¸ðÁøÀÇ
±¸¼º¿ø, ´Ù½Ã ¹°ÁúÈµÈ ÀÌ 100¸íÀº À¯¶õ½Ã¾Æ ¸ðÇèÀ» ½ÃÀÛÇϱâ À§ÇÏ¿© 785,000¸íÀÌ ³Ñ´Â ÀÚ¿øÀÚ, ÇÏ´Ã
°¡´Â ¿¹·ç¼À ½Ã¹Îµé·ÎºÎÅÍ Ä®¸®°¡½ºÆ¼¾Æ°¡ »Ì¾Ò´Ù. ¼±ÅÃµÈ 100¸íÀº °¢ÀÚ ´Ù¸¥ Ç༺¿¡¼ ¿Ô°í, ¾Æ¹«µµ À¯¶õ½Ã¾Æ
Ãâ½ÅÀÌ ¾Æ´Ï¾ú´Ù.
66:2.5 (742.5) ÀÌ ¿¹·ç¼À
ÀÚ¿øÀÚµéÀº ü°è ¼¿ï·ÎºÎÅÍ Ãµ»çÀÇ ¼ö¼ÛÀ¸·Î À¯¶õ½Ã¾Æ·Î ¹Ù·Î ÀεµµÇ¾ú´Âµ¥, µµÂøÇÏ°í ³ª¼ ±×µé¿¡°Ô Ưº°È÷ Ç༺¿¡¼
±Ù¹«ÇÏ´Â 2Áß ¼ºÁúÀÇ »ç¶÷ ¸ð½À, Áï ÇÇ¿Í »ì·Î µÇ¾î ÀÖÁö¸¸, ¶ÇÇÑ Ã¼°èÀÇ »ý¸í ȸ·Î¿¡ ¸ÂÃçÁ® ÀÖ´Â ½ÇÁú ¸öÀÌ
¸¶·ÃµÉ ¼ö ÀÖÀ» ¶§±îÁö, õ»ç ¸ö¿¡ ½Ç¸° ä·Î ÀÖ¾ú´Ù.
66:2.6 (742.6) ÀÌ ¿¹·ç¼À
½Ã¹Î 100¸íÀÌ µµÂøÇÏ±â ¾ó¸¶ Àü¿¡, À¯¶õ½Ã¾Æ¿¡ °ÅÁÖÇÏ¸ç °¨µ¶ÇÏ´Â »ý¸í ¿î¹ÝÀÚ 2¸íÀº, ±×µéÀÇ °èȹÀ» ¹Ì¸®
¿Ïº®ÇÏ°Ô ¼¼¿üÀ¸¹Ç·Î, ¾Èµ·°ú ÆùŸÀÇ Ç÷Åë¿¡¼ ¼±ÅÃÇÑ »ýÁ¸ÀÚ 100¸íÀÇ »ý¸íÁúÀ» ¿µÁÖ Âü¸ðÁøÀÇ À¯Çü Âü¸ðµéÀ»
À§ÇÏ¿© °èȹµÉ ¹°Áú ¸öÀ¸·Î ¿Å°Ü ½É´Â °ÍÀ» Çã¶ôÇØ ´Þ¶ó°í ¿¹·ç¼À°ú ¿¡µ§½Ã¾Æ¿¡ ź¿øÇÏ¿´´Ù. ÀÌ ¿äûÀº ¿¹·ç¼À¿¡¼
Çã¶ôÀ» ¹Þ°í ¿¡µ§½Ã¾Æ¿¡¼ Àΰ¡¸¦ ¹Þ¾Ò´Ù.
66:2.7 (742.7) µû¶ó¼,
»ý¸í ¿î¹ÝÀÚµéÀº ¾Èµ·°ú ÆùŸ ÈÄ¼Õ °¡¿îµ¥ ³²ÀÚ 50¸í°ú ¿©ÀÚ 50¸íÀ» ¼±ÅÃÇÏ¿´°í, À̵éÀº ±× µ¶Æ¯ÇÑ ¹ÎÁ·¿¡¼
°¡Àå ÁÁÀº »ì¾Æ³²Àº Ç÷ÅëÀ» ´ëÇ¥ÇÑ´Ù. Çϳª³ª µÑÀ» Á¦¿ÜÇϰí, Á¾Á· ¹ßÀü¿¡ À̹ÙÁöÇÑ ÀÌ ¾Èµ· »ç¶÷µéÀº ¼·Î ³¸¼±
»ç¶÷À̾ú´Ù. ±×µéÀº ¿µÁÖÀÇ Ç༺ º»ºÎ ¹®Åο¡¼, »ý°¢ Á¶ÀýÀÚµéÀÇ Áö½Ã¿Í õ»çÀÇ ¾È³»¸¦ Á¶Á¤ÇÔÀ¸·Î, ³Î¸® ¶³¾îÁ®
ÀÖ´Â Àå¼Ò·ÎºÎÅÍ ¸ðÁýµÇ¾ú´Ù. ¿©±â¼ Àΰ£ ÁÖü 100¸íÀº ¾Æ¹ß·ÐÀ¸·ÎºÎÅÍ ¿Â, »ó´çÈ÷ ¼Ø¾¾ ÀÖ´Â ÀÚ¿ø À§¿øÈ¸ÀÇ
¼Õ¿¡ ¸Ã°ÜÁ³°í, ±×µéÀº ÀÌ ¾Èµ· ÈļÕÀÇ »ý¸íÁúÀÇ ÀϺΠ¹°ÁúÀ» »Ì´Â °ÍÀ» ÁöµµÇÏ¿´´Ù. »ì¾Æ ÀÖ´Â ÀÌ ¹°ÁúÀº ±×¶§
¿¹·ç¼À¿¡¼ ¿Â, ¿µÁÖ Âü¸ðÁøÀÇ ±¸¼º¿ø 100¸íÀÌ ¾²µµ·Ï Áö¾îÁø ¹°Áú ¸ö ¼ÓÀ¸·Î ¿Å°ÜÁ³´Ù. ±×µ¿¾È¿¡, ü°è ¼¿ï¿¡
»õ·Î µµÂøÇÑ ½Ã¹ÎµéÀº õ»çÀÇ ¼ö¼Û±â ¾È¿¡¼ Àáµé¾î ÀÖ¾ú´Ù.
66:2.8 (742.8) Ä®¸®°¡½ºÆ¼¾Æ
1¹éÀÎÀ» À§ÇÏ¿© Ưº°ÇÑ ¸öÀ» ±ÛÀÚ ±×´ë·Î âÁ¶ÇÑ °Í°ú ÇÔ²², ÀÌ ÀÛ¾÷Àº ¼ö¸¹Àº Àü¼³À» ³º¾Ò´Âµ¥, ÀÌ Áß¿¡ ¸¹Àº
°ÍÀº ³ªÁß¿¡ ¾Æ´ã°ú À̺갡 Ç༺¿¡ ÃëÀÓÇÑ °Í°ú °ü·ÃµÈ ÈÄÀÏÀÇ ÀüÅë°ú µÚ¹ü¹÷ÀÌ µÇ¾ú´Ù.
66:2.9 (743.1) ¿¹·ç¼À
ÀÚ¿øÀÚ 100¸íÀ» ½ÇÀº ¼ö¼Û õ»çµéÀÌ µµÂøÇÑ ¶§ºÎÅÍ ±× ¶¥¿¡¼ 3ÁßÀÇ Á¸ÀçÀÎ ±×µéÀÌ ÀǽÄÀ» ã±â±îÁö, ´Ù½Ã
ÀΰÝÈÇÏ´Â ÀÛ¾÷ Àüü´Â ²À ¿ÈêÀÌ °É·È´Ù.
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2. The Prince¡¯s Staff
66:2.1 The Planetary Prince of Urantia was
not sent out on his mission alone but was accompanied by the
usual corps of assistants and administrative helpers.
66:2.2 At the head of this group was Daligastia, the associate-assistant
of the Planetary Prince. Daligastia was also a secondary Lanonandek
Son, being number 319,407 of that order. He ranked as an assistant
at the time of his assignment as Caligastia' s associate.
66:2.3 The planetary staff included a large number of angelic
co-operators and a host of other celestial beings assigned to
advance the interests and promote the welfare of the human races.
But from your standpoint the most interesting group of all were
the corporeal members of the Prince's staff-sometimes referred
to as the Caligastia one hundred.
66:2.4 These one hundred rematerialized members of the Prince's
staff were chosen by Caligastia from over 785,000 ascendant
citizens of Jerusem who volunteered for embarkation on the Urantia
adventure. Each one of the chosen one hundred was from a different
planet, and none of them were from Urantia.
66:2.5 These Jerusemite volunteers were brought by seraphic
transport direct from the system capital to Urantia, and upon
arrival they were held enseraphimed until they could be provided
with personality forms of the dual nature of special planetary
service, literal bodies consisting of flesh and blood but also
attuned to the life circuits of the system.
66:2.6 Sometime before the arrival of these one hundred Jerusem
citizens, the two supervising Life Carriers resident on Urantia,
having previously perfected their plans, petitioned Jerusem
and Edentia for permission to transplant the life plasm of one
hundred selected survivors of the Andon and Fonta stock into
the material bodies to be projected for the corporeal members
of the Prince's staff. The request was granted on Jerusem and
approved on Edentia.
66:2.7 Accordingly, fifty males and fifty females of the Andon
and Fonta posterity, representing the survival of the best strains
of that unique race, were chosen by the Life Carriers. With
one or two exceptions these Andonite contributors to the advancement
of the race were strangers to one another. They were assembled
from widely separated places by co-ordinated Thought Adjuster
direction and seraphic guidance at the threshold of the planetary
headquarters of the Prince. Here the one hundred human subjects
were given into the hands of the highly skilled volunteer commission
from Avalon, who directed the material extraction of a portion
of the life plasm of these Andon descendants. This living material
was then transferred to the material bodies constructed for
the use of the one hundred Jerusemite members of the Prince's
staff. Meantime, these newly arrived citizens of the system
capital were held in the sleep of seraphic transport.
66:2.8 These transactions, together with the literal creation
of special bodies for the Caligastia one hundred, gave origin
to numerous legends, many of which subsequently became confused
with the later traditions concerning the planetary installation
of Adam and Eve.
66:2.9 The entire transaction of repersonalization, from the
time of the arrival of the seraphic transports bearing the one
hundred Jerusem volunteers until they became conscious, threefold
beings of the realm, consumed exactly ten days.
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3.
´Þ¶ó¸¶½Ã¾Æ¡ª¿µÁÖÀÇ µµ½Ã
66:3.1 (743.2) Ç༺ ¿µÁÖÀÇ º»ºÎ´Â
±× ½ÃÀý¿¡ Æä¸£½Ã¾Æ ¸¸(ؽ) Áö¿ª, ³ªÁß¿¡ ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ¿¡ ÇØ´çÇÏ´Â ±¸¿ª¿¡ ÀÚ¸®Àâ°í ÀÖ¾ú´Ù.
66:3.2 (743.3) ±× ½ÃÀý¿¡ ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ¿¡¼ ±âÈÄ¿Í Ç³°æÀº, ±× µÚ¿¡ ¶§¶§·Î Áö¹èÇß´ø Á¶°Ç°ú ¹«Ã´
´Ù¸£°Ô, ¸ðµç ¸é¿¡¼ ¿µÁÖ Âü¸ðÁø°ú ±× Á¶¼öµéÀÌ ¹úÀÎ »ç¾÷¿¡ À¯¸®Çß´Ù. ¿ø½ÃÀûÀÎ À¯¶õ½Ã¾ÆÀÎÀÇ ¹®È¿Í ¹®¸íÀÌ
¾î¶² Ãʱ⠼öÁرîÁö ¹ßÀüÇϵµ·Ï À¯µµÇÏ·Á°í ¼³°èµÈ ÀÚ¿¬ ȯ°æÀÇ ÀϺημ, ±×·¸°Ô À¯¸®ÇÑ ±âÈĸ¦ °¡Áö´Â °ÍÀÌ ÇÊ¿äÇß´Ù.
±× ½ÃÀý¿¡ ÇϳªÀÇ Å« °úÁ¦´Â, »ç¶÷À» »ç³É²ÛÀ¸·ÎºÎÅÍ ¸ñÀÚ(ÙÌíº)·Î º¯È½ÃŰ´Â °ÍÀ̾ú´Âµ¥, À̰ÍÀº ¸ñÀÚ°¡ ³ªÁß¿¡
Æòȸ¦ »ç¶ûÇϰí Áý¿¡¼ »ç´Â ³óºÎ·Î ÁøÈÇÒ °ÍÀ̶ó´Â Èñ¸Á ¶§¹®À̾ú´Ù.
66:3.3 (743.4) À¯¶õ½Ã¾Æ¿¡¼ Ç༺ ¿µÁÖÀÇ º»ºÎ´Â Àþ°í °³¹ßµÇ´Â ±¸Ã¼¿¡¼ ±×·¯ÇÑ ÁÖµÐÁöÀÇ ÀüÇü(îðúý)À̾ú´Ù.
¿µÁÖ°¡ ÀÖ´Â Ã̶ôÀÇ ÇÙ½ÉÀº ¸Å¿ì ´Ü¼øÇÏÁö¸¸ ¾Æ¸§´Ù¿î µµ½Ã¿´°í, ³ôÀ̰¡ 12¹ÌÅÍ µÇ´Â ´ãÀ¸·Î µÑ·¯½Î¿© ÀÖ¾ú´Ù.
ÀÌ ¼¼°è ¹®ÈÀÇ Áß½ÉÀº ´Þ¸®°¡½ºÆ¼¾Æ¿¡°Ô ¸í¿¹¸¦ µ¹¸®´Â ¶æÀ¸·Î ´Þ¶ó¸¶½Ã¾Æ¶ó°í À̸§À» Áö¾ú´Ù.
66:3.4 (743.5) ±× µµ½Ã´Â 10 ±¸¿ªÀ¸·Î ¹è¿µÇ¾î ÀÖ°í, À¯Çü Âü¸ðÁøÀÇ 10°³ ȸÀÇÀÇ º»ºÎ ÀúÅõéÀÌ
ÀÌ ±¸¿ªµéÀÇ Á߽ɿ¡ ÀÚ¸®¸¦ Àâ¾Ò´Ù. µµ½ÃÀÇ ÇѰ¡¿îµ¥¿¡´Â º¸ÀÌÁö ¾Ê´Â ¾Æ¹öÁö¸¦ ¸ð½Ã´Â ¼ºÀüÀÌ ÀÖ¾ú´Ù. ¿µÁÖ¿Í
±× µ¿·áµéÀÇ ÇàÁ¤ º»ºÎ´Â ¹Ù·Î ¼ºÀü µÑ·¹¿¡, Çѵ¥ ¸ðÀÎ ¿µÎ ¹æ¿¡ ¹èÄ¡µÇ¾ú´Ù.
66:3.5 (743.6) ´Þ¶ó¸¶½Ã¾ÆÀÇ °Ç¹°Àº ¸ðµÎ ´ÜÃþÀ̾ú°í, ¿¹¿Ü´Â 2ÃþÀΠȸÀÇ º»ºÎ, ±×¸®°í °¡¿îµ¥,
¸¸ÀÎÀÇ ¾Æ¹öÁö¸¦ ¸ð½Ã´Â ¼ºÀüÀ̾ú´Âµ¥, À̰ÍÀº À۾Ƶµ 3ÃþÀ̾ú´Ù.
66:3.6 (743.7) ±× µµ½Ã´Â °ÇÃà ÀÚÀç ¸é¿¡¼ ±× Ãʱ⠽ÃÀýÀÇ ÃÖ°í ±â¼ú¡ªº®µ¹¡ªÀÇ Ç¥º»À̾ú´Ù. µ¹À̳ª
³ª¹«´Â °ÅÀÇ ¾²ÀÌÁö ¾Ê¾Ò´Ù. µÑ·¯½Ñ ¹ÎÁ·µé »çÀÌ¿¡¼ Áý °Ç¹°°ú ¸¶À» °ÇÃàÀº ´Þ¶ó¸¶½Ã¾ÆÀÇ º»º¸±â·Î ¸»¹Ì¾Ï¾Æ Å©°Ô
³ª¾ÆÁ³´Ù.
66:3.7 (743.8) ¿µÁÖÀÇ º»ºÎ °¡±îÀÌ, ¿Â°® Á¾Á·°ú °èÃþÀÇ Àΰ£µéÀÌ °ÅÁÖÇß´Ù. ±Ùó¿¡ ÀÖ´Â ÀÌ ºÎÁ·µé·ÎºÎÅÍ
¿©·¯ ¿µÁÖ Çб³ÀÇ Ã¹ ÇлýµéÀÌ ¸ðÁýµÇ¾ú´Ù. Ãʱ⿡ ÀÌ ´Þ¶ó¸¶½Ã¾ÆÀÇ Çб³µéÀº Åõ¹ÚÇϱâ´Â Ç߾, ±× ¿ø½Ã ½Ã´ëÀÇ
³²³à¿¡°Ô ÇØÁÙ ¼ö ÀÖ´Â ¸ðµç °ÍÀ» ¸¶·ÃÇØ ÁÖ¾ú´Ù.
66:3.8 (743.9) ¿µÁÖÀÇ À¯Çü Âü¸ðÁøÀº µÑ·¯½Ñ ºÎÁ·µé °¡¿îµ¥¼ ¿ì¼öÇÑ »ç¶÷µéÀ» ÁÖÀ§¿¡ °è¼Ó ²ø¾î ¸ð¾Ò°í,
ÀÌ ÇлýµéÀ» ÈÆ·ÃÇÏ°í ±×µé¿¡°Ô ¿µ°¨À» ºÎ¾îÁØ ´ÙÀ½¿¡, °¢ÀÚ ¹ÎÁ·ÀÇ ¼±»ý°ú ÁöµµÀڷμ µ¹·Áº¸³Â´Ù.
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3. Dalamatia¡ªThe
City of the Prince
66:3.1 The headquarters of the Planetary
Prince was situated in the Persian Gulf region of those days,
in the district corresponding to later Mesopotamia.
66:3.2 The climate and landscape in the Mesopotamia of those
times were in every way favorable to the undertakings of the
Prince's staff and their assistants, very different from conditions
which have sometimes since prevailed. It was necessary to have
such a favoring climate as a part of the natural environment
designed to induce primitive Urantians to make certain initial
advances in culture and civilization. The one great task of
those ages was to transform man from a hunter to a herder, with
the hope that later on he would evolve into a peace-loving,
home-abiding farmer.
66:3.3 The headquarters of the Planetary Prince on Urantia was
typical of such stations on a young and developing sphere. The
nucleus of the Prince's settlement was a very simple but beautiful
city, enclosed within a wall forty feet high. This world center
of culture was named Dalamatia in honor of Daligastia.
66:3.4 The city was laid out in ten subdivisions with the headquarters
mansions of the ten councils of the corporeal staff situated
at the centers of these subdivisions. Centermost in the city
was the temple of the unseen Father. The administrative headquarters
of the Prince and his associates was arranged in twelve chambers
immediately grouped about the temple itself.
66:3.5 The buildings of Dalamatia were all one story except
the council headquarters, which were two stories, and the central
temple of the Father of all, which was small but three stories
in height.
66:3.6 The city represented the best practices
of those early days in building material-brick. Very little
stone or wood was used. Home building and village architecture
among the surrounding peoples were greatly improved by the Dalamatian
example.
66:3.7 Near the Prince's headquarters there dwelt all colors
and strata of human beings. And it was from these near-by tribes
that the first students of the Prince's schools were recruited.
Although these early schools of Dalamatia were crude, they provided
all that could be done for the men and women of that primitive
age.
66:3.8 The Prince's corporeal staff continuously gathered about
them the superior individuals of the surrounding tribes and,
after training and inspiring these students, sent them back
as teachers and leaders of their respective peoples.
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4.
1¹éÀÎÀÇ Ãʱ⠽ÃÀý
66:4.1 (743.10) ¿µÁÖ Âü¸ðÁøÀÇ µµÂøÀº
»ç¶÷µé¿¡°Ô ±íÀº ÀλóÀ» ÁÖ¾ú´Ù. ±× ¼Ò½ÄÀÌ ³Î¸® ÆÛÁö´Â µ¥ °ÅÀÇ 1õ ³âÀÌ °É·ÈÁö¸¸, ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ º»ºÎ °¡±îÀÌ
ÀÖ´ø ºÎÁ·µéÀº À¯¶õ½Ã¾Æ¿¡¼ »õ·Î °ÅÁÖÇÏ´Â 1¹éÀÎÀÇ °¡¸£Ä§°ú Çൿ¿¡ ¾öû³ª°Ô ¿µÇâÀ» ¹Þ¾Ò´Ù. ±×¸®°í ÈÄÀÏ¿¡ ³ÊÈñÀÇ
¸¹Àº ½ÅÈ(ãêü¥)´Â ÀÌ ¿µÁÖ Âü¸ðÁøÀÇ ±¸¼º¿øµéÀÌ À¯¶õ½Ã¾Æ¿¡¼ ÃÊÀΰ£À¸·Î ´Ù½Ã ÀΰÝȵÈ, ÀÌ Ãʱ⠽ÃÀý¿¡ °üÇÑ
¿Ö°îµÈ Àü¼³·ÎºÎÅÍ »ý°Ü³µ´Ù.
66:4.2 (744.1) Ç༺ ¹Ù±ù¿¡¼
¿Â ±×·± ¼±»ýµéÀÌ ÁÁÀº ¿µÇâÀ» ¹ÌÄ¡´Â µ¥ ½É°¢ÇÑ Àå¾Ö¹°Àº »ç¶÷µéÀÌ ±×µéÀ» ½ÅÀ¸·Î ¿©±â´Â °æÇâÀ̾ú´Ù. ±×·¯³ª
Ä®¸®°¡½ºÆ¼¾Æ 1¹éÀΡª³²ÀÚ 50¸í°ú ¿©ÀÚ 50¸í¡ªÀÌ Áö±¸¿¡ ³ªÅ¸³ ±â¹ýÀ» Á¦Ãijõ°í, ÃÊÀÚ¿¬ ¹æ¹ýÀ» ¾²°Å³ª ÃÊÀΰ£Àû
Á¶Á¾¿¡ ÀÇÁ¸ÇÏÁö ¾Ê¾Ò´Ù.
66:4.3 (744.2) ±×·¯³ª
À¯Çü(êóû¡) Âü¸ðµéÀº ¿©ÀüÈ÷ ÃÊÀΰ£À̾ú´Ù. ±×µéÀº À¯¶õ½Ã¾Æ¿¡¼ Ưº°ÇÑ 3Áß Á¸Àç·Î¼ »ç¸íÀ» ½ÃÀÛÇß´Ù:
66:4.4 (744.3) 1. ±×µéÀº
Çüü¸¦ °¡Á³°í ºñ±³Àû Àΰ£À̾ú´Âµ¥, Àηù Áß¿¡ ÇÑ Á¾Á·ÀÇ ½ÇÁ¦ »ý¸íÁú, °ð À¯¶õ½Ã¾ÆÀÇ ¾Èµ·ÀÇ »ý¸íÁúÀ» ¸ö¿¡
´ã°í ÀÖ¾ú±â ¶§¹®ÀÌ´Ù.
66:4.5 (744.4) ¿µÁÖ Âü¸ðÁøÀÇ
1¹é ¸íÀº ÀÌÀü¿¡ ±×µéÀÇ ÇÊ»ç ½ÅºÐ¿¡ µû¶ó¼, ³²³à º°·Î ¼ö°¡ ¶È°°ÀÌ ³ª´©¾îÁ³´Ù. ÀÌ Áý´Ü¿¡¼ °¢ »ç¶÷Àº ÇÔ²²
ºÎ¸ð°¡ µÇ¾î ¾î¶² »õ·Î¿î ¼¿ÀÇ À°Ã¼Àû Á¸À縦 ³ºÀ» ´É·ÂÀÌ ÀÖ¾úÁö¸¸, ¿ÀÁ÷ ¾î¶² Á¶°Ç ÇÏ¿¡¼ ºÎ¸ð°¡ µÇ´Â ±æÀ»
ÅÃÇ϶ó°í Á¶½É½º·¯¿î Áö½Ã¸¦ ¹Þ¾Ò´Ù. Ç༺ ¿µÁÖÀÇ À¯Çü Âü¸ðÁøÀº Ưº°ÇÑ Ç༺ ±Ù¹«·ÎºÎÅÍ ÀºÅðÇÏ±â ¾ó¸¶ Àü¿¡ ÈİèÀÚµéÀ»
³º´Â °ÍÀÌ °ü½ÀÀ̾ú´Ù. º¸Åë À̰ÍÀº Ç༺ ¾Æ´ã°ú À̺갡 µµÂøÇÒ ¶§³ª, ±× µÚ¿¡ ¾ó¸¶ ¾È µÇ´Â ¶§ÀÌ´Ù.
66:4.6 (744.5) µû¶ó¼
ÀÌ Æ¯º° Á¸ÀçµéÀº ±×µéÀÌ ³²³àÀÇ °áÇÕÀ¸·Î ¾î¶² Á¾·ùÀÇ ¹°Áú Àΰ£ÀÌ Å¾Áö, °ÅÀÇ ¶Ç´Â ÀüÇô ¸ô¶ú´Ù. ±×µéÀº
°áÄÚ ¸ô¶ú´Ù. ±×µéÀÌ ¼¼»óÀÇ ÀÏÀ» ÁýÇàÇÏ¸é¼ ±×·± °ÉÀ½À» ¹âÀ» ¶§°¡ ¿À±â Àü¿¡, ±× üÁ¦ ÀüºÎ°¡ ¹Ý¶õÀ¸·Î µÚÁýÇû°í,
³ªÁß¿¡ ºÎ¸ð ³ë¸©À» ÇÑ »ç¶÷µéÀº ±× ü°èÀÇ »ý¸í ±â·ù(Ѩ׵)·ÎºÎÅÍ °Ý¸®µÇ¾ú´Ù.
66:4.7 (744.6) Ä®¸®°¡½ºÆ¼¾Æ
Âü¸ðÁøÀÇ ¹°ÁúÈµÈ ÀÌ ±¸¼º¿øµéÀº ¾Èµ· Á¾Á·ÀÇ ÇǺλö°ú ¾ð¾î¸¦ µû¶ú´Ù. ±×µéÀº ´ÙÀ½ÀÇ Â÷ÀÌÁ¡À» Á¦¿ÜÇϰí, ±×
¿µ¿ªÀÇ ÇÊ»çÀÚó·³ ¸ÔÀ» °ÍÀ» ¸Ô¾ú´Ù: ´Ù½Ã ºú¾îÁø ÀÌ Áý´ÜÀÇ À°Ã¼´Â °í±â°¡ ¾ø´Â À½½Ä¹°·Î ÃæºÐÈ÷ ¸¸Á·µÇ¾ú´Ù.
À̰ÍÀº °úÀϰú °ß°ú°¡ dzºÎÇÑ µûµíÇÑ Áö¿ª¿¡ ±×µéÀÇ »ì°÷À» °áÁ¤ÇÑ °í·Á »çÇ× °¡¿îµ¥ Çϳª¿´´Ù. °í±â ¾ø´Â À½½Ä¹°·Î
»ì¾Æ°¡´Â dz½ÀÀº Ä®¸®°¡½ºÆ¼¾Æ 1¹éÀÎÀÇ ½ÃÀý·Î °Å½½·¯ ¿Ã¶ó°£´Ù. ¿Ö³ÄÇϸé ÀÌ Ç³½ÀÀÌ °¡±îÀÌ, ±×¸®°í ¸Ö¸® ÆÛÁ®¼,
µÑ·¯½Ñ ¸¹Àº ºÎÁ·, ÇÑ ¶§ ¼øÀüÈ÷ °í±â¸¦ ¸Ô´ø ÁøÈ Á¾Á·À¸·ÎºÎÅÍ ³»·Á ¿Â Áý´ÜÀÇ ¸Ô´Â ¹ö¸©¿¡ ¿µÇâÀ» ÁÖ¾ú±â
¶§¹®ÀÌ´Ù.
66:4.8 (744.7) 2. 1¹éÀÎÀº
¹°Áú Á¸Àç¿´À¸³ª ÃÊÀΰ£ Á¸Àç¿´°í, ³ô°í Ưº°ÇÑ ¼¿ÀÇ µ¶Æ¯ÇÑ ³²ÀÚ¿Í ¿©Àڷμ À¯¶õ½Ã¾Æ¿¡¼ ´Ù½Ã ºú¾îÁ³´Ù.
66:4.9 (744.8) ¿¹·ç¼À¿¡¼
Àӽà ½Ã¹Î ÀÚ°ÝÀ» ´©·ÈÁö¸¸, ÀÌ Áý´ÜÀº ¾ÆÁ÷±îÁö ¹Ìó »ý°¢ Á¶ÀýÀÚ¿Í À¶ÇÕµÇÁö ¾Ê¾Ò´Ù. ±×µéÀÌ ÀÚ¿øÇÏ°í ³ª¼,
³»·Á°¡´Â ¾Æµé °è±Þ°ú ¿¬°áµÇ¾î Ç༺¿¡¼ ±Ù¹«Çϵµ·Ï Àΰ¡¸¦ ¹Þ¾ÒÀ» ¶§, ±×µéÀÇ Á¶ÀýÀÚ°¡ ºÐ¸®µÇ¾ú´Ù. ±×·¯³ª ÀÌ
¿¹·ç¼À »ç¶÷µéÀº ÃÊÀΰ£ Á¸Àç¿´´Ù¡ª½ÂõÇÏ¸é¼ ÀÚ¶ó´Â È¥À» Áö³æ´Ù. À°Ã¼¸¦ ÀÔ°í¼ ÇÊ»çÀÚ·Î »ç´Â µ¿¾È, È¥Àº ½ÏÀÇ
»óÅ¿¡ ÀÖ´Ù. È¥Àº ž¼ (ºÎȰÇÏ¿©) »ó¹°Áú »ý¸íÀÌ µÇ°í, ¿¬¼ÓµÇ´Â »ó¹°Áú ¼¼°èµéÀ» °ÅÃļ ¼ºÀåÀ» °Þ´Â´Ù.
Ä®¸®°¡½ºÆ¼¾Æ 1¹éÀÎÀÇ È¥Àº, Àϰö ÀúÅà ¼¼°è¿¡¼ Áøº¸Çϴ üÇèÀ» °ÅÄ¡¸é¼ ¿¹·ç¼ÀÀÇ ½Ã¹Î ÀÚ°ÝÀ» ¾ò±â±îÁö, ÀÌ·¸°Ô
¼ºÀåÇÏ¿´´Ù.
66:4.10 (744.9) ¹ÞÀº
Áö½Ã¿¡ ¼øÀÀÇÏ¿© Âü¸ðÁøÀº ¼º±³(àõÎß)·Î ¹ø½ÄÀ» ½ÃÀÛÇÏÁö ¾Ê¾ÒÁö¸¸, ÀÚ±âµéÀÇ ¸ö ±¸Á¶¸¦ °øµé¿© ¿¬±¸Çß°í, »ý°¢ÇÒ
¼ö ÀÖ´Â ¸ðµç ´Ü°èÀÇ ÁöÀû(Áö¼º) °áÇÕ°ú »ó¹°Áú (È¥) °áÇÕÀ» ¼¼¹ÐÇÏ°Ô Å½±¸Çß´Ù. ´Þ¶ó¸¶½Ã¾Æ¿¡¼ ¸Ó¹«¸¥ Áö
33³â° ÇØ¿¡, ´ãÀÌ ¿Ï¼ºµÇ±â ¿À·¡ Àü¿¡, ´Ü Áý´ÜÀÇ 2¹ø°ú 7¹øÀÌ, ±×µéÀÌ (³²³àÀÇ ±¸º°ÀÌ ¾ø°í ¹°ÁúÀÌ ¾Æ´Ï¶ó°í
»ý°¢µÈ) »ó¹°Áú ÀھƸ¦ ¿¬°áÇÏ´Â µ¥ µû¸£´Â Çö»óÀ» ¾î¼´Ù°¡ ¹ß°ßÇß´Ù. ÀÌ ¸ðÇèÀÇ °á°ú´Â ù 1Â÷ ÁßµµÀÎ(ñéÔ³ìÑ)ÀÎ
°ÍÀÌ µå·¯³µ´Ù. ÀÌ »õ·Î¿î Á¸Àç´Â Ç༺ÀÇ Âü¸ðÁø°ú ±× ÇÏ´Ã µ¿·áµéÀÇ ´«¿¡ ¿ÏÀüÈ÷ º¸ÀÌÁö¸¸, ¿©·¯ Àΰ£ ºÎÁ·ÀÇ
³²³àÀÇ ´«¿¡´Â º¸ÀÌÁö ¾Ê¾Ò´Ù. Ç༺ ¿µÁÖÀÇ Çã°¡¸¦ ¹Þ¾Æ¼ À¯Çü Âü¸ðÁø Àüü°¡ ºñ½ÁÇÑ Á¸ÀçµéÀ» ³º´Â ÀÏ¿¡ Âø¼öÇß°í,
°³Ã´ÀÚÀÎ ´Ü ½ÖÀÇ ÁöħÀ» µû¶ó¼ ¸ðµÎ°¡ ¼º°øÇß´Ù. ÀÌó·³ ¿µÁÖÀÇ Âü¸ðÁøÀº °á±¹ 50,000¸íÀ¸·Î ÀÌ·ç¾îÁø µ¶Æ¯ÇÑ
1Â÷ ÁßµµÀÚ Áý´ÜÀ» ³º¾Ò´Ù.
66:4.11 (745.1) ÀÌ Áß°£
Á¾·ùÀÇ Àΰ£Àº ¼¼°è º»ºÎÀÇ ÀÏÀ» ¼öÇàÇÏ´Â µ¥ Å©°Ô ¾µ¸ð°¡ ÀÖ¾ú´Ù. ±×µéÀº Àΰ£ÀÇ ´«¿¡ º¸ÀÌÁö ¾Ê¾ÒÁö¸¸, ´Þ¶ó¸¶½Ã¾Æ¿¡
¸Ó¹°·¶´ø ¿ø½ÃÀεéÀº º¸ÀÌÁö ¾Ê´Â ÀÌ ÁØ¿µ(ñÞçÏ)¿¡ °üÇÏ¿© °¡¸£Ä§À» ¹Þ¾Ò°í, À̵éÀº ¿À·£ ¼¼¿ù µ¿¾È ÀÌ ÁøÈÇÏ´Â
ÇÊ»çÀڵ鿡°Ô ¿µ ¼¼°èÀÇ ÀüºÎ¿´´Ù.
66:4.12 (745.2) 3.
Ä®¸®°¡½ºÆ¼¾Æ 1¹éÀÎÀº °³ÀÎÀûÀ¸·Î ºÒ¸êÇÑ´Ù, Á×Áö ¾Ê´Â´Ù. ü°èÀÇ »ý¸í ±â·ù¿¡ ÀÖ´Â ÇØµ¶ÇÏ´Â º¸Ãæ¹°ÀÌ ±×µéÀÇ
¹°Áú ÇüŸ¦ ÅëÇÏ¿© µ¹¾Ò´Ù. ±×µéÀÌ ¹Ý¶õÀ» ÅëÇØ¼ »ý¸íÀÇ ±â·ù¿Í Á¢ÃËÀ» ÀÒÁö ¾Ê¾Ò´Ù¸é, ³ªÁß¿¡ Çϳª´ÔÀÇ ¾ÆµéÀÌ
µµÂøÇÒ ¶§±îÁö, ¾Æ´Ï¸é ÇϺ¸³ª¿Í ÆÄ¶ó´ÙÀ̽º±îÁö Áß´ÜµÈ ¿©ÇàÀ» ´Ù½Ã ½ÃÀÛÇϵµ·Ï ¾ðÁ¨°¡ ³ªÁß¿¡ Ç®·Á³¯ ¶§±îÁö,
ÁÙ°ð ±âÇÑ ¾øÀÌ »ì¾ÒÀ» °ÍÀÌ´Ù.
66:4.13 (745.3) »çŸ´Ï¾Æ
»ý¸í ±â·ù¿¡ ÀÖ´Â ÇØµ¶ÇÏ´Â º¸Ãæ¹°Àº »ý¸í³ª¹«ÀÇ °ú½Ç·ÎºÎÅÍ ¾ò¾ú´Âµ¥, À̰ÍÀº Ä®¸®°¡½ºÆ¼¾Æ°¡ µµÂøÇßÀ» ¶§ ³î¶ó½Ã¾Æµ¦ÀÇ
ÃÖ°íÀÚµéÀÌ À¯¶õ½Ã¾Æ¿¡ º¸³½, ¿¡µ§½Ã¾ÆÀÇ ¶³±â³ª¹«¿´´Ù. ´Þ¶ó¸¶½Ã¾Æ ½ÃÀý¿¡ ÀÌ ³ª¹«´Â º¸ÀÌÁö ¾Ê´Â ¾Æ¹öÁöÀÇ ¼ºÀü,
°¡¿îµ¥ ¶ã¿¡¼ ÀÚ¶ú°í, ¹Ù·Î ÀÌ »ý¸í³ª¹«ÀÇ ¿¸Å°¡ ¿µÁÖ Âü¸ðÁøÀÇ ¹°ÁúÀû Á¸Àç°¡ ±× ³ª¹«¿¡ Á¢±ÙÇÒ ¼ö ÀÖ´Â ÇÑ,
¹«±âÇÑÀ¸·Î ÁÙ°ð »ì°Ô ¸¸µé¾ú°í, À̵éÀº ±×·¸Áö ¾ÊÀ¸¸é Á×¾î¾ß ÇÒ Á¸Àç¿´´Ù.
66:4.14 (745.4) ÁøÈ
Á¾Á·¿¡°Ô´Â ¾Æ¹« °¡Ä¡°¡ ¾øÁö¸¸, ÀÌ ÃÊ¿ù ¿µ¾çÀº Ä®¸®°¡½ºÆ¼¾Æ 1¹éÀο¡°Ô, ±×¸®°í ±×µé°ú °ü·ÃµÇ¾ú´ø ¼öÁ¤µÈ ¾Èµ·
»ç¶÷ 1¹é ¸í¿¡°Ô, °è¼ÓµÈ »ý¸íÀ» Áֱ⿡ ¾ÆÁÖ ÃæºÐÇß´Ù.
66:4.15 (745.5) ÀÌ¿Í °ü°èµÇ¾î, ¾Èµ· »ç¶÷ 1¹é ¸íÀÌ ±×µéÀÇ Àΰ£ »ý½ÄÁúÀ» ¿µÁÖ Âü¸ðÁøÀÇ ±¸¼º¿ø¿¡°Ô
±â¿©ÇßÀ» ¶§, »ý¸í ¿î¹ÝÀÚµéÀº À̵éÀÇ ÇÊ»ç ¸ö ¾È¿¡ ü°è ȸ·ÎÀÇ º¸Ãæ¹°À» ³Ö¾ú´Ù´Â °ÍÀ» ¼³¸íÇØ¾ß ÇÑ´Ù. ±×µéÀº
ÀÌó·³ ¼¼¼¼·Î À̾î, ½Åü°¡ Á×Áö ¾Ê°í Âü¸ðÁø°ú °°Àº ¶§¿¡ ÁÙ°ð »ì ¼ö ÀÖ°Ô ¸¸µé¾îÁ³´Ù.
66:4.16 (745.6) °á±¹ ¾Èµ· »ç¶÷ 1¹é ¸íÀº »ó°üÀÇ »õ·Î¿î ¸ö¿¡ ±×µéÀÌ ±â¿©ÇÑ °ÍÀ» ¾Ë°Ô µÇ¾ú°í,
¹Ù·Î ¾Èµ· ºÎÁ·ÀÇ ÀÌ ÀÚ¼Õ 1¹é ¸íÀº ¿µÁÖÀÇ À¯Çü Âü¸ðÁøÀÇ °³ÀÎ ¼öÇà¿øÀ¸·Î¼ º»ºÎ¿¡ ³²¾Æ ÀÖ¾ú´Ù.
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4. Early Days of the One Hundred
66:4.1 The arrival of the Prince's staff
created a profound impression. While it required almost a thousand
years for the news to spread abroad, those tribes near the Mesopotamian
headquarters were tremendously influenced by the teachings and
conduct of the one hundred new sojourners on Urantia. And much
of your subsequent mythology grew out of the garbled legends
of these early days when these members of the Prince's staff
were repersonalized on Urantia as supermen.
66:4.2 The serious obstacle to the good influence of such extraplanetary
teachers is the tendency of mortals to regard them as gods,
but aside from the technique of their appearance on earth the
Caligastia one hundred-fifty men and fifty women-did not resort
to supernatural methods nor superhuman manipulations.
66:4.3 But the corporeal staff were nonetheless superhuman.
They began their mission on Urantia as extraordinary threefold
beings:
66:4.4 1. They were corporeal and relatively human, for they
embodied the actual life plasm of one of the human races, the
Andonic life plasm of Urantia.
66:4.5 These one hundred members of the Prince's staff were
divided equally as to sex and in accordance with their previous
mortal status. Each person of this group was capable of becoming
coparental to some new order of physical being, but they had
been carefully instructed to resort to parenthood only under
certain conditions. It is customary for the corporeal staff
of a Planetary Prince to procreate their successors sometime
prior to retiring from special planetary service. Usually this
is at, or shortly after, the time of the arrival of the Planetary
Adam and Eve.
66:4.6 These special beings therefore had little or no idea
as to what type of material creature would be produced by their
sexual union. And they never did know; before the time for such
a step in the prosecution of their world work the entire regime
was upset by rebellion, and those who later functioned in the
parental role had been isolated from the life currents of the
system.
66:4.7 In skin color and language these materialized members
of Caligastia' s staff followed the Andonic race. They partook
of food as did the mortals of the realm with this difference:
The re-created bodies of this group were fully satisfied by
a nonflesh diet. This was one of the considerations which determined
their residence in a warm region abounding in fruits and nuts.
The practice of subsisting on a nonflesh diet dates from the
times of the Caligastia one hundred, for this custom spread
near and far to affect the eating habits of many surrounding
tribes, groups of origin in the once exclusively meat-eating
evolutionary races.
66:4.8 2. The one hundred were material but superhuman beings,
having been reconstituted on Urantia as unique men and women
of a high and special order.
66:4.9 This group, while enjoying provisional citizenship on
Jerusem, were as yet unfused with their Thought Adjusters; and
when they volunteered and were accepted for planetary service
in liaison with the descending orders of sonship, their Adjusters
were detached. But these Jerusemites were superhuman beings¡ªthey
possessed souls of ascendant growth. During the mortal life
in the flesh the soul is of embryonic estate; it is born (resurrected)
in the morontia life and experiences growth through the successive
morontia worlds. And the souls of the Caligastia one hundred
had thus expanded through the progressive experiences of the
seven mansion worlds to citizenship status on Jerusem.
66:4.10 In conformity to their instructions the staff did not
engage in sexual reproduction, but they did painstakingly study
their personal constitutions, and they carefully explored every
imaginable phase of intellectual (mind) and morontia (soul)
liaison. And it was during the thirty-third year of their sojourn
in Dalamatia, long before the wall was completed, that number
two and number seven of the Danite group accidentally discovered
a phenomenon attendant upon the liaison of their morontia selves
(supposedly nonsexual and nonmaterial); and the result of this
adventure proved to be the first of the primary midway creatures.
This new being was wholly visible to the planetary staff and
to their celestial associates but was not visible to the men
and women of the various human tribes. Upon authority of the
Planetary Prince the entire corporeal staff undertook the production
of similar beings, and all were successful, following the instructions
of the pioneer Danite pair. Thus did the Prince's staff eventually
bring into being the original corps of 50,000 primary midwayers.
66:4.11 These mid-type creatures were of great service in carrying
on the affairs of the world's headquarters. They were invisible
to human beings, but the primitive sojourners at Dalamatia were
taught about these unseen semispirits, and for ages they constituted
the sum total of the spirit world to these evolving mortals.
66:4.12 3. The Caligastia one hundred were personally immortal,
or undying. There circulated through their material forms the
antidotal complements of the life currents of the system; and
had they not lost contact with the life circuits through rebellion,
they would have lived on indefinitely until the arrival of a
subsequent Son of God, or until their sometime later release
to resume the interrupted journey to Havona and Paradise.
66:4.13 These antidotal complements of the Satania life currents
were derived from the fruit of the tree of life, a shrub of
Edentia which was sent to Urantia by the Most Highs of Norlatiadek
at the time of Caligastia's arrival. In the days of Dalamatia
this tree grew in the central courtyard of the temple of the
unseen Father, and it was the fruit of the tree of life that
enabled the material and otherwise mortal beings of the Prince's
staff to live on indefinitely as long as they had access to
it.
66:4.14 While of no value to the evolutionary races, this supersustenance
was quite sufficient to confer continuous life upon the Caligastia
one hundred and also upon the one hundred modified Andonites
who were associated with them.
66:4.15 It should be explained in this connection that, at the
time the one hundred Andonites contributed their human germ
plasm to the members of the Prince's staff, the Life Carriers
introduced into their mortal bodies the complement of the system
circuits; and thus were they enabled to live on concurrently
with the staff, century after century, in defiance of physical
death.
66:4.16 Eventually the one hundred Andonites were made aware
of their contribution to the new forms of their superiors, and
these same one hundred children of the Andon tribes were kept
at headquarters as the personal attendants of the Prince's corporeal
staff.
|
5.
1¹éÀÎÀÇ Á¶Á÷
66:5.1 (745.7) 1¹éÀÎÀº °¢°¢ 10¸íÀ¸·Î
ÀÌ·ç¾îÁø 10°³ ÀÚÄ¡ ȸÀÇ¿¡¼ ±Ù¹«Çϵµ·Ï Á¶Á÷µÇ¾ú´Ù. ÀÌ ¿ ȸÀÇ °¡¿îµ¥ µÑ ÀÌ»óÀÌ ÇÕµ¿ ȸÀÇ¿¡¼ ¸¸³¯ ¶§,
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66:5.2 (745.8) 1. ½Äǰ°ú
¹°Áú º¹Áö ȸÀÇ. ¾ÓÀÌ ÀÌ Áý´ÜÀ» ÁÖ°üÇÏ¿´´Ù. ÀÌ À¯´ÉÇÑ Áý´ÜÀº ¸ÔÀ» °Í, ¹°¤ý¿Ê, ±×¸®°í ÀηùÀÇ ¹°ÁúÀû Áøº¸¸¦
º¸»ìÆñ´Ù. ±×µéÀº ¿ì¹° ÆÄ±â, »ù¹° ÅëÁ¦, °ü°³¸¦ °¡¸£ÃÆ´Ù. ³ôÀº »êÁö·ÎºÎÅÍ ¿Â »ç¶÷°ú ºÏÂÊ¿¡¼ ¿Â »ç¶÷µé¿¡°Ô
¿ÊÀ¸·Î ¾²±â À§ÇÏ¿© °¡Á×À» ó¸®ÇÏ´Â °³·®µÈ ¹æ¹ýÀ» °¡¸£Ãưí, ¿¹¼ú°ú °úÇÐÀ» °¡¸£Ä¡´Â ¼±»ýµéÀÌ Ãµ Â¥±â¸¦ ¼Ò°³ÇÏ¿´´Ù.
66:5.3 (746.1) ¸ÔÀ» °ÍÀ»
ÀúÀåÇÏ´Â ¹æ¹ý¿¡ Å« ÁøÀüÀÌ ÀÖ¾ú´Ù. ¸ÔÀ» °ÍÀº ÀÍÈ÷°í, ¸»¸®°í, ±×À»¸²À¸·Î º¸Á¸µÇ¾ú°í, ÀÌó·³ ¸ÔÀ» °ÍÀº ÃÖÃÊÀÇ
Àç»êÀÌ µÇ¾ú´Ù. »ç¶÷Àº ±¾¾îÁ×À» À§Çè¿¡ ´ëºñÇ϶ó°í °¡¸£Ä§À» ¹Þ¾Ò°í, ±¾ÁÖ¸²Àº ÁÖ±âÀûÀ¸·Î ¼¼°è¿¡¼ ¸¹Àº »ç¶÷À»
Á׿´´Ù.
66:5.4 (746.2) 2. µ¿¹°À»
±æµéÀ̰í ÀÌ¿ëÇÏ´Â À§¿øÈ¸. ÀÌ È¸ÀÇ´Â ÁüÀ» ½Æ°í »ç¶÷À» ³ª¸£´Â ÀÏ¿¡ Àΰ£À» µ½°í, ¸ÔÀ» °ÍÀ» Á¦°øÇϰí, ³ªÁß¿¡´Â
¶¥À» °¡´Â µ¥ ¾µ¸ð ÀÖÀ» °¡Àå ÀûÇÕÇÑ µ¿¹°À» °í¸£°í »çÀ°ÇÏ´Â °úÁ¦¿¡ Àü³äÇß´Ù. º»ÀÌ ÀÌ À¯´ÉÇÑ Áý´ÜÀ» ÁöµµÇß´Ù.
66:5.5 (746.3) ¿À´Ã³¯±îÁö
±æµéÀÎ µ¿¹°·Î¼ °è¼ÓÇØ ¿Â ¾î¶² °Íµé°ú ÇÔ²², Áö±ÝÀº ¸êÁ¾µÇ¾úÁö¸¸, ¸î °¡Áö Á¾·ùÀÇ À¯ÀÍÇÑ µ¿¹°À» ±æµé¿´´Ù.
»ç¶÷Àº ¿À·§µ¿¾È °³¿Í ÇÔ²² »ì¾Ò°í, ûÀÎÀº ÄÚ³¢¸®¸¦ ±æµéÀÌ´Â µ¥ ÀÌ¹Ì ¼º°øÇß´Ù. ¼Òµµ Á¶½É½º·¯¿î »çÀ° ¹æ¹ý¿¡
µû¶ó¼, °¡Ä¡ ÀÖ´Â ½ÄǰÀÇ ±Ù¿øÀÌ µÇµµ·Ï ¹«Ã´ °³·®µÇ¾ú´Ù. ¹öÅÍ¿Í Ä¡Áî°¡ »ç¶÷ÀÇ ½Ä´Ü¿¡¼ º¸Åë ¹°°ÇÀÌ µÇ¾ú´Ù.
»ç¶÷µéÀº ÁüÀ» ³ª¸£´Â µ¥ ¼Ò¸¦ »ç¿ëÇÏ´Â °ÍÀ» °¡¸£Ä§ ¹Þ¾ÒÁö¸¸, ¸»Àº ÈÄÀϱîÁö ±æµéÀÌÁö ¸øÇß´Ù. ÀÌ Áý´ÜÀÇ Âü¸ðµéÀº
²ø¾î´ç±â´Â ÀÏÀ» ½±°Ô ÇÏ·Á°í, óÀ½À¸·Î ¹ÙÄû ¾²´Â °ÍÀ» »ç¶÷µé¿¡°Ô °¡¸£ÃÆ´Ù.
66:5.6 (746.4) ÀÌ ½ÃÀý¿¡
¼Ò½ÄÀ» ÀüÇÏ´Â ºñµÑ±â°¡ óÀ½À¸·Î ¾²¿´°í, ±ä ¿©ÇàÀ» ¶°³¯ ¶§ ¼Ò½ÄÀ» º¸³»°Å³ª µµ¿òÀ» ûÇÏ·Á´Â ¸ñÀûÀ¸·Î »ç¶÷µéÀÌ
ÀÌ ºñµÑ±â¸¦ °¡Áö°í ´Ù³æ´Ù. º» Áý´ÜÀº Å« ÆÇµµ¸£¸¦ Ÿ´Â »õ·Î ±æµéÀÌ´Â µ¥ ¼º°øÇßÁö¸¸, ÀÌ »õµéÀº 3¸¸ ³âµµ
´õ Àü¿¡ ¸êÁ¾µÇ¾ú´Ù.
66:5.7 (746.5) 3. À°½Ä
µ¿¹°ÀÇ Á¤º¹¿¡ °üÇÑ Á¶¾ðÀÚ. ¿ø½ÃÀÎÀÌ ¾î¶² µ¿¹°À» ±æµéÀÌ·Á°í ¾Ö¾²´Â °ÍÀ¸·Î ÃæºÐÇÏÁö ¾Ê¾Ò´Ù. ±×´Â ¶ÇÇÑ Àû´ëÇÏ´Â
µ¿¹° ¼¼°èÀÇ ³ª¸ÓÁö µ¿¹°¿¡°Ô ¸ÔÈ÷Áö ¾Êµµ·Ï ¾î¶»°Ô ÀÚ½ÅÀ» º¸È£Çϴ°¡ ¹è¿ö¾ß ÇÑ´Ù. ´ÜÀÌ ÀÌ Áý´ÜÀ» ÁöÈÖÇÏ¿´´Ù.
66:5.8 (746.6) °í´ë µµ½Ã¿¡¼
´ãÀ» ½×´Â ¸ñÀûÀº Àû´ëÇÏ´Â »ç¶÷µéÀÇ ±â½ÀÀ» ¸·À» »Ó ¾Æ´Ï¶ó »ç³ª¿î Áü½ÂÀ¸·ÎºÎÅÍ º¸È£ÇÏ·Á´Â °ÍÀ̾ú´Ù. ´ãÀÌ ¾øÀÌ,
½£¿¡¼ »ç´Â »ç¶÷µéÀº ³ª¹« À§ Áý, µ¹ ¿ò¸·, ±×¸®°í ¹ã¿¡ ºÒÀ» À¯ÁöÇÏ´Â µ¥ ÀÇÁ¸ÇÏ¿´´Ù. µû¶ó¼ ÀÌ ¼±»ýµéÀÌ
Àΰ£ÀÇ °Åó¸¦ °³·®ÇÏ´Â ¹ýÀ» »ýµµµé¿¡°Ô °¡¸£Ä¡´Â µ¥ ¸¹Àº ½Ã°£À» ¹ÙÄ¡´Â °ÍÀÌ ¾ÆÁÖ ´ç¿¬Çß´Ù. °³·®µÈ ±â¼úÀ»
ÀÌ¿ëÇϰí, µ£À» ½á¼ µ¿¹°À» Á¤º¹ÇÏ´Â ÀÏÀÌ Å©°Ô Áøº¸µÇ¾ú´Ù.
66:5.9 (746.7) 4. Áö½Ä
ÀüÆÄ ¹× º¸Á¸ ´ã´ç ±³Á÷¿ø. ÀÌ Áý´ÜÀº ±× Ãʱ⠽ÃÀý¿¡ ¼øÀüÈ÷ ±³À°ÇÏ´Â ³ë·ÂÀ» Á¶Á÷Çϰí ÁöµµÇß´Ù. ÆÌÀÌ À̸¦
ÁÖ°üÇÏ¿´´Ù. ÆÌÀÇ ±³À° ¹æ¹ýÀº °í¿ëÀ» °¨µ¶ÇÏ´Â °ÍÀ̾ú°í, ÀÌ¿¡ °³·®µÈ ³ëµ¿ ¹æ¹ýÀÇ ±³À°ÀÌ µÚµû¶ú´Ù. ÆÌÀº ù
¾ËÆÄºªÀ» ¸¸µé°í ±â·ÏÇϴ ü°è¸¦ ¼Ò°³ÇÏ¿´´Ù. ÀÌ ¾ËÆÄºªÀº 25 ±ÛÀÚ·Î µÇ¾î ÀÖ¾ú´Ù. ±Û¾²´Â Àç·á·Î ÀÌ ÃʱâÀÇ
¹ÎÁ·µéÀº ³ª¹« ²®Áú, ÁøÈë ¼ÆÇ, ¼®ÆÇ, µÎµå¸° °¡Á×À¸·Î ¸¸µç ÀÏÁ¾ÀÇ °¡Á× Á¾ÀÌ, ¹úÁýÀ¸·Î ¸¸µç ¾î¼³Ç ÇüÅÂÀÇ
Á¾ÀÌ °°Àº ¹°ÁúÀ» ÀÌ¿ëÇß´Ù. Ä®¸®°¡½ºÆ¼¾ÆÀÇ ¸ð¹ÝÀÌ ÀÖÀº µÚ¿¡ °ð ÆÄ±«µÈ ´Þ¶ó¸¶½Ã¾Æ µµ¼°üÀº 2¹é¸¸ÀÌ ³Ñ´Â µû·Î
µÈ ±â·ÏÀ¸·Î ÀÌ·ç¾îÁ³°í À̰ÍÀº ¡°ÆÌÀÇ Áý¡±À̶ó°í ¾Ë·ÁÁ³´Ù.
66:5.10 (746.8) ûÀÎ(ôììÑ)Àº
¾ËÆÄºª ¾²±â¸¦ ¸÷½Ã ÁÁ¾ÆÇß°í, ±×·¯ÇÑ ±æÀ» µû¶ó¼ °¡Àå Å©°Ô Áøº¸Çß´Ù. È«ÀÎÀº ±×¸² ±ÛÀÚ¸¦ ´õ ÁÁ¾ÆÇßÀ¸¸ç,
ÇÑÆí ȲÀÎÁ¾Àº ¿À´Ã³¯ »ç¿ëÇÏ´Â °Í°ú ºñ½ÁÇϰÔ, ³¹¸»°ú °ü³äÀ» ´ëÇ¥ÇÏ´Â ±âÈ£(ÑÀûÜ)¸¦ ¾²´Â ¹æÇâÀ¸·Î Èê·¯°¬´Ù.
±×·¯³ª ³ªÁß¿¡ ¾ËÆÄºª°ú ÈξÀ ¸¹Àº °ÍÀÌ ¹Ý¶õÀ» µÚÀÌÀº È¥¶õ±â¿¡ ¼¼»ó¿¡¼ »ç¶óÁ³´Ù. Ä®¸®°¡½ºÆ¼¾ÆÀÇ ¹è¹ÝÀº ÇÑ
º¸ÆíÀû ¾ð¾î¸¦ °¡Áú Èñ¸ÁÀÌ, Àû¾îµµ ¸»ÇÒ ¼ö ¾øÀÌ ±ä ¼¼¿ù µ¿¾È, ¼¼»ó¿¡¼ »ç¶óÁö°Ô ÇÏ¿´´Ù.
66:5.11 (747.1) 5.
»ê¾÷ ¹× ¹«¿ª À§¿øÈ¸. ÀÌ È¸ÀÇ´Â ºÎÁ· ¾È¿¡¼ »ê¾÷À» ÃËÁøÇÏ´Â µ¥, ±×¸®°í ¿©·¯ Æòȷοî Áý´Ü »çÀÌ¿¡ ¹«¿ªÀ»
ÁõÁøÇÏ´Â µ¥ ÀÌ¿ëµÇ¾ú´Ù. ±× ÁöµµÀÚ´Â ³òÀ̾ú´Ù. ÀÌ Áý´ÜÀº ¿Â°® ÇüÅÂÀÇ ¿ø½Ã Á¦Á¶¾÷À» ±ÇÀåÇß´Ù. ¿ø½ÃÀÎÀÇ »ó»ó·ÂÀ»
²ø±â À§ÇÏ¿© ¸¹Àº »õ·Î¿î »óǰÀ» ¸¶·ÃÇÔÀ¸·Î »ýȰ ¼öÁØÀÇ Çâ»ó¿¡ Á÷Á¢ À̹ÙÁöÇß´Ù. °úÇÐ ¹× ¿¹¼ú ȸÀǰ¡ »ý»êÇÑ
°³·®µÈ ¼Ò±ÝÀÇ ¹«¿ªÀ» Å©°Ô ´Ã¿´´Ù.
66:5.12 (747.2) ´Þ¶ó¸¶½Ã¾ÆÀÇ
¿©·¯ Çб³¿¡¼ ±³À°¹ÞÀº ÀÌ ±ú¿ìÄ£ Áý´Üµé »çÀÌ¿¡¼, óÀ½À¸·Î »ó¾÷ ½Å¿ëÀÌ ½ÇÇàµÇ¾ú´Ù. ±×µéÀº Áß¾ÓÀÇ ½Å¿ë(ãáéÄ)
±³È¯¼Ò·ÎºÎÅÍ µ·Ç¥¸¦ È®º¸Çß°í, »ç¶÷µéÀÌ À̰ÍÀ» ¹°¹° ±³È¯ÇÏ´Â ½ÇÁ¦ »óǰÀ» ´ë½ÅÇÏ¿© ¹Þ¾Ò´Ù. ¼¼°è´Â ÀÌ Àå»ç
¹æ¹ýÀ» ¸î½Ê¸¸ ³â µ¿¾È °³¼±ÇÏÁö ¸øÇß´Ù.
66:5.13 (747.3) 6.
°è½Ã Á¾±³ ´ëÇÐ. ÀÌ ´Üü´Â Ȱµ¿ÇÏ´Â µ¥ ´À·È´Ù. À¯¶õ½Ã¾Æ ¹®¸íÀº ±ÛÀÚ ±×´ë·Î ¸ð·ç¿Í ¸ÁÄ¡ »çÀÌ¿Í °°ÀÌ ÇÊ¿ä¿Í
µÎ·Á¿ò »çÀÌ¿¡¼ ´Ü·ÃµÇ¾ú´Ù. ±×·¯³ª ÀÌ Áý´ÜÀº Ç༺ ÀÌÅ»ÀÇ °Ýº¯ÀÌ ÀÖ°í ³ª¼ ÈÄÀÏ¿¡ È¥¶õÀÌ »ý°Ü ±×µéÀÇ ¼ö°í°¡
ÁߴܵDZâ Àü¿¡, »ý¹°À» µÎ·Á¿ö(±Í½ÅÀ» ¼þ¹è)ÇÏ´Â ´ë½Å¿¡ âÁ¶ÀÚ¸¦ °æ¿ÜÇϵµ·Ï ¸¸µé·Á´Â ½Ãµµ´Â »ó´çÈ÷ Áøº¸Çß´Ù.
ÀÌ È¸ÀÇÀÇ ¿ìµÎ¸Ó¸®´Â ÇÕÀ̾ú´Ù.
66:5.14 (747.4) ¿µÁÖÀÇ
Âü¸ðÁø °¡¿îµ¥ ¾Æ¹«µµ ÁøÈ¸¦ ±î´Ù·Ó°Ô ¸¸µé °è½Ã¸¦ ³»³õÀ¸·Á ÇÏÁö ¾Ê¾Ò´Ù. ÁøÈÀÇ ÈûÀ» ÃÖ´ë·Î ¼Ò¸ðÇßÀ» ¶§¿¡¾ß
±×µéÀº °è½Ã¸¦ ¹ßÇ¥Çß´Ù. ±×·¯³ª ÇÕÀº ÀÏÁ¾ÀÇ Á¾±³ ¿¹½ÄÀ» È®¸³ÇÏ·Á´Â µµ½Ã °ÅÁÖÀÚµéÀÇ ¼Ò¸Á¿¡ ±¼º¹Çϱâ´Â Çß´Ù.
±×ÀÇ Áý´ÜÀº ´Þ¶ó¸¶½Ã¾Æ »ç¶÷µé¿¡°Ô Àϰö °¡Áö ¿¹¹èÇÏ´Â Âù¼ÛÀ» ¸¶·ÃÇØ ÁÖ¾ú°í, ¶ÇÇÑ ±×µé¿¡°Ô ³¯¸¶´Ù Âù¾çÇÏ´Â
±¸ÀýÀ» ÁÖ¾úÀ¸¸ç, ±Ã±Ø¿¡´Â ¡°¾Æ¹öÁöÀÇ ±âµµ¡±¸¦ ±×µé¿¡°Ô °¡¸£Ãƴµ¥ ´ÙÀ½°ú °°´Ù:
66:5.15 (747.5) ¡°¸¸¹°ÀÇ
¾Æ¹öÁö¿©, ÁÖÀÇ ¾Æµé¿¡°Ô ¿ì¸®°¡ ¿µ±¤À» µ¹¸®¿À´Ï, ÀºÇý·Î ¿ì¸®¸¦ ³»·Á´Ùº¸¼Ò¼. ¾Æ¹öÁö ¿Ü¿¡, ¹«¼¿î ¸ðµç °ÍÀ¸·ÎºÎÅÍ
¿ì¸®¸¦ ¹þ¾î³ª°Ô ÇϼҼ. ¿ì¸®ÀÇ ½Å´Ù¿î ¼±»ýµéÀÌ ¿ì¸®¸¦ ±â»µÇÏ°Ô ¸¸µå½Ã°í, ¾ðÁ¦±îÁö³ª ¿ì¸® ÀÔ¼ú¿¡ Áø¸®¸¦ ´ã¾Æ
ÁÖ¼Ò¼. Æø·Â°ú ºÐ³ë·ÎºÎÅÍ ¿ì¸®¸¦ ±¸¿øÇϽøç, Àå·ÎµéÀ» °ø°æÇϰí ÀÌ¿ô¿¡ ¼ÓÇÏ´Â °ÍÀ» Á¸ÁßÇÏ´Â ¸¶À½À» ÁÖ¼Ò¼.
ÀÌ °èÀý¿¡ ¿ì¸®ÀÇ ¸¶À½À» ±â»Ú°Ô ÇÒ Çª¸¥ Ç®¹ç°ú »õ³¢ ¸¹ÀÌ ³º´Â ¾ç ¶¼¸¦ ÁÖ¼Ò¼. ¾à¼ÓÇϽа³·®ÀÚ°¡ ÇϷ绡¸®
¿À±â¸¦ ±âµµÇÏ¿À¸ç, Àú ¼¼»ó¿¡¼ ´Ù¸¥ »ç¶÷µéÀÌ ÇÏ´Â °Í °°ÀÌ, ¿ì¸®µµ ¾Æ¹öÁöÀÇ ¶æÀ» ÀÌ ¼¼»ó¿¡¼ ½ÇÇàÇϰíÀÚ
ÇϳªÀÌ´Ù.¡±
66:5.16 (747.6) ¿µÁÖÀÇ
Âü¸ðÁøÀº Á¾Á·À» °³·®ÇÏ´Â ÀÚ¿¬½º·± ¼ö´Ü°ú Æò¹üÇÑ ¹æ¹ýÀ» ¾²µµ·Ï Á¦ÇÑÀ» ¹Þ¾Ò¾îµµ, »ý¹°ÇÐÀûÀ¸·Î ³ôÀÌ ¹ßÀüÇϰí
³ª¼, ±× µÚ¿¡ ÁøÈ·Î ¼ºÀåÇÏ´Â ¸ñÇ¥·Î¼ »õ Á¾Á·, ¾Æ´ãÀÇ ¼±¹°À» ¹ÞÀ¸¸®¶ó°í ¾à¼ÓÇÏ¿´´Ù.
66:5.17 (747.7) 7.
°Ç°°ú »ý¸íÀÇ ¼öÈ£ÀÚ. ÀÌ È¸ÀÇ´Â º¸°ÇÀ» ¼Ò°³ÇÏ°í ¿ø½ÃÀû À§»ýÀ» ÁõÁøÇÏ´Â µ¥ °ü½ÉÀ» °¡Á³°í, ·íÀÌ À̸¦ ÁöÈÖÇÏ¿´´Ù.
66:5.18 (747.8) ±× ȸ¿øµéÀº
ÈÄÀÏ¿¡ È¥¶õÇÑ ¿ÍÁß¿¡ ÀØÇôÁö°í 20¼¼±â±îÁö °áÄÚ ´Ù½Ã ¹ß°ßµÇÁö ¾ÊÀº ¸¹Àº °ÍÀ» °¡¸£ÃÆ´Ù. Àηù¿¡°Ô ÀÍÈ÷°í,
²úÀ̰í, ±Á´Â °ÍÀÌ Áúº´À» ÇÇÇÏ´Â ¼ö´ÜÀ̸ç, ¶ÇÇÑ ±×·¸°Ô ÀÍÇô ¸Ô´Â °ÍÀÌ À¯¾Æ(êêä®)ÀÇ »ç¸Á·üÀ» Å©°Ô ÁÙÀ̰í,
ÀÏÂï Á¥¶¼±â¸¦ ½±°Ô ¸¸µç´Ù´Â °Íµµ °¡¸£ÃÆ´Ù.
66:5.19 (747.9) ·íÀÇ
°Ç° ¼öÈ£ÀÚµéÀÌ Ãʱ⿡ °¡¸£Ä£ ¸¹Àº °ÍÀÌ, ºñ·Ï »ó´çÈ÷ ¿Ö°îµÇ°í Å©°Ô ¹Ù²î¾úÁö¸¸, ¶¥ÀÇ ºÎÁ·µé »çÀÌ¿¡ ¸ð¼¼ÀÇ
½ÃÀý±îÁö Áö¼ÓÇÏ¿´´Ù.
66:5.20 (748.1) ÀÌ ¹«ÁöÇÑ
Á¾Á·µé »çÀÌ¿¡¼ À§»ýÀ» ÁõÁøÇÏ´Â ±æ¿¡ Å« Àå¾Ö¹°Àº ¸¹Àº º´ÀÇ ÁøÁ¤ÇÑ ¿øÀÎÀÌ ³Ê¹« À۾Ƽ ¸Ç ´«À¸·Î º¼ ¼ö ¾ø´Ù´Â
»ç½Ç¿¡ ÀÖ¾ú°í, ¶ÇÇÑ ±×µé ¸ðµÎ°¡ ºÒÀ» ¹Ì½Åó·³ Á¸ÁßÇ߱⠶§¹®ÀÌ´Ù. ¾²·¹±â¸¦ Å¿ì¶ó°í ±×µéÀ» ¼³µæÇÏ´Â µ¥ ¼öõ
³âÀÌ °É·È´Ù. ±×µ¿¾È¿¡ ±×µéÀº ½â´Â ¾²·¹±â¸¦ ÆÄ¹¯µµ·Ï ÀçÃ˹޾ҴÙ. ÀÌ ½Ã´ë¿¡ À§»ý¿¡¼ Å« ¹ßÀüÀº °Ç°À» ÁÖ°í
º´À» ¾ø¾Ö´Â ÇÞºûÀÇ ¼ºÁú¿¡ °üÇÑ Áö½ÄÀ» ÀüÆÄÇÔÀ¸·ÎºÎÅÍ »ý°å´Ù.
66:5.21 (748.2) ¿µÁÖ°¡
µµÂøÇϱâ Àü¿¡, ¸ñ¿åÀº ¼øÀüÈ÷ Á¾±³ ¿¹½ÄÀ̾ú´Ù. ¿ø½ÃÀε鿡°Ô °Ç° °ü½ÀÀ¸·Î¼ ¸öÀ» ¾ÄÀ¸¶ó°í ¼³µæÇϱâ´Â Á¤¸»·Î
Èûµé¾ú´Ù. ÇÑ ÁÖ¿¡ ÇÑ ¹ø Á¤¿À ¿¹¹è¿¡, ¸¸ÀÎÀÇ ¾Æ¹öÁö²² ¿¹¹èµå¸®´Â Àϰú °ü·ÃÇÏ¿© ½ÇÇàÇØ¾ß ÇÒ Á¤È(ïäûù)
¿¹½ÄÀÇ ÀϺημ, ·íÀº ¸¶Ä§³» Á¾±³ ¼±»ýµéÀÌ ¹°·Î ¸ö ¾Ä±â¸¦ Æ÷ÇÔÇϵµ·Ï À¯µµÇÏ¿´´Ù.
66:5.22 (748.3) ÀÌ °Ç°
¼öÈ£ÀÚµéÀº ¶ÇÇÑ °³ÀÎÀû ¿ìÁ¤ÀÇ ¾à¼ÓÀ¸·Î¼ ħÀ» ±³È¯Çϰųª ÇǸ¦ ¸¶½Ã´Â °Í ´ë½Å¿¡ ¾Ç¼ö¸¦ ¼Ò°³ÇÏ·Á°í ¾Ö½è´Ù.
±×·¯³ª ÁöµµÇÏ´Â »ó°üµéÀÇ °¡¸£Ä§À» °Á¦ÇÑ ¾Ð¹Ú ¹Ø¿¡¼ Ç®·Á³µÀ» ¶§, ÀÌ ¿ø½Ã ¹ÎÁ·µéÀº °Ç°À» ÇØÄ¡°í º´À» ÆÛ¶ß¸®´Â
°ü½À, ¹«ÁöÇÏ°í ¹Ì½ÅÀ» ¹Ï´Â ¿¾ °ü½ÀÀ¸·Î ¼½¿Áö ¾Ê°í µÇµ¹¾Æ°¬´Ù.
66:5.23 (748.4) 8.
Ç༺ÀÇ ¿¹¼ú ¹× °úÇРȸÀÇ. ÀÌ ¹«¸®´Â Ãʱâ Àΰ£ÀÇ »ê¾÷ ±â¼úÀ» °³·®Çϰí, ¾Æ¸§´Ù¿ò¿¡ ´ëÇÑ »ç¶÷ÀÇ °³³äÀ» ³ôÀÌ´Â
µ¥ ¸¹ÀÌ À̹ÙÁöÇß´Ù. ±×µéÀÇ ÁöµµÀÚ´Â ¸ßÀ̾ú´Ù.
66:5.24 (748.5) ¼¼»ó¿¡
µÎ·ç, ¿¹¼ú°ú °úÇÐÀº ¹Ø¹Ù´Ú¿¡ ÀÖ¾úÁö¸¸, ´Þ¶ó¸¶½Ã¾Æ »ç¶÷µéÀº ¹°¸®Çаú ÈÇÐÀÇ ±âº»À» ¹è¿ü´Ù. µµ±â(Ô¶Ðï)°¡
Áøº¸µÇ°í, Ä¡ÀåÇÏ´Â ¿¹¼úÀÌ ¸ðµÎ °³·®µÇ¾ú°í, Àΰ£ÀÇ ¾Æ¸§´Ù¿ò¿¡ ´ëÇÑ ÀÌ»óÀÌ Å©°Ô Çâ»óµÇ¾ú´Ù. ±×·¯³ª º¸¶ó Á¾Á·ÀÌ
µµÂøÇÒ ¶§±îÁö, À½¾ÇÀº ±×´ÙÁö Áøº¸ÇÏÁö ¾Ê¾Ò´Ù.
66:5.25 (748.6) ¼±»ýµéÀÌ
°ÅµìÇÏ¿© ÀçÃËÇߴµ¥µµ, ÀÌ ¿ø½ÃÀεéÀº Áõ±â·Â(ñúѨÕô) ½ÇÇè¿¡ Âù¼ºÇÏ·Á°í ÇÏÁö ¾Ê¾Ò´Ù. ±×µéÀº °¤Çô ÀÖ´Â ¼öÁõ±âÀÇ
Æø¹ßÇÏ´Â ÈûÀ» Å©°Ô µÎ·Á¿öÇÏ´Â °ÍÀ» °áÄÚ À̰ܳ¾ ¼ö ¾ø¾ú´Ù. ±×·¯³ª ±Ý¼Ó°ú ºÒÀ» °¡Áö°í ÀÛ¾÷Çϵµ·Ï ¸¶Ä§³» ¼³µæµÇ¾ú´Ù.
ÇÏÁö¸¸ »¡°²°Ô ´Þ¾Æ¿À¸¥ ±Ý¼Ó Á¶°¢Àº ÃʱâÀÇ Àΰ£¿¡°Ô ¹«¼¿î ¹°°ÇÀ̾ú´Ù.
66:5.26 (748.7) ¸ßÀº
¾Èµ· Á·¼ÓÀÇ ¹®È¸¦ Áøº¸½Ã۰í, ûÀÎÀÇ ¿¹¼úÀ» °³¼±ÇÏ´À¶ó°í Å« ÀÏÀ» ÇÏ¿´´Ù. ûÀΰú ¾Èµ· Ç÷ÅëÀÇ È¥ÇÕÀº ¿¹¼úÀûÀ¸·Î
ÀçÁÖ ÀÖ´Â Á¾·ù¸¦ ³º¾Ò°í, ±×µé °¡¿îµ¥ ¿©·µÀÌ Á¶°¢(ðÁʾ)ÀÇ ´ë°¡°¡ µÇ¾ú´Ù. ±×µéÀº µ¹À̳ª ´ë¸®¼®À» °¡Áö°í
ÀÏÇÏÁö ¾Ê¾ÒÁö¸¸, ±¸¿ö¼ ´Ü´ÜÇØÁø ±×µéÀÇ ÁøÈë ÀÛǰÀº ´Þ¶ó¸¶½Ã¾ÆÀÇ µ¿»êÀ» Àå½ÄÇß´Ù.
66:5.27 (748.8) °¡³»(ʫҮ)
¿¹¼ú¿¡¼ Å« Áøº¸°¡ ÀÖ¾ú´Âµ¥, ±× ´ëºÎºÐÀº ±æ°íµµ ¾îµÎ¿î ¹Ý¶õ ½Ã´ë¿¡ »ç¶óÁ³°í, Çö´ë¿¡ À̸£±â±îÁö °áÄÚ ´Ù½Ã
¹ß°ßµÇÁö ¾Ê¾Ò´Ù.
66:5.28 (748.9) 9.
Áøº¸µÈ ºÎÁ· °ü°èÀÇ °ü¸®ÀÚ. ÀÌ Áý´ÜÀº Àΰ£ÀÇ »çȸ¸¦ ±¹°¡ ¼öÁØÀ¸·Î ¿Ã¸®´Â ÀÏÀ» ¸ÃÀº Áý´ÜÀ̾ú´Ù. ±×µéÀÇ ¿ìµÎ¸Ó¸®´Â
ÅûÀ̾ú´Ù.
66:5.29 (748.10) ÀÌ
ÁöµµÀÚµéÀº ºÎÁ·µé »çÀÌ¿¡ °áÈ¥ÇÏ°Ô ¸¸µå´Â µ¥ Å©°Ô À̹ÙÁöÇß´Ù. ±×µéÀº ½ÉÀǸ¦ °ÅµìÇÏ°í ¼·Î ¾Ë°Ô µÉ ÃæºÐÇÑ
±âȸ°¡ ÀÖÀº µÚ¿¡ ±¸¾Ö(Ï´äñ)ÇÏ°í °áÈ¥ÇÏ´Â °ÍÀ» ±ÇÀåÇß´Ù. ¼øÀüÈ÷ ±º»çÀûÀÎ ÀüÀï ÃãÀº ´Ùµë¾îÁ³°í, ±ÍÁßÇÑ »çȸÀû
¸ñÇ¥¿¡ ¾²À̵µ·Ï ¸¸µé¾îÁ³´Ù. ¿©·¯ °¡Áö °æÀïÇÏ´Â ³îÀ̰¡ ¼Ò°³µÇ¾úÁö¸¸, ÀÌ ¿¾ »ç¶÷µéÀº ½É°¢ÇÑ ¹ÎÁ·À̾ú°í, ÀÌ
Ãʱ⠺ÎÁ·µé¿¡°Ô´Â À¯¸Ó°¡ °ÅÀÇ ¾ø¾ú´Ù. ÀÌ ¿©·¯ °ü½À °¡¿îµ¥ °ÅÀÇ ¾Æ¹«°Íµµ ³ªÁß¿¡ Ç༺ÀÌ ¹Ý¶õÀ¸·Î ºØ±«µÈ µÚ¿¡
»ì¾Æ³²Áö ¾Ê¾Ò´Ù.
66:5.30 (749.1) Åû°ú
±× µ¿·áµéÀº ÆòÈ·Î¿î ¼ºÁúÀÇ Áý´Ü °ü°è¸¦ À°¼ºÇϰí, ÀüÀïÀ» ±ÔÁ¦Çϰí Àΰ£´ä°Ô Çϵµ·Ï ¸¸µé¸ç, ºÎÁ·µé »çÀÌÀÇ
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¹®¸íÀÇ ÇüÅ´ ´Ù¸¥ µ¥¼ ÁøÈÇÏ´Â ¹Ì°³ »çȸ¿Í ¾ÆÁÖ ´Þ¶ú´Ù.
66:5.31 (749.2) 10.
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¡ãTop
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5. Organization of the One Hundred
66:5.1 The one hundred were organized for
service in ten autonomous councils of ten members each. When
two or more of these ten councils met in joint session, such
liaison gatherings were presided over by Daligastia. These ten
groups were constituted as follows:
66:5.2 1. The council on food and material welfare. This group
was presided over by Ang. Food, water, clothes, and the material
advancement of the human species were fostered by this able
corps. They taught well digging, spring control, and irrigation.
They taught those from the higher altitudes and from the north
improved methods of treating skins for use as clothing, and
weaving was later introduced by the teachers of art and science.
66:5.3 Great advances were made in methods of food storage.
Food was preserved by cooking, drying, and smoking; it thus
became the earliest property. Man was taught to provide for
the hazards of famine, which periodically decimated the world.
66:5.4 2. The board of animal domestication and utilization.
This council was dedicated to the task of selecting and breeding
those animals best adapted to help human beings in bearing burdens
and transporting themselves, to supply food, and later on to
be of service in the cultivation of the soil. This able corps
was directed by Bon.
66:5.5 Several types of useful animals, now
extinct, were tamed, together with some that have continued
as domesticated animals to the present day. Man had long lived
with the dog, and the blue man had already been successful in
taming the elephant. The cow was so improved by careful breeding
as to become a valuable source of food; butter and cheese became
common articles of human diet. Men were taught to use oxen for
burden bearing, but the horse was not domesticated until a later
date. The members of this corps first taught men to use the
wheel for the facilitation of traction.
66:5.6 It was in these days that carrier pigeons were first
used, being taken on long journeys for the purpose of sending
messages or calls for help. Bon's group were successful in training
the great fandors as passenger birds, but they became extinct
more than thirty thousand years ago.
66:5.7 3. The advisers regarding the conquest of predatory animals.
It was not enough that early man should try to domesticate certain
animals, but he must also learn how to protect himself from
destruction by the remainder of the hostile animal world. This
group was captained by Dan.
66:5.8 The purpose of an ancient city wall was to protect against
ferocious beasts as well as to prevent surprise attacks by hostile
humans. Those living without the walls and in the forest were
dependent on tree dwellings, stone huts, and the maintenance
of night fires. It was therefore very natural that these teachers
should devote much time to instructing their pupils in the improvement
of human dwellings. By employing improved techniques and by
the use of traps, great progress was made in animal subjugation.
66:5.9 4. The faculty on dissemination and conservation of knowledge.
This group organized and directed the purely educational endeavors
of those early ages. It was presided over by Fad. The educational
methods of Fad consisted in supervision of employment accompanied
by instruction in improved methods of labor. Fad formulated
the first alphabet and introduced a writing system. This alphabet
contained twenty-five characters. For writing material these
early peoples utilized tree barks, clay tablets, stone slabs,
a form of parchment made of hammered hides, and a crude form
of paperlike material made from wasps' nests. The Dalamatia
library, destroyed soon after the Caligastia disaffection, comprised
more than two million separate records and was known as the
" house of Fad. "
66:5.10 The blue man was partial to alphabet writing and made
the greatest progress along such lines. The red man preferred
pictorial writing, while the yellow races drifted into the use
of symbols for words and ideas, much like those they now employ.
But the alphabet and much more was subsequently lost to the
world during the confusion attendant upon rebellion. The Caligastia
defection destroyed the hope of the world for a universal language,
at least for untold ages.
66:5.11 5. The commission on industry and trade. This council
was employed in fostering industry within the tribes and in
promoting trade between the various peace groups. Its leader
was Nod. Every form of primitive manufacture was encouraged
by this corps. They contributed directly to the elevation of
standards of living by providing many new commodities to attract
the fancy of primitive men. They greatly expanded the trade
in the improved salt produced by the council on science and
art.
66:5.12 It was among these enlightened groups educated in the
Dalamatia schools that the first commercial credit was practiced.
From a central exchange of credits they secured tokens which
were accepted in lieu of the actual objects of barter. The world
did not improve upon these business methods for hundreds of
thousands of years.
66:5.13 6. The college of revealed religion. This body was slow
in functioning. Urantia civilization was literally forged out
between the anvil of necessity and the hammers of fear. But
this group had made considerable progress in their attempt to
substitute Creator fear for creature fear (ghost worship) before
their labors were interrupted by the later confusion attendant
upon the secession upheaval. The head of this council was Hap.
66:5.14 None of the Prince's staff would present revelation
to complicate evolution; they presented revelation only as the
climax of their exhaustion of the forces of evolution. But Hap
did yield to the desire of the inhabitants of the city for the
establishment of a form of religious service. His group provided
the Dalamatians with the seven chants of worship and also gave
them the daily praise-phrase and eventually taught them "
the Father's prayer, " which was:
66:5.15 " Father of all, whose Son we honor, look down
upon us with favor. Deliver us from the fear of all save you.
Make us a pleasure to our divine teachers and forever put truth
on our lips. Deliver us from violence and anger; give us respect
for our elders and that which belongs to our neighbors. Give
us this season green pastures and fruitful flocks to gladden
our hearts. We pray for the hastening of the coming of the promised
uplifter, and we would do your will on this world as others
do on worlds beyond. "
66:5.16 Although the Prince's staff were limited to natural
means and ordinary methods of race improvement, they held out
the promise of the Adamic gift of a new race as the goal of
subsequent evolutionary growth upon the attainment of the height
of biologic development.
66:5.17 7. The guardians of health and life. This council was
concerned with the introduction of sanitation and the promotion
of primitive hygiene and was led by Lut.
66:5.18 Its members taught much that was lost during the confusion
of subsequent ages, never to be rediscovered until the twentieth
century. They taught mankind that cooking, boiling and roasting,
was a means of avoiding sickness; also that such cooking greatly
reduced infant mortality and facilitated early weaning.
66:5.19 Many of the early teachings of Lut's guardians of health
persisted among the tribes of earth on down to the days of Moses,
even though they became much garbled and were greatly changed.
66:5.20 The great obstacle in the way of promoting hygiene among
these ignorant peoples consisted in the fact that the real causes
of many diseases were too small to be seen by the naked eye,
and also because they all held fire in superstitious regard.
It required thousands of years to persuade them to burn refuse.
In the meantime they were urged to bury their decaying rubbish.
The great sanitary advance of this epoch came from the dissemination
of knowledge regarding the health-giving and disease-destroying
properties of sunlight.
66:5.21 Before the Prince's arrival, bathing had been an exclusively
religious ceremonial. It was indeed difficult to persuade primitive
men to wash their bodies as a health practice. Lut finally induced
the religious teachers to include cleansing with water as a
part of the purification ceremonies to be practiced in connection
with the noontime devotions, once a week, in the worship of
the Father of all.
66:5.22 These guardians of health also sought to introduce handshaking
in substitution for saliva exchange or blood drinking as a seal
of personal friendship and as a token of group loyalty. But
when out from under the compelling pressure of the teachings
of their superior leaders, these primitive peoples were not
slow in reverting to their former health-destroying and disease-breeding
practices of ignorance and superstition.
66:5.23 8. The planetary council on art and science. This corps
did much to improve the industrial technique of early man and
to elevate his concepts of beauty. Their leader was Mek.
66:5.24 Art and science were at a low ebb throughout the world,
but the rudiments of physics and chemistry were taught the Dalamatians.
Pottery was advanced, decorative arts were all improved, and
the ideals of human beauty were greatly enhanced. But music
made little progress until after the arrival of the violet race.
66:5.25 These primitive men would not consent to experiment
with steam power, notwithstanding the repeated urgings of their
teachers; never could they overcome their great fear of the
explosive power of confined steam. They were, however, finally
persuaded to work with metals and fire, although a piece of
red-hot metal was a terrorizing object to early man.
66:5.26 Mek did a great deal to advance the culture of the Andonites
and to improve the art of the blue man. A blend of the blue
man with the Andon stock produced an artistically gifted type,
and many of them became master sculptors. They did not work
in stone or marble, but their works of clay, hardened by baking,
adorned the gardens of Dalamatia.
66:5.27 Great progress was made in the home arts, most of which
were lost in the long and dark ages of rebellion, never to be
rediscovered until modern times.
66:5.28 9. The governors of advanced tribal relations. This
was the group intrusted with the work of bringing human society
up to the level of statehood. Their chief was Tut.
66:5.29 These leaders contributed much to bringing about intertribal
marriages. They fostered courtship and marriage after due deliberation
and full opportunity to become acquainted. The purely military
war dances were refined and made to serve valuable social ends.
Many competitive games were introduced, but these ancient folk
were a serious people; little humor graced these early tribes.
Few of these practices survived the subsequent disintegration
of planetary insurrection.
66:5.30 Tut and his associates labored to promote group associations
of a peaceful nature, to regulate and humanize warfare, to co-ordinate
intertribal relations, and to improve tribal governments. In
the vicinity of Dalamatia there developed a more advanced culture,
and these improved social relations were very helpful in influencing
more remote tribes. But the pattern of civilization prevailing
at the Prince's headquarters was quite different from the barbaric
society evolving elsewhere, just as the twentieth-century society
of Capetown, South Africa, is totally unlike the crude culture
of the diminutive Bushmen to the north.
66:5.31 10. The supreme court of tribal co-ordination and racial
co-operation. This supreme council was directed by Van and was
the court of appeals for all of the other nine special commissions
charged with the supervision of human affairs. This council
was one of wide function, being intrusted with all matters of
earthly concern which were not specifically assigned to the
other groups. This selected corps had been approved by the Constellation
Fathers of Edentia before they were authorized to assume the
functions of the supreme court of Urantia.
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6.
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66:6.1 (749.3) ¼¼°è ¹®ÈÀÇ ¹ß´Þ
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66:6.2 (749.4) ÀüÅëÀ»
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Á×À̰í ÀΰÝÀÚÀÇ Ã¢Á¶ ´É·ÂÀ» ÇØ¹æ½ÃŰÁö ¾Ê´Â´Ù. Ä®¸®°¡½ºÆ¼¾Æ 1¹éÀÎÀÌ µµÂøÇؼ ±× ½ÃÀýÀÇ »çȸ Áý´Ü ¾È¿¡¼
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±×·¯³ª ÀÌ À¯ÀÍÇÑ ÅëÄ¡´Â ¿À·¡Áö ¾Ê¾Æ ÁߴܵǾî¼, Á¾Á·µéÀº °áÄÚ °ü½À¿¡ ¿¹¼ÓµÈ »óÅ¿¡¼ ¿ÏÀüÈ÷ ¹þ¾î³ ÀûÀÌ
¾øÀ¸¸ç, dz½ÀÀÌ ¾ÆÁ÷µµ À¯¶õ½Ã¾Æ¸¦ Áö³ªÄ¡°Ô Áö¹èÇÑ´Ù.
66:6.3 (749.5) Ä®¸®°¡½ºÆ¼¾Æ
1¹éÀΡª»çŸ´Ï¾Æ ÀúÅà ¼¼°èÀÇ Á¹¾÷»ýµé¡ªÀº ¿¹·ç¼ÀÀÇ ¿¹¼ú°ú ¹®È¸¦ Àß ¾Ë¾ÒÁö¸¸, ±×·¯ÇÑ Áö½ÄÀº ¿ø½Ã Àΰ£ÀÌ °¡µæÇÑ
¹Ì°³ Ç༺¿¡¼ °ÅÀÇ ¾µ¸ð°¡ ¾ø¾ú´Ù. ÀÌ Çö¸íÇÑ Á¸ÀçµéÀº ±× ½ÃÀý¿¡ ¿ø½Ã ¹ÎÁ·µéÀ» °©Àڱ⠺¯È½ÃŰ°Å³ª ´ë±Ô¸ð·Î
Çâ»ó½ÃŰ´Â ÀÏ¿¡ Âø¼öÇÏ´Â °ÍÀÌ ÁÁÁö ¾ÊÀ½À» ¾Ë¾Ò´Ù. ÀÎÁ¾ÀÌ ´À¸®°Ô ÁøÈÇÏ´Â °ÍÀ» Àß ¾Ë¾Ò°í, ¶¥¿¡¼ »ç¶÷ÀÇ
»ýȰ Çü½ÄÀ» °íÄ¡·Á´Â ¾î¶² ±Ùº»Àû ½Ãµµµµ ÁöÇý·Ó°Ô »ï°¬´Ù.
66:6.4 (749.6) 10°³
Ç༺ À§¿øÈ¸´Â °¢ÀÚ ±×µé¿¡°Ô ¸Ã°ÜÁø °ü½É°Å¸®¸¦ Çâ»ó½ÃŰ·Á°í õõÈ÷, ±×¸®°í ÀÚ¿¬½º·´°Ô ½ÃÀÛÇß´Ù. ±×µéÀÇ °èȹÀº
µÑ·¯½Ñ ºÎÁ·µé °¡¿îµ¥ ÃÖ°íÀÇ Áö¼ºÀεéÀ» ²ø¾îµéÀ̰í ÈÆ·Ã½ÃŲ µÚ¿¡, »çȸ¸¦ Çâ»ó½ÃŰ´Â ¹Ð»ç·Î¼ À̵éÀ» ±× ¹ÎÁ·¿¡°Ô
µ¹·Áº¸³»´Â °ÍÀ̾ú´Ù.
66:6.5 (749.7) ÇÑ ¹ÎÁ·ÀÌ
Ưº°È÷ ¿äûÇÏ´Â °æ¿ì¸¦ Á¦¿ÜÇϰí, °áÄÚ ±× ¹ÎÁ·¿¡°Ô ´ã´ç ¹Ð»ç°¡ ÆÄ¼ÛµÇÁö ¾Ê¾Ò´Ù. ƯÁ¤ÇÑ ºÎÁ·À̳ª Á¾Á·ÀÇ Çâ»ó°ú
Áøº¸¸¦ À§ÇÏ¿© ¼ö°íÇÑ ÀÚµéÀº ¹Ýµå½Ã ±× ºÎÁ·À̳ª Á¾Á·ÀÇ ÅäÂø¹ÎÀ̾ú´Ù. 1¹éÀÎÀº ¿ì¼öÇÑ Á¾Á·ÀÇ ¹ö¸©À̳ª µµ´ö
°ü½ÀÁ¶Â÷ ´Ù¸¥ ºÎÁ·¿¡°Ô ºÎ°úÇÏ·Á°í ¾Ö¾²Áö ¾Ê¾Ò´Ù. ±×µéÀº °¢ Á¾Á·ÀÌ ¿À·¡ ÁöÄÑ ¿Â °ü½ÀÀ» Çâ»óÇϰí Áøº¸½ÃŰ·Á°í
¾ðÁ¦³ª ÂüÀ»¼º ÀÖ°Ô ÀÏÇß´Ù. À¯¶õ½Ã¾ÆÀÇ ´Ü¼øÇÑ »ç¶÷µéÀº ±×µéÀÇ »çȸ °ü½ÀÀ» ´Þ¶ó¸¶½Ã¾Æ·Î °¡Á®¿ÔÁö¸¸, »õ·Ó°í
´õ ÁÁÀº °üÇà°ú ¹Ù²Ù·Á´Â °ÍÀÌ ¾Æ´Ï¶ó, ´õ ³ôÀº ¹®È¿Í Á¢ÃËÇÔÀ¸·Î, ±×¸®°í ¿ì¼öÇÑ Áö¼ºÀεé°ú °ü°è¸¦ °¡ÁüÀ¸·Î
±× °ü½ÀÀ» Çâ»óÇϱâ À§ÇÑ °ÍÀ̾ú´Ù. ÀÌ °úÁ¤Àº ´õµð±â´Â Ç߾ ¾ÆÁÖ È¿°ú°¡ ÀÖ¾ú´Ù.
66:6.6 (750.1) ´Þ¶ó¸¶½Ã¾Æ
¼±»ýµéÀº ÀǽÄÇÏ¿©, »ý¹°ÇÐÀû ÁøÈ·Î »ý±â´Â ¼øÀüÇÑ ÀÚ¿¬ ¼±Åÿ¡ »çȸÀû ¼±ÅÃÀ» ´õÇÏ·Á°í ¾Ö½è´Ù. ±×µéÀº Àΰ£
»çȸ¸¦ ¾îÁö·´È÷Áö ¾Ê¾ÒÁö¸¸, ±× »çȸÀÇ ÀÚ¿¬½º·¯¿î Á¤»óÀû ÁøÈ¸¦ ¶Ñ·ÇÀÌ °¡¼ÓÇÏ¿´´Ù. ±×µéÀÇ µ¿±â´Â ÁøÈ·Î Áøº¸ÇÏ´Â
°ÍÀÌ¿ä, °è½Ã·Î Çõ¸íÀ» ÀÏÀ¸Å°´Â °ÍÀÌ ¾Æ´Ï¾ú´Ù. Àηù´Â °¡Áö°í ÀÖ´Â º¸À߰;ø´Â Á¾±³¿Í µµ´öÀ» ¾ò´Â µ¥ ¿À·£
¼¼¿ùÀ» º¸³Â´Ù. ±ú¿ìÄ£ ¿ì¼öÇÑ Á¸ÀçµéÀÌ ³Ê¹« °¡¸£Ä¡°í Áö³ªÄ¡°Ô °è¸ùÇÔÀ¸·Î µÚ¶³¾îÁø Á¾Á·µéÀ» Çâ»ó½ÃŰ´Â ÀÏ¿¡
¼Õ´î ¶§, ¹Ýµå½Ã ±×·± È¥¶õ°ú Àý¸ÁÀÌ »ý±â´Âµ¥, ÀÌ ÃÊÀΰ£µéÀº ±×·¸°Ô ÇØ¼ Àηù·ÎºÎÅÍ ÀÌ º¸À߰;ø´Â Áøº¸¸¦
°Å»ÇÏ´Â °ÍÀÌ ÁÁÁö ¾ÊÀ½À» Àß ¾Ë¾Ò´Ù.
66:6.7 (750.2) ¾ÆÇÁ¸®Ä«ÀÇ
½ÉÀåºÎ¿¡¼´Â ÀڽĵéÀÌ ºÎ¸ð°¡ »ì¾Æ ÀÖ´Â µ¿¾È ³»³», °è¼Ó ºÎ¸ðÀÇ ÅëÁ¦¿Í Áöµµ¸¦ ¹Þ¾Æ¾ß ÇÑ´Ù°í »ý°¢Çϴµ¥, ±âµ¶±³
¼±±³»çµéÀÌ °Å±â¿¡ °¡¼, ÀÌ ¾ÆÀ̵éÀÌ 21»ìÀÌ µÈ µÚ¿¡, ÀüÇô ºÎ¸ðÀÇ Á¦ÇÑ¿¡ ¸ÅÀÌÁö ¸»¾Æ¾ß ÇÑ´Ù°í °¡¸£Ä§À¸·Î
ÀÌ Ç³½ÀÀ» ÇÑ ¼¼´ë ¾È¿¡ °¥¾ÆÄ¡¿ì·Á°í ¾Ö¾µ ¶§, ´Ù¸¸ È¥¶õ°ú ¸ðµç ±ÇÇÑÀÇ ºØ±«¸¦ °¡Á®¿Ã »ÓÀÌ´Ù.
¡ãTop
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6. The Prince¡¯s Reign
66:6.1 The degree of a world's culture is
measured by the social heritage of its native beings, and the
rate of cultural expansion is wholly determined by the ability
of its inhabitants to comprehend new and advanced ideas.
66:6.2 Slavery to tradition produces stability and co-operation
by sentimentally linking the past with the present, but it likewise
stifles initiative and enslaves the creative powers of the personality.
The whole world was caught in the stalemate of tradition-bound
mores when the Caligastia one hundred arrived and began the
proclamation of the new gospel of individual initiative within
the social groups of that day. But this beneficent rule was
so soon interrupted that the races never have been wholly liberated
from the slavery of custom; fashion still unduly dominates Urantia.
66:6.3 The Caligastia one hundred-graduates of the Satania mansion
worlds-well knew the arts and culture of Jerusem, but such knowledge
is nearly valueless on a barbaric planet populated by primitive
humans. These wise beings knew better than to undertake the
sudden transformation, or the en masse uplifting, of the primitive
races of that day. They well understood the slow evolution of
the human species, and they wisely refrained from any radical
attempts at modifying man's mode of life on earth.
66:6.4 Each of the ten planetary commissions set about slowly
and naturally to advance the interests intrusted to them. Their
plan consisted in attracting the best minds of the surrounding
tribes and, after training them, sending them back to their
people as emissaries of social uplift.
66:6.5 Foreign emissaries were never sent to a race except upon
the specific request of that people. Those who labored for the
uplift and advancement of a given tribe or race were always
natives of that tribe or race. The one hundred would not attempt
to impose the habits and mores of even a superior race upon
another tribe. Always they patiently worked to uplift and advance
the time-tried mores of each race. The simple folk of Urantia
brought their social customs to Dalamatia, not to exchange them
for new and better practices, but to have them uplifted by contact
with a higher culture and by association with superior minds.
The process was slow but very effectual.
66:6.6 The Dalamatia teachers sought to add conscious social
selection to the purely natural selection of biologic evolution.
They did not derange human society, but they did markedly accelerate
its normal and natural evolution. Their motive was progression
by evolution and not revolution by revelation. The human race
had spent ages in acquiring the little religion and morals it
had, and these supermen knew better than to rob mankind of these
few advances by the confusion and dismay which always result
when enlightened and superior beings undertake to uplift the
backward races by overteaching and overenlightenment.
66:6.7 When Christian missionaries go into the heart of Africa,
where sons and daughters are supposed to remain under the control
and direction of their parents throughout the lifetime of the
parents, they only bring about confusion and the breakdown of
all authority when they seek, in a single generation, to supplant
this practice by teaching that these children should be free
from all parental restraint after they have attained the age
of twenty-one.
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7.
´Þ¶ó¸¶½Ã¾Æ »ýȰ
66:7.1 (750.3) ¿µÁÖÀÇ º»ºÎ´Â Áö±ØÈ÷
¾Æ¸§´Ù¿ü°í, ºñ·Ï ±× ½ÃÀýÀÇ ¿ø½ÃÀο¡°Ô µÎ·Á¿î ¸¶À½ÀÌ µéµµ·Ï ¼³°èµÇ¾úÁö¸¸, ¾ÆÁÖ °Ë¼ÒÇß´Ù. Ãà»ê¾÷ÀÇ ¼Ò°³¸¦
ÅëÇØ¼ ±Ã±Ø¿¡ ³ó¾÷ÀÇ ¹ßÀüÀ» ºÏµ¸´Â °ÍÀÌ ÀÌ ¼öÀÔµÈ ¼±»ýµéÀÇ µ¿±â¿´À¸´Ï±î, °Ç¹°Àº Ưº°È÷ Å©Áö ¾Ê¾Ò´Ù. µµ½ÃÀÇ
´ã ¾È¿¡¼ ¶¥¿¡ ÁöÀº ½Ã¼³Àº ¾à 2¸¸ÀÇ Àα¸¸¦ ºÎ¾çÇϱâ À§ÇÏ¿© Ç®¹ç°ú ¹çÀ» ¸¶·ÃÇϱ⿡ ÃæºÐÇß´Ù.
66:7.2 (750.4) Áß¾Ó¿¡
¿¹¹è¸¦ À§ÇÑ ¼ºÀü°ú °¨µ¶ÇÏ´Â ÃÊÀΰ£ Áý´ÜÀÇ 10°³ À§¿øÈ¸ÀÇ ÀúÅà ³»ºÎ´Â Á¤¸»·Î ¾Æ¸§´Ù¿î ¿¹¼ú ÀÛǰÀ̾ú´Ù. °ÅÁÖ¿¡
¾²ÀÌ´Â °Ç¹°ÀÌ ±ò²ûÇÏ°í ±ú²ýÇÔÀÇ º»º¸±â¿´¾îµµ, ÈÄÀÏÀÇ ¹ßÀü°ú °ßÁÖ¾î¼ ¸ðµç °ÍÀÌ ¹«Ã´ °£´ÜÇÏ°í ¾ÆÁÖ ¿ø½ÃÀûÀ̾ú´Ù.
ÀÚ¿¬È÷ À¯¶õ½Ã¾Æ¿¡ ¼ÓÇÏÁö ¾ÊÀº ¾î¶² ¹æ¹ýµµ ÀÌ ¹®È º»ºÎ¿¡¼ ÀÌ¿ëµÇÁö ¾Ê¾Ò´Ù.
66:7.3 (750.5) ¿µÁÖÀÇ
À¯Çü Âü¸ðÁøÀº °£´ÜÇÏ°í ¸ð¹ü µÇ´Â °ÅóµéÀ» ÁÖ°üÇß°í, ±× °ÅóµéÀ» ¼¼°èÀÇ »çȸ Á߽ɰú ±³À° º»ºÎ¿¡¼ ¸Ó¹«¸£´Â,
ÇлýÀ¸·Î ¿Â °üÂûÀڵ鿡°Ô ¿µ°¨À» ºÒ·¯ÀÏÀ¸Å°°í ÁÁÀº ÀλóÀ» ÁÖµµ·Ï °í¾ÈµÈ ÁýÀ¸·Î À¯ÁöÇÏ¿´´Ù.
66:7.4 (750.6) °¡Á· »ýȰÀÇ
ºÐ¸íÇÑ Áú¼, ±×¸®°í ºñ±³Àû ¾ÈÁ¤µÈ À§Ä¡¿¡ ÀÖ´Â ÇÑ ÁÖ°Å¿¡¼ ÇÑ °¡Á·ÀÌ ÇÔ²² »ç´Â °ÍÀº ÀÌ ´Þ¶ó¸¶½Ã¾Æ ½ÃÀý·Î
°Å½½·¯ ¿Ã¶ó°¡¸ç, ÁÖ·Î 1¹éÀΰú ±× »ýµµµéÀÇ º»º¸±â¿Í °¡¸£Ä§ ¶§¹®À̾ú´Ù. ´Þ¶ó¸¶½Ã¾ÆÀÇ ÃÊÀΰ£ ³²³àµéÀÌ Àηù°¡
¼ÕÀÚ¤ý¼Õ³à¸¦ »ç¶ûÇÏ°í ±× ÈļÕÀ» À§ÇÏ¿© °èȹÇϵµ·Ï À̲ø±â±îÁö, °¡Á¤Àº ÇϳªÀÇ »çȸ ´ÜÀ§·Î¼ °áÄÚ ¼º°øÇÏÁö ¸øÇß´Ù.
¾ß¸¸ÀÎÀº ÀÚ½ÄÀ» »ç¶ûÇÏÁö¸¸, ¹®ÈÀÎÀº ¼ÕÀÚ¤ý¼Õ³àµµ »ç¶ûÇÑ´Ù.
66:7.5 (750.7) ¿µÁÖÀÇ
Âü¸ðÁøÀº ¾Æ¹öÁö¿Í ¾î¸Ó´Ï·Î¼ ÇÔ²² »ì¾Ò´Ù. ±×µé ÀÚ½ÅÀÌ ³ºÀº ¾ÆÀ̰¡ ¾ø¾ú´ø °ÍÀÌ Âü¸»ÀÌÁö¸¸, ´Þ¶ó¸¶½Ã¾ÆÀÇ 50
¸ð¹ü °¡Á¤Àº ¾Èµ·°ú »ê±ã Á¾Á·ÀÇ ¿ì¼öÇÑ °¡Á·µé·ÎºÎÅÍ ¸ðÀº ¾î¸°¾ÆÀ̸¦ 5¹é ¸íÀÌ ¾È µÇ°Ô µ¥¸®°í ÀÖÀº ÀûÀÌ ¾ø´Ù.
ÀÌ ¾ÆÀ̵éÀÇ ´Ù¼ö´Â °í¾Æ¿´´Ù. ±×µéÀº ÀÌ ÃÊ¿ù ºÎ¸ðÀÇ ´Ü·Ã°ú ÈÆ·ÃÀ» ¹Þ¾Ò°í, ±×¸®°í ³ª¼ ¿µÁÖÀÇ ¿©·¯ Çб³¿¡¼
3³âÀ» º¸³½ µÚ¿¡ (13»ì¿¡¼ 15»ì±îÁö ´Ù³æ´Ù) ±×µéÀº °áÈ¥ÇÒ ÀÚ°ÝÀÌ ÀÖ¾ú°í, °¢ Á¾Á·¿¡¼ ÇÊ¿äÇÑ ºÎÁ·µé¿¡°Ô
¿µÁÖÀÇ ¹Ð»ç·Î¼ ÀÓ¸í¹ÞÀ» Áغñ°¡ µÇ¾ú´Ù.
66:7.6 (751.1) ÆÌÀº »ê¾÷
Çб³·Î¼ ½ÃÇàÇÑ ´Þ¶ó¸¶½Ã¾ÆÀÇ ±³À° °èȹÀ» ÈÄ¿øÇߴµ¥, ¿©±â¼ »ýµµµéÀº ½Ç½ÀÀ¸·Î ¹è¿ì°í, ½Ç½ÀÀ» ÅëÇÏ¿© ³¯¸¶´Ù
À¯ÀÍÇÑ °úÁ¦¸¦ ¼öÇàÇÔÀ¸·Î Èûµé¿© ÁøÃâÇÏ¿´´Ù. ÀÌ ±³À° °èȹÀº ÀÎǰÀÇ ¹ß´Þ¿¡¼ »ý°¢ÇÏ°í ´À³¢´Â °ÍÀ» ¹«½ÃÇÏÁö
¾Ê¾ÒÁö¸¸, ¼ÕÀ¸·Î ÇÏ´Â ÈÆ·ÃÀ» ù°·Î ÃÆ´Ù. ±³À°Àº °³Àο¡°Ô, ¶Ç Áý´ÜÀ¸·Î Çß´Ù. ³²ÀÚ¿Í ¿©ÀÚµéÀÌ, ±×¸®°í
³²³à°¡ °°ÀÌ ÇൿÇÔÀ¸·Î »ýµµµéÀ» °¡¸£ÃÆ´Ù. ÀÌ Áý´Ü ±³À°ÀÇ Àý¹ÝÀº ³²³à µû·Î ÇàÇß°í, ³ª¸ÓÁö ¹ÝÀº ³²³à °øÇÐÀ̾ú´Ù.
ÇлýµéÀº °³ÀÎÀ¸·Î¼ ¼ÕÀçÁÖ¸¦ ¹è¿ü°í, Áý´ÜÀ̳ª ÇбÞÀ» ÀÌ·ç¾î »ç±Í¾ú´Ù. ±×µéÀº Àڱ⠶Ƿ¡ÀÇ »ç¶÷µé°ú Áý´Ü ÀÛ¾÷À»
ÇÏ´Â °Í »Ó ¾Æ´Ï¶ó, ´õ ³ªÀÌ ¾î¸° Áý´Ü, ´õ ³ªÀÌ ¸¹Àº Áý´Ü, ±×¸®°í ¾î¸¥µé°ú »ç±Íµµ·Ï ÈÆ·ÃÀ» ¹Þ¾Ò´Ù. ¶ÇÇÑ
°¡Á· Áý´Ü, ³îÀÌÇÏ´Â ¼ÒÁý´Ü, Çбްú °°Àº °áÇÕ¿¡µµ Àͼ÷ÇØÁ³´Ù.
66:7.7 (751.2) °¢ÀÚÀÇ
Á¾Á·°ú ÀÏÇÏ·Á°í ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ¿¡¼ ÈÆ·Ã¹ÞÀº ÈÄÀÏÀÇ Çлýµé »çÀÌ¿¡´Â È«Àΰú ûÀÎÀÇ ´ëÇ¥µé°ú ÇÔ²², ¼ ÀεµÀÇ »êÁö(ߣò¢)·ÎºÎÅÍ
¿Â ¾Èµ· »ç¶÷µéÀÌ ÀÖ¾ú´Ù. ´õ ³ªÁß¿¡´Â ¼Ò¼öÀÇ È²ÀÎÁ¾µµ ¹Þ¾Æµé¿´´Ù.
66:7.8 (751.3) ÇÕÀº ¿ø½Ã
Á¾Á·µé¿¡°Ô µµ´ö·üÀ» Á¦½ÃÇß´Ù. ÀÌ ¹ýÀüÀº ¡°¾Æ¹öÁöÀÇ ±æ¡±·Î ¾Ë·ÁÁ³°í, ´ÙÀ½ Àϰö °è¸íÀ¸·Î ±¸¼ºµÇ¾ú´Ù:
66:7.9 (751.4) 1. ¸¸¹ÎÀÇ
¾Æ¹öÁö ¿Ü¿¡ ¾î¶² ½Å(ãê)µµ µÎ·Á¿öÇϰųª ¼¶±âÁö ¸»¶ó.
66:7.10 (751.5) 2.
¼¼»óÀÇ ÅëÄ¡ÀÚÀÎ ¾Æ¹öÁöÀÇ ¾ÆµéÀ» °Å¿ªÇÏÁö ¸»°í, ±×ÀÇ ÃÊÀΰ£ µ¿·áµé¿¡°Ôµµ ºÒ°æÇÔÀ» º¸ÀÌÁö ¸»¶ó.
66:7.11 (751.6) 3.
»ç¶÷ÀÇ ÀçÆÇ°ü ¾Õ¿¡ ºÎ¸§¹Þ¾ÒÀ» ¶§ °ÅÁþ¸»ÇÏÁö ¸»¶ó.
66:7.12 (751.7) 4.
³²ÀÚ³ª ¿©ÀÚ³ª ¾î¸°¾ÆÀ̸¦ Á×ÀÌÁö ¸»¶ó.
66:7.13 (751.8) 5.
ÀÌ¿ôÀÇ ¹°°ÇÀ̳ª °¡ÃàÀ» ÈÉÄ¡Áö ¸»¶ó.
66:7.14 (751.9) 6.
Ä£±¸ÀÇ ¾Æ³»¿¡°Ô ¼Õ´ëÁö ¸»¶ó.
66:7.15 (751.10) 7.
ºÎ¸ð³ª ºÎÁ·ÀÇ Àå·Î¿¡°Ô ºÒ¼ÕÇÏÁö ¸»¶ó.
66:7.16 (751.11) À̰ÍÀÌ
°ÅÀÇ 30¸¸ ³â µ¿¾È ´Þ¶ó¸¶½Ã¾ÆÀÇ ¹ýÀ̾ú´Ù. ±×¸®°í ÀÌ ¹ýÀÌ »õ°ÜÁø ¸¹Àº µ¹ÀÌ Áö±Ý ¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ¿Í Æä¸£½Ã¾ÆÀÇ
ÇØ¾È¿¡¼ ¶Ò ¶³¾îÁ® ¹Ù´Ù ¹Ø¿¡ ³õ¿© ÀÖ´Ù. °¢ ¿äÀÏ¿¡ ÀÌ °è¸íµé °¡¿îµ¥ Çϳª¸¦ ¸í½ÉÇϰí, À̰ÍÀ» Àλ翡, ±×¸®°í
½Ä»ç ¶§ °¨»ç¸¦ µå¸®·Á°í ¾²´Â °ÍÀÌ °ü½ÀÀÌ µÇ¾ú´Ù.
66:7.17 (751.12) ÀÌ
½ÃÀýÀÇ ½Ã°£ ÃøÁ¤Àº À½·ÂÀÇ ´ÞÀ̾ú°í, ÀÌ ±â°£Àº 28ÀÏ·Î °è»êµÇ¾ú´Ù. ³·°ú ¹ãÀ» »©°í, À̰ÍÀÌ Ãʱ⠹ÎÁ·µé¿¡°Ô
¾Ë·ÁÁø À¯ÀÏÇÑ ½Ã°£ °è»êÀ̾ú´Ù. 7ÀÏ·Î µÈ ÇÑ ÁÖ¸¦ ´Þ¶ó¸¶½Ã¾Æ ¼±»ýµéÀÌ ¼Ò°³ÇÏ¿´°í, À̰ÍÀº 7ÀÌ 28ÀÇ 4ºÐÀÇ
1À̶ó´Â »ç½Ç¿¡¼ »ý°Ü³µ´Ù. ÃÊ¿ìÁÖ¿¡¼ 7À̶ó´Â ¼öÀÇ Á߿伺Àº ÀǽÉÇÒ ¿©Áö ¾øÀÌ, ¿µÀû ¾Ï½Ã¸¦ º¸ÅëÀÇ ½Ã°£
°è»ê¿¡ Áý¾î³ÖÀ» ±âȸ¸¦ ±×µé¿¡°Ô ÁÖ¾ú´Ù. ±×·¯³ª ÇÑ ÁÖ ±â°£ÀÇ ÀÚ¿¬½º·± ±â¿øÀº Çϳªµµ ¾ø´Ù.
66:7.18 (751.13) ±×
µµ½Ã ÁÖÀ§¿¡ 160ų·Î¹ÌÅÍ ¹ÝÁö¸§ ¾È¿¡ ÀÖ´Â ½Ã°ñÀº Àß Á¤ÂøµÇ¾ú´Ù. µµ½Ã ¹Ù·Î µÑ·¹¿¡¼, ¿µÁÖ Çб³ÀÇ Á¹¾÷»ý
¼ö¹é ¸íÀÌ µ¿¹° »çÀ°¿¡ Á¾»çÇß°í, ±×·¸Áö ¾ÊÀ¸¸é ±× Âü¸ðÁø°ú ¼ö¸¹Àº Àΰ£ Á¶¼ö(ð¾â¢)·ÎºÎÅÍ ¹ÞÀº ÁöħÀ» ¼öÇàÇß´Ù.
¸î¸îÀº ³ó»ç¿Í ¿ø¿¹¿¡ Á¾»çÇÏ¿´´Ù.
66:7.19 (751.14) Á˸¦
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µéÀÇ ¿¸Å¸¦ ¸ÔÀ»Áö´Ï¶ó¡± ÇÏ´Â °ÍÀº ¹è¹ÝÇÑ Ä®¸®°¡½ºÆ¼¾ÆÀÇ ÁöÈÖ ¹Ø¿¡¼ ¾î¸®¼®Àº Áþ, ·ç½ÃÆÛ ¹Ý¶õ¿¡ »ç¶÷ÀÌ °¡´ãÇß´Ù´Â
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7. Life in Dalamatia
66:7.1 The Prince's headquarters, though
exquisitely beautiful and designed to awe the primitive men
of that age, was altogether modest. The buildings were not especially
large as it was the motive of these import!ed teachers to encourage
the eventual development of agriculture through the introduction
of animal husbandry. The land provision within the city walls
was sufficient to provide for pasturage and gardening for the
support of a population of about twenty thousand.
66:7.2 The interiors of the central temple of worship and the
ten council mansions of the supervising groups of supermen were
indeed beautiful works of art. And while the residential buildings
were models of neatness and cleanliness, everything was very
simple and altogether primitive in comparison with later-day
developments. At this headquarters of culture no methods were
employed which did not naturally belong on Urantia.
66:7.3 The Prince's corporeal staff presided over simple and
exemplary abodes which they maintained as homes designed to
inspire and favorably impress the student observers sojourning
at the world's social center and educational headquarters.
66:7.4 The definite order of family life and the living of one
family together in one residence of comparatively settled location
date from these times of Dalamatia and were chiefly due to the
example and teachings of the one hundred and their pupils. The
home as a social unit never became a success until the supermen
and superwomen of Dalamatia led mankind to love and plan for
their grandchildren and their grandchildren's children. Savage
man loves his child, but civilized man loves also his grandchild.
66:7.5 The Prince's staff lived together as fathers and mothers.
True, they had no children of their own, but the fifty pattern
homes of Dalamatia never sheltered less than five hundred adopted
little ones assembled from the superior families of the Andonic
and Sangik races; many of these children were orphans. They
were favored with the discipline and training of these superparents;
and then, after three years in the schools of the Prince (they
entered from thirteen to fifteen), they were eligible for marriage
and ready to receive their commissions as emissaries of the
Prince to the needy tribes of their respective races.
66:7.6 Fad sponsored the Dalamatia plan of teaching that was
carried out as an industrial school in which the pupils learned
by doing, and through which they worked their way by the daily
performance of useful tasks. This plan of education did not
ignore thinking and feeling in the development of character;
but it gave first place to manual training. The instruction
was individual and collective. The pupils were taught by both
men and women and by the two acting conjointly. One half of
this group instruction was by sexes; the other half was coeducational.
Students were taught manual dexterity as individuals and were
socialized in groups or classes. They were trained to fraternize
with younger groups, older groups, and adults, as well as to
do teamwork with those of their own ages. They were also familiarized
with such associations as family groups, play squads, and school
classes.
66:7.7 Among the later students trained in Mesopotamia for work
with their respective races were Andonites from the highlands
of western India together with representatives of the red men
and the blue men; still later a small number of the yellow race
were also received.
66:7.8 Hap presented the early races with a moral law. This
code was known as " The Father's Way " and consisted
of the following seven commands:
66:7.9 You shall not fear nor serve any God but the Father of
all.
66:7.10 You shall not disobey the Father's Son, the world's
ruler, nor show disrespect to his superhuman associates.
66:7.11 You shall not speak a lie when called before the judges
of the people.
66:7.12 You shall not kill men, women, or children.
66:7.13 You shall not steal your neighbor's goods or cattle.
66:7.14 You shall not touch your friend's wife.
66:7.15 You shall not show disrespect to your parents or to
the elders of the tribe.
66:7.16 This was the law of Dalamatia for almost three hundred
thousand years. And many of the stones on which this law was
inscribed now lie beneath the waters off the shores of Mesopotamia
and Persia. It became the custom to hold one of these commands
in mind for each day of the week, using it for salutations and
mealtime thanksgiving.
66:7.17 The time measurement of these days was the lunar month,
this period being reckoned as twenty-eight days. That, with
the exception of day and night, was the only time reckoning
known to the early peoples. The seven-day week was introduced
by the Dalamatia teachers and grew out of the fact that seven
was one fourth of twenty-eight. The significance of the number
seven in the superuniverse undoubtedly afforded them opportunity
to introduce a spiritual reminder into the common reckoning
of time. But there is no natural origin for the weekly period.
66:7.18 The country around the city was quite well settled within
a radius of one hundred miles. Immediately surrounding the city,
hundreds of graduates of the Prince's schools engaged in animal
husbandry and otherwise carried out the instruction they had
received from his staff and their numerous human helpers. A
few engaged in agriculture and horticulture.
66:7.19 Mankind was not consigned to agricultural toil as the
penalty of supposed sin. " In the sweat of your face shall
you eat the fruit of the fields " was not a sentence of
punishment pronounced because of man's participation in the
follies of the Lucifer rebellion under the leadership of the
traitorous Caligastia. The cultivation of the soil is inherent
in the establishment of an advancing civilization on the evolutionary
worlds, and this injunction was the center of all teaching of
the Planetary Prince and his staff throughout the three hundred
thousand years which intervened between their arrival on Urantia
and those tragic days when Caligastia threw in his lot with
the rebel Lucifer. Work with the soil is not a curse; rather
is it the highest blessing to all who are thus permitted to
enjoy the most human of all human activities.
66:7.20 At the outbreak of the rebellion, Dalamatia had a resident
population of almost six thousand. This number includes the
regular students but does not embrace the visitors and observers,
who always numbered more than one thousand. But you can have
little or no concept of the marvelous progress of those faraway
times; practically all of the wonderful human gains of those
days were wiped out by the horrible confusion and abject spiritual
darkness which followed the Caligastia catastrophe of deception
and sedition.
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8.
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66:8.8 (753.4) [³×¹Ùµ·ÀÇ
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¡ãTop
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8. Misfortunes of Caligastia
66:8.1 In looking back over the long career
of Caligastia, we find only one outstanding feature of his conduct
that might have challenged attention; he was ultraindividualistic.
He was inclined to take sides with almost every party of protest,
and he was usually sympathetic with those who gave mild expression!
to implied criticism. We detect the early appearance of this
tendency to be restless under authority, to mildly resent all
forms of supervision. While slightly resentful of senior counsel
and somewhat restive under superior authority, nonetheless,
whenever a test had come, he had always proved loyal to the
universe rulers and obedient to the mandates of the Constellation
Fathers. No real fault was ever found in him up to the time
of his shameful betrayal of Urantia.
66:8.2 It should be noted that both Lucifer and Caligastia had
been patiently instructed and lovingly warned respecting their
critical tendencies and the subtle development of their pride
of self and its associated exaggeration of the feeling of self-import!ance.
But all of these attempts to help had been misconstrued as unwarranted
criticism and as unjustified interference with personal liberties.
Both Caligastia and Lucifer judged their friendly advisers as
being actuated by the very reprehensible motives which were
beginning to dominate their own distorted thinking and misguided
planning. They judged their unselfish advisers by their own
evolving selfishness.
66:8.3 From the arrival of Prince Caligastia, planetary civilization
progressed in a fairly normal manner for almost three hundred
thousand years. Aside from being a life-modification sphere
and therefore subject to numerous irregularities and unusual
episodes of evolutionary fluctuation, Urantia progressed very
satisfactorily in its planetary career up to the times of the
Lucifer rebellion and the concurrent Caligastia betrayal. All
subsequent history has been definitely modified by this catastrophic
blunder as well as by the later failure of Adam and Eve to fulfill
their planetary mission.
66:8.4 The Prince of Urantia went into darkness at the time
of the Lucifer rebellion, thus precipitating the long confusion
of the planet. He was subsequently deprived of sovereign authority
by the co-ordinate action of the constellation rulers and other
universe authorities. He shared the inevitable vicissitudes
of isolated Urantia down to the time of Adam's sojourn on the
planet and contributed something to the miscarriage of the plan
to uplift the mortal races through the infusion of the lifeblood
of the new violet race-the descendants of Adam and Eve.
66:8.5 The power of the fallen Prince to disturb human affairs
was enormously curtailed by the mortal incarnation of Machiventa
Melchizedek in the days of Abraham; and subsequently, during
the life of Michael in the flesh, this traitorous Prince was
finally shorn of all authority on Urantia.
66:8.6 The doctrine of a personal devil on Urantia, though it
had some foundation in the planetary presence of the traitorous
and iniquitous Caligastia, was nevertheless wholly fictitious
in its teachings that such a " devil " could influence
the normal human mind against its free and natural choosing.
Even before Michael's bestowal on Urantia, neither Caligastia
nor Daligastia was ever able to oppress mortals or to coerce
any normal individual into doing anything against the human
will. The free will of man is supreme in moral affairs; even
the indwelling Thought Adjuster refuses to compel man to think
a single thought or to perform a single act against the choosing
of man's own will.
66:8.7 And now this rebel of the realm, shorn of all power to
harm his former subjects, awaits the final adjudication, by
the Uversa Ancients of Days, of all who participated in the
Lucifer rebellion.
66:8.8 [Presented by a Melchizedek of Nebadon. ]
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