Á¦
117 Æí
ÃÖ»óÀ§ Çϳª´Ô
117:0.1 (1278.1) ¿ì¸®°¡ ¾î¶² ¿ìÁÖ Á¤°ÅÀå¿¡¼ Á¸ÀçÇÏ´õ¶óµµ °Å±â¼ Çϳª´ÔÀÇ ¶æÀ» ÇàÇÏ´Â ¹üÀ§±îÁö,
±×¸¸Å ÃÖ»óÀ§ÀÇ Àü´ÉÇÑ ÀáÀ缺Àº ÇÑ °ÉÀ½ ´õ »ç½Ç¿¡ °¡±î¿öÁø´Ù. Çϳª´ÔÀÇ ¶æÀº ù° ±Ù¿ø Áß½ÉÀÇ ¸ñÀûÀÌ¿ä,
ÀÌ´Â ¼¼ Àý´ëÀÚ ¾È¿¡¼ ÀáÀ缺ÀÌ µÇ°í ¿µ¿øÇÑ ¾Æµé ¼Ó¿¡¼ ¼º°ÝÀÌ µÇ°í, ¹«ÇÑÇÑ ¿µ ¾È¿¡¼ ¿ìÁÖ È°µ¿À» À§ÇÏ¿©
¿¬°áµÇ°í, ÆÄ¶ó´ÙÀ̽ºÀÇ ¿µ¿øÇÑ ¿øº»¿¡¼ ¿µ¿øÇÏ°Ô µÈ ¹Ù¿Í °°´Ù. ±×¸®°í ÃÖ»óÀ§ Çϳª´ÔÀº Çϳª´ÔÀÇ ÃÑ ÀÇÁöÀÇ
ÃÖ´ëÀÇ À¯ÇÑÇÑ ¸í½Ã°¡ µÇ°í ÀÖ´Ù.
117:0.2 (1278.2) ´ë¿ìÁÖ¿¡
»ç´Â Á¸ÀçµéÀÌ ¸ðµÎ ¾ðÁ¦¶óµµ Çϳª´ÔÀÇ ¶æÀ» Ãæ¸¸È÷ ÇàÇÏ´Â ÀÏÀ» ºñ±³Àû ¼ºÃëÇÑ´Ù¸é, ±×¶§ ½Ã°øÀÇ Ã¢Á¶µéÀÌ ºû°ú
»ý¸í ¼Ó¿¡ ¾ÈÁ¤µÉ °ÍÀÌ´Ù. ±×¶§ ÃÖ»óÀ§ÀÇ ½Å ÀáÀ缺ÀÎ Àü´ÉÀÚ´Â ÃÖ»óÀ§ Çϳª´ÔÀÇ ½Å´Ù¿î ¼º°ÝÀÌ ¼Ú¾Æ³ª¸é¼ »ç½ÇÀÌ
µÈ´Ù.
117:0.3 (1278.3) ÁøÈÇÏ´Â
Áö¼ºÀÌ ¿ìÁÖ Áö¼ºÀÇ È¸·Î¿¡ Á¶À²ÀÌ µÉ ¶§, ÁøÈÇÏ´Â ¿ìÁÖ°¡ Áß¾Ó ¿ìÁÖÀÇ ¸ð½ÀÀ» µû¶ó¼ ¾ÈÁ¤µÉ ¶§, Áøº¸ÇÏ´Â
¿µÀÌ À¸¶ä ¿µµéÀÇ ÅëÇÕµÈ ºÀ»ç¿Í Á¢ÃËÇÒ ¶§, ÇÏ´Ã °¡´Â ÇÊ»ç ¼º°ÝÀÚ°¡ ±êµå´Â Á¶ÀýÀÚÀÇ ½Å¼ºÇÑ À̲ô½É¿¡ ¸¶Ä§³»
Á¶À²ÀÌ µÉ ¶§, À̶§ ÃÖ»óÀ§ÀÇ »ç½Ç¼ºÀº ¿©·¯ ¿ìÁÖ¿¡¼ ÇÑ ´«±Ý¸¸Å ´õ Çö½ÇÀÌ µÈ´Ù. À̶§ ÃÖ»óÀ§ÀÇ ½Å¼ºÀº ¿ìÁÖ¿¡¼
½ÇÇöÀ» ÇâÇÏ¿© ÇÑ °ÉÀ½ ´õ ³ª¾Æ°£ °ÍÀÌ´Ù.
117:0.4 (1278.4) ´ë¿ìÁÖÀÇ
ºÎºÐ°ú °³ÀεéÀº ÃÖ»óÀ§ÀÇ ÃÑ ÁøÈ°¡ ¹Ý¿µ(Úãç±)µÈ °ÍÀ¸·Î¼ ÁøÈÇϸç, ÇÑÆí ´ÙÀ½¿¡ ÃÖ»óÀ§´Â ¸ðµç ´ë¿ìÁÖÀÇ ÁøÈ¸¦
ÅëÇÕÇÑ ´©Àû ÇÕ°èÀÌ´Ù. ÇÊ»çÀÚÀÇ °üÁ¡¿¡¼ º¼ ¶§, ÀÌ µÑÀº ¼·Î ÁøÈÀû¤ýüÇèÀû ¿ª¼ö(æ½â¦)ÀÌ´Ù.
¡ãTop
|
|
Paper
117
God the Supreme
117:0.1 To the extent that we do the will of God in whatever
universe station we may have our existence, in that measure
the almighty potential of the Supreme becomes one step more
actual. The will of God is the purpose of the First Source and
Center as it is potentialized in the three Absolutes, personalized
in the Eternal Son, conjoined for universe action in the Infinite
Spirit, and eternalized in the everlasting patterns of Paradise.
And God the Supreme is becoming the highest finite manifestation
of the total will of God.
117:0.2 If all grand universers should ever relatively achieve
the full living of the will of God, then would the time-space
creations be settled in light and life, and then would the Almighty,
the deity potential of Supremacy, become factual in the emergence
of the divine personality of God the Supreme.
117:0.3 When an evolving mind becomes attuned to the circuits
of cosmic mind, when an evolving universe becomes stabilized
after the pattern of the central universe, when an advancing
spirit contacts the united ministry of the Master Spirits, when
an ascending mortal personality finally attunes to the divine
leading of the indwelling Adjuster, then has the actuality of
the Supreme become real by one more degree in the universes;
then has the divinity of Supremacy advanced one more step toward
cosmic realization.
117:0.4 The parts and individuals of the grand universe evolve
as a reflection of the total evolution of the Supreme, while
in turn the Supreme is the synthetic cumulative total of all
grand universe evolution. From the mortal viewpoint both are
evolutionary and experiential reciprocals.
|
1.
ÃÖ»ó Á¸ÀçÀÇ ¼ºÇ°
117:1.1 (1278.5) ÃÖ»óÀ§´Â ¹°¸®ÀûÀ¸·Î
Á¶ÈµÈ ¾Æ¸§´Ù¿òÀÌ¿ä, ÁöÀû Àǹ̸¦ °¡Áø Áø¸®¿ä, ¿µÀû °¡Ä¡¸¦ °¡Áø ¼±(à¼)ÀÌ´Ù. ±×´Â ÂüµÈ ¼º°øÀÇ ´Ü ¸ÀÀÌ¿ä,
¿µ±¸ÇÑ ¼ºÃë¿¡¼ ¾ò´Â ±â»ÝÀÌ´Ù. ±×´Â ´ë¿ìÁÖÀÇ ´ëÈ¥(ÓÞûë)ÀÌ¿ä, À¯ÇÑÇÑ ¿ìÁÖÀÇ ÀǽÄ(ëòãÛ), À¯ÇÑÇÑ ½ÇüÀÇ
¿Ï¼ºÀÌ¿ä, âÁ¶ÀÚ¿Í Àΰ£ÀÇ Ã¼ÇèÀÌ ¼º°ÝÈµÈ °ÍÀÌ´Ù. ¸ðµç ¾Õ³¯ÀÇ ¿µ¿øÀ» ÅëÇÏ¿©, ÃÖ»óÀ§ Çϳª´ÔÀº ½ÅÀÇ ¿©·¯
»ïÀÚÀÏü °ü°è¿¡¼ ÀÇÁö(ëòò¤)ÇÑ Ã¼ÇèÀÇ ½Çü¸¦ Ç¥ÇöÇÒ °ÍÀÌ´Ù.
117:1.2 (1278.6) ÃÖ»ó
âÁ¶ÀÚµéÀÇ ¸öÀ» ÀÔ°í¼ ½ÅµéÀÌ ÆÄ¶ó´ÙÀ̽º·ÎºÎÅÍ ½Ã°£°ú °ø°£ÀÇ ¿µÅä·Î ³»·Á¿ÔÀ¸´Ï, ÀÌ´Â °Å±â¼ ÆÄ¶ó´ÙÀ̽º¿¡ ´Ù´Ù¸¦
´É·ÂÀ¸·Î ¾Æ¹öÁö¸¦ ã¾Æ¼ ±×°÷À¸·Î ¿Ã¶ó°¥ ¼ö ÀÖ´Â Àΰ£À» âÁ¶Çϰí ÁøÈ½ÃŰ·Á´Â °ÍÀÌ´Ù. Çϳª´ÔÀ» µå·¯³»´Â ³»·Á¿À´Â
âÁ¶ÀÚ, ±×¸®°í Çϳª´ÔÀ» Ãß±¸ÇÏ´Â ¿Ã¶ó°¡´Â Àΰ£µé·Î ÀÌ·ç¾îÁø ÀÌ ¿ìÁÖ Çà·ÄÀº ÃÖ»óÀ§°¡ ½ÅÀ¸·Î ÁøÈÇÔÀ» µå·¯³»¸ç,
±×ºÐ ¾È¿¡¼ ³»·Á¿À´Â ÀÚ¿Í ¿Ã¶ó°¡´Â ÀÚ ¸ðµÎ°¡ ¼·Î ÀÌÇØÇϰí, ¿µ¿øÈ÷ º¸ÆíÀûÀ¸·Î ÇüÁ¦ÀÓÀ» ¹ß°ßÇÑ´Ù. ÃÖ»ó Á¸Àç´Â
ÀÌó·³ ¿øÀÎÀÎ ¿ÏÀüÇÑ Ã¢Á¶ÀÚÀÇ Ã¼Çè°ú ¿ÏÀüÇÏ°Ô µÇ´Â Àΰ£ÀÇ ¹ÝÀÀ üÇèÀ» À¯ÇÑÇÏ°Ô ÅëÇÕÇÑ °ÍÀÌ µÈ´Ù.
117:1.3 (1279.1) ´ë¿ìÁÖ´Â
¿Ïº®ÇÑ ÅëÀÏ °¡´É¼ºÀ» ´ã°í ÀÖ°í, ´Ã À̸¦ Ãß±¸ÇÑ´Ù. À̰ÍÀº ÀÌ·¯ÇÑ ¿ìÁÖÀû Á¸Àç°¡ ¾Æ¹« Á¦ÇÑ ¾øÀÌ ÅëÀÏµÈ ÆÄ¶ó´ÙÀ̽º
»ïÀ§ÀÏüÀÇ Ã¢Á¶ ÇàÀ§¿Í ±Ç´ÉÀÌ ³»¸° ¸í·ÉÀÇ °á°ú¶ó´Â »ç½Ç·ÎºÎÅÍ »ý°Ü³´Ù. ¹Ù·Î ÀÌ »ïÀÚÀÏüÀÇ ÅëÀϼºÀº ÃÖ»óÀ§
¾È¿¡¼ À¯ÇÑÇÑ ¿ìÁÖ¿¡¼ Ç¥ÇöµÇ¸ç, ±×ÀÇ ½Çü´Â ¿ìÁÖµéÀÌ »ïÀ§ÀÏü¿Í µ¿ÀϽÃÇÏ´Â ÃÖ´ë ¼öÁØ¿¡ µµ´ÞÇÔ¿¡ µû¶ó¼,
°¥¼ö·Ï ´õ ºÐ¸íÇØÁø´Ù.
117:1.4 (1279.2) âÁ¶ÀÚÀÇ
¶æ°ú Àΰ£ÀÇ ¶æÀº ÁúÀûÀ¸·Î ´Ù¸£´Ù. ±×·¯³ª À̰͵éÀº üÇèÀûÀ¸·Î ºñ½ÁÇÏ´Ï, ÀÌ´Â Àΰ£°ú âÁ¶ÀÚ°¡ ¿ìÁÖÀÇ ¿ÏÀüÀ»
ÀÌ·èÇÏ´Â µ¥ ÇÔ²² ÀÏÇÒ ¼ö Àֱ⠶§¹®ÀÌ´Ù. »ç¶÷Àº Çϳª´Ô°ú ¿¬°áÇÏ¿© ÀÏÇÒ ¼ö ÀÖ°í, ±×·¸°Ô ÇÔÀ¸·Î ¿µ¿øÇÑ ÃÖÈÄÀÚ¸¦
ÇÔ²² âÁ¶ÇÑ´Ù. Çϳª´ÔÀº ¾ÆµéµéÀÌ À°½Å鵃 ¶§ Àΰ£À¸·Î¼µµ ÀÏÇÒ ¼ö ÀÖ°í, ÀÌ ¾ÆµéµéÀº ÀÌ·¸°Ô ÇÔÀ¸·Î Àΰ£ÀÌ
µÇ´Â ÃÖ°íÀÇ Ã¼ÇèÀ» ¾ò´Â´Ù.
117:1.5 (1279.3) ÃÖ»ó
Á¸ÀçÀÇ °æ¿ì¿¡, âÁ¶ÀÚ¿Í Àΰ£Àº ÇϳªÀÇ ½Å ¾È¿¡¼ ¹¶Ä¡¸ç, ±×ÀÇ ¶æÀº ÇϳªÀÇ ½Å´Ù¿î ¼º°ÝÀ» Ç¥ÇöÇÑ´Ù. ³×¹Ùµ·ÀÇ
ÁÖ ¾ÆµéÀÇ ÃÖ°í ÀÇÁö°¡ ÀÌÁ¦´Â ½Å°ú ÀηùÀÇ ¶æÀÇ Á¶ÇÕº¸´Ù ´õ Å« ¹«¾ùÀÎ °Í°ú °°ÀÌ, ÃÖ»óÀ§ÀÇ ÀÌ ¶æÀº Àΰ£À̳ª
âÁ¶ÀÚÀÇ ¶æº¸´Ù ´õ Å« ¹«¾ùÀÌ´Ù. ÆÄ¶ó´ÙÀ̽ºÀÇ ¿ÏÀüÇÔ°ú ½Ã°ø üÇèÀÇ ¿¬ÇÕÀº ½ÇüÀÇ ½Å ¼öÁØ¿¡¼ »õ·Î¿î Àǹ̸¦
Áö´Ñ °¡Ä¡¸¦ ³º´Â´Ù.
117:1.6 (1279.4) ̅ȗˤ˂
ÁøÈÇÏ´Â ½Å´Ù¿î ¼ºÇ°Àº ´ë¿ìÁÖ¿¡¼ ¸ðµç »ý¹°°ú ¸ðµç âÁ¶ÀÚÀÇ ºñÇÒ µ¥ ¾ø´Â üÇèÀ» Ãæ½ÇÈ÷ ³ªÅ¸³»´Â ±×¸²ÀÌ µÇ°í
ÀÖ´Ù. ÃÖ»óÀ§ ¾È¿¡¼, ÁöÀº ÀÚÀÇ ½ÅºÐ°ú ÁöÀ½ ¹ÞÀº ÀÚÀÇ ½ÅºÐÀÌ ÇÑ ¸öÀÌ µÈ´Ù. ¸ðµç À¯ÇÑÇÑ Ã¢Á¶°¡ ºÒ¿ÏÀüÀÇ
»ç½½À» ¹þ¾î³ª ¿ÏÀü°ú ÇØ¹æÀ» ã¾Æ¼ ¿µ¿øÇÑ ±æÀ» Ãß±¸ÇÏ´Â µ¿¾È, ±×µéÀ» ±«·ÓÈ÷´Â ´Ù¾çÇÑ ¹®Á¦ÀÇ ÇØ°á¿¡ µû¸£´Â
º¯Ãµ¿¡¼ »ý±ä ¹Ù·Î ±× üÇèÀ¸·Î ÀÎÇÏ¿© ±×µéÀº ¾ðÁ¦±îÁö³ª ¹¶ÃÄÁø´Ù.
117:1.7 (1279.5) Áø¸®¤ý¾Æ¸§´Ù¿ò¤ý¼±Àº
¿µÀÌ º£Çª´Â ºÀ»ç, ÆÄ¶ó´ÙÀ̽ºÀÇ ¿õÀåÇÔ, ¾ÆµéÀÇ ÀÚºñ, ±×¸®°í ÃÖ»óÀ§ÀÇ Ã¼Çè ¾È¿¡¼ ¼·Î »ó°üµÈ´Ù. ÃÖ»óÀ§
Çϳª´ÔÀº Áø¸®¿ä ¾Æ¸§´Ù¿òÀÌ¿ä ¼±ÀÌ´Ï, ÀÌ·¯ÇÑ ½Å¼º °³³äÀÌ °ü³äÀû üÇèÀÇ À¯ÇÑÇÑ ÃÖ´ëÄ¡¸¦ ³ªÅ¸³»±â ¶§¹®ÀÌ´Ù.
½Å¼ºÀÇ ÀÌ »ïÀÚÀÏÄ¡ ǰÁúÀÇ ¿µ¿øÇÑ ±Ù¿øÀº À¯ÇÑ ÃÊ¿ùÀÇ ¼öÁØ¿¡ ÀÖÁö¸¸, ÇÑ Àΰ£Àº ±×·¯ÇÑ ±Ù¿øÀ» ÃÊ¿ù Áø¸®,
ÃÊ¿ùÀû ¾Æ¸§´Ù¿ò, ÃÊ¿ùÀû ¼±À¸·Î¸¸ °Ü¿ì ÆÄ¾ÇÇÒ ¼ö ÀÖ´Ù.
117:1.8 (1279.6) âÁ¶ÀÚ
¹Ì°¡¿¤Àº âÁ¶Àڷμ ¾Æ¹öÁö°¡ Áö»óÀÇ ÀÚ³àµé¿¡ ´ëÇÏ¿© ǰ´Â ½ÅÀÇ »ç¶ûÀ» µå·¯³Â´Ù. ÀÌ ½ÅÀÇ »ç¶ûÀ» ¹ß°ßÇÏ°í ¶Ç
¹Þ¾ÒÀ¸´Ï±î, »ç¶÷µéÀº À°Ã¼¸¦ ÀÔÀº µ¿Æ÷¿¡°Ô ÀÌ »ç¶ûÀ» µå·¯³»´Â Æ÷ºÎ¸¦ ǰÀ» ¼ö ÀÖ´Ù. Àΰ£ÀÇ ±×·¯ÇÑ ¾ÖÁ¤Àº
ÃÖ»óÀ§ÀÇ »ç¶ûÀ» ÂüµÇ°Ô ¹Ý¿µÇÏ´Â °ÍÀÌ´Ù.
117:1.9 (1279.7) ÃÖ»óÀ§´Â ´ëĪÀ¸·Î
Æ÷ÇÔÇÏ´Â ¼ºÁúÀÌ ÀÖ´Ù. ù° ±Ù¿ø Áß½ÉÀº À§´ëÇÑ ¼¼ Àý´ëÀÚ ¾È¿¡¼ ÀáÀçÇϸç, ÆÄ¶ó´ÙÀ̽º¿¡¼, ¾Æµé ¾È ¿¡¼,
¿µ ¾È¿¡¼ ½ÇÀçÇÑ´Ù. ±×·¯³ª ÃÖ»óÀ§´Â ½ÇÀçÇÏ¸é¼ ÀáÀçÇϸç, ÃÖ»óÀÇ ¼º°Ý°ú Àü´ÉÇÑ ÈûÀ» °¡Áø Á¸Àç¿ä, Àΰ£ÀÇ
³ë·Â°ú âÁ¶ÀÚÀÇ ¸ñÀû¿¡ ¶È°°ÀÌ ¹Î°¨Çϰí, ¿ìÁÖ¿¡ ´ëÇÏ¿© ½º½º·Î ÇൿÇÏ°í ¿ìÁÖÀÇ ÃÑÇÕ¿¡ ´ëÇÏ¿© ½º½º·Î ¹ÝÀÀÇϸç,
µ¿½Ã¿¡ ÃÖ»óÀÇ Ã¢Á¶ÀÚÀÌÀÚ ÃÖ»óÀÇ »ý¹°ÀÌ´Ù. ÃÖ»óÀ§ ½ÅÀº ÀÌó·³ À¯ÇÑÀÚ ÀüüÀÇ ÃÑÇÕÀ» Ç¥ÇöÇÑ´Ù.
¡ãTop
|
|
1. Nature of the Supreme Being
117:1.1 The Supreme is the beauty of physical
harmony, the truth of intellectual meaning, and the goodness
of spiritual value. He is the sweetness of true success and
the joy of everlasting achievement. He is the oversoul of the
grand universe, the consciousness of the finite cosmos, the
completion of finite reality, and the personification of Creator-creature
experience. Throughout all future eternity God the Supreme will
voice the reality of volitional experience in the trinity relationships
of Deity.
117:1.2 In the persons of the Supreme Creators the Gods have
descended from Paradise to the domains of time and space, there
to create and to evolve creatures with Paradise-attainment capacity
who can ascend thereto in quest of the Father. This universe
procession of descending God-revealing Creators and ascending
God-seeking creatures is revelatory of the Deity evolution of
the Supreme, in whom both descenders and ascenders achieve mutuality
of understanding, the discovery of eternal and universal brotherhood.
The Supreme Being thus becomes the finite synthesis of the experience
of the perfect-Creator cause and the perfecting-creature response.
117:1.3 The grand universe contains the possibility of, and
ever seeks for, complete unification, and this grows out of
the fact that this cosmic existence is a consequence of the
creative acts and the power mandates of the Paradise Trinity,
which is unqualified unity. This very trinitarian unity is expressed
in the finite cosmos in the Supreme, whose reality becomes increasingly
apparent as the universes attain to the maximum level of Trinity
identification.
117:1.4 The will of the Creator and the will of the creature
are qualitatively different, but they are also experientially
akin, for creature and Creator can collaborate in the achievement
of universe perfection. Man can work in liaison with God and
thereby cocreate an eternal finaliter. God can work even as
humanity in the incarnations of his Sons, who thereby achieve
the supremacy of creature experience.
117:1.5 In the Supreme Being, Creator and creature are united
in one Deity whose will is expressive of one divine personality.
And this will of the Supreme is something more than the will
of either creature or Creator, even as the sovereign will of
the Master Son of Nebadon is now something more than a combination
of the will of divinity and humanity. The union of Paradise
perfection and time-space experience yields a new meaning value
on deity levels of reality.
117:1.6 The evolving divine nature of the Supreme is becoming
a faithful portrayal of the matchless experience of all creatures
and of all Creators in the grand universe. In the Supreme, creatorship
and creaturehood are at one; they are forever united by that
experience which was born of the vicissitudes attendant upon
the solution of the manifold problems which beset all finite
creation as it pursues the eternal path in quest of perfection
and liberation from the fetters of incompleteness.
117:1.7 Truth, beauty, and goodness are correlated in the ministry
of the Spirit, the grandeur of Paradise, the mercy of the Son,
and the experience of the Supreme. God the Supreme is truth,
beauty, and goodness, for these concepts of divinity represent
finite maximums of ideational experience. The eternal sources
of these triune qualities of divinity are on superfinite levels,
but a creature could only conceive of such sources as supertruth,
superbeauty, and supergoodness.
117:1.8 Michael, a creator, revealed the divine love of the
Creator Father for his terrestrial children. And having discovered
and received this divine affection, men can aspire to reveal
this love to their brethren in the flesh. Such creature affection
is a true reflection of the love of the Supreme.
117:1.9 The Supreme is symmetrically inclusive. The First Source
and Center is potential in the three great Absolutes, is actual
in Paradise, in the Son, and in the Spirit; but the Supreme
is both actual and potential, a being of personal supremacy
and of almighty power, responsive alike to creature effort and
Creator purpose; self-acting upon the universe and self-reactive
to the sum total of the universe; and at one and the same time
the supreme creator and the supreme creature. The Deity of Supremacy
is thus expressive of the sum total of the entire finite.
|
2.
ÁøÈÀû ¼ºÀåÀÇ ±Ù¿ø
117:2.1 (1280.1) ÃÖ»óÀ§´Â ½Ã°£
Áö¿ª¿¡ ÀÖ´Â Çϳª´ÔÀÌ´Ù. ½Ã°£ Áö¿ª¿¡¼ »ç¶÷ÀÌ ¼ºÀåÇÏ´Â ºñ°áÀº ±×¿¡°Ô ¼ÓÇÑ´Ù. ºÒ¿ÏÀüÇÑ ÇöÀ縦 Á¤º¹ÇÏ´Â °Í,
¿ÏÀüÇÏ°Ô µÇ¾î °¡´Â ¹Ì·¡¸¦ ¿Ï¼ºÇÏ´Â °ÍÀÌ ¶ÇÇÑ ±×¿¡°Ô ¼ÓÇÑ´Ù. ¸ðµç À¯ÇÑÇÑ ¼ºÀåÀÇ ¸¶Áö¸· ¿¸Å´Â Èû, Áï ÅëÀÏÇϰí
âÁ¶ÇÏ´Â ¼º°ÝÀÌ °è½Ã´Â ´öÅÃÀ¸·Î, Áö¼ºÀ» ÅëÇØ¼ ¿µÀÌ ÅëÁ¦ÇÏ´Â ÈûÀÌ´Ù. ÀÌ ¸ðµç ¼ºÀåÀÌ ¸¶Ä§³» °¡Á®¿À´Â °á°ú´Â
ÃÖ»ó Á¸ÀçÀÌ´Ù.
117:2.2 (1280.2) ÇÊ»ç
Àΰ£¿¡°Ô, Á¸Àç´Â ¼ºÀå°ú ¸¶Âù°¡ÁöÀÌ´Ù. ´õ Å« ¿ìÁÖ Àǹ̿¡¼µµ, Á¤¸»·Î ±×·¯ÇÑ µí º¸ÀÏ ÅÍÀε¥, ¿µÀÇ Áöµµ¸¦
¹Þ´Â Á¸Àç´Â üÇèÀû ¼ºÀ塪ÁöÀ§ÀÇ È®´ë¡ª¸¦ ÃÊ·¡ÇÏ´Â µíÇϱ⠶§¹®ÀÌ´Ù. ±×·¯³ª ÇöÀç ¿ìÁÖ ½Ã´ë¿¡ Àΰ£ Á¸ÀçÀÇ Æ¯Â¡À»
³ªÅ¸³»´Â Áö±ÝÀÇ ¼ºÀåÀº ÃÖ»óÀ§ÀÇ ÇÑ ±â´ÉÀ̶ó´Â ÀǰßÀ» ¿ì¸®´Â ¿À·§µ¿¾È Áö³à¿Ô´Ù. ÀÌ Á¾·ùÀÇ ¼ºÀåÀº ÃÖ»óÀ§°¡
¼ºÀåÇÏ´Â ½Ã´ë¿¡ ƯÀÌÇÑ °ÍÀ̸ç, ÃÖ»óÀ§°¡ ¼ºÀåÀ» ¸¶Ä§°ú ÇÔ²² Á¾°áµÇ¸®¶ó°í ¿ì¸®´Â ¶È°°ÀÌ ÁÖÀåÇÑ´Ù.
117:2.3 (1280.3) Àΰ£ÀÌ
»ïÀÚÀÏü üÇèÀ¸·Î ³ºÀº ¾ÆµéµéÀÇ ÁöÀ§¸¦ »ý°¢ÇØ º¸¾Æ¶ó. ±×µéÀº ÇöÀç ¿ìÁÖ ½Ã´ë¿¡ ž°í »ê´Ù. ±×µéÀº Áö¼º¤ý¿µ
Àç»ê°ú ÇÔ²², ¼º°ÝÀ» °¡Áö°í ÀÖ´Ù. ±×µéÀº üÇèÀ» °Þ°í ±× ±â¾ïÀ» Áö´ÏÁö¸¸, ÇÏ´Ã °¡´Â ÀÚó·³ ÀÚ¶óÁö ¾Ê´Â´Ù.
Àΰ£ÀÌ »ïÀÚÀÏü·Î ³ºÀº ÀÌ ¾ÆµéµéÀÌ ÇöÀç ¿ìÁÖ ½Ã´ë¿¡ ÀÖÁö¸¸, Á¤¸»·Î ±×µéÀº ´ÙÀ½ ¿ìÁÖ ½Ã´ë¡ªÃÖ»óÀ§ÀÇ ¼ºÀåÀÌ
³¡³ µÚ¿¡ ´Ù°¡¿Ã ½Ã´ë¡ªÀÇ Ãâ½ÅÀ̶ó°í ¿ì¸®´Â ¹Ï°í ÀÌÇØÇÑ´Ù. ±×·¯¹Ç·Î ºÒ¿ÏÀüÇϰí, µû¶ó¼ ¼ºÀåÇÏ´Â ÃÖ»óÀ§ÀÇ
ÇöÀç »óÅÂÀÇ ½ÃÁ¡¿¡¼, ±×µéÀº ÃÖ»óÀ§ ¾È¿¡ ÀÖÁö ¾Ê´Ù. ±×·¯¹Ç·Î ÇöÀç ¿ìÁÖ ½Ã´ëÀÇ Ã¼ÇèÀû ¼ºÀå¿¡ Âü¿©ÇÏÁö ¾Ê°í,
´ÙÀ½ ¿ìÁÖ ½Ã´ë¸¦ À§ÇÏ¿© ¿¹ºñ·Î ³²¾Æ ÀÖ´Ù.
117:2.4 (1280.4) ³»
ÀÚ½ÅÀÇ °è±Þ, ¸·°ÇÑ »çÀÚµéÀº »ïÀ§ÀÏüÀÇ Ç°¿¡ ¾È°åÀ¸´Ï±î, ÇöÀç ¿ìÁÖ ½Ã´ëÀÇ ¼ºÀå¿¡ Âü¿©ÇÏÁö ¾Ê´Â´Ù. ¿ì¸®°¡
»ç½Ç·Î »ïÀ§ÀÏüÀÇ °íÁ¤µÈ ¾ÆµéÀÎ °Íó·³, ¾î¶² Àǹ̿¡¼ ¿ì¸®ÀÇ ÁöÀ§´Â Áö³ ¿ìÁÖ ½Ã´ë¿¡ ¼ÓÇÑ´Ù. ÇÑ °¡Áö´Â
ºÐ¸íÇÏ´Ù: ¿ì¸®ÀÇ ÁöÀ§´Â »ïÀ§ÀÏüÀÇ Ç°¿¡ ¾È±èÀ¸·Î °íÁ¤µÇ¾ú°í, üÇèÀº ÀÌÁ¦ ´õ, ±Ã±Ø¿¡ ¼ºÀåÀ» ³ºÁö ¾Ê´Â´Ù.
117:2.5 (1280.5) À̰ÍÀº
ÃÖÈÄÀÚ³ª ÃÖ»óÀ§ÀÇ ¼ºÀå °úÁ¤¿¡ Âü¿©ÇÏ´Â °è±Þ, ÁøÈÇϰí üÇèÇÏ´Â °è±Þ¿¡ ¼ÓÇÏ´Â ¾î¶² ´Ù¸¥ Àڵ鿡°Ô´Â Âü¸»ÀÌ
¾Æ´Ï´Ù. À¯¶õ½Ã¾Æ¿¡¼ Áö±Ý »ì¸ç, ÆÄ¶ó´ÙÀ̽º¿¡ À̸£°í ÃÖÈÄÀÚ ÁöÀ§¸¦ ¾ò´Â Å« ¶æÀ» ǰÀ» ¼öµµ ÀÖ´Â ³ÊÈñ ÇÊ»çÀÚµéÀº,
³ÊÈñ°¡ ÃÖ»óÀ§ ¼Ó¿¡ ÀÖ°í, ±×¿¡°Ô¼ ³ª¿Ô°í, µû¶ó¼ ÃÖ»óÀ§°¡ ¼ºÀåÇÏ´Â ÁÖ±â(ñÎÑ¢)¿¡ Âü¿©Çϱ⠶§¹®¿¡, ´Ù¸¸
±×·¯ÇÑ ¿î¸íÀÌ ½ÇÇöµÉ ¼ö ÀÖ´Ù´Â °ÍÀ» ÀÌÇØÇØ¾ß ÇÑ´Ù.
117:2.6 (1280.6) ¾ðÁ¨°¡
ÃÖ»óÀ§ÀÇ ¼ºÀåÀÌ ³¡³¯ °ÍÀÌ´Ù. ±×ÀÇ ÁöÀ§´Â (¿¡³ÊÁö¿Í ¿µ Àǹ̿¡¼) ¿Ï¼ºµÉ °ÍÀÌ´Ù. ÃÖ»óÀ§ÀÇ ÁøÈ°¡ ÀÌ·¸°Ô
±×Ä¥ ¶§ ¶ÇÇÑ ÃÖ»óÀ§ÀÇ ÀϺημ Àΰ£ÀÇ ÁøÈ°¡ ³¡³ª°Ô µÉ °ÍÀÌ´Ù. ¾î¶² Á¾·ùÀÇ ¼ºÀåÀÌ ¹Ù±ù °ø°£ ¿ìÁÖµéÀÇ Æ¯Â¡À»
³ªÅ¸³¾Áö ¿ì¸®´Â ¸ð¸¥´Ù. ±×·¯³ª ±×°ÍÀº Àϰö ÃÊ¿ìÁÖ°¡ ÁøÈÇÏ´Â ÇöÀç ¿ìÁÖ ½Ã´ë¿¡ ¿ì¸®°¡ º¸¾Æ ¿Â ¾î¶² °Í°úµµ
¸Å¿ì ´Ù¸¥ ¹«¾ùÀÏ °ÍÀ̶ó ¿ì¸®´Â ¾ÆÁÖ È®½ÅÇÑ´Ù. ÀǽÉÇÒ ¿©Áö ¾øÀÌ, ¹Ù±ù °ø°£ÀÚµéÀÌ ÀÌ·¸°Ô ÃÖ»óÀ§ÀÇ ¼ºÀåÀ¸·Î
ÇýÅÃÀ» ¹ÞÁö ¸øÇÑ °áÇÌÀ» ¸Þ¿ö ÁÖ´Â °ÍÀÌ ´ë¿ìÁÖ¿¡¼ ÁøÈÇÏ´Â ½Ã¹ÎµéÀÇ ¿ªÇÒÀÏ °ÍÀÌ´Ù.
117:2.7 (1280.7) ÇöÀç
¿ìÁÖ ½Ã´ë°¡ ³¡³ª°í¼ °è½Ç ÃÖ»ó Á¸Àç´Â ´ë¿ìÁÖ¿¡¼ üÇèÀû ±ºÁַμ Ȱµ¿ÇÒ °ÍÀÌ´Ù. ¹Ù±ù °ø°£ÀÚ¡ª´ÙÀ½ ¿ìÁÖ ½Ã´ëÀÇ
½Ã¹Î¡ªµéÀº ÃÊ¿ìÁÖ ÀÌÈÄÀÇ ¼ºÀå ÀáÀ缺À» °¡Áú ÅÍÀ̰í, À̰ÍÀº Àü´ÉÇÑ ÃÖ»óÀ§ÀÇ ÅëÄ¡±ÇÀ» ¹Ì¸® °¡Á¤ÇÏ´Â, ÁøÈ·Î
¾òÀº ´É·ÂÀ̸ç, µû¶ó¼ ÇöÀç ¿ìÁÖ ½Ã´ëÀÇ ±Ç´É°ú ¼º°ÝÀ» ÇÕ¼ºÇÏ´Â µ¥ Àΰ£ÀÌ Âü¿©ÇÏ´Â °ÍÀ» ¸·´Â´Ù.
117:2.8 (1281.1) ÀÌó·³
ÃÖ»óÀ§ÀÇ ºÒ¿ÏÀü¼ºÀº ¹Ì´öÀ¸·Î ¿©°Üµµ ÁÁÀ¸´Ï, ÀÌ´Â ±×°ÍÀÌ ÇöÀç ¿©·¯ ¿ìÁÖ¿¡ ÀÖ´Â Àΰ£°ú âÁ¶ÀÇ ÁøÈÀû ¼ºÀåÀ»
°¡´ÉÇÏ°Ô ¸¸µé±â ¶§¹®ÀÌ´Ù. ºñ¾î ÀÖ´Â °ÍÀº ¹Ì´öÀÌ ÀÖÀ¸´Ï, ºó °ÍÀÌ Ã¼ÇèÀ¸·Î ä¿öÁú ¼öµµ Àֱ⠶§¹®ÀÌ´Ù.
117:2.9 (1281.2) À¯ÇÑÇÑ
öÇп¡¼ °¡Àå Èï¹Ì¸¦ ÀھƳ»´Â ¹°À½ Áß¿¡¼ Çϳª´Â À̰ÍÀÌ´Ù: ÃÖ»ó Á¸Àç´Â ´ë¿ìÁÖÀÇ ÁøÈ¿¡ ¹ÝÀÀÇÏ¿© Çö½ÇÀÌ µÇ´Â°¡,
¾Æ´Ï¸é ÃÖ»óÀ§°¡ Â÷Ãû Çö½ÇÀÌ µÇ´Â µ¥ ¹ÝÀÀÇÏ¿© ÀÌ À¯ÇÑÇÑ ¿ìÁÖ°¡ Á¡ÁøÀûÀ¸·Î ÁøÈÇϴ°¡? ¾Æ´Ï¸é ¼ºÀåÇÏ·Á°í ±×µéÀÌ
¼·Î ÀÇÁ¸ÇÏ´Â °Í, ±×µéÀÌ ÁøÈ¿¡¼ ¿ª¼ö(æ½â¦)À̰í, Çϳª°¡ ´Ù¸¥ ÇϳªÀÇ ¼ºÀåÀ» ÀÏÀ¸Å°´Â °ÍÀÌ °¡´ÉÇѰ¡? ´ÙÀ½¿¡
´ëÇÏ¿© ¿ì¸®´Â È®½ÅÇÑ´Ù. ³ô°í ³·Àº »ý¹°°ú ¿ìÁÖµéÀº ÃÖ»óÀ§ ¾È¿¡¼ ÁøÈÇϰí ÀÖ°í, ±×µéÀÌ ÁøÈÇÔ¿¡ µû¶ó¼ ÀÌ
¿ìÁÖ ½Ã´ëÀÇ À¯ÇÑÇÑ È°µ¿ ÀüüÀÇ ÅëÀÏµÈ ÇÕ°è°¡ ³ªÅ¸³ª°í ÀÖ´Ù. À̰ÍÀÌ ÃÖ»ó Á¸ÀçÀÇ ÃâÇöÀÌ¿ä, ¸ðµç ¼º°ÝÀÚ¿¡°Ô
ÃÖ»óÀ§ Çϳª´ÔÀÇ Àü´ÉÇÑ ÈûÀÌ ÁøÈÇÏ´Â °ÍÀÌ´Ù.
¡ãTop
|
|
2. The Source of Evolutionary Growth
117:2.1 The Supreme is God-in-time; his
is the secret of creature growth in time; his also is the conquest
of the incomplete present and the consummation of the perfecting
future. And the final fruits of all finite growth are: power
controlled through mind by spirit by virtue of the unifying
and creative presence of personality. The culminating consequence
of all this growth is the Supreme Being.
117:2.2 To mortal man, existence is equivalent to growth. And
so indeed it would seem to be, even in the larger universe sense,
for spirit-led existence does seem to result in experiential
growth-augmentation of status. We have long held, however, that
the present growth which characterizes creature existence in
the present universe age is a function of the Supreme. We equally
hold that this kind of growth is peculiar to the age of the
growth of the Supreme, and that it will terminate with the completion
of the growth of the Supreme.
117:2.3 Consider the status of the creature-trinitized sons:
They are born and live in the present universe age; they have
personalities, together with mind and spirit endowments. They
have experiences and the memory thereof, but they do not grow
as do ascenders. It is our belief and understanding that these
creature-trinitized sons, while they are in the present universe
age, are really of the next universe age¡ªthe age which will
follow the completion of the growth of the Supreme. Hence they
are not in the Supreme as of his present status of incompleteness
and consequent growth. Thus they are nonparticipating in the
experiential growth of the present universe age, being held
in reserve for the next universe age.
117:2.4 My own order, the Mighty Messengers, being Trinity embraced,
are nonparticipating in the growth of the present universe age.
In a sense we are in status as of the preceding universe age
as in fact are the Stationary Sons of the Trinity. One thing
is certain: Our status is fixed by the Trinity embrace, and
experience no longer eventuates in growth.
117:2.5 This is not true of the finaliters nor of any other
of the evolutionary and experiential orders which are participants
in the growth process of the Supreme. You mortals now living
on Urantia who may aspire to Paradise attainment and finaliter
status should understand that such a destiny is only realizable
because you are in and of the Supreme, hence are participants
in the cycle of the growth of the Supreme.
117:2.6 There will come an end sometime to the growth of the
Supreme; his status will achieve completion (in the energy-spirit
sense). This termination of the evolution of the Supreme will
also witness the ending of creature evolution as a part of Supremacy.
What kind of growth may characterize the universes of outer
space, we do not know. But we are very sure that it will be
something very different from anything that has been seen in
the present age of the evolution of the seven superuniverses.
It will undoubtedly be the function of the evolutionary citizens
of the grand universe to compensate the outer-spacers for this
deprivation of the growth of Supremacy.
117:2.7 As existent upon the consummation of the present universe
age, the Supreme Being will function as an experiential sovereign
in the grand universe. Outer-spacers-citizens of the next universe
age¡ªwill have a postsuperuniverse growth potential, a capacity
for evolutionary attainment presupposing the sovereignty of
the Almighty Supreme, hence excluding creature participation
in the power-personality synthesis of the present universe age.
117:2.8 Thus may the incompleteness of the Supreme be regarded
as a virtue since it makes possible the evolutionary growth
of the creature-creation of the present universes. Emptiness
does have its virtue, for it may become experientially filled.
117:2.9 One of the most intriguing questions in finite philosophy
is this: Does the Supreme Being actualize in response to the
evolution of the grand universe, or does this finite cosmos
progressively evolve in response to the gradual actualization
of the Supreme? Or is it possible that they are mutually interdependent
for their development? that they are evolutionary reciprocals,
each initiating the growth of the other? Of this we are certain:
Creatures and universes, high and low, are evolving within the
Supreme, and as they evolve, there is appearing the unified
summation of the entire finite activity of this universe age.
And this is the appearance of the Supreme Being, to all personalities
the evolution of the almighty power of God the Supreme.
|
3.
¿ìÁÖÀÇ Àΰ£¿¡ ´ëÇÑ
ÃÖ»óÀ§ÀÇ Á߿伺
117:3.1 (1281.3) ÃÖ»ó Á¸Àç, ÃÖ»óÀ§
Çϳª´Ô, Àü´ÉÇÑ ÃÖ»óÀ§, ÀÌ·¸°Ô ¿©·¯ °¡Áö·Î ÀÏÄ´ ¿ìÁÖ ½Çü´Â ž´Â ´Ü°è¿¡ ÀÖ´Â ¸ðµç À¯ÇÑ ½Çü¸¦ º¹ÀâÇϰÔ
º¸ÆíÀûÀ¸·Î ÅëÇÕÇÑ °ÍÀÌ´Ù. ¿µ¿øÇÑ ¿¡³ÊÁö, ½Å´Ù¿î ¿µ, ¿ìÁÖ Áö¼ºÀÇ ¹æ´ëÇÑ ºÐÈ´Â ÃÖ»óÀ§ÀÇ ÁøÈ¿¡¼ À¯ÇÑÇÑ
ÀýÁ¤¿¡ À̸£¸ç, ±×´Â ¸ðµç À¯ÇÑÇÑ ¼ºÀåÀÇ ÃÑÇÕÀÌ¿ä, À¯ÇÑÇÏ°Ô ÃÖ´ë·Î ¿Ï¼ºÇÏ´Â ½Å ¼öÁØ¿¡¼ ½º½º·Î ½ÇÇöÇÑ °ÍÀÌ´Ù.
117:3.2 (1281.4) ÃÖ»óÀ§´Â
°ø°£¿¡¼ ÀºÇϰèÀÇ Àüü ±¤°æ ¼Ó¿¡ ±¸Ã¼ÈµÇ´Â »ï±ØÀÏÄ¡µéÀÇ Ã¢Á¶Àû ¹«ÇÑÀÌ È帣´Â ½Å¼ºÇÑ °æ·ÎÀÌ´Ù. ±× ±¤°æÀ»
¹è°æÀ¸·Î ½Ã°£ Áö¿ª¿¡¼ ÈǸ¢ÇÑ ÀΰÝÀÚÀÇ µå¶ó¸¶°¡ ¹ú¾îÁö´Âµ¥, °ð Áö¼ºÀÇ ÁßÀ縦 ÅëÇÏ¿© ¿µÀÌ ¿¡³ÊÁö¿Í ¹°ÁúÀ»
Á¤º¹ÇÏ´Â µå¶ó¸¶ÀÌ´Ù.
117:3.3 (1281.5) ¿¹¼ö´Â
¸»Çß´Ù: ¡°³ª´Â »ý¸íÀÇ ±æÀ̶ó,¡± ±×·¡¼ ±×´Â ÀÚÀǽÄÀ» °¡Áö´Â ¹°Áú ¼öÁØ¿¡¼ Çϳª´ÔÀ» ÀǽÄÇÏ´Â ¿µÀû ¼öÁرîÁö
À̸£´Â »ý¸íÀÇ ±æÀÌ´Ù. ¿¹¼ö°¡ ÀھƷκÎÅÍ Çϳª´Ô²² µµ´ÞÇϱâ±îÁö ¿Ã¶ó°¡´Â ÀÌ »ý¸íÀÇ ±æÀÎ °Í °°ÀÌ, ÃÖ»óÀ§´Â
À¯ÇÑÇÑ ÀǽÄÀ¸·ÎºÎÅÍ ÀǽÄÀ» ÃÊ¿ùÇϱâ±îÁö, ¾Æ´Ï ÃÊÇÑ(õ±ùÚ) ÅëÂû·Â±îÁöµµ ´Þ¼ºÇÏ´Â »ý¸íÀÇ ±æÀÌ´Ù.
117:3.4 (1281.6) ³ÊÈñÀÇ
âÁ¶ ¾ÆµéÀº ½ÇÁ¦·Î, Àΰ£ÀÌ ½Å¿¡ À̸£´Â ±×·¯ÇÑ »ý¸íÀÇ °æ·ÎÀÏ ¼ö ÀÖÀ¸´Ï, ÀÌ´Â ±×°¡ ÀÌ ¿ä¼ö¾Æ º¥ ¿ä¼Á,
Áï »ç¶÷ÀÇ ¾ÆµéÀÇ ÂüµÈ Àΰ£¼ºÀ¸·ÎºÎÅÍ ³×¹Ùµ· ¹Ì°¡¿¤, Áï ¹«ÇÑÇÑ Çϳª´ÔÀÇ ¾ÆµéÀÇ ÆÄ¶ó´ÙÀ̽º ½Å¼º¿¡ À̸£±â±îÁö
¿ìÁÖ¿¡¼ Áøº¸ÇÏ´Â ÀÌ ±æÀ» ¸ö¼Ò ÇѲ¯ °ÅÃÆ±â ¶§¹®ÀÌ´Ù. ¸¶Âù°¡Áö·Î, ÃÖ»ó Á¸Àç´Â À¯ÇÑÇÑ ÇѰ踦 ÃÊ¿ùÇÏ´Â ¿ìÁÖ
Á¢±Ù¹ýÀ¸·Î¼ Ȱµ¿ÇÒ ¼ö ÀÖ´Ù. ÀÌ´Â ±×°¡ »ç¶÷ÀÇ ¸ðµç ÁøÈ, Áøº¸, ¿µÀû º¯È¸¦ »ç½Ç·Î ±¸ÇöÇÑ °ÍÀÌ¿ä, ¸ö¼Ò
¿ä¾àÇÑ °ÍÀ̱⠶§¹®ÀÌ´Ù. ÆÄ¶ó´ÙÀ̽º·ÎºÎÅÍ ³»·Á¿À´Â ¼º°ÝÀÚµéÀÇ ´ë¿ìÁÖ Ã¼ÇèÁ¶Â÷µµ ÃÖ»ó Á¸Àç°¡ °Þ´Â üÇèÀÇ ÀϺÎÀ̸ç,
¹Ù·Î À̰ÍÀº ½Ã°£ ¼ø·ÊÀÚÀÇ ÇÏ´Ã °¡´Â üÇèÀ» ±×°¡ ÃÑÇÕÇÑ °ÍÀ» º¸¿ÏÇÑ´Ù.
117:3.5 (1281.7) ÇÊ»ç
Àΰ£Àº ºñÀ¯·Î Çϳª´ÔÀÇ ¸ð½À´ë·Î ¸¸µé¾îÁø °Íº¸´Ù ´õÇÑ Á¸ÀçÀÌ´Ù. ¹°¸®Àû °üÁ¡¿¡¼, ÀÌ ¸»Àº µµÀúÈ÷ Âü¸»ÀÌ ¾Æ´ÏÁö¸¸,
¾î¶² ¿ìÁÖ ÀáÀ缺¿¡ °üÇÏ¿© À̰ÍÀº ½ÇÁ¦·Î ÀÖ´Â »ç½ÇÀÌ´Ù. ¿Â ¿ìÁÖ¿¡¼ ±¤´ëÇÏ°Ô ´õ Å« ±Ô¸ð·Î ÀϾ´Â, ÁøÈ·Î
´Þ¼ºÇÏ´Â ¹Ù·Î ±× µå¶ó¸¶¿Í ºñ½ÁÇÑ ¹«¾ùÀÌ Àηù¿¡°Ô ÆîÃÄÁö°í ÀÖ´Ù. »ç¶÷, Áï ÀÇÁö¸¦ °¡Áø ÀΰÝÀÚ´Â, ÃÖ»óÀ§ÀÇ
À¯ÇÑÇÑ ÀáÀ缺ÀÌ ÀÖ´Â °¡¿îµ¥, ºñ¼º°Ý °³Ã¼ÀÎ Á¶ÀýÀÚ¿Í ¿¬¶ôÇÏ¿© âÁ¶¼ºÀ» °¡Áö¸ç, ±× °á°ú·Î ÇÑ ºÒ»çÀÇ È¥ÀÌ
ÀÚ¶õ´Ù. ¿©·¯ ¿ìÁÖ¿¡¼ ½Ã°øÀÇ Ã¢Á¶ ¼º°ÝÀÚµéÀº ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏüÀÇ ºñ¼º°Ý ¿µ°ú ¿¬¶ôÇÏ¿© Ȱµ¿Çϸç, ÀÌ·¸°Ô
ÇÔÀ¸·Î ½Å ½ÇüÀÇ »õ·Î¿î µ¿·Â ÀáÀ缺À» âÁ¶ÇÏ°Ô µÈ´Ù.
117:3.6 (1282.1) ÃÖ»ó
Á¸Àç´Â ½ÅÀÌ¿ä, ÇÊ»ç Àΰ£Àº ÁöÀ½¹ÞÀº ÀÚÀ̴ϱî, ÃÖ»ó Á¸Àç¿Í ¶È°°Áö´Â ¾ÊÁö¸¸ »ç¶÷ÀÇ ÁøÈ´Â ¾î¶² ¸é¿¡¼ ÃÖ»ó
Á¸ÀçÀÇ ¼ºÀå°ú ºñ½ÁÇÏ´Ù. »ç¶÷Àº ÀÚ½ÅÀÌ ³»¸®´Â °áÁ¤ÀÌ ¾ó¸¶³ª °Çϰí ÈûÂ÷°í ²öÁú±ä°¡¿¡ µû¶ó¼, ¹°ÁúÀÎ °ÍÀ¸·ÎºÎÅÍ
¿µÀûÀÎ °ÍÀ» ÇâÇÏ¿©, ÀǽÄÇÏ¸é¼ ÀÚ¶õ´Ù. »ç¶÷Àº ¶ÇÇÑ Á¶ÀýÀÚ°¡ ¿µÀû ¼öÁØ¿¡¼ »ó¹°Áú È¥ÀÇ ¼öÁØÀ¸·Î ¼ÕÀ» »¸À¸·Á°í
»õ·Î¿î ±â¹ýÀ» °³¹ßÇÔ¿¡ µû¶ó¼ ÀÚ¶õ´Ù. ÀÏ´Ü È¥ÀÌ »ý±â¸é, È¥Àº ±× ÀÚü·Î¼ ÀúÀý·Î ÀÚ¶õ´Ù.
117:3.7 (1282.2) À̰ÍÀº
ÃÖ»ó Á¸Àç°¡ ¼ºÀåÇÏ´Â ¹æ¹ý°ú ¾ó¸¶Å ºñ½ÁÇÏ´Ù. ±×ÀÇ ÅëÄ¡±ÇÀº ÃÖ»ó âÁ¶ ¼º°ÝÀÚµéÀÇ ÇàÀ§¿Í ¼ºÃë¿¡¼, ±×¸®°í
±×·ÎºÎÅÍ ¼ºÀåÇÑ´Ù. ±×°ÍÀº ´ë¿ìÁÖÀÇ ÅëÄ¡ÀÚÀÎ ±×ÀÇ ¿õ´ëÇÑ ±Ç´ÉÀÌ ÁøÈÇÏ´Â °ÍÀÌ´Ù. ¸¶Âù°¡Áö·Î, ±×ÀÇ ½Å ¼ºÇ°Àº
ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏüÀÇ ¼±ÀçÇÏ´Â ÅëÀϼº¿¡ ÀÇÁ¸ÇÑ´Ù. ±×·¯³ª ÃÖ»óÀ§ Çϳª´ÔÀÇ ÁøÈ¿¡ ¾ÆÁ÷µµ ¶Ç ´Ù¸¥ ¸ð½ÀÀÌ ÀÖ´Ù.
±×¸¦ âÁ¶ÀÚ°¡ ÁøÈ½ÃŰ°í »ïÀ§ÀÏü°¡ ÆÄ»ý½ÃÄ×À» »Ó ¾Æ´Ï¶ó, ±×´Â ¶ÇÇÑ ½º½º·Î ÁøÈÇÏ°í ½º½º·Î À¯·¡ÇÑ´Ù. ÃÖ»óÀ§
Çϳª´Ô ÀÚ½ÅÀÌ ½ÅÀ¸·Î »ç½ÇÈÇÏ´Â µ¥ ÀǵµÇÏ¿© âÁ¶¿¡ Âü¿©ÇÑ ÀÚÀÌ´Ù. Àΰ£ÀÇ »ó¹°Áú È¥Àº ¸¶Âù°¡Áö·Î, ÀÚüÀÇ
ºÒ¸êȸ¦ ÀǵµÇÏ´Â °øµ¿ âÁ¶¿¡ Çùµ¿ÀÚÀÌ´Ù.
117:3.8 (1282.3) ÆÄ¶ó´ÙÀ̽ºÀÇ
¿¡³ÊÁö¸¦ Á¶Á¾ÇÏ°í ±× ¿¡³ÊÁö¸¦ ÃÖ»óÀ§¿¡ ¹ÝÀÀÇϵµ·Ï ¸¸µå´Â µ¥, ¾Æ¹öÁö´Â ÇÕµ¿ ÇàÀ§ÀÚ¿Í ´õºÒ¾î ÀÏÇÑ´Ù. ¾Æ¹öÁö´Â
âÁ¶ÀÚÀÎ ¼º°ÝÀÚµéÀ» ³º±â À§ÇÏ¿© ¿µ¿øÇÑ ¾Æµé°ú ÇÔ²² ÀÏÇϰí, À̵éÀÇ È°µ¿Àº ¾ðÁ¨°¡ ÃÖ»óÀ§ÀÇ ÅëÄ¡±ÇÀ» ¸¶Ä§³»
¼ºÃëÇÒ °ÍÀÌ´Ù. ÃÖ»óÀ§ÀÇ ÁøÈ°¡ ¿Ï¼ºµÇ¾î ±×°¡ ±× ÅëÄ¡±ÇÀ» ¸ÃÀ» ÀÚ°ÝÀ» °®Ãß°Ô ÇÒ ¶§±îÁö, ´ë¿ìÁÖÀÇ ÅëÄ¡Àڷμ
Ȱµ¿ÇÒ »ïÀ§ÀÏü ¼º°ÝÀÚµéÀ» âÁ¶ÇÒ ¶§ ¾Æ¹öÁö´Â ¾Æµé°ú ¿µ, µÎ ºÐ°ú ÇÔ²² ÀÏÇÑ´Ù. ÃÖ»óÀ§ÀÇ ÁøÈ¸¦ ÃËÁøÇϸé¼
À̰Ͱú ±âŸ ¿©·¯ ¹æ¹ýÀ¸·Î, ¾Æ¹öÁö´Â ½Å ¹× ½ÅÀÌ ¾Æ´Ñ µ¿±Þ Á¸Àçµé°ú Çùµ¿ÇÏÁö¸¸, ±×´Â ¶ÇÇÑ ÀÌ·± ¹®Á¦¿¡¼
Ȧ·Î Ȱµ¿ÇÑ´Ù. ±×¸®°í ±×°¡ È¥ÀÚ Çϴ Ȱµ¿Àº ¾Æ¸¶µµ »ý°¢ Á¶ÀýÀÚ ¹× °ü·ÃµÈ °³Ã¼µéÀÌ º£Çª´Â ºÀ»ç¿¡¼ °¡Àå
Àß µå·¯³´Ù.
117:3.9 (1282.4) ½ÅÀº
ÅëÀϼºÀÌ¿ä, »ïÀ§ÀÏü·Î¼ ½ÇÁ¸ÀûÀ̰í ÃÖ»óÀ§·Î¼ üÇèÇϸç, ÇÊ»çÀÚÀÇ °æ¿ì¿¡´Â Á¶ÀýÀÚ À¶ÇÕÀ¸·Î Àΰ£ÀÌ ½ÇÇöÇÏ´Â
°ÍÀÌ´Ù. ÇÊ»ç Àΰ£ ¼Ó¿¡ »ý°¢ Á¶ÀýÀÚ°¡ °è½ÉÀº ¿ìÁÖ°¡ º»ÁúÀûÀ¸·Î ÇϳªµÊÀ» µå·¯³½´Ù. ¿Ö³ÄÇÏ¸é »ç¶÷, °¡´ÉÇÑ
°¡Àå ³·Àº ºÎ·ùÀÇ ¿ìÁÖ ¼º°ÝÀÚ´Â, ±× ¸ö ¾È¿¡ °¡Àå ³ô°í ¿µ¿øÇÑ ½Çü, ¾Æ´Ï ¸ðµç ¼º°ÝÀÚÀÇ Ã³À½ ¾Æ¹öÁöÀÇ ½ÇÁ¦
ºÐ½ÅÁ¶Â÷ ǰ°í ÀÖ´Ù.
117:3.10 (1282.5) ÃÖ»ó
Á¸Àç´Â ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü¿Í ¿¬¶ôÇÏ´Â ´öÅÃÀ¸·Î, ±×¸®°í ±× »ïÀ§ÀÏüÀÇ ÀÚ½ÄÀΠâÁ¶ÀÚ¿Í ÇàÁ¤°¡µéÀÌ ½ÅÀ¸·Î ¼º°øÇÑ
°á°ú·Î¼ ÁøÈÇÑ´Ù. »ç¶÷ÀÇ ºÒ¸êÇϴ ȥÀº ÆÄ¶ó´ÙÀ̽º ¾Æ¹öÁöÀÇ ½Å´Ù¿î °è½É°ú ±³Á¦ÇÔÀ¸·Î, ±×¸®°í Àΰ£ Áö¼ºÀÌ
³»¸®´Â ÀÎ°Ý °áÁ¤¿¡ µû¶ó¼, ÀÚ±âÀÇ ¿µ¿øÇÑ ¿î¸íÀ» ÁøÈ½ÃŲ´Ù. »ïÀ§ÀÏü¿Í ÃÖ»óÀ§ Çϳª´ÔÀÇ °ü°è´Â Á¶ÀýÀÚ¿Í ÁøÈÇÏ´Â
»ç¶÷ÀÇ °ü°è¿Í °°´Ù.
117:3.11 (1282.6) ½Ã°øÀÇ
âÁ¶ ´ë¸®ÀÚµéÀÌ À¯ÇÑÇÑ Çൿ °¡´É¼ºÀ» ¼Ò¸ðÇÑ °æ¿ì¸¦ Á¦Ãijõ°í, ÇöÀç ¿ìÁÖ ½Ã´ë¿¡ ÃÖ»ó Á¸Àç´Â âÁ¶Àڷμ Á÷Á¢
Ȱµ¿ÇÒ ¼ö ¾ø´Â µíÇÏ´Ù. ¿ìÁÖ ¿ª»ç¿¡¼ ÀÌÁ¦±îÁö ÀÌ·± ÀÏÀº ¿ÀÁ÷ ÇÑ ¹ø ¹ú¾îÁ³´Ù. ¿ìÁÖ ¹Ý¿µÀÇ ¹®Á¦¿¡¼ À¯ÇÑÇÑ
ÇàÀ§ÀÇ °¡´É¼ºÀÌ ¼Ò¸ðµÇ¾úÀ» ¶§, À̶§ ÀÌ ÃÖ»óÀ§´Â ¸ðµç ¼±ÇàÇϴ âÁ¶ÀÚÀÇ ÇàÀ§¸¦ âÁ¶ÀûÀ¸·Î ¿Ï¼ºÇÏ´Â Àڷμ
Ȱµ¿ÇÏ¿´´Ù. ¼±Çà(à»ú¼)Çϴ âÁ¶±ÇÀÌ Ã¢Á¶ Ȱµ¿ÀÇ ÀûÀýÇÑ Áֱ⸦ ¸¶ÃÆÀ» ¶§´Â ¾ðÁ¦µçÁö, ¹Ì·¡ ½Ã´ë¿¡ ¿Ï¼ºÀڷμ
±×°¡ ´Ù½Ã Ȱµ¿Çϸ®¶ó°í ¿ì¸®´Â ¹Ï´Â´Ù.
117:3.12 (1283.1) ÃÖ»ó
Á¸Àç´Â »ç¶÷À» âÁ¶ÇÏÁö ¾Ê¾ÒÁö¸¸, »ç¶÷Àº ±ÛÀÚ ±×´ë·Î, ÃÖ»óÀ§ÀÇ ÀáÀ缺À¸·ÎºÎÅÍ Ã¢Á¶µÇ°í, »ç¶÷ÀÇ ¹Ù·Î ±× »ý¸íÀº
°Å±â¼ºÎÅÍ ÆÄ»ýµÇ¾ú´Ù. ±×´Â »ç¶÷À» ÁøÈ½ÃŰÁöµµ ¾Ê´Â´Ù. ±×·¡µµ ¹Ù·Î ÃÖ»óÀ§°¡ ÁøÈÀÇ ¹Ù·Î ±× º»ÁúÀÌ´Ù. À¯ÇÑÇÑ
°üÁ¡¿¡¼ º¼ ¶§, ÃÖ»óÀ§°¡ ¿ìÁÖ ¾È¿¡ °è½Å °¡¿îµ¥ ¿ì¸®´Â ½ÇÁ¦·Î »ì°í, ¿òÁ÷À̰í, ¿ì¸®ÀÇ Á¸À縦 °¡Áø´Ù.
117:3.13 (1283.2) ÃÖ»óÀ§´Â
ÃÖÃÊÀÇ ¿øÀÎ ÀÛ¿ëÀ» ºñ·ÔÇÒ ¼ö ¾ø´Â µíÇÏÁö¸¸, ¸ðµç ¿ìÁÖ ¼ºÀåÀÇ Ã˸ÅÀÎ µíÇϸç, °Ñº¸±â¿¡ üÇèÀ¸·Î ÁøÈÇÏ´Â
¸ðµç Á¸ÀçÀÇ ¿î¸í¿¡ °üÇÏ¿© ÃÑüÀÇ ¿Ï¼ºÀ» ¸¶·ÃÇϵµ·Ï ¿¹Á¤µÈ µíÇÏ´Ù. ¾Æ¹öÁö´Â À¯ÇÑÇÑ ¿ìÁÖ °³³äÀ» ºñ·ÔÇϽŴÙ.
âÁ¶ ¾ÆµéµéÀº âÁ¶ ¿µµéÀÇ Âù¼º°ú Çùµ¿À» ¾ò¾î¼, ½Ã°ø¿¡¼ ÀÌ °³³äÀ» »ç½Ç·Î ¸¸µç´Ù. ÃÖ»óÀ§´Â À¯ÇÑÀÚ ÃÑü¸¦
¿Ï¼º½Ã۸ç, ±× ÃÑü¿Í ÃÊÇÑÀÚ ¿î¸íÀÇ °ü°è¸¦ ¾ÈÁ¤½ÃŲ´Ù.
¡ãTop
|
|
3. Significance
of the Supreme
to Universe Creatures
117:3.1 The cosmic reality variously designated
as the Supreme Being, God the Supreme, and the Almighty Supreme,
is the complex and universal synthesis of the emerging phases
of all finite realities. The far-flung diversification of eternal
energy, divine spirit, and universal mind attains finite culmination
in the evolution of the Supreme, who is the sum total of all
finite growth, self-realized on deity levels of finite maximum
completion.
117:3.2 The Supreme is the divine channel through which flows
the creative infinity of the triodities that crystallizes into
the galactic panorama of space, against which takes place the
magnificent personality drama of time: the spirit conquest of
energy-matter through the mediation of mind.
117:3.3 Said Jesus: " I am the living way, " and so
he is the living way from the material level of self-consciousness
to the spiritual level of God-consciousness. And even as he
is this living way of ascension from the self to God, so is
the Supreme the living way from finite consciousness to transcendence
of consciousness, even to the insight of absonity.
117:3.4 Your Creator Son can actually be such a living channel
from humanity to divinity since he has personally experienced
the fullness of the traversal of this universe path of progression,
from the true humanity of Joshua ben Joseph, the Son of Man,
to the Paradise divinity of Michael of Nebadon, the Son of the
infinite God. Similarly can the Supreme Being function as the
universe approach to the transcendence of finite limitations,
for he is the actual embodiment and personal epitome of all
creature evolution, progression, and spiritualization. Even
the grand universe experiences of the descending personalities
from Paradise are that part of his experience which is complemental
to his summation of the ascending experiences of the pilgrims
of time.
117:3.5 Mortal man is more than figuratively made in the image
of God. From a physical standpoint this statement is hardly
true, but with reference to certain universe potentialities
it is an actual fact. In the human race, something of the same
drama of evolutionary attainment is being unfolded as takes
place, on a vastly larger scale, in the universe of universes.
Man, a volitional personality, becomes creative in liaison with
an Adjuster, an impersonal entity, in the presence of the finite
potentialities of the Supreme, and the result is the flowering
of an immortal soul. In the universes the Creator personalities
of time and space function in liaison with the impersonal spirit
of the Paradise Trinity and become thereby creative of a new
power potential of Deity reality.
117:3.6 Mortal man, being a creature, is not exactly like the
Supreme Being, who is deity, but man's evolution does in some
ways resemble the growth of the Supreme. Man consciously grows
from the material toward the spiritual by the strength, power,
and persistency of his own decisions; he also grows as his Thought
Adjuster develops new techniques for reaching down from the
spiritual to the morontial soul levels; and once the soul comes
into being, it begins to grow in and of itself.
117:3.7 This is somewhat like the way in which the Supreme Being
expands. His sovereignty grows in and out of the acts and achievements
of the Supreme Creator Personalities; that is the evolution
of the majesty of his power as the ruler of the grand universe.
His deity nature is likewise dependent on the pre-existent unity
of the Paradise Trinity. But there is still another aspect to
the evolution of God the Supreme: He is not only Creator-evolved
and Trinity-derived; he is also self-evolved and self-derived.
God the Supreme is himself a volitional, creative participant
in his own deity actualization. The human morontial soul is
likewise a volitional, cocreative partner in its own immortalization.
117:3.8 The Father collaborates with the Conjoint Actor in manipulating
the energies of Paradise and in rendering these responsive to
the Supreme. The Father collaborates with the Eternal Son in
the production of Creator personalities whose acts will sometime
culminate in the sovereignty of the Supreme. The Father collaborates
with both Son and Spirit in the creation of Trinity personalities
to function as rulers of the grand universe until such time
as the completed evolution of the Supreme qualifies him to assume
that sovereignty. The Father co-operates with his Deity and
non-Deity co-ordinates in these and many other ways in the furtherance
of the evolution of Supremacy, but he also functions alone in
these matters. And his solitary function is probably best revealed
in the ministry of the Thought Adjusters and their associated
entities.
117:3.9 Deity is unity, existential in the Trinity, experiential
in the Supreme, and, in mortals, creature-realized in Adjuster
fusion. The presence of the Thought Adjusters in mortal man
reveals the essential unity of the universe, for man, the lowest
possible type of universe personality, contains within himself
an actual fragment of the highest and eternal reality, even
the original Father of all personalities.
117:3.10 The Supreme Being evolves by virtue of his liaison
with the Paradise Trinity and in consequence of the divinity
successes of the creator and administrator children of that
Trinity. Man's immortal soul evolves its own eternal destiny
by association with the divine presence of the Paradise Father
and in accordance with the personality decisions of the human
mind. What the Trinity is to God the Supreme, the Adjuster is
to evolving man.
117:3.11 During the present universe age the Supreme Being is
apparently unable to function directly as a creator except in
those instances where the finite possibilities of action have
been exhausted by the creative agencies of time and space. Thus
far in universe history this has transpired but once; when the
possibilities of finite action in the matter of universe reflectivity
had been exhausted, then did the Supreme function as the creative
culminator of all antecedent creator actions. And we believe
he will again function as a culminator in future ages whenever
antecedent creatorship has completed an appropriate cycle of
creative activity.
117:3.12 The Supreme Being did not create man, but man was literally
created out of, his very life was derived from, the potentiality
of the Supreme. Nor does he evolve man; yet is the Supreme himself
the very essence of evolution. From the finite standpoint, we
actually live, move, and have our being within the immanence
of the Supreme.
117:3.13 The Supreme apparently cannot initiate original causation
but appears to be the catalyzer of all universe growth and is
seemingly destined to provide totality culmination as regards
the destiny of all experiential-evolutionary beings. The Father
originates the concept of a finite cosmos; the Creator Sons
factualize this idea in time and space with the consent and
co-operation of the Creative Spirits; the Supreme culminates
the total finite and establishes its relationship with the destiny
of the absonite.
|
4.
À¯ÇÑÇÑ Çϳª´Ô
117:4.1 (1283.3) ¿ÏÀüÇÑ ÁöÀ§¸¦
¾ò°í ½Å´Ù¿î Á¸Àç°¡ µÇ·Á´Â âÁ¶µÈ »ý¹°ÀÇ ²÷ÀÓ¾ø´Â ÅõÀïÀ» º¸°Ç´ë, ¿ì¸®´Â ÀÌ ³¡¾ø´Â ³ë·ÂÀÌ ÃÖ»óÀ§°¡ ½Å¼ºÇÑ
ÀÚ¾Æ ½ÇÇöÀ» À§ÇÏ¿© ³¡¾øÀÌ ÅõÀïÇÔÀ» ¸»ÇÏ´Â °ÍÀ̶ó°í ¹ÏÀ» ¼ö¹Û¿¡ ¾ø´Ù. ÃÖ»óÀ§ Çϳª´ÔÀº À¯ÇÑÇÑ ½ÅÀ̸ç, ±×´Â
À¯ÇÑÀ̶õ ¸»ÀÇ ÃÑ Àǹ̿¡¼, À¯ÇÑÀÚÀÇ ¹®Á¦µé°ú ¾¾¸§ÇØ¾ß ÇÑ´Ù. °ø°£ ¼¼°èÀÇ ÁøÈ¿¡¼ ¼¼¿ùÀÇ º¯Ãµ°ú ¿ì¸®°¡ ¹úÀÌ´Â
½Î¿òÀº, ±×ÀÇ ÁøÈÇÏ´Â ¼ºÇ°ÀÌ °¡Àå ¹Ù±ù ÇѰèÀÇ °¡´É¼º±îÁö È®´ëÇϰí ÀÖ´Â Çൿ ºÐ¾ß ¾È¿¡¼, ±×°¡ ÀÚ¾ÆÀÇ ½Çü¿Í
¿Ï¼ºµÈ ÅëÄ¡±ÇÀ» ¾òÀ¸·Á°í ³ë·ÂÇÏ´Â °ÍÀ» ¹Ý¿µÇÑ´Ù.
117:4.2 (1283.4) ´ë¿ìÁÖ¿¡¼
µÎ·ç, ÃÖ»óÀ§´Â Ç¥ÇöÇÏ·Á°í ¾Ö¾´´Ù. ±×ÀÇ ½Å´Ù¿î ÁøÈ´Â, Á¸ÀçÇÏ´Â ¸ðµç ¼º°ÝÀÚÀÇ ÁöÇý ¹× Çൿ¿¡ ¾î´À Á¤µµ
±Ù°Å¸¦ µÐ´Ù. ÇÑ Àΰ£ÀÌ ¿µ¿øÈ÷ »ì¾Æ³²±â¸¦ ÅÃÇÒ ¶§, ±×´Â ¿î¸íÀ» ÇÔ²² âÁ¶ÇÑ´Ù. ÀÌ ÇÏ´Ã °¡´Â ÇÊ»çÀÚÀÇ »ý¾Ö¿¡¼,
À¯ÇÑÇÑ Çϳª´ÔÀº ¼º°ÝÀÇ ÀÚ¾Æ ½ÇÇöÀÌ ´Ã¾î³ª°í üÇèÀû ÅëÄ¡±ÇÀÌ Ä¿Áö´Â °ÍÀ» ¹ß°ßÇÑ´Ù. ±×·¯³ª ÇÑ »ç¶÷ÀÌ ¿µ¿øÇÑ
»ý¾Ö¸¦ ½È´Ù°í °ÅÀýÇϸé, ÀÌ »ç¶÷ÀÇ ¼±Åÿ¡ ÀÇÁ¸Çß´ø, ÃÖ»óÀ§ÀÇ ±× ºÎºÐÀº ÇÇÇÒ ¼ö ¾øÀÌ Áö¿¬µÇ¸ç, ÀÌ °áÇÌÀº
°¥¾ÆÄ¡¿ì°Å³ª ÆòÇàÇϴ üÇèÀ¸·Î º¸ÃæµÇ¾î¾ß ÇÑ´Ù. »ì¾Æ³²Áö ¸øÇÏ´Â ÀÚÀÇ Àΰݿ¡ ´ëÇØ¼ ¸»Çϸé, ±×°ÍÀº âÁ¶ÀÇ
´ëÈ¥(ÓÞûë) ¼ÓÀ¸·Î »¡·Á µé¾î°¡°í, ÃÖ»óÀ§ ½ÅÀÇ ÀϺΰ¡ µÈ´Ù.
117:4.3 (1283.5) Çϳª´ÔÀº
»ç¶÷À» ¹«Ã´ ½Å·ÚÇÏ°í »ç¶ûÇϹǷÎ, º¸È£Çϰí ÀھƸ¦ ½ÇÇöÇ϶ó°í ½Å´Ù¿î ¼ºÇ°ÀÇ ÇÑ Á¶°¢À» Àΰ£ÀÇ ¼Õ¿¡µµ ¸Ã±ä´Ù.
ÇÊ»ç Á¸ÀçÀÇ ¼±Åðú »ó°ü ¾øÀÌ, ¾Æ¹öÁöÀÇ ¼ºÇ°, Á¶ÀýÀÚÀÇ °è½ÉÀº ÆÄ±«ÇÒ ¼ö ¾ø´Ù. ±×·¯ÇÑ ±×¸© ÀεµµÈ ÀÚ¾ÆÀÇ
ÀΰÝ, ÀáÀçÀûÀ¸·Î ÅëÀÏÇÏ´Â ÀΰÝÀÌ ÃÖ»óÀ§ ½ÅÀÇ ÇÑ ¿ä¼Ò·Î¼ Áö¼ÓÇÒ ÅÍÀε¥µµ, ÃÖ»óÀ§ÀÇ ¾ÆÀÌ, ÁøÈÇÏ´Â ÀھƴÂ
¸ê¸ÁÇÒ ¼ö ÀÖ´Ù.
117:4.4 (1283.6) »ç¶÷ÀÇ
ÀΰÝÀº Àΰ£ÀÇ °³¼ºÀ» ÂüÀ¸·Î ÆÄ±«ÇÒ ¼ö ÀÖ°í, ºñ·Ï ¿ìÁÖÀû ÀÚ»ìÀÎ ±×·¯ÇÑ Àλý¿¡¼ °¡Ä¡ ÀÖ¾ú´ø ¸ðµç °ÍÀÌ Áö¼ÓÇϰÚÁö¸¸,
ÀÌ·¯ÇÑ Ç°ÁúÀº °³º° Àΰ£À¸·Î¼ Áö¼ÓÇÏÁö ¾ÊÀ» °ÍÀÌ´Ù. ÃÖ»óÀ§´Â ¿©·¯ ¿ìÁÖ¿¡ ÀÖ´Â Àΰ£µé ¼Ó¿¡¼ ´Ù½Ã Ç¥ÇöÀ»
ã¾Æ³»°ÚÁö¸¸, °áÄÚ ´Ù½Ã ±× ƯÁ¤ÇÑ ÀΰÝÀڷμ Ç¥ÇöµÇÁö´Â ¾Ê´Â´Ù. ÇÏ´Ã °¡Áö ¾Ê´Â ÀÚÀÇ µ¶Æ¯ÇÑ ÀΰÝÀº ¹° ÇÑ
¹æ¿ïÀÌ ¹Ù´Ù·Î µ¹¾Æ°¡µí ÃÖ»óÀ§¿¡°Ô µ¹¾Æ°£´Ù.
117:4.5 (1284.1) À¯ÇÑÀÚÀÇ
ÀÎ°Ý ºÎºÐµéÀÌ ¾î¶² °í¸³µÈ ÇൿÀ» ÇÏ´õ¶óµµ, ÃÖ»óÀ§ ÃÑü°¡ ±Ã±Ø¿¡ ÃâÇöÇÏ´Â µ¥ ºñ±³Àû »ó°üÀÌ ¾øÁö¸¸, ±×·±µ¥µµ
Àüü´Â ´Ù¾çÇÑ ºÎºÐÀÇ ÃÑ ÇàÀ§¿¡ ÀÇÁ¸ÇÑ´Ù. °³º° ÇÊ»çÀÚÀÇ ÀΰÝÀº ÃÖ»óÀ§ÀÇ ÃÑü°¡ °è½Å ¾Õ¿¡ ÇÏÂúÀº °ÍÀÌÁö¸¸,
°¢ »ç¶÷ÀÇ ÀΰÝÀº À¯ÇÑÀÚ¿¡ ÀÖ´Â °¥¾ÆÄ¡¿ï ¼ö ¾ø´Â ÀÇ¹Ì¿Í °¡Ä¡¸¦ ´ëÇ¥ÇÑ´Ù. ÀΰÝÀº ÀÏ´Ü Ç¥ÇöµÇ°í ³ª¼, »ì¾Æ
ÀÖ´Â ±× ÀΰÝÀÚ°¡ °è¼Ó Á¸ÀçÇÒ °æ¿ì¸¦ Á¦¿ÜÇϰí, °áÄÚ ´Ù½Ã µ¿ÀÏÇÑ Ç¥ÇöÀ» ãÁö ¸øÇÑ´Ù.
117:4.6 (1284.2) ±×·¡¼
¿ì¸®°¡ ÀھƸ¦ Ç¥ÇöÀ» ÇÏ·Á°í ¾Ö¾²´Â °Íó·³, ÃÖ»óÀ§´Â ¿ì¸® ¾È¿¡¼, ±×¸®°í ¿ì¸®¿Í ÇÔ²², ½ÅÀ» Ç¥ÇöÇÏ·Á°í ¾Ö¾²°í
ÀÖ´Ù. ¿ì¸®°¡ ¾Æ¹öÁö¸¦ ã¾Æ³»´Â °Í °°ÀÌ, ¸¶Âù°¡Áö·Î ´ÙÀ½¿¡ ÃÖ»óÀ§´Â ¸¸¹°ÀÇ ÆÄ¶ó´ÙÀ̽º âÁ¶ÀÚ¸¦ ã¾Æ³Â´Ù.
¿ì¸®°¡ ÀھƸ¦ ½ÇÇöÇÏ´Â ¹®Á¦¸¦ Åë´ÞÇÏ´Â °Í °°ÀÌ, ¸¶Âù°¡Áö·Î üÇèÇÏ´Â Çϳª´ÔÀº ½Ã°øÀÇ ¿©·¯ ¿ìÁÖ¿¡¼ Àü´ÉÇÑ
ÃÖ»ó ÁöÀ§¿¡ µµ´ÞÇϰí ÀÖ´Ù.
117:4.7 (1284.3) Àηù´Â
¿ìÁÖ¿¡¼ ¾Æ¹« ¼ö°íµµ ÇÏÁö ¾Ê°í ¿Ã¶ó°¡Áö ¾Ê´Â´Ù. ÀǵµÇÏ¿© ÃѸíÇÏ°Ô È°µ¿ÇÏÁö ¾Ê°í´Â ÃÖ»óÀ§µµ ÁøÈÇÏÁö ¾Ê´Â´Ù.
»ç¶÷µéÀº ´ÜÁö ¼öµ¿Àû ŵµ·Î ¿ÏÀüÀ» ¾òÁö ¾ÊÀ¸¸ç, ÃÖ»óÀ§ÀÇ ¿µµµ À¯ÇÑÇÑ Ã¢Á¶¿¡ ±×ħ ¾øÀÌ ºÀ»ç¸¦ º£Ç®Áö ¾Ê°í¼
Àü´ÉÀÚÀÇ ÈûÀ» »ç½Ç·Î ¸¸µé ¼ö ¾ø´Ù.
117:4.8 (1284.4) »ç¶÷ÀÌ
ÃÖ»óÀ§¿Í Çö¼¼¿¡ °¡Áö´Â °ü°è´Â ¿ìÁÖ µµ´ö¼º, °ð Àǹ«¿¡ ´ëÇÑ º¸ÆíÀû ¹Î°¨¼ºÀ» ±â¸£°í Àǹ«¸¦ ¹Þ¾ÆµéÀ̱â À§ÇÑ
±âÃÊÀÌ´Ù. À̰ÍÀº »ó´ëÀûÀ¸·Î ¿Ç°í ±×¸¥ °ÍÀ» °¡¸®´Â Çö¼¼ÀÇ °¨°¢À» ¶Ù¾î³Ñ´Â µµ´ö¼ºÀÌ´Ù. ±× µµ´ö¼ºÀº ÀÚÀǽÄÇÏ´Â
Àΰ£ÀÌ Ã¼ÇèÇÏ´Â ½Å¿¡ ´ëÇÑ Ã¼ÇèÀû Àǹ«¸¦ ÀÌÇØÇÏ´Â µ¥ Á÷Á¢ ´Þ·Á ÀÖ´Ù. ÇÊ»ç Àΰ£°ú ¸ðµç ´Ù¸¥ À¯ÇÑÇÑ »ý¹°Àº
ÃÖ»óÀ§ ¾È¿¡¼ Á¸ÀçÇÏ´Â ¿¡³ÊÁö¤ýÁö¼º¤ý¿µÀÇ »ì¾Æ ÀÖ´Â ÀáÀ缺À¸·ÎºÎÅÍ Ã¢Á¶µÈ´Ù. Á¶ÀýÀÚÀÎ ÇÊ»ç ½ÂõÀÚ´Â, ÃÖÈÄÀÚÀÇ
ºÒ¸êÇÏ´Â ½Å´Ù¿î ÀÎǰÀ» âÁ¶ÇÏ´Â °ÍÀ» ÃÖ»óÀ§¿¡°Ô ÀÇÁ¸ÇÑ´Ù. ÃÖ»óÀ§ÀÇ ¹Ù·Î ±× ½Çü·ÎºÎÅÍ, Àΰ£ ÀÇÁöÀÇ Âù¼ºÀ»
¾ò¾î¼, Á¶ÀýÀÚ´Â Çϳª´ÔÀÇ ÇÏ´Ã °¡´Â ¾ÆµéÀÇ ¿µ¿øÇÑ ¼ºÇ°À» ¹«´Ì·Î ¿«´Â´Ù.
117:4.9 (1284.5) »ç¶÷ÀÇ
ÀΰÝÀ» ¿µÀûÀ¸·Î º¯È½ÃŰ°í ¿µ¿øÇÏ°Ô ¸¸µå´Â ÀÏ¿¡ Á¶ÀýÀÚ Áøº¸ÀÇ ÁøÈ´Â ÃÖ»óÀ§ÀÇ ÅëÄ¡±ÇÀ» Á÷Á¢ È®´ëÇÑ´Ù. Àΰ£ÀÇ
ÁøÈ¿¡¼ ±×·¯ÇÑ ¾÷ÀûÀº µ¿½Ã¿¡, ÃÖ»óÀ§°¡ ÁøÈ·Î Çö½ÇÈÇÏ´Â ¾÷ÀûÀÌ´Ù. Àΰ£ÀÌ ÃÖ»óÀ§ ¾øÀÌ ÁøÈÇÒ ¼ö ¾ø´Ù´Â
°ÍÀÌ Âü¸»ÀÌÁö¸¸, ¸ðµç Àΰ£ÀÇ ¿Ï¼ºµÈ ÁøÈ¿Í »ó°ü ¾øÀÌ ÃÖ»óÀ§ÀÇ ÁøÈ°¡ °áÄÚ ¿ÏÀüÈ÷ ÀÌ·ç¾îÁú ¼ö ¾ø´Ù´Â °Íµµ
¾Æ¸¶ Âü¸»ÀÏ °ÍÀÌ´Ù. ¿©±â¿¡ ÀÚÀǽÄÇÏ´Â ÀΰÝÀÚµéÀÇ Å« ¿ìÁÖ Ã¥ÀÓÀÌ ÀÖ´Ù: ¾î¶² Àǹ̿¡¼, ÃÖ»ó ½ÅÀº ÇÊ»çÀÚÀÇ
ÀÇÁöÀÇ ¼±Åÿ¡ ´Þ·Á ÀÖ´Ù. »ç¶÷ÀÇ ÁøÈ¿Í ÃÖ»óÀ§ÀÇ ÁøÈ°¡ ÇÔ²² ³ª¾Æ°¡´Â °ÍÀº, ޱ¸ÇÒ ¼ö ¾ø´Â ¿ìÁÖ °Å¿ï ÀÛ¿ëÀ»
°ÅÃļ, ¿¾ÀûºÎÅÍ ´Ã °è½Å À̵鿡°Ô Ãæ½ÇÇϰí ÃæºÐÇÏ°Ô Ç¥½ÃµÈ´Ù.
117:4.10 (1284.6) ÇÊ»ç
Àΰ£ÀÌ ´ÚÄ£ Å« µµÀüÀº À̰ÍÀÌ´Ù: ³Ê´Â ¿ìÁÖÀÇ Ã¼ÇèÇÒ ¼ö ÀÖ´Â °¡Ä¡ Àǹ̸¦ ¹Ù·Î ³ÊÀÇ ÁøÈÇÏ´Â ÀÚ¾Æ ¼ÓÀ¸·Î,
°³ÀοëÀ¸·Î, ÅõÀÔÇÏ·Á°í °á½ÉÇÒ °ÍÀΰ¡? ¾Æ´Ï¸é »ì¾Æ³²±â¸¦ °ÅÀýÇÔÀ¸·Î, ¾î¶² ´Ù¸¥ ¶§¿¡ À¯ÇÑÇÑ Çϳª´ÔÀÇ ÁøÈ¿¡
Àΰ£ÀÇ ±â¿©¸¦ Àڱ⠹æ¹ýÀ¸·Î ½ÃµµÇÒ ¶Ç ´Ù¸¥ »ç¶÷ÀÇ ÇൿÀ» ±â´Ù¸®¸é¼, ³Ê´Â ÃÖ»óÀ§ÀÇ ÀÌ ºñ¹ÐÀÌ ´©¿ö¼ ÀÚµµ·Ï
¹ö·ÁµÑ °ÍÀΰ¡? ±×·¯³ª ±×°ÍÀº ³ÊÀÇ ±â¿©°¡ ¾Æ´Ï¶ó, ´Ù¸¥ »ç¶÷ÀÌ ÃÖ»óÀ§¿¡°Ô ±â¿©ÇÑ °ÍÀ̰ڴÙ.
117:4.11 (1284.7) Áö±Ý
¿ìÁÖ ½Ã´ëÀÇ Å« ½Î¿òÀº ÀáÀçÇÏ´Â °Í°ú ½ÇÀçÇÏ´Â °Í »çÀÌ¿¡ ÀÖ´Ù¡ª¾ÆÁ÷±îÁö Ç¥ÇöµÇÁö ¾ÊÀº ¸ðµç °ÍÀÌ »ç½ÇÀÌ µÇ±â¸¦
±¸ÇÑ´Ù. ÇÊ»ç Àΰ£ÀÌ ÆÄ¶ó´ÙÀ̽º ¸ðÇèÀ» ÇâÇÏ¿© ³ª¾Æ°¡¸é, ±×´Â ½Ã°£ÀÇ ¿òÁ÷ÀÓÀ» µû¸£°í ÀÖ°í, ½Ã°£Àº ¿µ¿øÀÇ
³Á¹° ¼Ó¿¡¼ ¹°»ì·Î¼ È帥´Ù. ÇÊ»ç Àΰ£ÀÌ ¿µ¿øÇÑ »ý¾Ö¸¦ ½È´Ù°í °ÅÀýÇϸé, ±×´Â À¯ÇÑÇÑ ¿ìÁÖ¿¡¼ »ç°ÇµéÀÇ È帧À»
°Å½½·¯ ¿òÁ÷À̰í ÀÖ´Ù. ±â°èÀû âÁ¶´Â ÆÄ¶ó´ÙÀ̽º ¾Æ¹öÁöÀÇ ÆîÃÄÁö´Â ¸ñÀû¿¡ µû¶ó¼ ¿ë¼ ¾øÀÌ °è¼Ó ¿òÁ÷ÀÌÁö¸¸,
ÀÇÁö¸¦ °¡Áø âÁ¶´Â ¿µ¿øÀÇ ¸ðÇè¿¡ ÀΰÝÀÌ Âü¿©ÇÏ´Â ¿ªÇÒÀ» ¹Þ¾ÆµéÀ̰ųª ¹°¸®Ä¡´Â ¼±ÅÃÀÌ ÀÖ´Ù. ÇÊ»çÀÎÀº Àΰ£ÀÇ
Á¸Àç¿¡¼ ÃÖ°íÀÇ °¡Ä¡¸¦ ÆÄ±«ÇÒ ¼ö ¾øÁö¸¸, ±×°¡ ¸ö¼Ò °Þ´Â üÇè¿¡¼ ÀÌ °¡Ä¡ÀÇ ÁøÈ¸¦ ¾ÆÁÖ ºÐ¸íÈ÷ ¸·À» ¼ö
ÀÖ´Ù. Àΰ£ÀÇ Àھư¡ ÀÌ·¸°Ô ÆÄ¶ó´ÙÀ̽º·Î ¿Ã¶ó°¡´Â µ¥ Âü¿©Çϱ⸦ °ÅÀýÇÏ´Â ÇÑ, ¹Ù·Î ±× Çѵµ±îÁö ÃÖ»óÀ§´Â ´ë¿ìÁÖ¿¡¼
½ÅÀ» Ç¥ÇöÇÏ´Â µ¥ ´Ê¾îÁø´Ù.
117:4.12 (1285.1) ÇÊ»ç
Àΰ£¿¡°Ô º¸°üÇ϶ó°í ÆÄ¶ó´ÙÀ̽º ¾Æ¹öÁö°¡ Á¶ÀýÀÚÀÇ °è½ÉÀ» ¸Ã°åÀ» »Ó ¾Æ´Ï¶ó, ¶ÇÇÑ ÃÖ»óÀ§ÀÇ ¹Ì·¡ÀÇ ±Ø¹Ì ºÎºÐÀÇ
¿î¸íÀ» ÅëÁ¦ÇÏ´Â ±ÇÇѵµ ¸Ã°å´Ù. ¿Ö³ÄÇÏ¸é »ç¶÷ÀÌ Àΰ£ÀÇ ¿î¸í¿¡ µµ´ÞÇÔ¿¡ µû¶ó¼, ¸¶Âù°¡Áö·Î ÃÖ»óÀ§µµ ½Å ¼öÁØ¿¡¼
¿î¸í¿¡ µµ´ÞÇϱ⠶§¹®ÀÌ´Ù.
117:4.13 (1285.2) ±×·¡¼
ÇѶ§ ¿ì¸® °¢ÀÚ¸¦ ±â´Ù·È´ø °Í °°ÀÌ, °áÁ¤ÀÌ ³ÊÈñ ÇϳªÇϳª¸¦ ±â´Ù¸°´Ù: ³Ê´Â À¯ÇÑÇÑ Áö¼ºÀÌ ³»¸®´Â °áÁ¤¿¡ ¹«Ã´
ÀÇÁ¸ÇÏ´Â, ½Ã°£ ¼¼°èÀÇ Çϳª´ÔÀÇ ±â´ë¸¦ Àú¹ö¸± °ÍÀΰ¡? ³Ê´Â µ¿¹°Ã³·³ ÈÄÅðÇÏ´Â °ÔÀ¸¸§À¸·Î ¿ìÁÖµéÀÇ ÃÖ»óÀ§ ¼º°ÝÀÚÀÇ
±â´ë¸¦ Àú¹ö¸± °ÍÀΰ¡? ³Ê´Â °¢ »ç¶÷¿¡°Ô ±×Åä·Ï ÀÇÁ¸ÇÏ´Â, ¸ðµç Àΰ£ÀÇ À§´ëÇÑ Çü(úü)ÀÇ ±â´ë¸¦ Àú¹ö¸± °ÍÀΰ¡?
¿ìÁÖ »ý¾ÖÀÇ È²È¦ÇÑ °æÄ¡¡ªÆÄ¶ó´ÙÀ̽º ¾Æ¹öÁö¸¦ ½Å¼ºÇÏ°Ô ¹ß°ßÇϰí, ÃÖ»óÀ§ Çϳª´ÔÀ» ã¾Æ¼, ±×ÀÇ ÁøÈ¿¡ ½Å´ä°Ô
Âü¿©ÇÒ ±âȸ¡ª°¡ ³× ¾Õ¿¡ ³õ¿© ÀÖ´Â ¸¶´ç¿¡, ³Ê´Â ½ÇÇöÇÏÁö ¸øÇÑ ÀÚÀÇ ¿µÅä·Î ÀÚ½ÅÀÌ »ç¶óÁöµµ·Ï ¹ö·ÁµÑ ¼ö Àִ°¡?
117:4.14 (1285.3) Çϳª´ÔÀÇ
¼±¹°¡ª±×°¡ ½Çü¸¦ ¼ö¿©ÇÏ´Â °Í¡ªÀº ±×ÀÇ ¸öÀ¸·ÎºÎÅÍ ¶³¾îÁ® ³ª°¡´Â °ÍÀÌ ¾Æ´Ï´Ù. ±×´Â âÁ¶¸¦ ¸Ö¸®ÇÏÁö ¾ÊÁö¸¸,
ÆÄ¶ó´ÙÀ̽º¸¦ µµ´Â ¿©·¯ âÁ¶¿¡¼ ±äÀåÀ» ÀÏÀ¸Ä×´Ù. Çϳª´ÔÀº ¸ÕÀú »ç¶÷À» »ç¶ûÇÏ°í ±×¿¡°Ô ºÒ»çÀÇ¡ª¿µ¿øÇÑ ½Çü°¡
µÇ´Â¡ªÀáÀ缺À» ¼ö¿©ÇÑ´Ù. »ç¶÷ÀÌ Çϳª´ÔÀ» »ç¶ûÇÔ¿¡ µû¶ó¼, »ç¶÷Àº »ç½Ç·Î ¿µ¿øÇÏ°Ô µÈ´Ù. ±×¸®°í ¿©±â¿¡ ½Åºñ°¡
ÀÖ´Ù: »ç¶ûÀ» ÅëÇØ¼ »ç¶÷ÀÌ Çϳª´Ô¿¡°Ô °¡±îÀÌ °¥¼ö·Ï, ±× »ç¶÷ÀÇ Çö½Ç¼º¡ª»ç½Ç¼º¡ªÀº ´õ¿í Ä¿Áø´Ù. »ç¶÷ÀÌ Çϳª´ÔÀ¸·ÎºÎÅÍ
¹°·¯³¯¼ö·Ï, ´õ¿í °¡±îÀÌ ±×´Â ºñÇö½Ç¡ªÁ¸ÀçÀÇ ±×ħ¡ª¿¡ Á¢±ÙÇÑ´Ù. »ç¶÷ÀÌ ¾Æ¹öÁöÀÇ ¶æÀ» ÇàÇÏ´Â µ¥ ±×ÀÇ ¶æÀ»
°Å·èÈ÷ ¹ÙÄ¥ ¶§, »ç¶÷ÀÌ °¡Áø ¸ðµç °ÍÀ» Çϳª´Ô²² µå¸± ¶§, Çϳª´ÔÀº ±× »ç¶÷À» ±× ½ÅºÐº¸´Ù ´õ À§´ëÇÏ°Ô ¸¸µç´Ù.
¡ãTop
|
|
4. The Finite God
117:4.1 As we view the ceaseless struggles
of the creature creation for perfection of status and divinity
of being, we cannot but believe that these unending efforts
bespeak the unceasing struggle of the Supreme for divine self-realization.
God the Supreme is the finite Deity, and he must cope with the
problems of the finite in the total sense of that word. Our
struggles with the vicissitudes of time in the evolutions of
space are reflections of his efforts to achieve reality of self
and completion of sovereignty within the sphere of action which
his evolving nature is expanding to the outermost limits of
possibility.
117:4.2 Throughout the grand universe the Supreme struggles
for expression!. His divine evolution is in measure predicated
on the wisdom-action of every personality in existence. When
a human being chooses eternal survival, he is cocreating destiny;
and in the life of this ascending mortal the finite God finds
an increased measure of personality self-realization and an
enlargement of experiential sovereignty. But if a creature rejects
the eternal career, that part of the Supreme which was dependent
on this creature's choice experiences inescapable delay, a deprivation
which must be compensated by substitutional or collateral experience;
as for the personality of the nonsurvivor, it is absorbed into
the oversoul of creation, becoming a part of the Deity of the
Supreme.
117:4.3 God is so trusting, so loving, that he gives a portion
of his divine nature into the hands of even human beings for
safekeeping and self-realization. The Father nature, the Adjuster
presence, is indestructible regardless of the choice of the
mortal being. The child of the Supreme, the evolving self, can
be destroyed notwithstanding that the potentially unifying personality
of such a misguided self will persist as a factor of the Deity
of Supremacy.
117:4.4 The human personality can truly destroy individuality
of creaturehood, and though all that was worth while in the
life of such a cosmic suicide will persist, these qualities
will not persist as an individual creature. The Supreme will
again find expression! in the creatures of the universes but
never again as that particular person; the unique personality
of a nonascender returns to the Supreme as a drop of water returns
to the sea.
117:4.5 Any isolated action of the personal parts of the finite
is comparatively irrelevant to the eventual appearance of the
Supreme Whole, but the whole is nonetheless dependent on the
total acts of the manifold parts. The personality of the individual
mortal is insignificant in the face of the total of Supremacy,
but the personality of each human being represents an irreplaceable
meaning-value in the finite; personality, having once been expressed,
never again finds identical expression! except in the continuing
existence of that living personality.
117:4.6 And so, as we strive for self-expression!, the Supreme
is striving in us, and with us, for deity expression!. As we
find the Father, so has the Supreme again found the Paradise
Creator of all things. As we master the problems of self-realization,
so is the God of experience achieving almighty supremacy in
the universes of time and space.
117:4.7 Mankind does not ascend effortlessly in the universe,
neither does the Supreme evolve without purposeful and intelligent
action. Creatures do not attain perfection by mere passivity,
nor can the spirit of Supremacy factualize the power of the
Almighty without unceasing service ministry to the finite creation.
117:4.8 The temporal relation of man to the Supreme is the foundation
for cosmic morality, the universal sensitivity to, and acceptance
of, duty. This is a morality which transcends the temporal sense
of relative right and wrong; it is a morality directly predicated
on the self-conscious creature's appreciation of experiential
obligation to experiential Deity. Mortal man and all other finite
creatures are created out of the living potential of energy,
mind, and spirit existent in the Supreme. It is upon the Supreme
that the Adjuster-mortal ascender draws for the creation of
the immortal and divine character of a finaliter. It is out
of the very reality of the Supreme that the Adjuster, with the
consent of the human will, weaves the patterns of the eternal
nature of an ascending son of God.
117:4.9 The evolution of Adjuster progress in the spiritualizing
and eternalizing of a human personality is directly productive
of an enlargement of the sovereignty of the Supreme. Such achievements
in human evolution are at the same time achievements in the
evolutionary actualization of the Supreme. While it is true
that creatures could not evolve without the Supreme, it is probably
also true that the evolution of the Supreme can never be fully
attained independent of the completed evolution of all creatures.
Herein lies the great cosmic responsibility of self-conscious
personalities: That Supreme Deity is in a certain sense dependent
on the choosing of the mortal will. And the mutual progression
of creature evolution and of Supreme evolution is faithfully
and fully indicated to the Ancients of Days over the inscrutable
mechanisms of universe reflectivity.
117:4.10 The great challenge that has been given to mortal man
is this: Will you decide to personalize the experiencible value
meanings of the cosmos into your own evolving selfhood? or by
rejecting survival, will you allow these secrets of Supremacy
to lie dormant, awaiting the action of another creature at some
other time who will in his way attempt a creature contribution
to the evolution of the finite God? But that will be his contribution
to the Supreme, not yours.
117:4.11 The great struggle of this universe age is between
the potential and the actual¡ªthe seeking for actualization by
all that is as yet unexpressed. If mortal man proceeds upon
the Paradise adventure, he is following the motions of time,
which flow as currents within the stream of eternity; if mortal
man rejects the eternal career, he is moving counter to the
stream of events in the finite universes. The mechanical creation
moves on inexorably in accordance with the unfolding purpose
of the Paradise Father, but the volitional creation has the
choice of accepting or of rejecting the role of personality
participation in the adventure of eternity. Mortal man cannot
destroy the supreme values of human existence, but he can very
definitely prevent the evolution of these values in his own
personal experience. To the extent that the human self thus
refuses to take part in the Paradise ascent, to just that extent
is the Supreme delayed in achieving divinity expression! in
the grand universe.
117:4.12 Into the keeping of mortal man has been given not only
the Adjuster presence of the Paradise Father but also control
over the destiny of an infinitesimal fraction of the future
of the Supreme. For as man attains human destiny, so does the
Supreme achieve destiny on deity levels.
117:4.13 And so the decision awaits each of you as it once awaited
each of us: Will you fail the God of time, who is so dependent
upon the decisions of the finite mind? will you fail the Supreme
personality of the universes by the slothfulness of animalistic
retrogression? will you fail the great brother of all creatures,
who is so dependent on each creature? can you allow yourself
to pass into the realm of the unrealized when before you lies
the enchanting vista of the universe career-the divine discovery
of the Paradise Father and the divine participation in the search
for, and the evolution of, the God of Supremacy?
117:4.14 God's gifts-his bestowal of reality-are not divorcements
from himself; he does not alienate creation from himself, but
he has set up tensions in the creations circling Paradise. God
first loves man and confers upon him the potential of immortality-eternal
reality. And as man loves God, so does man become eternal in
actuality. And here is mystery: The more closely man approaches
God through love, the greater the reality-actuality-of that
man. The more man withdraws from God, the more nearly he approaches
nonreality-cessation of existence. When man consecrates his
will to the doing of the Father's will, when man gives God all
that he has, then does God make that man more than he is.
|
5.
âÁ¶ÀÇ ´ëÈ¥
117:5.1 (1285.4) À§´ëÇÑ ÃÖ»óÀ§´Â
´ë¿ìÁÖ¿¡¼ ¿ìÁÖÀû ´ëÈ¥(ÓÞûë)ÀÌ´Ù. ÃÖ»óÀ§ ¾È¿¡¼ ¿ìÁÖÀÇ Áú°ú ¾çÀº ½Å(ãê)ÀÇ ±×¸²ÀÚ¸¦ ¹ß°ßÇÑ´Ù. ±×ÀÇ ½Å
¼ºÇ°Àº ÁøÈÇÏ´Â ¿©·¯ ¿ìÁÖ¿¡ µÎ·ç, ¸ðµç »ý¹°°ú âÁ¶ÀÚ ¼ºÇ°ÀÇ ±¤´ëÇÑ ÃÑÇÕÀ» ¸ðÀÚÀÍÀ¸·Î º¹ÇÕÇÑ °ÍÀÌ´Ù. ±×¸®°í
ÃÖ»óÀ§´Â ¶ÇÇÑ Çö½Çȵǰí ÀÖ´Â ½ÅÀ̸ç, ÁøÈÇÏ´Â ¿ìÁÖ ¸ñÀûÀ» Æ÷ÇÔÇϴ âÁ¶ ÀÇÁö¸¦ ±¸Çö(ÎýúÞ)ÇÑ´Ù.
117:5.2 (1285.5) À¯ÇÑÀÚÀÇ
ÁöÀû ÀÚ¾Æ, ÀáÀç ÀΰÝÀÎ ÀھƵéÀº ¼Â° ±Ù¿ø Áß½ÉÀ¸·ÎºÎÅÍ Å¾¸ç, ½Ã°ø¿¡¼ À¯ÇÑÇÑ ½ÅÀÇ ÅëÇÕÀ» ÃÖ»óÀ§ ¾È¿¡¼
ÀÌ·èÇÑ´Ù. »ç¶÷ÀÌ Ã¢Á¶ÀÚÀÇ ¶æ¿¡ º¹Á¾ÇÒ ¶§, ±×´Â ÀÚ±â ÀΰÝÀ» µ¤¾î °¡¸®°Å³ª ¹ö¸®°í Ç׺¹ÇÏ´Â °ÍÀÌ ¾Æ´Ï´Ù.
À¯ÇÑÇÑ Çϳª´ÔÀÇ Çö½ÇÈ¿¡ Âü¿©ÇÏ´Â °³º° ÀΰÝÀÚµéÀº, ±×·¸°Ô Ȱµ¿ÇÔÀ¸·Î ÀÇÁöÇÏ´Â ÀھƸ¦ ÀÒÁö ¾Ê´Â´Ù. ¿ÀÈ÷·Á
±×·¯ÇÑ ÀΰÝÀÚµéÀº ½ÅÀÇ ÀÌ Å« ¸ðÇè¿¡ Âü¿©ÇÔÀ¸·Î Á¡ÁøÀûÀ¸·Î Ä¿Áø´Ù. ½Å(ãê)°ú ±×·¸°Ô ¹¶Ä§À¸·Î »ç¶÷Àº ±×ÀÇ
ÁøÈÇÏ´Â ÀھƸ¦ ÃÖ°íÀÇ ÀÚ¸® ¹Ù·Î ±× ¹®ÅαîÁö ³ôÀ̰í, °ÈÇϰí, ¿µ´ä°Ô º¯È½Ã۰í ÅëÀÏÇÑ´Ù.
117:5.3 (1286.1) »ç¶÷ÀÇ
ÁøÈÇÏ´Â ºÒ¸êÀÇ È¥, °ð ¹°Áú Áö¼º°ú Á¶ÀýÀÚ°¡ ÇÕµ¿À¸·Î âÁ¶ÇÑ °ÍÀº ±×·± ÀÚ°ÝÀ¸·Î ÆÄ¶ó´ÙÀ̽º±îÁö ¿Ã¶ó°¡¸ç,
³ªÁß¿¡ ÃÖÈÄ ±º´Ü¿¡ ¼ÒÁýµÇ¾úÀ» ¶§, ÃÖÈÄÀÚ ÃÊ¿ùÀ̶ó°í ¾Ë·ÁÁø üÇè ±â¹ýÀ¸·Î, ¾î¶² »õ·Î¿î ¹æ¹ýÀ¸·Î ¿µ¿øÇÑ ¾ÆµéÀÇ
¿µ ÀηÂ(ìÚÕô) ȸ·Î¿Í ¿¬ÇյȴÙ. ÀÌó·³ ±×·¯ÇÑ ÃÖÈÄÀÚ´Â ÃÖ»óÀ§ Çϳª´ÔÀÇ ÀΰÝÀڷμ üÇèÀû ÀÎÁ¤À» ¾ò±â¿¡ ÀûÀýÇÑ
Èĺ¸ÀÚ°¡ µÈ´Ù. ÃÖÈÄ ±º´ÜÀÇ ¾ÆÁ÷ ¹àÇôÁöÁö ¾ÊÀº ¹Ì·¡ ÀÓ¹«¿¡¼ ÀÌ ÇÊ»ç Áö´ÉµéÀÌ Àϰö° ´Ü°èÀÇ ¿µ Á¸Àç¿¡ ´Ù´Ù¸¦
¶§, ±×·¯ÇÑ ÀÌÁß Áö¼ºÀº »ïÀÚÀÏÄ¡°¡ µÈ´Ù. Çϳª´Â Àΰ£À̰í Çϳª´Â ½Å, Á¶À²µÈ ÀÌ µÎ Áö¼ºÀº À̶§ Çö½ÇȵÈ
ÃÖ»ó Á¸ÀçÀÇ Ã¼ÇèÀû Áö¼º°ú ¿¬ÇÕÇÑ °¡¿îµ¥, ¿µÈ·Ó°Ô µÉ °ÍÀÌ´Ù.
117:5.4 (1286.2) ¿ìÁÖÀÇ
¾Æ¹öÁö°¡ ¶¥¿¡¼ ¿¹¼öÀÇ ÀÏ»ý¿¡¼ ±×·¸°Ô µå·¯³ ¹Ù¿Í °°ÀÌ, ¿µ¿øÇÑ ¾Õ³¯¿¡, ÃÖ»óÀ§ Çϳª´ÔÀº ÇÏ´Ã °¡´Â »ç¶÷ÀÇ
¿µ´ä°Ô º¯ÈµÈ Áö¼º, ºÒ»çÀÇ È¥ ¼Ó¿¡¼ Çö½ÇÀÌ µÉ °ÍÀÌ´Ù¡ªÃ¢Á¶ÀûÀ¸·Î Ç¥ÇöµÇ°í ¿µÀûÀ¸·Î ¹¦»çµÉ °ÍÀÌ´Ù.
117:5.5 (1286.3) »ç¶÷Àº
ÃÖ»óÀ§¿Í ÇϳªµÇ¾î ±×ÀÇ ÀÎ°Ý ½ÅºÐÀÌ »ç¶óÁö´Â °ÍÀÌ ¾Æ´Ï¶ó, ¸ðµç »ç¶÷ÀÌ Ã¼ÇèÀ¸·Î ¿ìÁÖ¿¡ ¹ÝÀÀÇÑ °ÍÀº ÀÌó·³
ÃÖ»óÀ§°¡ ½ÅÀ¸·Î¼ °Þ´Â üÇèÀÇ ÀϺθ¦ ÀÌ·é´Ù. ¡°ÇൿÀº ¿ì¸®°¡ ÇÏ°í °á°ú´Â Çϳª´ÔÀÌ Á¤ÇÑ´Ù.¡±
117:5.6 (1286.4) Áøº¸ÇÏ´Â
ÀΰÝÀº ¿©·¯ ¿ìÁÖ¿¡¼ ¿Ã¶ó°¡´Â ¼öÁØÀ» Åë°úÇÔ¿¡ µû¶ó¼, Çö½ÇÈµÈ ½ÇüÀÇ ÀÚÃ븦 ³²±ä´Ù. ½Ã°£°ú °ø°£¿¡¼ ¼ºÀåÇÏ´Â
¿ìÁÖµéÀº, Áö¼ºÀÌµç ¿µÀÌµç ¿¡³ÊÁöÀ̵ç, ±×µéÀÇ ¿µÅ並 ÅëÇÏ¿© ÀΰÝÀÌ Áøº¸ÇÔÀ¸·Î ¼öÁ¤µÈ´Ù. »ç¶÷ÀÌ ÇൿÇÒ ¶§,
ÃÖ»óÀ§°¡ ¹ÝÀÀÇϸç, ÀÌ °Å·¡´Â »ç½Ç·Î Áøº¸°¡ µÈ´Ù.
117:5.7 (1286.5) ¿¡³ÊÁö¤ýÁö¼º¤ý¿µÀÇ
Å« ȸ·ÎµéÀº °áÄÚ ÇÏ´Ã °¡´Â ÀΰÝÀÚÀÇ ¿µ±¸ÇÑ ¼ÒÀ¯¹°ÀÌ ¾Æ´Ï´Ù. ÀÌ·¯ÇÑ ºÀ»ç´Â ¾ðÁ¦±îÁö³ª ÃÖ»óÀ§ÀÇ ÀϺηΠ³²´Â´Ù.
ÇÊ»çÀÚÀÇ Ã¼Çè¿¡¼ Àΰ£ÀÇ Áö´ÉÀº º¸Á¶ Áö¼º ¿µµéÀÇ ¸®µë ÀÖ´Â ¸Æ¹Ú ¾È¿¡ °ÅÇϸç, ÀÌ ºÀ»ç ¾È¿¡¼ ȸ·Î°¡ ¿¬°áµÇ¾î
»ý±ä ¹«´ë ¾È¿¡¼ Áö´ÉÀÌ °áÁ¤ÇÑ °ÍÀ» ÁýÇàÇÑ´Ù. ÇÊ»çÀÚ°¡ Á×°í ³ª¼ Àΰ£ÀÇ Àھƴ º¸Á¶ÀÚ È¸·Î¿¡¼ ¿µ±¸ÇϰÔ
¶³¾îÁ® ³ª°£´Ù. ÀÌ º¸Á¶ÀÚµéÀº °áÄÚ ÀΰÝÀÚµé »çÀÌ¿¡ üÇèÀ» Àü´ÞÇÏÁö ¸øÇÏ´Â µíÇÏÁö¸¸, ±×µéÀº Ä¥Áß ½ÅÀ» °ÅÃļ
ÃÖ»óÀ§ Çϳª´Ô¿¡ À̸£±â±îÁö °áÁ¤°ú ÇàÀ§¿¡ ´ëÇÏ¿© ºñÀÎ°Ý ¹ÝÀÀÀ» ÀüÇÒ ¼ö ÀÖ°í, ¶Ç ±×·¸°Ô ÇÑ´Ù. (Àû¾îµµ À̰ÍÀÌ
¿¹¹è º¸Á¶ÀÚ¿Í ÁöÇý º¸Á¶ÀÚ¿¡°Ô Âü¸»ÀÌ´Ù.)
117:5.8 (1286.6) ¿µÀû
ȸ·ÎÀÇ °æ¿ì¿¡µµ ±×·¸´Ù: »ç¶÷ÀÌ ¿©·¯ ¿ìÁÖ¸¦ °ÅÃÄ ¿Ã¶ó°¡¸é¼ ÀÌ È¸·ÎµéÀ» ÀÌ¿ëÇÏÁö¸¸, °áÄÚ ±×ÀÇ ¿µ¿øÇÑ ÀΰÝÀÇ
ÀϺημ ȸ·ÎµéÀ» ¼ÒÀ¯ÇÏÁö ¾Ê´Â´Ù. ±×·¯³ª ¿µÀû ºÀ»ç¸¦ º£Çª´Â ÀÌ È¸·ÎµéÀº, Áø¸®ÀÇ ¿µÀ̵ç, ¼º·ÉÀ̵ç, ¶Ç´Â
ÃÊ¿ìÁÖ ¿µµéÀÇ °è½ÉÀ̵ç, ÇÏ´Ã °¡´Â ÀΰÝÀÚ ¾È¿¡¼ ž´Â °¡Ä¡¸¦ ¹Þ¾ÆµéÀÌ°í ±×¿¡ ¹ÝÀÀÇϸç, ÀÌ °¡Ä¡´Â Ä¥ÁßÀÚ¸¦
°ÅÃļ ÃÖ»óÀ§¿¡°Ô Ãæ½ÇÇÏ°Ô Àü´ÞµÈ´Ù.
117:5.9 (1286.7) ¼º·É°ú
Áø¸®ÀÇ ¿µ°ú °°Àº ¿µÀû ¿µÇâÀº Áö¿ª ¿ìÁÖ¿¡¼ º£Çª´Â ºÀ»çÀÌÁö¸¸, ±×µéÀÇ ¾È³»´Â ÇÑ ÁÖ¾îÁø Áö¿ª âÁ¶ÀÇ Áö¸®Àû
ÇѰ迡 ¿ÂÀüÈ÷ ±¹ÇѵÇÁö ¾Ê´Â´Ù. ÇÏ´Ã °¡´Â ÇÊ»çÀÚ°¡ ÀڱⰡ ÅÂ¾î³ Áö¿ª ¿ìÁÖÀÇ °æ°è¸¦ Áö³ª¼ °¥ ¶§, ½ÂõÇÏ´Â
µ¿¾È À§±â°¡ ÀÖÀ» ¶§¸¶´Ù ¡°À̰ÍÀÌ ±æÀÌ¶ó¡± ´Ã ¸»ÇÏ¸ç ÆÄ¶ó´ÙÀ̽º ¼ø·ÊÀÚ¸¦ ¾î±è¾øÀÌ ÁöµµÇÏ¸é¼ ¹°Áú ¼¼°è¿Í »ó¹°Áú
¼¼°èÀÇ Ã¶ÇÐÀû ¹Ì·Î¸¦ °ÅÃļ Ç×»ó °¡¸£Ä¡°í ¾È³»ÇÑ Áø¸®ÀÇ ¿µÀÇ ºÀ»ç¸¦ »ç¶÷Àº Åë°·Î »©¾Ñ±âÁö ¾Ê´Â´Ù. ³×°¡
Áö¿ª ¿ìÁÖÀÇ ¿µÅ並 ¶°³¯ ¶§, ž´Â ÃÖ»ó Á¸ÀçÀÇ ¿µÀÌ º£Çª´Â ºÀ»ç¸¦ ÅëÇØ¼, ÃÊ¿ìÁÖ ¹Ý¿µ ½Ã¼³À» ÅëÇØ¼,
ÆÄ¶ó´ÙÀ̽º·Î ¿Ã¶ó°¡´Â ±æ¿¡ ÆÄ¶ó´ÙÀ̽º¿¡¼ ¼ö¿©µÈ Çϳª´ÔÀÇ ¾ÆµéµéÀÇ ¿µ, À§·ÎÇϰí ÁöµµÇÏ´Â ¿µÀÌ ¿©ÀüÈ÷ ³Ê¸¦
¾È³»ÇÒ °ÍÀÌ´Ù.
117:5.10 (1287.1) ¿ìÁÖ¿¡
ºÀ»çÇÏ´Â ÀÌ ´Ù¾çÇÑ È¸·ÎµéÀÌ ¾î¶»°Ô ÃÖ»óÀ§ ¾È¿¡ ÁøÈ·Î ¾òÀº üÇèÀÇ ÀÇ¹Ì¿Í °¡Ä¡¿Í »ç½ÇÀ» ±â·ÏÇϴ°¡? ¿ì¸®´Â
²À È®½ÅÇÑ´Ù°í ÇÒ ¼ö ¾øÁö¸¸, ÆÄ¶ó´ÙÀ̽º¿¡¼ ±â¿øÀ» °¡Áø ÃÖ»ó âÁ¶ÀÚµéÀÇ ¸öÀ» ÅëÇØ¼ ÀÌ·¯ÇÑ ±â·ÏÀÌ ÀϾٰí
¹ÏÀ¸¸ç, ±×µéÀº ÀÌ ½Ã°øÀÇ È¸·ÎµéÀ» Á÷Á¢ ¼ö¿©ÇÏ¿´´Ù. Àϰö º¸Á¶ Áö¼º ¿µÀÇ ÁöÀû üÇèÀÇ ÃàÀûÀº, ±×µéÀÌ ¹°¸®Àû
¼öÁØÀÇ Áö´É¿¡°Ô ºÀ»ç¸¦ º£Çª´Â µ¿¾È ½Å¼ºÇÑ ºÀ»çÀÚÀÇ Áö¿ª ¿ìÁÖ Ã¼ÇèÀÇ ÀϺÎÀ̸ç, ÀÌ Ã¢Á¶ ¿µÀ» ÅëÇØ¼ ±× ÃàÀûµÈ
°ÍµéÀÌ ¾Æ¸¶µµ ÃÖ»óÀ§ÀÇ Áö¼º ¾È¿¡ ±â·ÏµÈ´Ù. ¸¶Âù°¡Áö·Î ÇÊ»çÀÚ°¡ Áø¸®ÀÇ ¿µ ¹× ¼º·ÉÀ» °Þ´Â üÇèÀº ¾Æ¸¶µµ ºñ½ÁÇÑ
±â¹ýÀ¸·Î ÃÖ»óÀ§ÀÇ ¸ö¿¡ ±â·ÏµÈ´Ù.
117:5.11 (1287.2) »ç¶÷°ú
Á¶ÀýÀÚÀÇ Ã¼ÇèÁ¶Â÷ ÃÖ»óÀ§ Çϳª´ÔÀÇ ½Å¼º ¾È¿¡¼ ¹ÝÀÀÀ» ã¾Æ¾ß ÇÑ´Ù. ¿Ö³ÄÇϸé üÇèÀ» °ÞÀ½¿¡ µû¶ó¼ Á¶ÀýÀÚµéÀº
ÃÖ»óÀ§¿Í ºñ½ÁÇϸç, ÇÊ»çÀÎÀÇ ÁøÈÇϴ ȥÀÌ ÃÖ»óÀ§ ¾È¿¡¼ ±×·± üÇèÀ» ¾òÀ» ¼±ÀçÇÏ´Â °¡´É¼ºÀ¸·ÎºÎÅÍ Ã¢Á¶µÇ±â
¶§¹®ÀÌ´Ù.
117:5.12 (1287.3) ÀÌ
¹æ¹ýÀ¸·Î ¸ðµç âÁ¶ÀÇ ´Ù¾çÇÑ Ã¼ÇèÀº ÃÖ»óÀ§ÀÇ ÁøÈÀÇ ÀϺΰ¡ µÈ´Ù. ¾Æ¹öÁö²²·Î ¿Ã¶ó°¡´Â µ¿¾È, »ç¶÷µéÀº ´Ù¸¸
À¯ÇÑÇÑ °ÍÀÇ Áú°ú ¾çÀ» ÀÌ¿ëÇÑ´Ù. ±×·¸°Ô ÀÌ¿ëÇØ¼ »ý±â´Â ºñÀÎ°Ý °á°ú´Â »ì¾Æ ÀÖ´Â ¿ìÁÖ, Áï ÃÖ»óÀ§ÀÇ ¸öÀÇ
ÀϺηΠ¾ðÁ¦±îÁö³ª ³²´Â´Ù.
117:5.13 (1287.4) ÀΰÝÀÇ
¼ÒÀ¯¹°·Î¼ »ç¶÷ÀÌ ¸ö¿¡ Áö´Ï´Â °ÍÀº ÆÄ¶ó´ÙÀ̽º·Î ¿Ã¶ó°¡¸é¼ ´ë¿ìÁÖÀÇ Áö¼º ȸ·Î¿Í ¿µ ȸ·Î¸¦ »ç¿ëÇÑ Ã¼ÇèÀÌ ÀÎǰ¿¡
¹ÌÄ£ °á°úÀÌ´Ù. »ç¶÷ÀÌ °á½ÉÇÒ ¶§, ÀÌ °áÁ¤À» ÇൿÀ¸·Î ¿Å±æ ¶§, »ç¶÷Àº üÇèÇϸç, ÀÌ Ã¼ÇèÀÇ ÀÇ¹Ì¿Í °¡Ä¡´Â
À¯ÇÑ ¼öÁØÀ¸·ÎºÎÅÍ ¸¶Áö¸·±îÁö, ¸ðµç ¼öÁØ¿¡¼ ¾ðÁ¦±îÁö³ª ±×ÀÇ ¿µ¿øÇÑ ÀÎǰÀÇ ÀϺÎÀÌ´Ù. ¿ìÁÖ¿¡¼ µµ´öÀûÀÌ°í ½Å´ä°Ô
¿µÀûÀÎ ÀÎǰÀº, ¼º½ÇÇÑ ¿¹¹è·Î ºûÀ» ¹Þ°í, ÁöÀû »ç¶ûÀ¸·Î ¿µÈ·Ó°Ô µÇ°í, ÇüÁ¦¿¡°Ô ºÀ»çÇÔÀ¸·Î ¿Ï¼ºµÈ °³ÀÎÀû
°áÁ¤À» »ç¶÷ÀÌ ÀÚº»À¸·Î ÃàÀûÇÑ °ÍÀ» °¡¸®Å²´Ù.
117:5.14 (1287.5) ÁøÈÇÏ´Â
ÃÖ»óÀ§´Â À¯ÇÑÇÑ Àΰ£ÀÌ ¾ðÁ¦¶óµµ ¿Â ¿ìÁÖ¿Í Á¦ÇÑµÈ Ã¼Çè Á¢ÃËÀ» °¡Áø °Íº¸´Ù ´õ ¼ºÃëÇÒ ¼ö ¾ø´Â °ÍÀ» ±Ã±Ø¿¡
º¸»óÇÒ °ÍÀÌ´Ù. Àΰ£Àº ÆÄ¶ó´ÙÀ̽º ¾Æ¹öÁö¿¡°Ô µµ´ÞÇÒ ¼ö ÀÖÁö¸¸, ÁøÈ·Î ¾òÀº ±×µéÀÇ Áö¼ºÀº À¯ÇÑÇϴϱî, ¹«ÇÑÇϰí
Àý´ëÀûÀÎ ¾Æ¹öÁö¸¦ Á¤¸»·Î ÀÌÇØÇÒ ´É·ÂÀÌ ¾ø´Ù. ±×·¯³ª ¸ðµç »ç¶÷ÀÇ Ã¼ÇèÀÌ ÃÖ»óÀ§ ¾È¿¡ ±â·ÏµÇ°í ±×ÀÇ ÀϺÎÀ̴ϱî,
¸ðµç »ç¶÷ÀÌ À¯ÇÑ Á¸ÀçÀÇ ¸¶Áö¸· ¼öÁØ¿¡ ´Ù´Ù¸¦ ¶§, ¿ìÁÖ ¹ßÀü Àüü°¡ ½ÇÁ¦ ½ÅÀ¸·Î °è½Å ÃÖ»óÀ§ Çϳª´Ô²² ±×µéÀÌ
µµ´ÞÇÒ ¼ö ÀÖ°Ô ¸¸µç µÚ¿¡, À̶§ ±×·¯ÇÑ Á¢ÃËÀ» °¡Áø »ç½Ç¿¡ º»·¡ºÎÅÍ, ÃÑ Ã¼Çè°ú Á¢ÃËÀÌ »ý±ä´Ù. ½Ã°£ ¼¼°èÀÇ
À¯ÇÑÀÚ´Â ÀÚü ¾È¿¡ ¿µ¿øÀÇ ¾¾¾ÑÀ» ǰ°í ÀÖ´Ù. ÁøÈ°¡ Ãæ¸¸È÷ ÁøÇàµÇ°í ¿ìÁÖÀÇ ¼ºÀå ´É·ÂÀÌ ´Ù ¼Ò¸ðµÇ¾úÀ» ¶§,
À¯ÇÑÀÚ ÃÑü´Â ±Ã±ØÀ§ÀÎ ¾Æ¹öÁö¸¦ ã¾Æ¼, ¿µ¿øÇÑ »ý¾ÖÀÇ ¿©·¯ ÃÊÇÑ(õ±ùÚ) ´Ü°è¸¦ ½ÃÀÛÇÒ °ÍÀ̶ó°í ¿ì¸®´Â °¡¸£Ä§À»
¹Þ¾Ò´Ù.
¡ãTop
|
|
5. The Oversoul of Creation
117:5.1 The great Supreme is the cosmic
oversoul of the grand universe. In him the qualities and quantities
of the cosmos do find their deity reflection; his deity nature
is the mosaic composite of the total vastness of all creature-Creator
nature throughout the evolving universes. And the Supreme is
also an actualizing Deity embodying a creative will which embraces
an evolving universe purpose.
117:5.2 The intellectual, potentially personal selves of the
finite emerge from the Third Source and Center and achieve finite
time-space Deity synthesis in the Supreme. When the creature
submits to the will of the Creator, he does not submerge or
surrender his personality; the individual personality participants
in the actualization of the finite God do not lose their volitional
selfhood by so functioning. Rather are such personalities progressively
augmented by participation in this great Deity adventure; by
such union with divinity man exalts, enriches, spiritualizes,
and unifies his evolving self to the very threshold of supremacy.
117:5.3 The evolving immortal soul of man, the joint creation
of the material mind and the Adjuster, ascends as such to Paradise
and subsequently, when mustered into the Corps of the Finality,
becomes allied in some new way with the spirit-gravity circuit
of the Eternal Son by a technique of experience known as finaliter
transcendation. Such finaliters thus become acceptable candidates
for experiential recognition as personalities of God the Supreme.
And when these mortal intellects in the unrevealed future assignments
of the Corps of the Finality attain the seventh stage of spirit
existence, such dual minds will become triune. These two attuned
minds, the human and the divine, will become glorified in union
with the experiential mind of the then actualized Supreme Being.
117:5.4 In the eternal future, God the Supreme will be actualized-creatively
expressed and spiritually portrayed-in the spiritualized mind,
the immortal soul, of ascendant man, even as the Universal Father
was so revealed in the earth life of Jesus.
117:5.5 Man does not unite with the Supreme and submerge his
personal identity, but the universe repercussions of the experience
of all men do thus form a part of the divine experiencing of
the Supreme. " The act is ours, the consequences God's.
"
117:5.6 The progressing personality leaves a trail of actualized
reality as it passes through the ascending levels of the universes.
Be they mind, spirit, or energy, the growing creations of time
and space are modified by the progression of personality through
their domains. When man acts, the Supreme reacts, and this transaction
constitutes the fact of progression.
117:5.7 The great circuits of energy, mind, and spirit are never
the permanent possessions of ascending personality; these ministries
remain forever a part of Supremacy. In the mortal experience
the human intellect resides in the rhythmic pulsations of the
adjutant mind-spirits and effects its decisions within the arena
produced by encircuitment within this ministry. Upon mortal
death the human self is everlastingly divorced from the adjutant
circuit. While these adjutants never seem to transmit experience
from one personality to another, they can and do transmit the
impersonal repercussions of decision-action through God the
Sevenfold to God the Supreme. (At least this is true of the
adjutants of worship and wisdom.)
117:5.8 And so it is with the spiritual circuits: Man utilizes
these in his ascent through the universes, but he never possesses
them as a part of his eternal personality. But these circuits
of spiritual ministry, whether Spirit of Truth, Holy Spirit,
or superuniverse spirit presences, are receptive and reactive
to the emerging values in ascending personality, and these values
are faithfully transmitted through the Sevenfold to the Supreme.
117:5.9 While such spiritual influences as the Holy Spirit and
the Spirit of Truth are local universe ministrations, their
guidance is not wholly confined to the geographic limitations
of a given local creation. As the ascending mortal passes beyond
the boundaries of his local universe of origin, he is not entirely
deprived of the ministry of the Spirit of Truth which has so
constantly taught and guided him through the philosophic mazes
of the material and morontial worlds, in every crisis of ascension
unfailingly directing the Paradise pilgrim, ever saying: "
This is the way. " When you leave the domains of the local
universe, through the ministry of the spirit of the emerging
Supreme Being and through the provisions of superuniverse reflectivity,
you will still be guided in your Paradise ascent by the comforting
directive spirit of the Paradise bestowal Sons of God.
117:5.10 How do these manifold circuits of cosmic ministry register
the meanings, values, and facts of evolutionary experience in
the Supreme? We are not exactly certain, but we believe that
this registry takes place through the persons of the Supreme
Creators of Paradise origin who are the immediate bestowers
of these circuits of time and space. The mind-experience accumulations
of the seven adjutant mind-spirits, in their ministry to the
physical level of intellect, are a part of the local universe
experience of the Divine Minister, and through this Creative
Spirit they probably find registry in the mind of Supremacy.
Likewise are mortal experiences with the Spirit of Truth and
the Holy Spirit probably registered by similar techniques in
the person of Supremacy.
117:5.11 Even the experience of man and Adjuster must find echo
in the divinity of God the Supreme, for, as the Adjusters experience,
they are like the Supreme, and the evolving soul of mortal man
is created out of the pre-existent possibility for such experience
within the Supreme.
117:5.12 In this manner do the manifold experiences of all creation
become a part of the evolution of Supremacy. Creatures merely
utilize the qualities and quantities of the finite as they ascend
to the Father; the impersonal consequences of such utilization
remain forever a part of the living cosmos, the Supreme person.
117:5.13 What man himself takes with him as a personality possession
are the character consequences of the experience of having used
the mind and spirit circuits of the grand universe in his Paradise
ascent. When man decides, and when he consummates this decision
in action, man experiences, and the meanings and the values
of this experience are forever a part of his eternal character
on all levels, from the finite to the final. Cosmically moral
and divinely spiritual character represents the creature's capital
accumulation of personal decisions which have been illuminated
by sincere worship, glorified by intelligent love, and consummated
in brotherly service.
117:5.14 The evolving Supreme will eventually compensate finite
creatures for their inability ever to achieve more than limited
experience contact with the universe of universes. Creatures
can attain the Paradise Father, but their evolutionary minds,
being finite, are incapable of really understanding the infinite
and absolute Father. But since all creature experiencing registers
in, and is a part of, the Supreme, when all creatures attain
the final level of finite existence, and after total universe
development makes possible their attainment of God the Supreme
as an actual divinity presence, then, inherent in the fact of
such contact, is contact with total experience. The finite of
time contains within itself the seeds of eternity; and we are
taught that, when the fullness of evolution witnesses the exhaustion
of the capacity for cosmic growth, the total finite will embark
upon the absonite phases of the eternal career in quest of the
Father as Ultimate.
|
6.
ÃÖ»óÀ§¸¦ ã±â
117:6.1 (1287.6) ¿ì¸®´Â ¿©·¯ ¿ìÁÖ¿¡¼
ÃÖ»óÀ§¸¦ ãÁö¸¸, ±×¸¦ ã¾Æ³»Áö ¸øÇÑ´Ù. ¡°±×´Â ¿òÁ÷ÀÌ¸ç °í¿äÇϸç, ¸ðµç »ç¹°°ú Á¸Àç ¾È¿¡, ¶Ç ±× ¹Ù±ù¿¡
°è½Ã´À´Ï¶ó. ±×´Â ½Åºñ ¼Ó¿¡ °¡·Á ¾Ë¾Æº¼ ¼ö ¾ø°í, ¸Ö¾îµµ °¡±î¿ì´Ï¶ó.¡± Àü´ÉÇÑ ÃÖ»óÀ§´Â ¡°¾ÆÁ÷ ºú¾îÁöÁö ¾ÊÀº
°ÍÀÇ Çüü¿ä, ¾ÆÁ÷ ÁþÁö ¾ÊÀº °ÍÀÇ ¿øº»À̶ó.¡± ÃÖ»óÀ§´Â ³ÊÈñÀÇ ¿ìÁÖ ÁýÀÌ¿ä, ³ÊÈñ°¡ ±×¸¦ ã¾Æ³¾ ¶§, ÀÌ´Â
¸¶Ä¡ ÁýÀ¸·Î µ¹¾Æ¿À´Â °Í°ú °°À» °ÍÀÌ´Ù. ±×´Â ³ÊÈñÀÇ Ã¼ÇèÇÏ´Â ºÎ¸ð¿ä, Àΰ£ÀÇ Ã¼Çè¿¡¼ ±×·± °Í °°ÀÌ, ±×´Â
½ÅÀ¸·Î¼ ºÎ¸ð üÇèÀ» ÇÏ¸é¼ ¼ºÀåÇØ ¿Ô´Ù. ±×´Â ³ÊÈñ¸¦ ¾Ë°í ÀÖÀ¸´Ï, ÀÌ´Â ±×°¡ âÁ¶ÀÚ °°À» »Ó ¾Æ´Ï¶ó, Àΰ£
°°±â ¶§¹®ÀÌ´Ù.
117:6.2 (1288.1) ³ÊÈñ°¡
ÂüÀ¸·Î Çϳª´ÔÀ» ¹ß°ßÇÏ°í ½ÍÀ¸¸é, ³ÊÈñ´Â ÃÖ»óÀ§ ÀǽÄÀ» ¸Ó¸® ¼Ó¿¡¼ ±â¾ïÇÏÁö ¾ÊÀ» ¼ö ¾ø´Ù. Çϳª´ÔÀÌ ³ÊÈñÀÇ
½Å´Ù¿î ¾Æ¹öÁöÀÎ °Í °°ÀÌ, ÃÖ»óÀ§´Â ³ÊÈñÀÇ ½Å´Ù¿î ¾î¸Ó´Ï¿ä, ±×ºÐ ¾È¿¡¼ ³ÊÈñ´Â ¿ìÁÖÀÇ Àΰ£À¸·Î¼ ³ÊÈñÀÇ »ý¾Ö
µ¿¾È ³»³», ¾çÀ° ¹Þ´Â´Ù. ¡°ÃÖ»óÀ§´Â ¾ó¸¶³ª º¸ÆíÀûÀΰ¡¡ª±×´Â »ç¹æ¿¡ °è½Ãµµ´Ù! âÁ¶ÀÇ ÇѾø´Â »ç¹°ÀÌ »ç´Â °ÍÀº
±×ÀÇ °è½É¿¡ ÀÇÁ¸Çϸç, ±×´Â ¾Æ¹«µµ ½È´Ù°í ¹°¸®Ä¡Áö ¾Êµµ´Ù.¡±
117:6.3 (1288.2) ¹Ì°¡¿¤°ú
³×¹Ùµ·ÀÇ °ü°è´Â ÃÖ»óÀ§¿Í À¯ÇÑ ¿ìÁÖÀÇ °ü°è¿Í °°´Ù. ±×ÀÇ ½Å¼ºÀº ¾Æ¹öÁöÀÇ »ç¶ûÀÌ ¹Ù±ùÀ¸·Î ¸ðµç âÁ¶¿¡°Ô Èê·¯³ª°¡´Â
Å« ±æÀÌ¿ä, ±×´Â À¯ÇÑÇÑ Àΰ£ÀÌ ¾Æ¹öÁö¸¦ ã¾Æ¼ ¾ÈÀ¸·Î °ÅÃİ¡´Â Å« ±æÀ̸ç, ¾Æ¹öÁö´Â »ç¶ûÀÌ´Ù. »ý°¢ Á¶ÀýÀÚÁ¶Â÷
±×¿Í °ü·ÃµÇ¾î ÀÖ´Ù. ÃÖÃÊÀÇ ¼ºÇ°°ú ½Å¼ºÀ¸·Î º¸¸é Á¶ÀýÀÚ´Â ¾Æ¹öÁö¿Í °°Áö¸¸, °ø°£ÀÇ ¿©·¯ ¿ìÁÖ¿¡¼ ½Ã°£ ¼¼°èÀÇ
°Å·¡¸¦ üÇèÇÒ ¶§ Á¶ÀýÀÚ´Â ÃÖ»óÀ§¿Í °°¾ÆÁø´Ù.
117:6.4 (1288.3) Àΰ£ÀÌ
âÁ¶ÀÚÀÇ ¶æÀ» ÇàÇÏ·Á°í ¼±ÅÃÇÏ´Â ÇàÀ§´Â ¿ìÁÖÀû °¡Ä¡°¡ ÀÖÀ¸¸ç, ¹àÇôÁöÁö ¾Ê¾ÒÁö¸¸ ¾îµð¿¡³ª ÀÖ´Â ¾î¶² Á¶Á¤ ¼¼·ÂÀÌ
Áï½Ã ¹ÝÀÀÇÏ´Â ±×·¯ÇÑ ¿ìÁÖ Àǹ̰¡ ÀÖ°í, ±× ¼¼·ÂÀº ¾Æ¸¶µµ ÃÖ»ó Á¸ÀçÀÇ ´Ã È®´ëµÇ´Â ÇàÀ§ÀÇ ÀÛ¿ëÀÏ °ÍÀÌ´Ù.
117:6.5 (1288.4) ÁøÈÇÏ´Â
ÇÊ»çÀÚÀÇ »ó¹°Áú È¥Àº Á¤¸»·Î ¿ìÁÖÀÇ ¾Æ¹öÁöÀÇ Á¶ÀýÀÚ ÇàÀ§¿¡¼ »ý±ä ¾ÆµéÀÌ¿ä, ÃÖ»ó Á¸Àç, °ð ¿ìÁÖÀÇ ¾î¸Ó´ÏÀÇ
¿ìÁÖ ¹ÝÀÀ¿¡¼ »ý±ä ÀÚ½ÄÀÌ´Ù. ¼ºÀåÇÏ´Â ±× È¥ÀÌ Áö¿ª ¿ìÁÖ¿¡¼ Áö³»´Â ¾î¸° ½ÃÀýÀ» ÅëÇØ¼ ³»³», ¾î¸Ó´ÏÀÇ ¿µÇâÀº
±× ÀΰÝÀ» Áö¹èÇÑ´Ù. ½Å ºÎ¸ðÀÇ ¿µÇâÀº Á¶ÀýÀÚ¿Í À¶ÇÕÀÌ ÀÖÀº µÚ¿¡, ÃÊ¿ìÁÖ »ý¾Ö µ¿¾È¿¡ ´õ ºñµîÇØÁöÁö¸¸, ½Ã°£
¼¼°èÀÇ Àΰ£ÀÌ ¿µ¿øÇÑ Áß¾Ó ¿ìÁÖ¸¦ Åë°úÇϱ⠽ÃÀÛÇÒ ¶§, ¾Æ¹öÁöÀÇ ¼ºÇ°Àº °¥¼ö·Ï ´õ ¸í¹éÈ÷ ³ªÅ¸³ª¸ç, ¿ìÁÖÀÇ
¾Æ¹öÁö¸¦ ÀνÄÇϰí ÃÖÈÄ ±º´Ü¿¡ µé¾î°¡°í ³ª¼ ÃÖ´ë·Î À¯ÇÑÇÏ°Ô ¸í½Ã(Ù¥ãÆ)µÈ´Ù.
117:6.6 (1288.5) ÃÖÈÄÀÚ¸¦
´Þ¼ºÇϴ üÇè ¼Ó¿¡¼, ±×¸®°í ±× üÇèÀ» ÅëÇÏ¿©, ÇÏ´Ã °¡´Â ÀÚ¾ÆÀÇ Ã¼ÇèÀû ¾î¸Ó´Ï ¼ºÁúÀº ¿µ¿øÇÑ ¾ÆµéÀÇ ¿µÀû
°è½É°ú ¹«ÇÑÇÑ ¿µÀÇ Áö¼º °è½É°ú Á¢ÃËÇϰí ÁÖÀÔÀ» ¹ÞÀ½À¸·Î ¾öû³ª°Ô ¿µÇâÀ» ¹Þ°Ô µÈ´Ù. ±×¸®°í ³ª¼ ´ë¿ìÁÖ¿¡¼
ÃÖÈÄÀÚÀÇ È°µ¿ ¿µ¿ª¿¡ µÎ·ç, ÃÖ»óÀ§ÀÇ ÀáÀÚ´Â ¾î¸Ó´Ï ÀáÀ缺ÀÇ »õ·Î¿î °¢¼º, üÇèÀÇ Àǹ̸¦ »õ·ÎÀÌ ±ú´Ý´Â ÀÏ,
ÇÏ´Ã °¡´Â »ý¾Ö ÀüüÀÇ Ã¼ÇèÀû °¡Ä¡ÀÇ »õ·Î¿î ÅëÇÕÀÌ ³ªÅ¸³´Ù. ÃÖ»óÀ§°¡ ¾î¸Ó´Ï·Î¼ ÁÖ´Â À¯»êÀÌ ¾Æ¹öÁöÀÇ Á¶ÀýÀÚ
À¯»ê°ú À¯ÇÑÇÑ µ¿½Ã¼ºÀ» ¾òÀ» ¶§±îÁö, ¿©¼¸Â° ´Ü°è ÃÖÈÄÀÚÀÇ ¿ìÁÖ »ý¾Ö¿¡¼ ÀÌ·¯ÇÑ ÀÚ¾Æ ½ÇÇöÀÌ °è¼ÓµÉ µíÇÏ´Ù.
Èï¹Ì¸¦ ÀھƳ»´Â ÀÌ ´ë¿ìÁÖ È°µ¿ ±â°£Àº ÇÏ´Ã °¡´Â, ¿ÏÀüÇØÁø ÇÊ»çÀÚÀÇ ¿¬¼ÓµÇ´Â ¾î¸¥ »ý¾Ö¸¦ ÀǹÌÇÑ´Ù.
117:6.7 (1288.6) ¿©¼¸Â°
´Ü°èÀÇ Á¸À縦 ¸¶Ä¡°í, Àϰö°ÀÌÀÚ ¸¶Áö¸· ´Ü°èÀÎ ¿µ ÁöÀ§¿¡ µé¾î°¡°í ³ª¼, üÇèÀÌ Ç³¼ºÇØÁö°í, ÁöÇý°¡ ¼º¼÷Çϰí,
½Å¼ºÀ» ±ú´Ý´Â »ó±Þ ½Ã´ë°¡ ¾Æ¸¶µµ µÚµû¸¦ °ÍÀÌ´Ù. ÃÖÈÄÀÚÀÇ ¼ºÇ°¿¡¼ À̰ÍÀº ¾Æ¸¶µµ ¿µÀÇ ÀÚ¾Æ ½ÇÇöÀ» À§ÇÏ¿©
Áö¼ºÀÇ ÅõÀïÀ» ¸¶Ä£ °Í, ÇÏ´Ã °¡´Â »ç¶÷ÀÇ ¼ºÇ°À» À¯ÇÑ °¡´É¼ºÀÇ ÇÑ°è ¾È¿¡¼ ½Å´Ù¿î Á¶ÀýÀÚ ¼ºÇ°°ú Á¶Á¤ÇÏ´Â
ÀÏÀ» ¸¶Ä£ °Í°ú ´ëµîÇÒ °ÍÀÌ´Ù. ±×·¯ÇÑ ÈǸ¢ÇÑ ¿ìÁÖ Àھƴ ¾î¸Ó´Ï ÃÖ»óÀ§°¡ ¿ìÁÖ¿¡¼ ±â¸¥ ¿µ¿øÇÑ ¾ÆÀÌÀÏ »Ó
¾Æ´Ï¶ó, ÀÌ·¸°Ô ÆÄ¶ó´ÙÀ̽º ¾Æ¹öÁöÀÇ ¿µ¿øÇÑ ¾Æµé ÃÖÈÄÀÚ°¡ µÇ¸ç, ±× ¾ÆÀ̴ âÁ¶µÇ¾ú°Å³ª âÁ¶Çϰí Àְųª ÁøÈÇÏ´Â
»ç¹° ¹× Á¸ÀçµéÀÇ À¯ÇÑ ÇàÁ¤ºÎ¿¡ °ü°èµÇ´Â ¾î¶² Ȱµ¿À̳ª »ç¾÷¿¡¼µµ, ¿ìÁÖ¿Í ¼º°ÝÀÚµéÀÇ ¾Æ¹öÁö¿Í ¾î¸Ó´Ï, µÎ
ºÐÀ» ´ëÇ¥ÇÒ ÀÚ°ÝÀ» °®Ãá ¿ìÁÖ ÀÚ¾ÆÀÌ´Ù.
117:6.8 (1289.1) È¥À»
ÁøÈ½ÃŰ´Â ¸ðµç Àΰ£Àº ±ÛÀÚ ±×´ë·Î, ¾Æ¹öÁö Çϳª´Ô, ±×¸®°í ÃÖ»ó Á¸ÀçÀÎ ¾î¸Ó´Ï Çϳª´ÔÀÌ ³ºÀº ÁøÈÀÇ ¾ÆµéÀÌ´Ù.
±×·¯³ª ÇÊ»ç Àΰ£ÀÇ È¥ÀÌ ±×ÀÇ ½Å´Ù¿î Ç÷ÅëÀ» ÀǽÄÇÏ°Ô µÉ ¶§±îÁö, ½Å°ú ģô °ü°è¸¦ °¡Á³´Ù´Â ÀÌ È®½ÅÀ» ¹ÏÀ½À¸·Î
¾ò¾î¾ß ÇÑ´Ù. Àΰ£ÀÇ »ç´Â üÇèÀº ¿ìÁÖÀÇ °íÄ¡À̸ç, ±× ¼Ó¿¡¼ ÃÖ»ó Á¸ÀçÀÇ ¿ìÁÖ Àç»ê°ú ¿ìÁÖÀÇ ¾Æ¹öÁöÀÇ ¿ìÁÖ
°è½ÉÀÌ (¾î´À °Íµµ ¼º°ÝÀÌ ¾Æ´Ï´Ù) ½Ã°£ ¼¼°è¿¡¼ »ó¹°Áú È¥, ±×¸®°í ¿ìÁÖ ¿î¸íÀ» °¡Áö°í ¿µ¿øÈ÷ ºÀ»çÇÒ ÀÎǰ,
Àΰ£ÀÌÀÚ ½Å´Ù¿î ÃÖÈÄÀÚ ÀÎǰÀ» ÁøÈ½Ã۰í ÀÖ´Ù.
117:6.9 (1289.2) Çϳª´ÔÀÌ
Àΰ£ÀÇ Á¸Àç¿¡¼ °¡Àå Å« üÇèÀ̶ó´Â °ÍÀ» »ç¶÷µéÀº ³Ê¹«³ª ÀÚÁÖ Àؾî¹ö¸°´Ù. ´Ù¸¥ üÇèÀÇ ¼ºÁú°ú ³»¿ëÀº ÇÑÁ¤µÇ¾î
ÀÖÁö¸¸, Çϳª´ÔÀ» üÇèÇÏ´Â °ÍÀº, ±× »ç¶÷ÀÇ ÀÌÇØÇÏ´Â ´É·ÂÀÌ Á¦ÇÑµÈ °ÍÀ» Á¦¿ÜÇÏ°í ¾Æ¹« ÇѰ谡 ¾øÀ¸¸ç, ¹Ù·Î
ÀÌ Ã¼ÇèÀº ±× ÀÚü·Î¼ ´É·ÂÀ» Ű¿î´Ù. Çϳª´ÔÀ» ãÀ» ¶§, »ç¶÷µéÀº ¸ðµç °ÍÀ» ã°í ÀÖ´Ù. Çϳª´ÔÀ» ã¾Æ³¾
¶§, ±×µéÀº ¸ðµç °ÍÀ» ã¾Æ³Â´Ù. Çϳª´ÔÀ» Ãß±¸ÇÏ´Â °ÍÀº »ç¶ûÀ» ¾Æ³¦¾øÀÌ ÁÖ´Â °ÍÀÌ¿ä, °Å±â¿¡´Â ÁÖ¾î¾ß ÇÒ
»õ·Ó°í ´õ Å« »ç¶ûÀ» ³î¶ø°Ô ¹ß°ßÇÏ´Â ÀÏÀÌ µÚµû¸¥´Ù.
117:6.10 (1289.3) ¸ðµç
Âü »ç¶ûÀº Çϳª´ÔÀ¸·ÎºÎÅÍ ¿Â´Ù. »ç¶÷Àº ½ÅÀÇ »ç¶ûÀ» ¹ÞÀ¸¸ç, À̰ÍÀº ¸¶Ä¡ »ç¶÷ÀÌ ÀÌ »ç¶ûÀ» µ¿·áµé¿¡°Ô ÁÖ´Â
°Í°ú °°´Ù. »ç¶ûÀº ÈûÂ÷´Ù. °áÄÚ »ç¶ûÀº ºÙÀâ¾Æ µÑ ¼ö ¾ø´Ù. »ç¶ûÀº ÆÈÆÈ »ì¾Æ ÀÖ°í, ÀÚÀ¯·Ó°í, °¡½¿ µÎ±Ù°Å¸®°Ô
Çϸç, ¾ðÁ¦³ª ¿òÁ÷ÀδÙ. »ç¶÷Àº °áÄÚ ¾Æ¹öÁöÀÇ »ç¶ûÀ» ºÙÀâ¾Æ¼ ¸¶À½ ¼Ó¿¡ °¡µÎ¾î µÑ ¼ö ¾ø´Ù. ¾Æ¹öÁöÀÇ »ç¶ûÀº
¿ÀÁ÷ ÇÊ»ç Àΰ£ÀÌ ´Ù½Ã ÀÌ »ç¶ûÀ» µ¿·áµé¿¡°Ô º£Çª´Â µ¿¾È, ±× »ç¶÷ÀÇ ÀΰÝÀ» °ÅÃÄ °¨À¸·Î ±×¿¡°Ô Çö½ÇÀÌ µÉ
¼ö ÀÖ´Ù. »ç¶ûÀÇ Å« ȸ·Î´Â ¾Æ¹öÁö·ÎºÎÅÍ ¿À¸ç, ¾ÆµéµéÀ» °ÅÃļ ÇüÁ¦µé¿¡°Ô, ±×¸®°í ¿©±â¼ºÎÅÍ ÃÖ»óÀ§¿¡°Ô·Î
°£´Ù. ¾Æ¹öÁöÀÇ »ç¶ûÀº ±êµå´Â Á¶ÀýÀÚ°¡ ºÀ»çÇÔÀ¸·Î ÇÊ»ç ÀÎ°Ý ¾È¿¡¼ ³ªÅ¸³´Ù. Çϳª´ÔÀ» ¾Æ´Â ±×·¯ÇÑ ¾ÆµéÀº
ÀÌ »ç¶ûÀ» ¿ìÁÖÀÇ ÇüÁ¦µé¿¡°Ô µå·¯³»¸ç, ÀÌ ÇüÁ¦ »ç¶ûÀº ÃÖ»óÀ§ÀÇ »ç¶ûÀÇ º»ÁúÀÌ´Ù.
117:6.11 (1289.4) üÇèÀ»
ÅëÇÏÁö ¾Ê°í¼ ÃÖ»óÀ§¿¡°Ô °¡±îÀÌ °¡´Â ±æÀº ¾ø´Ù. ÇöÀçÀÇ Ã¢Á¶ ½Ã´ë¿¡´Â Àΰ£ÀÌ ÃÖ»óÀ§¿¡ ´Ù°¡°¡´Â ±æÀÌ ¿ÀÁ÷
¼¼ °¡Áö ÀÖ´Ù:
117:6.12 (1289.5) 1.
ÆÄ¶ó´ÙÀ̽º ½Ã¹ÎÀº ¿µ¿øÇÑ ¼¶À¸·ÎºÎÅÍ ÇϺ¸³ª¸¦ °ÅÃļ ³»·Á¿À¸ç, °Å±â¼ ÆÄ¶ó´ÙÀ̽º¿Í ÇϺ¸³ª ½ÇüÀÇ Â÷À̸¦ ÁöÄѺ¸°í,
±×¸®°í À¸¶ä ¿µµé·ÎºÎÅÍ Ã¢Á¶ ¾Æµéµé¿¡ À̸£±â±îÁö, ÃÖ»ó âÁ¶ ¼º°ÝÀÚµéÀÇ ´Ù¾çÇÑ È°µ¿À» ޱ¸ÇÏ¿© ¹ß°ßÇÔÀ¸·Î ±×µéÀº
ÃÖ»óÀ§¸¦ ÀÌÇØÇÏ´Â ´É·ÂÀ» ¾ò´Â´Ù.
117:6.13 (1289.6) 2.
ÃÖ»ó âÁ¶ÀÚµéÀÇ ÁøÈ ¿ìÁַκÎÅÍ ¿Ã¶ó¿À´Â ½Ã°øÀÇ ½ÂõÀÚµéÀº ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏüÀÇ ÅëÀϼºÀ» ´õ¿í ÀÌÇØÇϱâ À§ÇÑ
Áغñ·Î, ÇϺ¸³ª¸¦ °ÅÄ¡¸é¼ ÃÖ»óÀ§¿¡°Ô °¡±îÀÌ ´Ù°¡°£´Ù.
117:6.14 (1289.7) 3.
ÇϺ¸³ª ¿øÁÖ¹ÎÀº, ÆÄ¶ó´ÙÀ̽º·ÎºÎÅÍ ³»·Á¿À´Â ¼ø·ÊÀÚ, ±×¸®°í Àϰö ÃÊ¿ìÁַκÎÅÍ ¿Ã¶ó°¡´Â ¼ø·ÊÀÚµé°ú Á¢ÃËÇÔÀ¸·Î
ÃÖ»óÀ§¸¦ ÀÌÇØÇÏ°Ô µÈ´Ù. ÇϺ¸³ª ¿øÁÖ¹ÎÀº º»·¡ºÎÅÍ, ¿µ¿øÇÑ ¼¶ÀÇ ½Ã¹Î°ú ÁøÈ ¿ìÁÖÀÇ ½Ã¹ÎÀÇ °üÁ¡, º»ÁúÀûÀ¸·Î
´Ù¸¥ °üÁ¡µéÀ» Á¶È½ÃŰ´Â ÀÚ¸®¿¡ ÀÖ´Ù.
117:6.15 (1290.1) ÁøÈÇÏ´Â
Àΰ£¿¡°Ô´Â ¿ìÁÖÀÇ ¾Æ¹öÁö²² µµ´ÞÇÏ´Â Àϰö °¡Áö ÁÖ¿ä Á¢±Ù¹ýÀÌ ÀÖ°í, ÆÄ¶ó´ÙÀ̽º·Î ¿Ã¶ó°¡´Â ÀÌ ¿©·¯ ±æÀº °¢°¢,
Àϰö À¸¶ä ¿µ °¡¿îµ¥ ÇϳªÀÇ ½Å¼ºÀ» Åë°úÇÑ´Ù. ±×·¯ÇÑ °¢ Á¢±Ù¹ýÀº ±× À¸¶ä ¿µÀÇ ¼ºÇ°À» ¹Ý¿µÇÏ´Â ÃÊ¿ìÁÖ¿¡¼
»ç¶÷ÀÌ ºÀ»çÇÑ °á°ú·Î¼, üÇè °¨¼ö¼ºÀÌ Ä¿ÁüÀ¸·Î °¡´ÉÇÏ°Ô µÈ´Ù. ÀÌ Àϰö °¡Áö üÇèÀÇ ÃÑÇÕÀº ÃÖ»óÀ§ Çϳª´ÔÀÇ
½Çü¿Í »ç½Ç¼ºÀ» Àΰ£ÀÌ ÀǽÄÇÏ´Â, ÇöÀç ¾Ë·ÁÁø ÇѰèÀÌ´Ù.
117:6.16 (1290.2) »ç¶÷ÀÌ
À¯ÇÑÇÑ Çϳª´ÔÀ» ã¾Æ³»Áö ¸øÇÏ°Ô ¸·´Â °ÍÀº ¹Ù·Î »ç¶÷ÀÇ ÇÑ°è »ÓÀÌ ¾Æ´Ï´Ù. ¿ìÁÖÀÇ ºÒ¿ÏÀü¼ºµµ ¶ÇÇÑ ±×·¸°Ô ¸¸µç´Ù.
¸ðµç¡ªÁö³³¯¤ý¿À´Ã³¯¤ý¾Õ³¯ÀÇ¡ª»ý¹°ÀÇ ¹Ì¿Ï¼ºÁ¶Â÷ »ç¶÷ÀÌ ÃÖ»óÀ§¸¦ Á¢±ÙÇÒ ¼ö ¾ø°Ô ¸¸µç´Ù. Çϳª´ÔÀ» ´àÀº, ½Å´Ù¿î
¼öÁØ¿¡ À̸¥ ¾î¶² °³Àεµ ¾Æ¹öÁö Çϳª´ÔÀ» ã¾Æ³¾ ¼ö ÀÖ´Ù. ±×·¯³ª ´©±¸³ª ¿ÏÀüÀ» ´Þ¼ºÇÔÀ¸·Î ¸ðµç »ç¶÷ÀÌ µ¿½Ã¿¡
¹ß°ßÇÏ´Â ±× ¾ÆµæÇÑ ½ÃÀý±îÁö, ÃÖ»óÀ§ Çϳª´ÔÀ» ¾î´À ÇÑ »ç¶÷ÀÌ °áÄÚ °³ÀÎÀûÀ¸·Î ¹ß°ßÇÏÁö ¸øÇÒ °ÍÀÌ´Ù.
117:6.17 (1290.3) ³ÊÈñ´Â
¾Æ¹öÁö¿Í ¾Æµé°ú ¿µÀ» ¹ß°ßÇÒ ¼ö ÀÖ°í ¶Ç ±×·¸°Ô ÇÒ °ÍÀÌ´Ù. ÀÌó·³ ÇöÀç ¿ìÁÖ ½Ã´ë¿¡, ³ÊÈñ°¡ ÃÖ»óÀ§¸¦ °³ÀÎÀûÀ¸·Î
¹ß°ßÇÒ ¼ö ¾ø´Â °ÍÀÌ »ç½ÇÀε¥, ±×·±µ¥µµ ÆÄ¶ó´ÙÀ̽º¿¡ ¿Ã¶ó°¡´Â °Í°ú ±× µÚÀÇ ¿ìÁÖ »ý¾Ö´Â ³ÊÈñÀÇ ÀÇ½Ä ¼Ó¿¡¼,
¸ðµç üÇèÀÇ Çϳª´ÔÀÌ ¿ìÁÖ¿¡ °è½Ã°í ¿ìÁÖ¿¡¼ Ȱµ¿ÇϽÉÀ» Â÷Ãû ÀνÄÇÏ°Ô µÉ °ÍÀÌ´Ù. ¿µÀÇ ¿¸Å´Â Àΰ£ÀÇ Ã¼Çè¿¡¼
±ú´ÞÀ» ¼ö ÀÖ´Â, ÃÖ»óÀ§ÀÇ º»ÁúÀÌ´Ù.
117:6.18 (1290.4) »ç¶÷ÀÌ
¾ðÁ¨°¡ ÃÖ»óÀ§¿¡ µµ´ÞÇÏ´Â °ÍÀº »ç¶÷ÀÌ ÆÄ¶ó´ÙÀ̽º ½ÅÀÇ ¿µ°ú À¶ÇÕÇÏ´Â °á°ú·Î¼ »ý±ä´Ù. À¯¶õ½Ã¾ÆÀο¡°Ô ÀÌ ¿µÀº
¿ìÁÖÀÇ ¾Æ¹öÁö°¡ Á¶ÀýÀÚ·Î °è½Ã´Â °ÍÀÌ´Ù. ºñ·Ï ½ÅºñÀÇ ÈÆ°èÀÚ°¡ ¾Æ¹öÁö·ÎºÎÅÍ ¿À°í ¾Æ¹öÁö °°´õ¶óµµ, ±×·¯ÇÑ ½ÅÀÇ
¼±¹°Á¶Â÷ ¹«ÇÑÇÑ Çϳª´ÔÀÇ ¼ºÇ°À» ÇϳªÀÇ À¯ÇÑÇÑ Àΰ£¿¡°Ô µå·¯³»´Â ºÒ°¡´ÉÇÑ °úÁ¦¸¦ ÇØ³¾ ¼ö Àִ°¡ ¿ì¸®´Â ÀǽÉÀÌ
µç´Ù. Á¶ÀýÀÚ°¡ ¾Õ³¯¿¡ Àϰö° ´Ü°èÀÇ ÃÖÈÄÀÚ¿¡°Ô µå·¯³¾ °ÍÀº ÃÖ»óÀ§ Çϳª´ÔÀÇ ½Å¼º°ú ¼ºÇ°ÀÏ °ÍÀ̶ó ¿ì¸®´Â ÃßÃøÇÑ´Ù.
±×¸®°í ÀÌ °è½Ã(ÌöãÆ)¿Í À¯ÇÑÇÑ Àΰ£ÀÇ °ü°è´Â ¹«ÇÑÀÚÀÇ °è½Ã¿Í Àý´ë Á¸ÀçÀÇ °ü°è¿Í °°À» °ÍÀÌ´Ù.
117:6.19 (1290.5) ÃÖ»óÀ§´Â
¹«ÇÑÇÏÁö ¾ÊÁö¸¸, ¾Æ¸¶µµ À¯ÇÑÇÑ Àΰ£ÀÌ ÀÏÂïÀÌ Á¤¸»·Î ÀÌÇØÇÒ ¼ö ÀÖ´Â ¹«ÇѼº ¸ðµÎ¸¦ ǰ´Â´Ù. ÃÖ»óÀ§¸¦ ³Ñ¾î¼
´õ ÀÌÇØÇÏ´Â °ÍÀº À¯ÇѺ¸´Ù Å©°Ô µÇ´Â °ÍÀÌ´Ù!
117:6.20 (1290.6) üÇèÀ¸·Î
âÁ¶µÈ ¸ðµç °ÍÀº ±×µéÀÇ ¿î¸íÀ» ½ÇÇöÇÏ´Â µ¥ ¼·Î ÀÇÁ¸ÇÑ´Ù. ¿À·ÎÁö ½ÇÁ¸Àû ½Çü°¡ ½º½º·Î ÃæºÐÇÏ°í ½º½º·Î Á¸ÀçÇÑ´Ù.
ÇϺ¸³ª¿Í Àϰö ÃÊ¿ìÁÖ´Â ÃÖ´ëÀÇ À¯ÇÑÇÑ ´Þ¼ºÀ» À§ÇÏ¿© ¼·Î ÇÊ¿äÇÏ´Ù. ¸¶Âù°¡Áö·Î À¯ÇÑÀÚÀÇ ÃÊ¿ùÀ» ¾ò±â À§ÇÏ¿©
±×µéÀº ¾ðÁ¨°¡ ¹Ù±ù °ø°£ÀÇ ¹Ì·¡ ¿ìÁֵ鿡 ÀÇÁ¸ÇÒ °ÍÀÌ´Ù.
117:6.21 (1290.7) ÇÏ´Ã
°¡´Â »ç¶÷Àº ¾Æ¹öÁö¸¦ ¹ß°ßÇÒ ¼ö ÀÖ´Ù. ÃÑ ¿ìÁÖ¿¡¼ üÇè ÁöÀ§¿¡ »ó°ü ¾øÀÌ, Çϳª´ÔÀº ½ÇÁ¸ÀûÀ̸ç, µû¶ó¼ ½ÇÀçÇÑ´Ù.
±×·¯³ª ¸ðµç ½ÂõÀÚ°¡ ÀÌ ÃÖ»óÀ§ÀÇ ¹ß°ß¿¡ µ¿½Ã¿¡ Âü¿©ÇÒ ÀÚ°ÝÀ» °®Ãâ ¸¸Å ¿ìÁÖ¿¡¼ ÃÖ´ë·Î ¼º¼÷ÇØÁ³À» ¶§±îÁö,
È¥ÀÚ¼ ÇÏ´Ã °¡´Â »ç¶÷Àº ´©±¸³ª °áÄÚ ÃÖ»óÀ§¸¦ ã¾Æ³»Áö ¸øÇÒ °ÍÀÌ´Ù.
117:6.22 (1290.8) Çϳª´ÔÀº
»ç¶÷À» Â÷º°ÇÏÁö ¾Ê´Â´Ù. ÇÏ´Ã °¡´Â ¾Æµé ÇϳªÇϳª, ±×´Â ¿ìÁÖÀÇ °³ÀÎÀ¸·Î¼ ´ë¿ìÇÑ´Ù. ¸¶Âù°¡Áö·Î ÃÖ»óÀ§µµ »ç¶÷À»
Â÷º°ÇÏÁö ¾Ê´Â´Ù. ±×´Â üÇèÇÏ´Â ÀÚ³àµéÀ» ´ÜÀÏ ¿ìÁÖ ÃÑü·Î¼ ´ë¿ìÇÑ´Ù.
117:6.23 (1290.9) »ç¶÷Àº
¸¶À½ ¼Ó¿¡¼ ¾Æ¹öÁö¸¦ ¹ß°ßÇÒ ¼ö ÀÖÁö¸¸, ±×´Â ¸ðµç ´Ù¸¥ »ç¶÷ÀÇ ¸¶À½ ¼Ó¿¡¼ ÃÖ»óÀ§¸¦ ޱ¸ÇØ¾ß ÇÒ °ÍÀÌ´Ù.
¸ðµç »ç¶÷ÀÌ ÃÖ»óÀ§ÀÇ »ç¶ûÀ» ¿ÏÀüÈ÷ µå·¯³¾ ¶§, À̶§ ±×´Â ¸ðµç »ç¶÷¿¡°Ô ÇÑ ¿ìÁÖ ½Çü°¡ µÉ °ÍÀÌ´Ù. À̰ÍÀº
¹Ù·Î ¿ìÁÖµéÀÌ ºû°ú »ý¸í ¼Ó¿¡ ¾ÈÁ¤µÇ¸®¶ó´Â °ÍÀ» ´Þ¸® Ç¥ÇöÇÑ °ÍÀÌ´Ù.
117:6.24 (1291.1) ¸ðµç
ÀΰÝÀÚ°¡ ¿ÏÀüÇÏ°Ô µÈ ÀÚ¾Æ ½ÇÇö¿¡ À̸£°í, ¶Ç ¿ìÁÖ¿¡ µÎ·ç, ¿ÏÀüÇÏ°Ô µÈ ±ÕÇüÀ» ¾ò´Â °ÍÀº ÃÖ»óÀ§¿¡ µµ´ÞÇÏ´Â
°Í°ú µ¿µîÇϸç, ºÒ¿ÏÀüÇÑ Á¸ÀçÀÇ ÇѰè·ÎºÎÅÍ ¸ðµç À¯ÇÑÇÑ ½Çü°¡ ÇØ¹æµÊÀ» Áõ¾ðÇÏ´Â °ÍÀÌ´Ù. ¸ðµç À¯ÇÑÇÑ °¡´É¼ºÀ»
±×·¸°Ô ¼Ò¸ðÇÏ´Â °ÍÀº ¸¶Ä§³» ÃÖ»óÀ§¿¡ µµ´ÞÇÏ´Â °á°ú¸¦ ³º°í, À̰ÍÀº ¹Ù·Î ÃÖ»ó Á¸Àç°¡ ÁøÈ·Î Çö½Çȸ¦ ¿Ï¼ºÇÑ
°ÍÀ̶ó ´Þ¸® Á¤ÀÇ(ïÒëù)ÇØµµ ÁÁ´Ù.
117:6.25 (1291.2) ÁöÁøÀÌ
¹ÙÀ§¸¦ Âɰ³µí, »ç¶÷µéÀº °©ÀÚ±â, º¼ ¸¸ÇÏ°Ô ÃÖ»óÀ§¸¦ ¹ß°ßÇÏÁö ¾Ê´Â´Ù. ±×·¯³ª °ÀÌ ±× ¹Ø¿¡ ÀÖ´Â ÈëÀ» Á¶¿ëÈ÷
´â¾Æ ¾ø¾Öµí, »ç¶÷µéÀº ÃÖ»óÀ§¸¦ õõÈ÷, ÂüÀ»¼º ÀÖ°Ô ¹ß°ßÇÑ´Ù.
117:6.26 (1291.3) ³×°¡
¾Æ¹öÁö¸¦ ¹ß°ßÇÒ ¶§, ¿©·¯ ¿ìÁÖ¿¡¼ ³×°¡ ¿µÀûÀ¸·Î ¿Ã¶ó°¡´Â Å« ¿øÀÎÀ» ¹ß°ßÇÒ °ÍÀÌ´Ù. ³×°¡ ÃÖ»óÀ§¸¦ ã¾Æ³¾
¶§, ³Ê´Â ÆÄ¶ó´ÙÀ̽º·Î Áøº¸ÇÏ´Â »ý¾ÖÀÇ Å« °á°ú¸¦ ¹ß°ßÇÒ °ÍÀÌ´Ù.
117:6.27 (1291.4) ±×·¯³ª
Çϳª´ÔÀ» ¾Æ´Â ¾î¶² ÇÊ»çÀÚµµ ¿ìÁÖ¸¦ ÅëÇØ¼ °¡´Â ³ª±×³× ±æ¿¡ ¾µ¾µÇÏÁö ¾ÊÀ» ÅÍÀÌ´Ï, ÀÌ´Â ±× ±æÀÇ °ÉÀ½°ÉÀ½
¾Æ¹öÁö°¡ ¿·¿¡¼ °È°í, ÇÑÆí ±×°¡ °ÅÃÄ °¡´Â ¹Ù·Î ±× ±æÀÌ ÃÖ»óÀ§ÀÇ °è½Å ¾ÕÀÎ °ÍÀ» ¾Ë±â ¶§¹®ÀÌ´Ù.
¡ãTop
|
|
6. The Quest for the Supreme
117:6.1 We seek the Supreme in the universes,
but we find him not. " He is the within and the without
of all things and beings, moving and quiescent. Unrecognizable
in his mystery, though distant, yet is he near. " The Almighty
Supreme is " the form of the yet unformed, the pattern
of the yet uncreated. " The Supreme is your universe home,
and when you find him, it will be like returning home. He is
your experiential parent, and even as in the experience of human
beings, so has he grown in the experience of divine parenthood.
He knows you because he is creaturelike as well as creatorlike.
117:6.2 If you truly desire to find God, you cannot help having
born in your minds the consciousness of the Supreme. As God
is your divine Father, so is the Supreme your divine Mother,
in whom you are nurtured throughout your lives as universe creatures.
" How universal is the Supreme¡ªhe is on all sides! The
limitless things of creation depend on his presence for life,
and none are refused. "
117:6.3 What Michael is to Nebadon, the Supreme is to the finite
cosmos; his Deity is the great avenue through which the love
of the Father flows outward to all creation, and he is the great
avenue through which finite creatures pass inward in their quest
of the Father, who is love. Even Thought Adjusters are related
to him; in original nature and divinity they are like the Father,
but when they experience the transactions of time in the universes
of space, they become like the Supreme.
117:6.4 The act of the creature's choosing to do the will of
the Creator is a cosmic value and has a universe meaning which
is immediately reacted to by some unrevealed but ubiquitous
force of co-ordination, probably the functioning of the ever-enlarging
action of the Supreme Being.
117:6.5 The morontia soul of an evolving mortal is really the
son of the Adjuster action of the Universal Father and the child
of the cosmic reaction of the Supreme Being, the Universal Mother.
The mother influence dominates the human personality throughout
the local universe childhood of the growing soul. The influence
of the Deity parents becomes more equal after the Adjuster fusion
and during the superuniverse career, but when the creatures
of time begin the traversal of the central universe of eternity,
the Father nature becomes increasingly manifest, attaining its
height of finite manifestation upon the recognition of the Universal
Father and the admission into the Corps of the Finality.
117:6.6 In and through the experience of finaliter attainment
the experiential mother qualities of the ascending self become
tremendously affected by contact and infusion with the spirit
presence of the Eternal Son and the mind presence of the Infinite
Spirit. Then, throughout the realms of finaliter activity in
the grand universe, there appears a new awakening of the latent
mother potential of the Supreme, a new realization of experiential
meanings, and a new synthesis of experiential values of the
entire ascension career. It appears that this realization of
self will continue in the universe careers of the sixth-stage
finaliters until the mother inheritance of the Supreme attains
to finite synchrony with the Adjuster inheritance of the Father.
This intriguing period of grand universe function represents
the continuing adult career of the ascendant and perfected mortal.
117:6.7 Upon the completion of the sixth stage of existence
and the entrance upon the seventh and final stage of spirit
status, there will probably ensue the advancing ages of enriching
experience, ripening wisdom, and divinity realization. In the
nature of the finaliter this will probably equal the completed
attainment of the mind struggle for spirit self-realization,
the completion of the co-ordination of the ascendant man-nature
with the divine Adjuster-nature within the limits of finite
possibilities. Such a magnificent universe self thus becomes
the eternal finaliter son of the Paradise Father as well as
the eternal universe child of the Mother Supreme, a universe
self qualified to represent both the Father and Mother of universes
and personalities in any activity or undertaking pertaining
to the finite administration of created, creating, or evolving
things and beings.
117:6.8 All soul-evolving humans are literally the evolutionary
sons of God the Father and God the Mother, the Supreme Being.
But until such time as mortal man becomes soul-conscious of
his divine heritage, this assurance of Deity kinship must be
faith realized. Human life experience is the cosmic cocoon in
which the universe endowments of the Supreme Being and the universe
presence of the Universal Father (none of which are personalities)
are evolving the morontia soul of time and the human-divine
finaliter character of universe destiny and eternal service.
117:6.9 Men all too often forget that God is the greatest experience
in human existence. Other experiences are limited in their nature
and content, but the experience of God has no limits save those
of the creature's comprehension capacity, and this very experience
is in itself capacity enlarging. When men search for God, they
are searching for everything. When they find God, they have
found everything. The search for God is the unstinted bestowal
of love attended by amazing discoveries of new and greater love
to be bestowed.
117:6.10 All true love is from God, and man receives the divine
affection as he himself bestows this love upon his fellows.
Love is dynamic. It can never be captured; it is alive, free,
thrilling, and always moving. Man can never take the love of
the Father and imprison it within his heart. The Father's love
can become real to mortal man only by passing through that man's
personality as he in turn bestows this love upon his fellows.
The great circuit of love is from the Father, through sons to
brothers, and hence to the Supreme. The love of the Father appears
in the mortal personality by the ministry of the indwelling
Adjuster. Such a God-knowing son reveals this love to his universe
brethren, and this fraternal affection is the essence of the
love of the Supreme.
117:6.11 There is no approach to the Supreme except through
experience, and in the current epochs of creation there are
only three avenues of creature approach to Supremacy:
117:6.12 1. The Paradise Citizens descend from the eternal Isle
through Havona, where they acquire capacity for Supremacy comprehension
through observation of the Paradise-Havona reality differential
and by exploratory discovery of the manifold activities of the
Supreme Creator Personalities, ranging from the Master Spirits
to the Creator Sons.
117:6.13 2. The time-space ascenders coming up from the evolutionary
universes of the Supreme Creators make close approach to the
Supreme in the traversal of Havona as a preliminary to the augmenting
appreciation of the unity of the Paradise Trinity.
117:6.14 3. The Havona natives acquire a comprehension of the
Supreme through contacts with descending pilgrims from Paradise
and ascending pilgrims from the seven superuniverses. Havona
natives are inherently in position to harmonize the essentially
different viewpoints of the citizens of the eternal Isle and
the citizens of the evolutionary universes.
117:6.15 To evolutionary creatures there are seven great approaches
to the Universal Father, and each of these Paradise ascensions
passes through the divinity of one of the Seven Master Spirits;
and each such approach is made possible by an enlargement of
experience receptivity consequent upon the creature's having
served in the superuniverse reflective of the nature of that
Master Spirit. The sum total of these seven experiences constitutes
the present-known limits of a creature's consciousness of the
reality and actuality of God the Supreme.
117:6.16 It is not only man's own limitations which prevent
him from finding the finite God; it is also the incompletion
of the universe; even the incompletion of all creatures-past,
present, and future-makes the Supreme inaccessible. God the
Father can be found by any individual who has attained the divine
level of Godlikeness, but God the Supreme will never be personally
discovered by any one creature until that far-distant time when,
through the universal attainment of perfection, all creatures
will simultaneously find him.
117:6.17 Despite the fact that you cannot, in this universe
age, personally find him as you can and will find the Father,
the Son, and the Spirit, nevertheless, the Paradise ascent and
subsequent universe career will gradually create in your consciousness
the recognition of the universe presence and the cosmic action
of the God of all experience. The fruits of the spirit are the
substance of the Supreme as he is realizable in human experience.
117:6.18 Man's sometime attainment of the Supreme is consequent
upon his fusion with the spirit of Paradise Deity. With Urantians
this spirit is the Adjuster presence of the Universal Father;
and though the Mystery Monitor is from the Father and like the
Father, we doubt that even such a divine gift can achieve the
impossible task of revealing the nature of the infinite God
to a finite creature. We suspect that what the Adjusters will
reveal to future seventh-stage finaliters will be the divinity
and nature of God the Supreme. And this revelation will be to
a finite creature what the revelation of the Infinite would
be to an absolute being.
117:6.19 The Supreme is not infinite, but he probably embraces
all of infinity that a finite creature can ever really comprehend.
To understand more than the Supreme is to be more than finite!
117:6.20 All experiential creations are interdependent in their
realization of destiny. Only existential reality is self-contained
and self-existent. Havona and the seven superuniverses require
each other to achieve the maximum of finite attainment; likewise
will they be sometime dependent on the future universes of outer
space for finite transcendence.
117:6.21 A human ascender can find the Father; God is existential
and therefore real, irrespective of the status of experience
in the total universe. But no single ascender will ever find
the Supreme until all ascenders have reached that maximum universe
maturity which qualifies them simultaneously to participate
in this discovery.
117:6.22 The Father is no respecter of persons; he treats each
of his ascending sons as cosmic individuals. The Supreme likewise
is no respecter of persons; he treats his experiential children
as a single cosmic total.
117:6.23 Man can discover the Father in his heart, but he will
have to search for the Supreme in the hearts of all other men;
and when all creatures perfectly reveal the love of the Supreme,
then will he become a universe actuality to all creatures. And
that is just another way of saying that the universes will be
settled in light and life.
117:6.24 The attainment of perfected self-realization by all
personalities plus the attainment of perfected equilibrium throughout
the universes equals the attainment of the Supreme and witnesses
the liberation of all finite reality from the limitations of
incomplete existence. Such an exhaustion of all finite potentials
yields the completed attainment of the Supreme and may be otherwise
defined as the completed evolutionary actualization of the Supreme
Being himself.
117:6.25 Men do not find the Supreme suddenly and spectacularly
as an earthquake tears chasms into the rocks, but they find
him slowly and patiently as a river quietly wears away the soil
beneath.
117:6.26 When you find the Father, you will find the great cause
of your spiritual ascent in the universes; when you find the
Supreme, you will discover the great result of your career of
Paradise progression.
117:6.27 But no God-knowing mortal can ever be lonely in his
journey through the cosmos, for he knows that the Father walks
beside him each step of the way, while the very way that he
is traversing is the presence of the Supreme.
|
7. ÃÖ»óÀ§ÀÇ ¾Õ³¯
117:7.1 (1291.5) ¸ðµç À¯ÇÑÇÑ ÀáÀ缺ÀÌ
¿Ïº®ÇÏ°Ô ½ÇÇöµÇ´Â °ÍÀº ¸ðµç ÁøÈÀû üÇèÀÌ ¿Ïº®ÇÏ°Ô ½ÇÇöµÇ´Â °Í°ú °°´Ù. À̰ÍÀº ÃÖ»óÀ§°¡ ¿ìÁÖ¿¡¼ Àü´ÉÇÑ ½ÅÀÇ
°è½ÉÀ¸·Î¼ ¸¶Ä§³» ¼Ú¾Æ³ª´Â °ÍÀ» °¡¸®Å²´Ù. ÀÌ ¹ßÀü ´Ü°è¿¡¼, ÃÖ»óÀ§°¡ ¿µ¿øÇÑ ¾Æµéó·³ µû·Î ¼º°Ýȵǰí, ÆÄ¶ó´ÙÀ̽º
¼¶Ã³·³ ±¸Ã¼ÀûÀ¸·Î µ¿·Âȵǰí, ÇÕµ¿ ÇàÀ§ÀÚó·³ ¿Ïº®ÇÏ°Ô ÅëÀϵǸ®¶ó, ±×¸®°í ÇöÀç ¿ìÁÖ ½Ã´ë°¡ ¿Ï¼ºµÉ ¶§, ÀÌ
¸ðµÎ°¡ ÃÖ»óÀ§ÀÇ À¯ÇÑ °¡´É¼ºÀÇ ÇÑ°è ¾È¿¡¼ ÀÌ·ç¾îÁú °ÍÀ̶ó ¿ì¸®´Â ¹Ï´Â´Ù.
117:7.2 (1291.6) À̰ÍÀº
ÃÖ»óÀ§ÀÇ ¾Õ³¯¿¡ ´ëÇÏ¿© ÀüÀûÀ¸·Î ÀûÀýÇÑ °³³äÀÌÁö¸¸, ¿ì¸®´Â ÀÌ °³³ä¿¡ º»·¡ ÀÖ´Â ¾î¶² ¹®Á¦µé¿¡ ÁÖÀǸ¦ ºÒ·¯ÀÏÀ¸Å°°í
½Í´Ù:
117:7.3 (1291.7) 1.
ÃÖ»óÀ§ÀÇ ¹«Á¦ÇÑ °¨µ¶ÀÚµéÀº ±×°¡ ÁøÈ¸¦ ¸¶Ä¡±â Àü ¾î¶² ´Ü°è¿¡¼µµ, µµÀúÈ÷ ½ÅÀÌ µÉ ¼ö ¾ø´Ù. ±×·¡µµ ¹Ù·Î
ÀÌ °¨µ¶ÀÚµéÀº Áö±Ýµµ ºû°ú »ý¸í ¼Ó¿¡ ¾ÈÁ¤µÈ ¿ìÁֵ鿡 ´ëÇÏ¿©, ¾î´À Çѵµ ¾È¿¡¼ ÃÖ»óÀÇ ÅëÄ¡±ÇÀ» Çà»çÇÑ´Ù.
117:7.4 (1291.8) 2.
ÃÖ»óÀ§ÀÇ ¿ìÁÖ ÁöÀ§°¡ ¿Ï°áµÈ »ç½ÇÀÌ µÉ ¶§±îÁö, ±×´Â ±Ã±Ø »ïÀÚÀÏü ¾È¿¡¼ µµÀúÈ÷ Ȱµ¿ÇÒ ¼ö ¾ø´Ù. ±×·¡µµ
±Ã±Ø »ïÀÚÀÏü´Â Áö±Ýµµ Á¦ÇÑµÈ ½ÇüÀ̸ç, ³ÊÈñ´Â ±Ã±ØÀ§ÀÇ Á¦ÇÑµÈ ´ë°üµéÀÌ Á¸ÀçÇÏ´Â °Í¿¡ °üÇÏ¿© À̾߱⸦ µé¾ú´Ù.
117:7.5 (1291.9) 3.
ÃÖ»óÀ§´Â ¿ìÁÖ »ý¹°¿¡°Ô ¿Ïº®ÇÏ°Ô Çö½ÇÀº ¾Æ´ÏÁö¸¸, ÆÄ¶ó´ÙÀ̽º¿¡ °è½Å ¿ìÁÖÀÇ ¾Æ¹öÁö·ÎºÎÅÍ Áö¿ª ¿ìÁÖÀÇ Ã¢Á¶ ¾Æµé°ú
âÁ¶ ¿µµé¿¡ À̸£±â±îÁö, ±×°¡ Ä¥Áß ½Å¿¡°Ô »ó´çÈ÷ Çö½ÇÀ̶ó°í Ãß·ÐÇÒ ¸¹Àº ÀÌÀ¯°¡ ÀÖ´Ù.
117:7.6 (1291.10) À¯ÇÑÀÚÀÇ
À§ÂÊ ÇѰ迡¼ ½Ã°£Àº ÃÊ¿ù ½Ã°£°ú ÇÕÃÄÁö´Âµ¥, °Å±â¼ ¼ø¼°¡ ¾ó¸¶Å Èå·ÁÁö°í ¼¯ÀÌ´Â ÀÏÀÌ ÀÖ´ÂÁö ¸ð¸¥´Ù. ÃÖ»óÀ§´Â
±×ÀÇ ¿ìÁÖ °è½ÉÀ» ÀÌ ½Ã°£ ÃÊ¿ù ¼öÁرîÁö ¿¹ÃøÇϰí, ±×¸®°í ³ª¼ ¿¹ÃøµÈ ¹Ì¿Ï¼ºÀÚÀÇ ³»Àç(Ò®î¤)·Î¼, ÀÌ ¹Ì·¡
¿¹ÃøÀ» °Å²Ù·Î âÁ¶µÈ ¼öÁرîÁö ¹Ý¿µÇÔÀ¸·Î, ¾î´À Çѵµ ¾È¿¡¼ ¾Õ³¯ÀÇ ÁøÈ¸¦ ¿¹»óÇÏ´ÂÁö ¸ð¸¥´Ù. »ý°¢ Á¶ÀýÀÚ°¡
±êµå´Â »ç¶÷µéÀÌ °Þ´Â üÇèÀÇ °æ¿ì¿Í °°ÀÌ, ±×·¯ÇÑ Çö»óÀº À¯ÇÑÇÑ °Í°ú À¯ÇÑÀ» ÃÊ¿ùÇÏ´Â °ÍÀÌ Á¢ÃËÇÏ´Â µ¥´Â ¾îµð¼³ª
°üÂûµÉÁö ¸ð¸£°í, Á¶ÀýÀÚ´Â ¸ðµç ¿µ¿øÀ» ÅëÇØ¼ »ç¶÷ÀÌ ¾Õ³¯¿¡ ¿ìÁÖ¿¡¼ ¹«¾ùÀ» ´Þ¼ºÇÒ °ÍÀΰ¡¸¦ ÁøÁ¤ÇÏ°Ô ¿¹ÃøÇÑ
°ÍÀÌ´Ù.
117:7.7 (1292.1) ÇÊ»ç
½ÂõÀÚ°¡ ÆÄ¶ó´ÙÀ̽ºÀÇ ÃÖÈÄÀÚ ±º´Ü¿¡ ÀÔ´Ü Çã°¡¸¦ ¹ÞÀ» ¶§, ±×µéÀº ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü¿¡°Ô ¼±¼Çϰí, ÀÌ Ãæ¼º
¼±¼¸¦ ÇÏ¸é¼ À̰ÍÀ¸·Î ÃÖ»óÀ§ Çϳª´Ô¿¡°Ô ¿µ¿øÇÑ ÃæÀýÀ» ¼¾àÇÏ´Â °ÍÀ̸ç, ±×´Â ¸ðµç À¯ÇÑÇÑ »ç¶÷ÀÇ ÀΰÝÀÌ ÀÌÇØÇÏ´Â
»ïÀ§ÀÏüÀÌ´Ù. ³ªÁß¿¡, ÁøÈÇÏ´Â ¿ìÁֵ鿡 µÎ·ç, ÃÖÈÄÀÚ Áß´ë(ñéÓé)µéÀÌ È°µ¿ÇÔ¿¡ µû¶ó¼, Áö¿ª ¿ìÁÖµéÀÌ ºû°ú
»ý¸í ¼Ó¿¡ ¾ÈÁ¤µÇ´Â ±× Áß´ëÇÑ ½ÃÀý±îÁö, ±×µéÀº ¿ÀÁ÷ ÆÄ¶ó´ÙÀ̽º ±â¿øÀÌ ÀÖ´Â ¸í·É¿¡¸¸ º¹Á¾ÇÒ Àǹ«°¡ ÀÖ´Ù.
¿ÏÀüÇÏ°Ô µÈ ÀÌ ¿ìÁÖµéÀÇ »õ Á¤ºÎ Á¶Á÷ÀÌ ÃÖ»óÀ§ÀÇ Å¾´Â ÅëÄ¡±ÇÀ» ºñ·Î¼Ò ¹Ý¿µÇÔ¿¡ µû¶ó¼, ¿ì¸®´Â ¹Ù±ù¿¡
ÀÖ´Â ÃÖÈÄÀÚ Áß´ëµéÀÌ À̶§ ±×·¯ÇÑ »õ Á¤ºÎÀÇ »ç¹ý ±ÇÇÑÀ» ÀÎÁ¤ÇÏ´Â °ÍÀ» °üÂûÇÑ´Ù. ÃÖ»óÀ§ Çϳª´ÔÀº ÁøÈÇÏ´Â
ÃÖÈÄ ±º´ÜÀÇ ÅëÀÏÀڷμ ÁøÈÇÏ´Â µíÇÏ´Ù. ±×·¯³ª ±Ã±Ø »ïÀÚÀÏüÀÇ ÇÑ ±¸¼º¿øÀ¸·Î¼ ÃÖ»óÀ§°¡ ÀÌ Àϰö ±º´ÜÀÇ ¿µ¿øÇÑ
¿î¸íÀ» ÁöÈÖÇÒ °¡´É¼ºÀÌ »ó´çÈ÷ ÀÖ´Ù.
117:7.8 (1292.2) ÃÖ»ó
Á¸Àç´Â ¿ìÁÖ¿¡¼ ºÐ¸íÈ÷ ³ªÅ¸³¯ ¶§ À¯ÇÑÀ» ÃÊ¿ùÇÏ´Â ¼¼ °¡Áö °¡´É¼ºÀ» ǰ´Â´Ù:
117:7.9 (1292.3) 1.
ù° üÇèÀû »ïÀÚÀÏü¿¡¼ ÃÊÇÑ(õ±ùÚ) °øµ¿ ÀÛ¾÷.
117:7.10 (1292.4) 2.
µÑ° üÇèÀû »ïÀÚÀÏü¿¡¼ °øµ¿ Àý´ëÀû °ü°è.
117:7.11 (1292.5) 3.
°¡Àå ³ôÀº »ïÀÚÀÏü¿¡¼ °øµ¿À¸·Î ¹«ÇÑÈ÷ Âü¿©ÇÏ´Â °Í. ±×·¯³ª À̰ÍÀÌ Á¤¸»·Î ¹«¾ùÀ» ¶æÇϴ°¡ ¿ì¸®´Â ÈíÁ·ÇÑ °³³äÀÌ
¾ø´Ù.
117:7.12 (1292.6) À̰ÍÀÌ
ÃÖ»óÀ§ÀÇ ¾Õ³¯¿¡ °üÇÏ¿© ÀϹÝÀûÀ¸·Î ¹Þ¾ÆµéÀÌ´Â °¡¼³ Áß¿¡ ÇϳªÀÌÁö¸¸, ÇöÀç ¿ìÁÖ°¡ ºû°ú »ý¸íÀÇ ÁöÀ§¿¡ À̸¥ µÚ¿¡
ÃÖ»óÀ§¿Í ÇöÀç ´ë¿ìÁÖÀÇ °ü°è°¡ ¹«¾ùÀΰ¡¿¡ °üÇÏ¿© ¶ÇÇÑ ¸¹Àº ÃßÃøÀÌ ÀÖ´Ù.
117:7.13 (1292.7) ¿©·¯
ÃÊ¿ìÁÖÀÇ ÇöÀç ¸ñÇ¥´Â, ÇϺ¸³ª°¡ ±×·¸µíÀÌ, ±×µéÀÇ »óÅ ±×´ë·Î ±×µéÀÇ ÀáÀ缺 ¾È¿¡¼ ¿ÏÀüÇÏ°Ô µÇ´Â °ÍÀÌ´Ù.
ÀÌ·¯ÇÑ ¿ÏÀüÀº ¹°¸®Àû¤ý¿µÀû ´Þ¼º¿¡, ¾Æ´Ï ÇàÁ¤¤ýÁ¤ºÎ¤ýÄ£±³ÀÇ ¹ßÀü¿¡µµ °ü°èµÈ´Ù. ´Ù°¡¿Ã ½Ã´ë¿¡ ºÒÈ(Üôûú),
±×¸©µÈ Á¶Àý, À߸ø ÀûÀÀÇÏ´Â °¡´É¼ºÀº ÃÊ¿ìÁÖ¿¡¼ ±Ã±Ø¿¡´Â ¾ø¾îÁö¸®¶ó°í ¹Ï¾îÁø´Ù. ¿¡³ÊÁö ȸ·ÎµéÀº ¿ÏÀüÈ÷ ±ÕÇüµÈ
»óÅ¿¡ ÀÖ°í, Áö¼º¿¡ ¿ÏÀüÈ÷ º¹Á¾ÇÒ °ÍÀ̸ç, ÇÑÆí ¼º°ÝÀÌ ÀÖ´Â °¡¿îµ¥ ¿µÀº Áö¼ºÀÇ Áö¹è¸¦ ¸¶ÃÆÀ» °ÍÀÌ´Ù.
117:7.14 (1292.8) ¾ÆµæÈ÷
¸Õ ÀÌ ½ÃÀý¿¡, ÃÖ»óÀ§ÀÇ ¿µ ¼º°Ý°ú Àü´ÉÀÚÀÇ ´Þ¼ºÇÑ ±Ç´ÉÀº ³ª¶õÈ÷ ¹ßÀüÇßÀ» ÅÍÀ̰í, ÃÖ»ó Áö¼º ¼Ó¿¡¼, ¶Ç
ÀÌ·Î ÀÎÇÏ¿© ÅëÀϵǾî, ±× µÑÀº ÃÖ»ó Á¸Àç·Î¼ »ç½ÇÀÌ µÇ¸®¶ó°í ÃßÃøµÈ´Ù. ±×´Â ¿ìÁÖ¿¡¼ ¿Ï¼ºµÈ »ç½ÇÀÌ´Ù¡ª¸ðµç
»ý¹°ÀÇ Áö´ÉÀÌ ÁöÄѺ¼ ¼ö ÀÖ°í, ¸ðµç âÁ¶µÈ ¿¡³ÊÁö°¡ ±×¿¡ ´ëÇÏ¿© ¹ÝÀÀÇϰí, ¸ðµç ¿µÀû °³Ã¼ ¾È¿¡¼ Á¶Á¤µÇ°í,
¸ðµç ¿ìÁÖ ¼º°ÝÀÚ°¡ üÇèÇÏ´Â ±×·± »ç½ÇÀÌ´Ù.
117:7.15 (1292.9) ÀÌ
°³³äÀº ´ë¿ìÁÖ¿¡¼ ÃÖ»óÀ§°¡ ½ÇÁ¦ ÅëÄ¡±ÇÀ» °¡Á³À½À» ÀǹÌÇÑ´Ù. ÇöÀç »ïÀ§ÀÏü ÇàÁ¤°¡µéÀÌ ±×ÀÇ ´ëÇà(ÓÛú¼)À¸·Î¼
°è¼ÓÇÏ´Â °ÍÀÌ ¾ÆÁÖ °¡´É¼ºÀÌ ÀÖÁö¸¸, Àϰö ÃÊ¿ìÁÖ »çÀÌÀÇ ÇöÀç °æ°è´Â Â÷Ãû »ç¶óÁú ÅÍÀ̰í, ´ë¿ìÁÖ ÀüºÎ°¡ ¿ÏÀüÇϰÔ
µÈ ÇϳªÀÇ ÃÑü·Î¼ ÀÛ¿ëÇϸ®¶ó ¿ì¸®´Â ¹Ï´Â´Ù.
117:7.16 (1292.10)
À̶§ ¾Æ¸¶ ÃÖ»óÀ§´Â ¿À¸£º»ÅæÀÇ º»ºÎ À¯¹ö¸£»ç¿¡¼ ¸ö¼Ò °ÅÇÒÁöµµ ¸ð¸£°í, °Å±â¼ºÎÅÍ ½Ã°£ ¼¼°èÀÇ ¿ìÁÖµéÀÇ ÇàÁ¤À»
ÁöÈÖÇÏ´Â °ÍÀÌ °¡´ÉÇÏÁö¸¸, À̰ÍÀº Á¤¸»·Î ÃßÃøÀÏ »ÓÀÌ´Ù. ±×·¡µµ È®½ÇÈ÷, ÃÖ»ó Á¸ÀçÀÇ ¼º°ÝÀ» ¾î¶² ƯÁ¤ÇÑ À§Ä¡¿¡¼
ºÐ¸íÈ÷ Á¢ÃËÇÒ ¼ö ÀÖÀ» °ÍÀÌ´Ù. ÇÏÁö¸¸ ¾îµð¿¡³ª °è½Å ±×ÀÇ ½Å Á¸Àç´Â ¾Æ¸¶µµ ¿Â ¿ìÁÖ¸¦ °è¼ÓÇØ¼ ½º¸çµé °ÍÀÌ´Ù.
±× ½Ã´ëÀÇ ÃÊ¿ìÁÖ ½Ã¹ÎµéÀÌ ÃÖ»óÀ§¿Í ¹«½¼ °ü°è¸¦ °¡Áú °ÍÀÎÁö ¿ì¸®´Â ¸ð¸£Áö¸¸, ÇϺ¸³ª ¿øÁֹΰú ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü
»çÀÌÀÇ ÇöÀç °ü°è¿Í ºñ½ÁÇÑ ¹«¾ùÀÏÁöµµ ¸ð¸¥´Ù.
117:7.17 (1293.1) ±×
¹Ì·¡ ½ÃÀý¿¡ ¿ÏÀüÇØÁø ´ë¿ìÁÖ´Â ÇöÀç ±× Ã³Áö¿Í ¹æ´ëÇÏ°Ô ´Ù¸¦ °ÍÀÌ´Ù. °ø°£¿¡ ÀÖ´Â ÀºÇϵéÀÇ Á¶Á÷¿¡¼ ¹ú¾îÁö´Â
°¡½¿ ¶³¸®´Â ¸ðÇè, ºÒÈ®½ÇÇÑ ½Ã°£ ¼¼°èµé¿¡ »ý¸íÀ» ½É´Â ÀÏ, ±×¸®°í È¥µ·À¸·ÎºÎÅÍ Á¶È¸¦, ÀáÀ缺À¸·ÎºÎÅÍ ¾Æ¸§´Ù¿òÀ»,
Àǹ̷κÎÅÍ Áø¸®¸¦, °¡Ä¡·ÎºÎÅÍ ¼±À» ÁøÈ½ÃŰ´Â ÀÏÀº »ç¶óÁú °ÍÀÌ´Ù. ½Ã°£ ¼¼°èÀÇ ¿ìÁÖµéÀº À¯ÇÑÇÑ ¿î¸íÀ» ´Þ¼ºÇßÀ»
°ÍÀÌ´Ù! ¾Æ¸¶µµ ¾î´À °ø°£¿¡´Â ÈÞ½ÄÀÌ ÀÖÀ¸¸®´Ï, ÀÌ´Â ÁøÈ·Î ¿ÏÀüÀ» ¾òÀ¸·Á°í ¿À·£ ¼¼¿ù¿¡ °ÉÃÄ ¹úÀÎ ÅõÀïÀ¸·ÎºÎÅÍ
½¬´Â °ÍÀÌ´Ù. ±×·¯³ª ¿À·¡ ½¬Áö ¾Ê´Â´Ù! ±×µéÀÇ ÁøÈÀÇ ¼±Á¶, ÅõÀïÇÏ´Â ¼±Á¶°¡ ÇѶ§ ÃÖ»óÀ§ Çϳª´ÔÀ» ã´Â ÀÏ¿¡
µµÀüÀ» ¹ÞÀº °Í °°ÀÌ, ºÐ¸íÈ÷, È®½ÇÈ÷, ¿ë¼ ¾øÀÌ, ¼Ú¾Æ³ª´Â ½Å, Áï ±Ã±ØÀ§ Çϳª´ÔÀÇ ¼ö¼ö²²³¢´Â ¾ÈÁ¤µÈ ¿©·¯
¿ìÁÖ¿¡¼ ¿ÏÀüÇÏ°Ô µÈ ÀÌ ½Ã¹Îµé¿¡°Ô µµÀüÇÒ °ÍÀÌ´Ù. »õ·Ó°í ´õ ³ôÀº ¼öÁØ¿¡¼, »ç¶÷ÀÇ ±Ã±ØÀÇ Ã¼Çè¿¡¼ µå·¯³ª´Â
¿ìÁÖÀÇ ¾Æ¹öÁö¿¡°Ô µµ´ÞÇÏ´Â Ãß±¸, »ç¶÷À» À¯È¤ÇÏ´Â ÃÊÇÑÀû Ãß±¸ÀÇ ÃÊ¿ùÀû Àå·ÁÇÔÀ» µå·¯³»·Á°í ¿ìÁÖ ¿î¸íÀÇ Ä¿Æ°ÀÌ
Ȱ¦ ¿¸± °ÍÀÌ´Ù.
117:7.18 (1293.2) [À¯¶õ½Ã¾Æ¿¡¼
Àá½Ã ¸Ó¹«´Â ÇÑ ¸·°ÇÑ »çÀÚ°¡ ÈÄ¿øÇÏ¿´´Ù.]
¡ãTop
|
|
7. The Future of the Supreme
117:7.1 The completed realization of all
finite potentials equals the completion of the realization of
all evolutionary experience. This suggests the final emergence
of the Supreme as an almighty Deity presence in the universes.
We believe that the Supreme, in this stage of development, will
be as discretely personalized as is the Eternal Son, as concretely
powerized as is the Isle of Paradise, as completely unified
as is the Conjoint Actor, and all of this within the limitations
of the finite possibilities of Supremacy at the culmination
of the present universe age.
117:7.2 While this is an entirely proper concept of the future
of the Supreme, we would call attention to certain problems
inherent in this concept:
117:7.3 1. The Unqualified Supervisors of the Supreme could
hardly be deitized at any stage prior to his completed evolution,
and yet these same supervisors even now qualifiedly exercise
the sovereignty of supremacy concerning the universes settled
in light and life.
117:7.4 2. The Supreme could hardly function in the Trinity
Ultimate until he had attained complete actuality of universe
status, and yet the Trinity Ultimate is even now a qualified
reality, and you have been informed of the existence of the
Qualified Vicegerents of the Ultimate.
117:7.5 3. The Supreme is not completely real to universe creatures,
but there are many reasons for deducing that he is quite real
to the Sevenfold Deity, extending from the Universal Father
on Paradise to the Creator Sons and the Creative Spirits of
the local universes.
117:7.6 It may be that on the upper limits of the finite, where
time conjoins transcended time, there is some sort of blurring
and blending of sequence. It may be that the Supreme is able
to forecast his universe presence onto these supertime levels
and then to a limited degree anticipate future evolution by
reflecting this future forecast back to the created levels as
the Immanence of the Projected Incomplete. Such phenomena may
be observed wherever finite makes contact with superfinite,
as in the experiences of human beings who are indwelt by Thought
Adjusters that are veritable predictions of man's future universe
attainments throughout all eternity.
117:7.7 When mortal ascenders are admitted to the finaliter
corps of Paradise, they take an oath to the Paradise Trinity,
and in taking this oath of allegiance, they are thereby pledging
eternal fidelity to God the Supreme, who is the Trinity as comprehended
by all finite creature personalities. Subsequently, as the finaliter
companies function throughout the evolving universes, they are
solely amenable to the mandates of Paradise origin until the
eventful times of the settling of local universes in light and
life. As the new governmental organizations of these perfected
creations begin to be reflective of the emerging sovereignty
of the Supreme, we observe that the outlying finaliter companies
then acknowledge the jurisdictional authority of such new governments.
It appears that God the Supreme is evolving as the unifier of
the evolutionary Corps of the Finality, but it is highly probable
that the eternal destiny of these seven corps will be directed
by the Supreme as a member of the Ultimate Trinity.
117:7.8 The Supreme Being contains three superfinite possibilities
for universe manifestation:
117:7.9.1. Absonite collaboration in the first experiential
Trinity.
117:7.10.2. Coabsolute relationship in the second experiential
Trinity.
117:7.11.3. Coinfinite participation in the Trinity of Trinities,
but we have no satisfactory concept as to what this really means.
117:7.12 This is one of the generally accepted hypotheses of
the future of the Supreme, but there are also many speculations
concerning his relations to the present grand universe subsequent
to its attainment of the status of light and life.
117:7.13 The present goal of the superuniverses is to become,
as they are and within their potentials, perfect, even as is
Havona. This perfection pertains to physical and spiritual attainment,
even to administrative, governmental, and fraternal development.
It is believed that, in the ages to come, the possibilities
for disharmony, maladjustment, and misadaptation will be eventually
exhausted in the superuniverses. The energy circuits will be
in perfect balance and in complete subjugation to mind, while
spirit, in the presence of personality, will have achieved the
dominance of mind.
117:7.14 It is conjectured that at this far-distant time the
spirit person of the Supreme and attained power of the Almighty
will have achieved co-ordinate development, and that both, as
unified in and by the Supreme Mind, will factualize as the Supreme
Being, a completed actuality in the universes-an actuality which
will be observable by all creature intelligences, reacted to
by all created energies, co-ordinated in all spiritual entities,
and experienced by all universe personalities.
117:7.15 This concept implies the actual sovereignty of the
Supreme in the grand universe. It is altogether likely that
the present Trinity administrators will continue as his vicegerents,
but we believe that the present demarcations between the seven
superuniverses will gradually disappear, and that the entire
grand universe will function as a perfected whole.
117:7.16 It is possible that the Supreme may then be personally
resident on Uversa, the headquarters of Orvonton, from which
he will direct the administration of the time creations, but
this is really only a conjecture. Certainly, though, the personality
of the Supreme Being will be definitely contactable at some
specific locality, although the ubiquity of his Deity presence
will probably continue to permeate the universe of universes.
What the relation of the superuniverse citizens of that age
will be to the Supreme we do not know, but it may be something
like the present relationship between the Havona natives and
the Paradise Trinity.
117:7.17 The perfected grand universe of those future days will
be vastly different from what it is at present. Gone will be
the thrilling adventures of the organization of the galaxies
of space, the planting of life on the uncertain worlds of time,
and the evolving of harmony out of chaos, beauty out of potentials,
truth out of meanings, and goodness out of values. The time
universes will have achieved the fulfillment of finite destiny!
And perhaps for a space there will be rest, relaxation from
the agelong struggle for evolutionary perfection. But not for
long! Certainly, surely, and inexorably the enigma of the emerging
Deity of God the Ultimate will challenge these perfected citizens
of the settled universes just as their struggling evolutionary
forebears were once challenged by the quest for God the Supreme.
The curtain of cosmic destiny will draw back to reveal the transcendent
grandeur of the alluring absonite quest for the attainment of
the Universal Father on those new and higher levels revealed
in the ultimate of creature experience.
117:7.15 [Sponsored by a Mighty Messenger temporarily sojourning
on Urantia.]
|
|