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116 Æí
Àü´ÉÇÑ ÃÖ»óÀ§
116:0.1 (1268.1) »ç¶÷ÀÌ ±×ÀÇ Ã¢Á¶ÀÚ¡ªÁ÷¼Ó °¨µ¶ÀÚ¡ªµéÀÌ ½Å´Ù¿ì¸é¼ ¶ÇÇÑ À¯ÇÑÇÏ´Ù´Â °Í, ½Ã°øÀÇ
Çϳª´ÔÀÌ ÁøÈÇϸç Àý´ëÀûÀÌ ¾Æ´Ñ ½ÅÀ̶ó´Â °ÍÀ» ±ú´Ý´Â´Ù¸é, ÀÌ ¼¼»óÀÌ ºÒÆòµîÇÏ´Ù´Â ¸ð¼øÀº ÀÌÁ¦ ´õ ±íÀº Á¾±³Àû
¿ª¼³(æ½àã)ÀÌ µÇÁö ¾ÊÀ» °ÍÀÌ´Ù. Á¾±³Àû ¹ÏÀ½Àº ÀÌÁ¦ ´õ, »çȸ¿¡¼ ÇýÅÃÀ» ¹ÞÁö ¸øÇÑ ºÒÇàÇÑ Èñ»ýÀÚ¿¡°Ô ±Ý¿åÁÖÀÇÀû
´Ü³äÀ» ±ÇÀåÇÏ´Â µ¥¸¸ ¾²À̸é¼, ¿îÀÌ ÁÁÀº ÀÚÀÇ »çȸÀû ÀÚ¸¸À» Á¶ÀåÇÏ´Â µ¥ ÆÈ¸®Áö ¾ÊÀ» °ÍÀÌ´Ù.
116:0.2 (1268.2) Áö±ØÇϰÔ
¿ÏÀüÇÑ ÇϺ¸³ª ±¸Ã¼µéÀ» ¹Ù¶óº¼ ¶§, ¿ÏÀü¤ý¹«ÇÑÇϰí Àý´ëÀûÀΠâÁ¶ÀÚ°¡ À̸¦ ¸¸µé¾ú´Ù°í ¹Ï´Â °ÍÀº ÀÌÄ¡µµ ÀÖ°í
³í¸®ÀûÀÌ´Ù. ±×·¯³ª ¹Ù·Î ±× ÀÌÄ¡¿Í ³í¸®´Â ¾î¶² Á¤Á÷ÇÑ Á¸Àç¶óµµ, À¯¶õ½Ã¾ÆÀÇ ¼Òµ¿°ú ºÒ¿ÏÀü°ú ºÒ°øÆòÇÔÀ» º¼
¶§, Àý´ë ÀÌÇÏÀÌ°í ¹«ÇÑ ÀÌÀüÀÌ°í ¿ÏÀüÇÏÁö ¾ÊÀº âÁ¶ÀÚµéÀÌ ³ÊÈñ ¼¼°è¸¦ ¸¸µé°í °ü¸®Çϰí ÀÖ¾ú´Ù´Â °á·ÐÀ» ¾î¿
¼ö ¾øÀÌ ³»¸®°Ô ÇÒ °ÍÀÌ´Ù.
116:0.3 (1268.3) üÇèÀû
¼ºÀåÀº »ç¶÷°ú âÁ¶ÀÚÀÇ Çùµ¿ °ü°è¡ªÇϳª´Ô°ú »ç¶÷ÀÇ ¿¬ÇÕ¡ªÀ» ¶æÇÑ´Ù. ¼ºÀåÀº üÇèÇÏ´Â ½ÅÀÇ Ç¥½ÃÀÌ´Ù. ÇϺ¸³ª´Â
¼ºÀåÇÏÁö ¾Ê¾Ò´Ù. ÇϺ¸³ª´Â ÀÖÀ¸¸ç, ¾ðÁ¦³ª ±×´ë·Î ÀÖ¾î ¿Ô´Ù. ÇϺ¸³ª´Â ±× ±Ù¿øÀÎ ¿µ±¸ÇÑ ½Åµéó·³ ½ÇÁ¸ÀûÀÌ´Ù.
±×·¯³ª ¼ºÀåÀº ´ë¿ìÁÖÀÇ Æ¯Â¡À» ³ªÅ¸³½´Ù.
116:0.4 (1268.4) Àü´É
ÃÖ»óÀ§´Â ±Ç´É°ú ¼º°ÝÀ» °¡Áø, »ì¾Æ ÀÖ°í ÁøÈÇÏ´Â ½ÅÀÌ´Ù. ±×ÀÇ ÇöÀç ¿µÅäÀÎ ´ë¿ìÁÖ´Â ¶ÇÇÑ ±Ç´É°ú ¼º°ÝÀÌ ¼ºÀåÇÏ´Â
¿µ¿ªÀÌ´Ù. ±×ÀÇ ¿î¸íÀº ¿ÏÀüÀÌÁö¸¸, ÇöÀç üÇèÀº ¼ºÀåÇÏ´Â ¿ä¼Ò¿Í ºÒ¿ÏÀüÇÑ ÁöÀ§¸¦ Æ÷ÇÔÇÑ´Ù.
116:0.5 (1268.5) ÃÖ»ó
Á¸Àç´Â, 1Â÷ÀûÀ¸·Î Áß¾Ó ¿ìÁÖ¿¡¼ ÇÑ ¿µ ¼º°ÝÀ¸·Î¼, 2Â÷ÀûÀ¸·Î ´ë¿ìÁÖ¿¡¼ Àü´ÉÇÑ Çϳª´Ô, ±Ç´ÉÀ» °¡Áø ¼º°ÝÀڷμ
Ȱµ¿ÇÑ´Ù. ÃÑ ¿ìÁÖ¿¡¼ ÃÖ»óÀ§ÀÇ 3Â÷ Ȱµ¿Àº Áö±Ý ¼û¾î ÀÖ°í, ¿À·ÎÁö ¾Ë·ÁÁöÁö ¾ÊÀº ÀáÀç Áö¼ºÀ¸·Î¼ Á¸ÀçÇÑ´Ù.
ÃÖ»ó Á¸ÀçÀÇ ÀÌ ¼Â° ¹ßÀüÀÌ µµ´ëü ¹«¾ùÀ» µå·¯³¾ °ÍÀΰ¡ ¾Æ¹«µµ ¸ð¸¥´Ù. ´õ·¯´Â ÃÊ¿ìÁÖµéÀÌ ºû°ú »ý¸í ¼Ó¿¡
¾ÈÁ¤µÉ ¶§, ÃÖ»óÀ§°¡ Àü´ÉÇϰí üÇèÀ» °ÞÀº ´ë¿ìÁÖÀÇ ±ºÁַμ À¯¹ö¸£»ç¿¡¼ Ȱµ¿Çϰí, ÇÑÆí ¹Ù±ù ¿ìÁֵ鿡¼ ÃÊ¿ùÀû
Àü´ÉÀڷμ ÈûÀ» È®´ëÇÒ °ÍÀ̶ó ¹Ï´Â´Ù. ´õ·¯´Â ÃÖ»óÀ§ÀÇ ¼Â° ´Ü°è´Â ¼Â° ¼öÁØÀÇ ½ÅÀÇ ¸í½Ã¸¦ ¼ö¹ÝÇÒ °ÍÀ̶ó°í
ÃßÃøÇÑ´Ù. ±×·¯³ª ¿ì¸® Áß¿¡ ¾Æ¹«µµ Á¤¸»·Î ¾ËÁö ¸øÇÑ´Ù.
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Paper
116
The Almighty Supreme
116:0.1 If man recognized that his Creators-his immediate supervisors-while
being divine were also finite, and that the God of time and
space was an evolving and nonabsolute Deity, then would the
inconsistencies of temporal inequalities cease to be profound
religious paradoxes. No longer would religious faith be prostituted
to the promotion of social smugness in the fortunate while serving
only to encourage stoical resignation in the unfortunate victims
of social deprivation.
116:0.2 When viewing the exquisitely perfect spheres of Havona,
it is both reasonable and logical to believe they were made
by a perfect, infinite, and absolute Creator. But that same
reason and logic would compel any honest being, when viewing
the turmoil, imperfections, and inequities of Urantia, to conclude
that your world had been made by, and was being managed by,
Creators who were subabsolute, preinfinite, and other than perfect.
116:0.3 Experiential growth implies creature-Creator partnership-God
and man in association. Growth is the earmark of experiential
Deity: Havona did not grow; Havona is and always has been; it
is existential like the everlasting Gods who are its source.
But growth characterizes the grand universe.
116:0.4 The Almighty Supreme is a living and evolving Deity
of power and personality. His present domain, the grand universe,
is also a growing realm of power and personality. His destiny
is perfection, but his present experience encompasses the elements
of growth and incomplete status.
116:0.5 The Supreme Being functions primarily in the central
universe as a spirit personality; secondarily in the grand universe
as God the Almighty, a personality of power. The tertiary function
of the Supreme in the master universe is now latent, existing
only as an unknown mind potential. No one knows just what this
third development of the Supreme Being will disclose. Some believe
that, when the superuniverses are settled in light and life,
the Supreme will become functional from Uversa as the almighty
and experiential sovereign of the grand universe while expanding
in power as the superalmighty of the outer universes. Others
speculate that the third stage of Supremacy will involve the
third level of Deity manifestation. But none of us really know.
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1.
ÃÖ»óÀ§ÀÇ Áö¼º
116:1.1 (1268.6) ¸ðµç ÁøÈÇÏ´Â
»ç¶÷ÀÇ ÀΰÝÀÌ °Þ´Â üÇèÀº Àü´É ÃÖ»óÀ§°¡ üÇèÇÏ´Â ÇÑ ´Ü°èÀÌ´Ù. ÃÊ¿ìÁÖÀÇ ¸ðµç ¹°¸®Àû ±¸¿ªÀ» ÃѸíÇÏ°Ô Áö¹èÇÏ´Â
°ÍÀº Àü´É ÃÖ»óÀ§ÀÇ ¼ºÀåÇÏ´Â ÅëÁ¦·ÂÀÇ ÀϺÎÀÌ´Ù. ±Ç´É°ú ¼º°ÝÀÇ Ã¢Á¶Àû ÇÕ¼ºÀº ÃÖ»óÀ§ Áö¼ºÀÇ Ã¢Á¶ ¿å±¸ÀÇ ÀϺÎÀ̸ç,
ÃÖ»ó Á¸Àç ¾È¿¡¼ ÁøÈ·Î ¼ºÀåÇÏ´Â ÅëÀϼºÀÇ ¹Ù·Î ±× º»ÁúÀÌ´Ù.
116:1.2 (1269.1) ̅ȗˤ˂
±Ç´É°ú ¼º°Ý ¼Ó¼ºÀ» ÅëÇÕÇÏ´Â °ÍÀº ÃÖ»ó Áö¼ºÀÇ ÀÛ¿ëÀ̸ç, Àü´É ÃÖ»óÀ§ÀÇ ÁøÈ°¡ ¿Ï¼ºµÇ¸é¡ª½Å´Ù¿î ¼Ó¼ºÀ» ´À½¼ÇϰÔ
Á¶Á¤ÇÑ ¾î¶² ¿¬ÇÕÀÌ ¾Æ´Ï¶ó¡ªÅëÀÏµÇ°í ¼º°ÝÀ» °¡Áø ÇÑ ½ÅÀ» ³ºÀ» °ÍÀÌ´Ù. ´õ ³ÐÀº °ßÁö¿¡¼ º¼ ¶§, ÃÖ»óÀ§¿Í
µ¿¶³¾îÁ®¼ ¾î¶² Àü´ÉÀÚµµ ¾ø°í, Àü´ÉÀÚ¿Í µû·Î ¾î¶² ÃÖ»óÀ§µµ ¾øÀ» °ÍÀÌ´Ù.
116:1.3 (1269.2) ¿©·¯
ÁøÈ ½Ã´ë¿¡ °ÉÃļ ³»³», ÃÖ»óÀ§ÀÇ ¹°¸®Àû µ¿·Â ÀáÀ缺Àº Àϰö ÃÖ»ó µ¿·Â ÁöÈÖÀÚ ¼Ó¿¡ ÅõÀԵǾú°í, Áö¼º ÀáÀ缺Àº
Àϰö À¸¶ä ¿µ ¾È¿¡¼ ½®´Ù. ¹«ÇÑÇÑ Áö¼ºÀº ¹«ÇÑÇÑ ¿µÀÇ ±â´ÉÀÌ¿ä, ¿ìÁÖ Áö¼ºÀº Àϰö À¸¶ä ¿µÀÌ º£Çª´Â ºÀ»çÀÌ´Ù.
ÃÖ»óÀ§ Áö¼ºÀº ´ë¿ìÁÖ°¡ Á¶Á¤µÇ¸é¼ »ç½ÇȵǴ °úÁ¤¿¡ ÀÖ°í, Ä¥Áß ½ÅÀÇ °è½Ã ¹× ´Þ¼º°ú ±â´ÉÀûÀ¸·Î ¿¬ÇյǾî ÀÖ´Ù.
116:1.4 (1269.3) ½Ã°øÀÇ
Áö¼º, Áï ¿ìÁÖ Áö¼ºÀº Àϰö ÃÊ¿ìÁÖ¿¡¼ ´Ù¸£°Ô ÀÛ¿ëÇϰí ÀÖÁö¸¸, ÃÖ»ó Á¸Àç ¾È¿¡¼ ¾î¶² ¾Ë·ÁÁöÁö ¾ÊÀº ¿¬ÇÕ
±â¹ý¿¡ µû¶ó¼ Á¶Á¤µÈ´Ù. Àü´ÉÀÚÀÇ Àü¹ÝÀû ´ë¿ìÁÖ ÅëÁ¦´Â ¼øÀüÈ÷ ¹°¸®Àû¤ý¿µÀû ÀÏÀº ¾Æ´Ï´Ù. Àϰö ÃÊ¿ìÁÖ¿¡¼ ±×
ÅëÁ¦´Â ÁÖ·Î ¹°ÁúÀû¤ý¿µÀûÀÌÁö¸¸ ¶ÇÇÑ ÃÖ»óÀ§ÀÇ ÁöÀû¤ý¿µÀû Çö»óµµ ÀÖ´Ù.
116:1.5 (1269.4) ÀÌ
ÁøÈÇÏ´Â ½ÅÀÇ ¾î¶² ´Ù¸¥ ¸ð½Àº¸´Ùµµ ¿ì¸®´Â ÃÖ»óÀ§ÀÇ Áö¼º¿¡ ´ëÇÏ¿© ¾Æ´Â °ÍÀÌ Àû´Ù. ¹°¾îº¼ °Í ¾øÀÌ ±× Áö¼ºÀº
´ë¿ìÁÖ¿¡ µÎ·ç Ȱ¹ßÇϰí, ÃÑ ¿ìÁÖ¿¡¼ Ȱµ¿ÇÏ´Â ÀáÀç ¿î¸íÀ» °¡Á³´Ù°í ¹Ï¾îÁö¸ç, °Å±â¼ Ȱµ¿ÀÇ ¹üÀ§´Â ±¤´ëÇÏ´Ù.
±×·¯³ª ¿ì¸®´Â À̰ÍÀ» ¾È´Ù: ü°ÝÀÇ ¼ºÀåÀº ³¡¿¡ ´Ù´Ù¸¦Áö ¸ð¸£°í, ¿µÀº ¿ÏÀüÈ÷ ¹ßÀ°µÉÁö ¸ð¸£Áö¸¸, Áö¼ºÀº °áÄÚ
Áøº¸¸¦ ¸ØÃßÁö ¾Ê´Â´Ù¡ªÁö¼ºÀº ³¡¾øÀÌ Áøº¸Çϴ üÇèÀû ±â¹ýÀÌ´Ù. ÃÖ»óÀ§´Â üÇèÇÏ´Â ½ÅÀ̸ç, µû¶ó¼ °áÄÚ Áö¼ºÀÇ
´Þ¼ºÀ» ³¡¸¶Ä¡Áö ¸øÇÑ´Ù.
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1. The Supreme Mind
116:1.1 The experience of every evolving
creature personality is a phase of the experience of the Almighty
Supreme. The intelligent subjugation of every physical segment
of the superuniverses is a part of the growing control of the
Almighty Supreme. The creative synthesis of power and personality
is a part of the creative urge of the Supreme Mind and is the
very essence of the evolutionary growth of unity in the Supreme
Being.
116:1.2 The union of the power and personality attributes of
Supremacy is the function of Supreme Mind; and the completed
evolution of the Almighty Supreme will result in one unified
and personal Deity-not in any loosely co-ordinated association
of divine attributes. From the broader perspective, there will
be no Almighty apart from the Supreme, no Supreme apart from
the Almighty.
116:1.3 Throughout the evolutionary ages the physical power
potential of the Supreme is vested in the Seven Supreme Power
Directors, and the mind potential reposes in the Seven Master
Spirits. The Infinite Mind is the function of the Infinite Spirit;
the cosmic mind, the ministry of the Seven Master Spirits; the
Supreme Mind is in process of actualizing in the co-ordination
of the grand universe and in functional association with the
revelation and attainment of God the Sevenfold.
116:1.4 The time-space mind, the cosmic mind, is differently
functioning in the seven superuniverses, but it is co-ordinated
by some unknown associative technique in the Supreme Being.
The Almighty overcontrol of the grand universe is not exclusively
physical and spiritual. In the seven superuniverses it is primarily
material and spiritual, but there are also present phenomena
of the Supreme which are both intellectual and spiritual.
116:1.5 We really know less about the mind of Supremacy than
about any other aspect of this evolving Deity. It is unquestionably
active throughout the grand universe and is believed to have
a potential destiny of master universe function which is of
vast extent. But this we do know: Whereas physique may attain
completed growth, and whereas spirit may achieve perfection
of development, mind never ceases to progress-it is the experiential
technique of endless progress. The Supreme is an experiential
Deity and therefore never achieves completion of mind attainment.
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2.
Àü´ÉÀÚ¿Í Ä¥Áß ½Å
116:2.1 (1269.5) Àü´ÉÀÚ°¡ ¿ìÁÖÀÇ
±Ç´ÉÀ¸·Î¼ °è½ÉÀÌ ³ªÅ¸³ª´Â °ÍÀº, ÁøÈÇÏ´Â ¿©·¯ ÃÊ¿ìÁÖÀÇ ³ôÀº âÁ¶ÀÚ¿Í ÅëÁ¦ÀÚµéÀÌ ¿ìÁÖÀÇ Çൿ ¹«´ë¿¡ ³ªÅ¸³ª´Â
°Í°ú °°Àº ¶§¿¡ ÀϾÙ.
116:2.2 (1269.6) ̅ȗˤ
Çϳª´ÔÀº ±×ÀÇ ¿µ°ú ¼º°Ý ¼Ó¼ºÀ» ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü·ÎºÎÅÍ ¾òÁö¸¸, âÁ¶ ¾Æµé, ¿¾ÀûºÎÅÍ ´Ã °è½Å ÀÌ, À¸¶ä
¿µµéÀÇ ÇàÀ§ ¼Ó¿¡¼ ±Ç´ÉÀ» Çö½ÇÈÇϰí ÀÖÀ¸¸ç, ±×µéÀÇ Áý´Ü ÇàÀ§´Â Àϰö ÃÊ¿ìÁÖ¿¡ ´ëÇÏ¿©, ±×¸®°í °Å±â¼ Àü´ÉÇÑ
±ºÁַμ, ±×ÀÇ ¼ºÀåÇÏ´Â ±Ç´ÉÀÇ ±Ù¿øÀÌ´Ù.
116:2.3 (1269.7) ½Ã°ø¿¡¼
ÁøÈÇÏ´Â Àΰ£Àº Á¦ÇÑÀÌ ¾ø´Â ÆÄ¶ó´ÙÀ̽º ½ÅÀ» ÀÌÇØÇÒ ¼ö ¾ø´Ù. ¿µ¿ø°ú ¹«ÇÑÀº ½Ã°øÀÇ Àΰ£ÀÌ ÀÌÇØÇÒ ¼ö ¾ø´Â
¼öÁØÀÇ ½Å ½Çü¸¦ ÀǹÌÇÑ´Ù. ½ÅÀÇ ¹«ÇѼº°ú Àý´ëÀû ÅëÄ¡±ÇÀº ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü ¾È¿¡ º»·¡ºÎÅÍ ÀÖÀ¸¸ç, »ïÀ§ÀÏü´Â
ÇÊ»ç Àΰ£ÀÌ ¾ó¸¶Å ÀÌÇØÇÒ ¼ö ¾ø´Â ÇÑ ½ÇüÀÌ´Ù. ¿ìÁÖ °ü°èµéÀ» ÆÄ¾ÇÇÏ°í ½Å¼ºÀÇ ÀÇ¹Ì °¡Ä¡¸¦ ÀÌÇØÇϱâ À§Çؼ,
½Ã°øÀÇ Àΰ£Àº ±â¿ø¤ý°ü°è¤ý¿î¸íÀÌ ÀÖ¾î¾ß ÇÑ´Ù. µû¶ó¼ ÆÄ¶ó´ÙÀ̽º ½ÅÀº ÆÄ¶ó´ÙÀ̽º ¹Ù±ù¿¡¼ ÀϾ´Â ½Å¼º(ãêàõ)ÀÇ
¼º°Ýȸ¦ ¹±°Ô ¸¸µé°í ´Þ¸® Á¦ÇÑÇϸç, ÀÌó·³ ÃÖ»ó âÁ¶ÀÚµé°ú ±× µ¿·áµéÀÌ Á¸ÀçÇÏ°Ô ¸¸µç´Ù. À̵éÀº ´Ã »ý¸íÀÇ
ºûÀ», ¿©·¯ ÁøÈ ¼¼°è¿¡¼ ¼ö¿© ¾ÆµéµéÀÌ ¶¥¿¡¼ ÀλýÀ» »ì¸é¼ ±× ºûÀÇ °¡Àå ¸Ö°í ¾Æ¸§´Ù¿î Ç¥ÇöÀ» ãÀ» ¶§±îÁö,
±× ÆÄ¶ó´ÙÀ̽º ±Ù¿øÀ¸·ÎºÎÅÍ, ¸Ö¸®¸Ö¸® °¡Áö°í °£´Ù.
116:2.4 (1270.1) À̰ÍÀÌ
Ä¥Áß ½ÅÀÇ ±â¿øÀ̸ç, ÇÊ»ç Àΰ£Àº ´ÙÀ½ ¼ø¼·Î À̵éÀÇ ¿¬¼ÓµÈ ¼öÁذú ¸¶ÁÖÄ£´Ù:
116:2.5 (1270.2) 1.
âÁ¶ ¾Æµé (±×¸®°í âÁ¶ ¿µ).
116:2.6 (1270.3) 2.
¿¾ÀûºÎÅÍ ´Ã °è½Å ÀÌ.
116:2.7 (1270.4) 3.
Àϰö À¸¶ä ¿µ.
116:2.8 (1270.5) 4.
ÃÖ»ó Á¸Àç.
116:2.9 (1270.6) 5.
ÇÕµ¿ ÇàÀ§ÀÚ.
116:2.10 (1270.7) 6.
¿µ¿øÇÑ ¾Æµé.
116:2.11 (1270.8) 7.
¿ìÁÖÀÇ ¾Æ¹öÁö.
116:2.12 (1270.9) óÀ½
¼¼ ¼öÁØÀº ÃÖ»ó âÁ¶ÀÚµéÀÌ´Ù. ¸¶Áö¸· ¼¼ ¼öÁØÀº ÆÄ¶ó´ÙÀ̽º ½ÅµéÀÌ´Ù. ÃÖ»óÀ§´Â ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü°¡ üÇèÀû
¿µ ¼º°ÝÀÌ µÈ °ÍÀ¸·Î¼, ÆÄ¶ó´ÙÀ̽º ½ÅµéÀÇ ÀÚ¼ÕÀΠâÁ¶ÀÚµéÀÇ ÃÊÁ¡, ÁøÈÀûÀ¸·Î Àü´ÉÇÑ ±Ç´ÉÀÇ Ã¼ÇèÀû ÃÊÁ¡À¸·Î¼,
´Ã »çÀÌ¿¡ ³¤´Ù. ÃÖ»ó Á¸Àç´Â Àϰö ÃÊ¿ìÁÖ¿¡ ´ëÇÏ¿©, ±×¸®°í ÇöÀç ¿ìÁÖ ½Ã´ë¿¡, ½ÅÀÌ ÃÖ´ë·Î °è½ÃµÈ °ÍÀÌ´Ù.
116:2.13 (1270.10)
ÇÊ»çÀÚ°¡ ³í¸®¸¦ µûÁö´Â ±â¹ýÀ¸·Î, Ä¥Áß ½ÅÀÇ Ã³À½ ¼¼ ¼öÁØÀÇ Áý´Ü ÇൿÀ» üÇèÀ¸·Î ´Ù½Ã ÅëÀÏÇÏ´Â °ÍÀº ÆÄ¶ó´ÙÀ̽º
½Å ¼öÁذú ´ëµîÇÏ°Ô µÉ °ÍÀ̶ó Ãß·ÐÇÒÁö ¸ð¸£Áö¸¸, ±×·¸Áö ¾Ê´Ù. ÆÄ¶ó´ÙÀ̽º ½ÅÀº ½ÇÁ¸Àû ½ÅÀÌ´Ù. ÃÖ»ó âÁ¶ÀÚµéÀº
±×µéÀÇ ±Ç´É°ú ¼º°ÝÀÌ ½Å´ä°Ô ÅëÀÏµÈ °¡¿îµ¥ üÇèÇÏ´Â ½ÅÀÇ »õ·Î¿î ±Ç´É ÀáÀ缺À» ±¸¼ºÇϰí Ç¥ÇöÇÑ´Ù. ±×¸®°í üÇèÀû
±â¿øÀ» °¡Áø ÀÌ ±Ç´É ÀáÀ缺Àº, »ïÀ§ÀÏü ±â¿øÀ» °¡Áø üÇèÇÏ´Â ½Å¡ªÃÖ»ó Á¸À硪¿Í ºÒ°¡ÇÇÇϰÔ, ´Þ¾Æ³¯ ¼ö ¾øÀÌ
ÅëÇÕµÊÀ» ¹ß°ßÇÑ´Ù.
116:2.14 (1270.11)
ÃÖ»óÀ§ Çϳª´ÔÀº ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü°¡ ¾Æ´Ï¸ç, ÃÊ¿ìÁÖ Ã¢Á¶ÀÚµé °¡¿îµ¥ ¾î´À ´©±¸µµ, ¸ðµÎµµ ¾Æ´Ï¸ç, ±×µéÀÇ
±â´ÉÀû Ȱµ¿Àº ±×ÀÇ ÁøÈÇÏ´Â Àü´ÉÇÑ ±Ç´ÉÀ» ½ÇÁ¦·Î ÅëÇÕÇÑ´Ù. ÃÖ»óÀ§ Çϳª´ÔÀº »ïÀ§ÀÏü¿¡¼ ±â¿øÀ» °¡ÁöÁö¸¸,
¿ÀÁ÷ Ä¥Áß ½ÅÀÇ Ã³À½ ¼¼ ¼öÁØÀÇ Á¶Á¤µÈ ±â´ÉÀ» ÅëÇØ¼, ±Ç´ÉÀ» °¡Áø ¼º°ÝÀڷμ ÁøÈÇÏ´Â Àΰ£¿¡°Ô Ç¥ÇöµÈ´Ù.
¿µ¿ø ¼Ó¿¡¼ ¿ìÁÖÀÇ ¾Æ¹öÁö¿Í ¿µ¿øÇÑ ¾ÆµéÀÇ ¶æ¿¡ µû¶ó¼ ÇÕµ¿ ÇàÀ§ÀÚ°¡ ¹øÂ½ »ý±ä °Í °°ÀÌ, Àü´É ÃÖ»óÀ§´Â ÃÖ»ó
âÁ¶ ¼º°ÝÀÚµéÀÇ È°µ¿À» ÅëÇØ¼ ½Ã°ø¿¡¼ »ç½Çȵǰí ÀÖ´Ù. Ä¥Áß ½ÅÀÇ Ã³À½ ¼¼ ¼öÁØ¿¡ ÀÖ´Â ÀÌ Á¸ÀçµéÀº Àü´É
ÃÖ»óÀ§ÀÇ ±Ç´ÉÀÇ ¹Ù·Î ±× ¼ºÁúÀÌ¿ä ±Ù¿øÀÌ´Ù. µû¶ó¼ ±×µéÀº ´Ã ±×ÀÇ ÇàÁ¤ ÇàÀ§¸¦ µû¶ó°¡°í À¯ÁöÇØ¾ß ÇÑ´Ù.
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2. The Almighty and God the Sevenfold
116:2.1 The appearance of the universe power
presence of the Almighty is concomitant with the appearance
on the stage of cosmic action of the high creators and controllers
of the evolutionary superuniverses.
116:2.2 God the Supreme derives his spirit and personality attributes
from the Paradise Trinity, but he is power-actualizing in the
doings of the Creator Sons, the Ancients of Days, and the Master
Spirits, whose collective acts are the source of his growing
power as almighty sovereign to and in the seven superuniverses.
116:2.3 Unqualified Paradise Deity is incomprehensible to the
evolving creatures of time and space. Eternity and infinity
connote a level of deity reality which time-space creatures
cannot comprehend. Infinity of deity and absoluteness of sovereignty
are inherent in the Paradise Trinity, and the Trinity is a reality
which lies somewhat beyond the understanding of mortal man.
Time-space creatures must have origins, relativities, and destinies
in order to grasp universe relationships and to understand the
meaning values of divinity. Therefore does Paradise Deity attenuate
and otherwise qualify the extra-Paradise personalizations of
divinity, thus bringing into existence the Supreme Creators
and their associates, who ever carry the light of life farther
and farther from its Paradise source until it finds its most
distant and beautiful expression! in the earth lives of the
bestowal Sons on the evolutionary worlds.
116:2.4 And this is the origin of God the Sevenfold, whose successive
levels are encountered by mortal man in the following order:
116:2.5.1. The Creator Sons (and Creative Spirits).
116:2.6.2. The Ancients of Days.
116:2.7.3. The Seven Master Spirits.
116:2.8.4. The Supreme Being.
116:2.9.5. The Conjoint Actor.
116:2.10.6. The Eternal Son.
116:2.11.7. The Universal Father.
116:2.12 The first three levels are the Supreme Creators; the
last three levels are the Paradise Deities. The Supreme ever
intervenes as the experiential spirit personalization of the
Paradise Trinity and as the experiential focus of the evolutionary
almighty power of the creator children of the Paradise Deities.
The Supreme Being is the maximum revelation of Deity to the
seven superuniverses and for the present universe age.
116:2.13 By the technique of mortal logic it might be inferred
that the experiential reunification of the collective acts of
the first three levels of God the Sevenfold would equivalate
to the level of Paradise Deity, but such is not the case. Paradise
Deity is existential Deity. The Supreme Creators, in their divine
unity of power and personality, are constitutive and expressive
of a new power potential of experiential Deity. And this power
potential of experiential origin finds inevitable and inescapable
union with the experiential Deity of Trinity origin-the Supreme
Being.
116:2.14 God the Supreme is not the Paradise Trinity, neither
is he any one or all of those superuniverse Creators whose functional
activities actually synthesize his evolving almighty power.
God the Supreme, while of origin in the Trinity, becomes manifest
to evolutionary creatures as a personality of power only through
the co-ordinated functions of the first three levels of God
the Sevenfold. The Almighty Supreme is now factualizing in time
and space through the activities of the Supreme Creator Personalities,
even as in eternity the Conjoint Actor flashed into being by
the will of the Universal Father and the Eternal Son. These
beings of the first three levels of God the Sevenfold are the
very nature and source of the power of the Almighty Supreme;
therefore must they ever accompany and sustain his administrative
acts.
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3.
Àü´ÉÀÚ¿Í ÆÄ¶ó´ÙÀ̽º ½Å
116:3.1 (1270.12) ÆÄ¶ó´ÙÀ̽º ½ÅµéÀº
´ë¿ìÁÖ¿¡¼ µÎ·ç, ±×µéÀÇ ÀηÂ(ìÚÕô) ȸ·Î¿¡¼ Á÷Á¢ ÇൿÇÒ »Ó ¾Æ´Ï¶ó, ¶ÇÇÑ ¿©·¯ ´ë¸®ÀÚ¿Í ´Ù¸¥ ¸í½Ã¸¦ ÅëÇØ¼
´ÙÀ½°ú °°ÀÌ È°µ¿ÇÑ´Ù:
116:3.2 (1270.13) 1.
¼Â° ±Ù¿ø Áß½ÉÀÇ Áö¼º ÁýÁß. ¿¡³ÊÁö¿Í ¿µÀÇ À¯ÇÑÇÑ ¿µÅä´Â ÇÕµ¿ ÇàÀ§ÀÚ Áö¼ºÀÇ °è½ÉÀ¸·Î ÀÎÇÏ¿©, ±ÛÀÚ ±×´ë·Î
ÇÔ²² À¯ÁöµÈ´Ù. Áö¿ª ¿ìÁÖÀÇ Ã¢Á¶ ¿µÀ» ºñ·ÔÇÏ¿© ÃÊ¿ìÁÖÀÇ °Å¿ï ¿µµéÀ» °ÅÃļ, ´ë¿ìÁÖ¿¡ ÀÖ´Â À¸¶ä ¿µµé¿¡ À̸£±â±îÁö,
À̰ÍÀÌ Âü¸»ÀÌ´Ù. ´Ù¾çÇÑ ÀÌ Áö´É ÃÊÁ¡µé·ÎºÎÅÍ ¹æ»çµÇ´Â Áö¼º ȸ·ÎµéÀº »ç¶÷ÀÌ ¼±ÅÃÇÏ´Â ¿ìÁÖ ¹«´ë¸¦ ´ëÇ¥ÇÑ´Ù.
Áö¼ºÀº Àΰ£°ú âÁ¶ÀÚµéÀÌ ¾ÆÁÖ ½±°Ô Á¶Á¾ÇÒ ¼ö ÀÖ´Â ½ÅÃ༺ ÀÖ´Â ½ÇüÀÌ´Ù. Áö¼ºÀº ¹°Áú°ú ¿µÀ» ¿¬°áÇÏ´Â Áß¿äÇÑ
°í¸®ÀÌ´Ù. ¼Â° ±Ù¿ø Áß½ÉÀÌ Áö¼ºÀ» ¼ö¿©ÇÏ´Â °ÍÀº ÃÖ»óÀ§ Çϳª´ÔÀÇ ¿µ ¸ö°ú ÁøÈÇÏ´Â Àü´ÉÀÚ°¡ üÇèÀ¸·Î ¾ò´Â
±Ç´ÉÀ» Çϳª·Î ¸¸µç´Ù.
116:3.3 (1271.1) 2.
µÑ° ±Ù¿ø Áß½ÉÀÇ ¼º°Ý °è½Ã. ÇÕµ¿ ÇàÀ§ÀÚÀÇ Áö¼º °è½ÉÀº ½ÅÀÇ ¿µ°ú ¿¡³ÊÁö ÇüŸ¦ ÅëÀÏÇÑ´Ù. ¿µ¿øÇÑ ¾Æµé°ú
ÆÄ¶ó´ÙÀ̽º ¾ÆµéµéÀÌ Àڽмö¿©·Î À°½ÅÈÇÏ´Â °ÍÀº ÇÑ Ã¢Á¶ÀÚÀÇ ½Å´Ù¿î ¼ºÇ°À» ÇÑ Àΰ£ÀÇ ÁøÈÇÏ´Â ¼ºÇ°°ú ÅëÀÏÇϰí,
½ÇÁ¦·Î À¶ÇÕÇÑ´Ù. ÃÖ»óÀ§´Â ÁöÀ½ ¹ÞÀº ÀÚÀÌÀÚ Ã¢Á¶ÀÚÀÌ´Ù. ±×°¡ ±×·¸´Ù´Â °¡´É¼ºÀº ¿µ¿øÇÑ ¾Æµé, ±×¸®°í ±×¿Í
µ¿±ÞÀ̰ųª ±×¿¡ ºÎ¼ÓµÈ ¾ÆµéµéÀÇ Àڽмö¿© ÇàÀ§¿¡¼ µå·¯³´Ù. ¼ö¿© °è±ÞÀÇ ¾Æµé, ¹Ì°¡¿¤°ú ¾Æº¸³¯Àº, ¿©·¯
ÁøÈ ¼¼°è¿¡¼ ½ÇÁ¦·Î »ç¶÷ÀÇ »ý¾Ö¸¦ »ì¾Æ º½À¸·Î ±×µéÀÇ °ÍÀÌ µÇ¾î ¹ö¸°, ÁøÁ¤ÇÑ Àΰ£ ¼ºÇ°°ú ÇÔ²² ±×µéÀÇ ½Å´Ù¿î
¼ºÇ°À» ½ÇÁ¦·Î È®´ëÇÑ´Ù.
116:3.4 (1271.2) 3.
ù° ±Ù¿ø Áß½ÉÀÇ ±êµå´Â °è½É. Áö¼ºÀº ¿µ ¿øÀÎÀ» ¿¡³ÊÁö ¹ÝÀÀ°ú ÅëÀÏÇÑ´Ù. ÀÚ½ÅÀ» ¼ö¿©ÇÏ´Â ºÀ»ç´Â ½ÅÀÌ ³»·Á¿À´Â
°Í°ú Àΰ£ÀÌ ¿Ã¶ó°¡´Â °ÍÀ» ÅëÀÏÇÑ´Ù. ¿ìÁÖÀÇ ¾Æ¹öÁöÀÇ ±êµå´Â ºÐ½ÅµéÀº ÁøÈÇÏ´Â Àΰ£À» ÆÄ¶ó´ÙÀ̽º¿¡ °è½Å Çϳª´Ô°ú
½ÇÁ¦·Î ÅëÀÏÇÑ´Ù. ¼ö¸¹Àº °è±ÞÀÇ ¼º°ÝÀÚ¿¡°Ô ±êµå´Â ¾Æ¹öÁöÀÇ ±×·¯ÇÑ °è½ÉÀº Çã´ÙÇϸç, ÇÊ»ç Àΰ£ÀÇ °æ¿ì¿¡ Çϳª´ÔÀÇ
ÀÌ ½Å´Ù¿î ºÐ½ÅÀº »ý°¢ Á¶ÀýÀÚÀÌ´Ù. ½ÅºñÀÇ ÈÆ°èÀÚ¿Í Àΰ£ÀÇ °ü°è´Â ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü¿Í ÃÖ»ó Á¸ÀçÀÇ °ü°è¿Í
°°´Ù. Á¶ÀýÀÚ´Â Àý´ë ±âÃÊÀ̸ç, Àý´ë ±âÃÊ À§¿¡¼ ÀÚÀ¯ ÀÇÁöÀÇ ¼±ÅÃÀº ¿µ¿øÀÚ ¼ºÇ°ÀÇ ½Å´Ù¿î ½Çü, Áï »ç¶÷ÀÇ
°æ¿ì¿¡´Â ÃÖÈÄÀÚ ¼ºÇ°, ÃÖ»óÀ§ Çϳª´ÔÀÇ °æ¿ì¿¡´Â ½ÅÀÇ ¼ºÇ°ÀÌ ÁøÈÇϵµ·Ï ¸¸µé ¼ö ÀÖ´Ù.
116:3.5 (1271.3) ÆÄ¶ó´ÙÀ̽º
°è±ÞÀÇ ¾ÆµéÀÌ »ý¹°¿¡°Ô ÀÚ½ÅÀ» ¼ö¿©ÇÏ´Â °ÍÀº, ÀÌ ½Å´Ù¿î ¾ÆµéµéÀÌ ¿ìÁÖ »ý¹°ÀÇ ½ÇÁ¦ ¼ºÇ°À» ¾òÀ½À¸·Î ¾ÆµéµéÀÇ
¼º°ÝÀ» °ÈÇϸç, ÇÑÆí ±×·¯ÇÑ ¼ö¿©´Â ¹Ù·Î ±× »ý¹°¿¡°Ô ½Å¼ºÀ» ¾ò´Â ±æ, ÆÄ¶ó´ÙÀ̽º·Î °¡´Â ±æÀ» ¾î±è¾øÀÌ µå·¯³½´Ù.
¿ìÁÖÀÇ ¾Æ¹öÁö°¡ Á¶ÀýÀÚ¸¦ ¼ö¿©ÇÏ´Â °ÍÀº ÀÇÁö¸¦ °¡Áø »ç¶÷ÀÇ ÀΰÝÀ» ¾Æ¹öÁö¸¦ ÇâÇÏ¿© ²ø¾î´ç±â°Ô ¸¸µç´Ù. À¯ÇÑÇÑ
¿ìÁÖ¿¡¼ ÀÌ ¸ðµç °ü°è¿¡ µÎ·ç, ÇÕµ¿ ÇàÀ§ÀÚ´Â Áö¼ºÀÌ º£Çª´Â ºÀ»çÀÇ »óÁ¸(ßÈðí)ÇÏ´Â ±Ù¿øÀ̸ç, ±× ´öÅÃÀ¸·Î
ÀÌ·¯ÇÑ È°µ¿ÀÌ ÀϾÙ.
116:3.6 (1271.4) À̰Ͱú
±âŸ ¸¹Àº ¹æ¹ýÀ¸·Î ÆÄ¶ó´ÙÀ̽º ½ÅµéÀº, ½Ã°£ ¼¼°èÀÇ ÁøÈ°¡ °ø°£ÀÇ È¸ÀüÇÏ´Â Ç༺¿¡¼ ÆîÃÄÁü¿¡ µû¶ó¼, ¸ðµç
ÁøÈÀÇ °á°ú, ÃÖ»óÀ§ ¼º°ÝÀÇ °á°ú°¡ ¸¶Ä§³» ³ªÅ¸³ª´Â µ¿¾È ±× ÁøÈ¿¡ Âü¿©ÇÑ´Ù.
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3. The Almighty and Paradise Deity
116:3.1 The Paradise Deities not only act
directly in their gravity circuits throughout the grand universe,
but they also function through their various agencies and other
manifestations, such as:
116:3.2 The mind focalizations of the Third Source and Center.
The finite domains of energy and spirit are literally held together
by the mind presences of the Conjoint Actor. This is true from
the Creative Spirit in a local universe through the Reflective
Spirits of a superuniverse to the Master Spirits in the grand
universe. The mind circuits emanating from these varied intelligence
focuses represent the cosmic arena of creature choice. Mind
is the flexible reality which creatures and Creators can so
readily manipulate; it is the vital link connecting matter and
spirit. The mind bestowal of the Third Source and Center unifies
the spirit person of God the Supreme with the experiential power
of the evolutionary Almighty.
116:3.3 The personality revelations of the Second Source and
Center. The mind presences of the Conjoint Actor unify the spirit
of divinity with the pattern of energy. The bestowal incarnations
of the Eternal Son and his Paradise Sons unify, actually fuse,
the divine nature of a Creator with the evolving nature of a
creature. The Supreme is both creature and creator; the possibility
of his being such is revealed in the bestowal actions of the
Eternal Son and his co-ordinate and subordinate Sons. The bestowal
orders of sonship, the Michaels and the Avonals, actually augment
their divine natures with bona fide creature natures which have
become theirs by the living of the actual creature life on the
evolutionary worlds. When divinity becomes like humanity, inherent
in this relationship is the possibility that humanity can become
divine.
116:3.4 The indwelling presences of the First Source and Center.
Mind unifies spirit causations with energy reactions; bestowal
ministry unifies divinity descensions with creature ascensions;
and the indwelling fragments of the Universal Father actually
unify the evolving creatures with God on Paradise. There are
many such presences of the Father which indwell numerous orders
of personalities, and in mortal man these divine fragments of
God are the Thought Adjusters. The Mystery Monitors are to human
beings what the Paradise Trinity is to the Supreme Being. The
Adjusters are absolute foundations, and upon absolute foundations
freewill choice can cause to be evolved the divine reality of
an eternaliter nature, finaliter nature in the case of man,
Deity nature in God the Supreme.
116:3.5 The creature bestowals of the Paradise orders of sonship
enable these divine Sons to enrich their personalities by the
acquisition of the actual nature of universe creatures, while
such bestowals unfailingly reveal to the creatures themselves
the Paradise path of divinity attainment. The Adjuster bestowals
of the Universal Father enable him to draw the personalities
of the volitional will creatures to himself. And throughout
all these relationships in the finite universes the Conjoint
Actor is the ever-present source of the mind ministry by virtue
of which these activities take place.
116:3.6 In these and many other ways do the Paradise Deities
participate in the evolutions of time as they unfold on the
circling planets of space, and as they culminate in the emergence
of the Supreme personality consequence of all evolution.
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4.
Àü´ÉÀÚ¿Í ÃÖ»ó âÁ¶ÀÚ
116:4.1 (1271.5) ÃÖ»óÀ§ ÃÑüÀÇ
ÅëÀϼºÀº À¯ÇÑÇÑ ºÎºÐµéÀÇ Á¡ÁøÀû ÅëÀÏ¿¡ ÀÇÁ¸ÇÑ´Ù. ÃÖ»óÀ§°¡ »ç½ÇÀÌ µÇ´Â °ÍÀº ÃÖ»óÀÇ ¿äÀε顪¿©·¯ ¿ìÁÖÀÇ Ã¢Á¶ÀÚ¤ý»ý¹°¤ýÁö´É¤ý¿¡³ÊÁö¡ª°¡
¹Ù·Î ÀÌ·¸°Ô ÅëÀϵÊÀ¸·ÎºÎÅÍ »ý±â°í, ¶Ç ±×·¯ÇÑ ÅëÀÏÀ» ³º´Â´Ù.
116:4.2 (1272.1) ̅ȗˤ˂
ÅëÄ¡±ÇÀÌ ½Ã°£ÀÌ °É·Á ¹ßÀüÀ» °ÅÄ¡°í ÀÖ´Â ½Ã´ë¿¡´Â, ÃÖ»óÀ§ÀÇ Àü´ÉÇÑ ±Ç´ÉÀº Ä¥Áß ½ÅÀÌ ½Å(ãê)À¸·Î¼ ÇÏ´Â ÇàÀ§¿¡
ÀÇÁ¸Çϰí, ÇÑÆí ÃÖ»ó Á¸Àç¿Í ÇÕµ¿ ÇàÀ§ÀÚ ¹× ±×ÀÇ 1Â÷ ¼º°ÝÀÚÀÎ Àϰö À¸¶ä ¿µ »çÀÌ¿¡, Ưº°È÷ ¹ÐÁ¢ÇÑ °ü°è°¡
ÀÖ´Â µíÇÏ´Ù. ¹«ÇÑÇÑ ¿µÀº ÇÕµ¿ ÇàÀ§Àڷμ ÁøÈÇÏ´Â ½ÅÀÇ ºÒ¿ÏÀüÇÔÀ» º¸ÃæÇϸç, ÃÖ»óÀ§¿Í ¾ÆÁÖ ¹ÐÁ¢ÇÑ °ü°è¸¦
À¯ÁöÇÏ´Â ¿©·¯ °¡Áö ¹æ¹ýÀ¸·Î Ȱµ¿ÇÑ´Ù. ÀÌ ¹ÐÁ¢ÇÑ °ü°è´Â ¾î´À Á¤µµ ¸ðµç À¸¶ä ¿µÀÌ, ±×·¯³ª ƯÈ÷ À¸¶ä ¿µ
7¹øÀÌ ÇÔ²² °¡Áö¸ç, ±×´Â ÃÖ»óÀ§¸¦ ´ë½ÅÇÏ¿© ¸»¾¸ÇÑ´Ù. ÀÌ À¸¶ä ¿µÀº ÃÖ»óÀ§¸¦ ¾È´Ù¡ª±×¿Í Ä£È÷ Á¢ÃËÀ» °¡Áø´Ù.
116:4.3 (1272.2) ÃÊ¿ìÁÖ
âÁ¶ °èȹÀ» ¿¹ÃøÇÏ¸é¼ ÀÏÂïºÎÅÍ, À¸¶ä ¿µµéÀº °Å¿ï ¿µ 49¸íÀ» °øµ¿À¸·Î âÁ¶ÇÏ´Â ÀÏ¿¡ Á¶»óÀÎ »ïÀ§ÀÏü¿Í ÇÔ²²
ÇÏ¿´°í, µ¿½Ã¿¡ ÃÖ»ó Á¸Àç´Â ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü ¹× ÆÄ¶ó´ÙÀ̽º ½ÅÀÇ Ã¢Á¶ÇÏ´Â ÀڽĵéÀÇ ÅëÇÕµÈ ÇൿÀ» ¿Ï¼ºÇÏ´Â
Àڷμ, âÁ¶ÇÏ´Â ÀÏ¿¡ Ȱµ¿Çß´Ù. À§¾öÀÚ°¡ ³ªÅ¸³ª¼, ±× µÚ·Î ´Ã ÃÖ»ó Áö¼ºÀÇ ¿ìÁÖ °è½ÉÀ» ÁýÁßÇÏ¿´°í, ÇÑÆí
À¸¶ä ¿µµéÀº ¿ìÁÖ Áö¼ºÀÌ ³Î¸® ºÀ»çÇϵµ·Ï ±Ù¿ø Áß½ÉÀ¸·Î¼ °è¼ÓÇÑ´Ù.
116:4.4 (1272.3) ±×·¯³ª
À¸¶ä ¿µµéÀº °Å¿ï ¿µµéÀ» °è¼Ó °¨µ¶ÇÑ´Ù. Àϰö° À¸¶ä ¿µÀº (Áß¾Ó ¿ìÁַκÎÅÍ ¿À¸£º»ÅæÀ» Àü¹ÝÀûÀ¸·Î °¨µ¶ÇÏ´Â
ÀÛ¾÷¿¡¼) À¯¹ö¸£»ç¿¡ ÀÚ¸®ÀâÀº Àϰö °Å¿ï ¿µ°ú Ä£È÷ Á¢ÃËÇÑ´Ù (±×¸®°í ±×µéÀ» Àü¹ÝÀûÀ¸·Î ÅëÁ¦ÇÑ´Ù). ÃÊ¿ìÁÖ
»çÀÌ ¹× ÃÊ¿ìÁÖ ³»ºÎÀÇ ÅëÁ¦ ¹× ÇàÁ¤¿¡¼, ±×´Â °¢ ÃÊ¿ìÁÖ ¼¿ï¿¡ ÀÚ¸®ÀâÀº ÀÚ±â Á¾·ùÀÇ °Å¿ï ¿µµé°ú °Å¿ï ÀÛ¿ëÀ¸·Î
Á¢ÃËÀ» °¡Áø´Ù.
116:4.5 (1272.4) ÀÌ
À¸¶ä ¿µµéÀº ÃÖ»óÀ§ÀÇ ÅëÄ¡±ÇÀ» ÁöÁöÇϰí È®´ëÇÒ »Ó ¾Æ´Ï¶ó, ´ÙÀ½¿¡ ±×µéÀº ÃÖ»óÀ§ÀÇ Ã¢Á¶ ¸ñÀû¿¡ ¿µÇâÀ» ¹Þ´Â´Ù.
´ëü·Î, À¸¶ä ¿µµéÀÌ Áý´ÜÀ¸·Î âÁ¶ÇÑ °ÍµéÀº ÁØ(ñÞ)¹°Áú °è±ÞÀ̸ç (µ¿·Â ÁöÈÖÀÚ¿Í ±âŸ), ÇÑÆí °³º°·Î âÁ¶ÇÏ´Â
°ÍµéÀº ¿µÀû °è±ÞÀÌ´Ù (»óõ»ç¿Í ±âŸ). ±×·¯³ª À¸¶ä ¿µµéÀÌ ÃÖ»ó Á¸ÀçÀÇ ¶æ°ú ¸ñÀû¿¡ ¹ÝÀÀÇÏ¿©, Áý´ÜÀ¸·Î Àϰö
ȸ·Î ¿µÀ» ³º¾ÒÀ» ¶§, ÀÌ Ã¢Á¶ ÇàÀ§¿¡¼ ³ª¿Â ÀÚ½ÄÀº ¹°ÁúÀ̰ųª Áع°ÁúÀÌ ¾Æ´Ï¶ó, ¿µÀû ÀÚ½ÄÀÓÀ» »ìÆì¾ß ÇÑ´Ù.
116:4.6 (1272.5) ±×¸®°í
¿©·¯ ÃÊ¿ìÁÖÀÇ À¸¶ä ¿µµéÀÇ °æ¿ì¿Í °°ÀÌ, ÀÌ ÃÊ¿ù ¿ìÁÖµéÀÇ »ïÀÚÀÏÄ¡ ÅëÄ¡ÀÚ¡ª¿¾ÀûºÎÅÍ ´Ã °è½Å ÀÌ¡ªÀÇ °æ¿ìµµ
¸¶Âù°¡ÁöÀÌ´Ù. ½Ã°ø¿¡¼ »ïÀ§ÀÏüÀÇ ÀÀº¸¿Í ÆÇ´ÜÀÌ ÀÌ·¸°Ô ¼º°ÝÈµÈ °ÍµéÀº ÃÖ»óÀ§ÀÇ Àü´ÉÇÑ ±Ç´ÉÀ» µ¿¿øÇϱâ À§ÇÑ,
ÇöÀåÀÇ Áö·¹ ¹ÞħÀ̸ç, À̰ÍÀº ½Ã°£°ú °ø°£ÀÇ ¿µÅä¿¡¼ »ïÀ§ÀÏü ÅëÄ¡±ÇÀÇ ÁøÈ¿¡ Àϰö ÃÊÁ¡À¸·Î¼ ¾²ÀδÙ. ÆÄ¶ó´ÙÀ̽º¿Í
ÁøÈÇÏ´Â ¼¼°èµéÀÇ Áß°£¿¡ ÀÖ´Â À¯¸®ÇÑ À§Ä¡·ÎºÎÅÍ, »ïÀ§ÀÏü ±â¿øÀ» °¡Áø ÀÌ ±ºÁÖµéÀº ¾çÂÊÀ» º¸°í, ¾çÂÊÀ» ¾Ë¸ç,
¾çÂÊÀ» Á¶Á¤ÇÑ´Ù.
116:4.7 (1272.6) ±×·¯³ª
Áö¿ª ¿ìÁÖ´Â ÁøÂ¥ ½ÇÇè½ÇÀÌ¿ä, ±× ¼Ó¿¡¼ Áö¼ºÀÇ ½ÇÇè, ÀºÇÏ°è ¸ðÇè, ½Å¼ºÀÇ Àü°³(î÷ËÒ), ÀΰÝÀÇ Áøº¸°¡ ÇØ°áµÇ¾î
³ª°¡°í, ¿ìÁÖ¿¡¼ ÇÕ°èÇßÀ» ¶§ À̰͵éÀº üÇè ¼Ó¿¡¼, ±×¸®°í üÇèÀ¸·Î, ÃÖ»óÀ§°¡ ½ÅÀÇ ÁøÈ¸¦ ¼ºÃëÇÏ´Â ±× ½ÇÁ¦
±âÃʸ¦ ÀÌ·é´Ù.
116:4.8 (1272.7) Áö¿ª
¿ìÁÖ¿¡¼´Â âÁ¶ÀÚµµ ÁøÈÇÑ´Ù: ÇÕµ¿ ÇàÀ§ÀÚÀÇ °è½ÉÀº ÇϳªÀÇ »ì¾Æ ÀÖ´Â ±Ç´ÉÀÇ ÃÊÁ¡À¸·ÎºÎÅÍ ÇÑ ¿ìÁÖ ¾î¸Ó´Ï ¿µÀÇ
½Å´Ù¿î ¼º°ÝÀÇ ÁöÀ§·Î ÁøÈÇÑ´Ù. âÁ¶ ¾ÆµéÀº ½ÇÁ¸Àû ÆÄ¶ó´ÙÀ̽º ½ÅÀÇ ¼ºÇ°À¸·ÎºÎÅÍ ÃÖ»ó ÅëÄ¡±ÇÀ» ¾ò´Â üÇèÀû
¼ºÇ°¿¡ À̸£±â±îÁö ÁøÈÇÑ´Ù. Áö¿ª ¿ìÁÖ´Â ÂüµÈ ÁøÈÀÇ Ãâ¹ßÁ¡ÀÌ¿ä, ¿¹Á¤µÈ ¹Ù¿Í °°ÀÌ, ½º½º·Î °øµ¿ âÁ¶ÀÚ°¡
µÇ´Â ÀÚÀ¯ ÀÇÁö ¼±ÅÃÀ» ºÎ¿©¹ÞÀº, ÁøÁ¤ÇÑ ºÒ¿ÏÀü ÀΰÝÀÚµéÀÌ Å¾´Â Àå¼ÒÀÌ´Ù.
116:4.9 (1273.1) ÁøÈ
¼¼°è¿¡ ÀÚ½ÅÀ» ¼ö¿©ÇÏ´Â ½ÉÆÇ ¾ÆµéµéÀº ¹°ÁúÀû Àΰ£ ¼ºÇ°ÀÇ °¡Àå ³ôÀº ¿µÀû °¡Ä¡¿Í üÇèÀûÀ¸·Î ÅëÀÏÇÏ¸é¼ ±Ã±Ø¿¡
ÆÄ¶ó´ÙÀ̽º ½ÅÀ» Ç¥ÇöÇÏ´Â ¼ºÇ°À» ¾ò´Â´Ù. ÀÌ ¼ö¿©¿Í ±âŸ ¼ö¿©¸¦ ÅëÇØ¼, ¹Ì°¡¿¤ âÁ¶ÀÚµéÀº ¸¶Âù°¡Áö·Î ±×µéÀÇ
½ÇÁ¦ Áö¿ª ¿ìÁÖ ÀÚ³àµéÀÇ ¼ºÇ°°ú ¿ìÁÖ °üÁ¡À» ¾ò´Â´Ù. ±×·¯ÇÑ ÁÖ Ã¢Á¶ ¾ÆµéµéÀº ÃÖ»ó ÀÌÇÏ Ã¼ÇèÀÇ ¿Ï¼ö¿¡ Á¢±ÙÇÑ´Ù.
±×µéÀÇ Áö¿ª ¿ìÁÖ ÅëÄ¡±ÇÀÌ °ü·ÃµÈ âÁ¶ ¿µÀ» Æ÷ÇÔÇÒ ¸¸Å Ä¿Áú ¶§, ±×°ÍÀº ÁøÈÇÏ´Â ´ë¿ìÁÖÀÇ ÇöÀç ÀáÀ缺 ¾È¿¡¼
ÃÖ»óÀÇ ÇѰ迡 Á¢±ÙÇÑ´Ù°í ¸»Çصµ ÁÁ´Ù.
116:4.10 (1273.2) »ç¶÷ÀÌ
Çϳª´ÔÀ» ã¾Æ³»´Â »õ ±æÀ» ¼ö¿© ¾ÆµéµéÀÌ µå·¯³¾ ¶§, ±×µéÀº ½Å¿¡ À̸£´Â ÀÌ ±æÀ» âÁ¶ÇÏÁö ¾Ê´Â´Ù. Â÷¶ó¸®
±×µéÀº ÃÖ»óÀ§ÀÇ °è½ÉÀ» °ÅÃļ ÆÄ¶ó´ÙÀ̽º ¾Æ¹öÁöÀÇ ¸ö±îÁö ÀεµÇÏ´Â, Áøº¸ÇÏ´Â ¿µ¿øÇÑ ´ë·Î¸¦ ºñÃá´Ù.
116:4.11 (1273.3) Áö¿ª
¿ìÁÖ´Â, Çϳª´ÔÀ¸·ÎºÎÅÍ °¡Àå ¸Ö¸® ÀÖ´Â ¼º°ÝÀÚ, µû¶ó¼ ¿ìÁÖ¿¡¼ °¡Àå °¡ÆÄ¸£°Ô ¿µÀû »ó½ÂÀ» üÇèÇÒ ¼ö ÀÖ°í,
ÀڽŵéÀ» °øµ¿À¸·Î âÁ¶ÇÏ´Â µ¥ ÃÖ´ëÇÑÀ¸·Î üÇèÀ¸·Î Âü¿©ÇÒ ¼ö ÀÖ´Â ÀΰÝÀÚµéÀÇ Ãâ¹ßÁ¡ÀÌ´Ù. ¸¶Âù°¡Áö·Î, ¹Ù·Î
ÀÌ Áö¿ª ¿ìÁÖµéÀº ³»·Á°¡´Â ¼º°ÝÀڵ鿡°Ô °¡´ÉÇÑ °¡Àå ±íÀº üÇèÀ» ¸¶·ÃÇØ ÁÖ¸ç, À̵éÀº ÀÌ ¹æ¹ýÀ¸·Î ÆÄ¶ó´ÙÀ̽º·Î
¿Ã¶ó°¡´Â °ÍÀÌ ÇϳªÀÇ ÁøÈÇÏ´Â Àΰ£¿¡°Ô ÀǹÌÇÏ´Â °Í°ú ¶È°°ÀÌ, ±×µé¿¡°Ô ÀÇ¹Ì ÀÖ´Â ¹«¾ùÀ» ¼ºÃëÇÑ´Ù.
116:4.12 (1273.4) Ä¥Áß
½ÅÀÌ ¸¶Ä§³» ÃÖ»óÀ§·Î Çö½ÇÈÇÏ´Â µ¿¾È¿¡, ÇÊ»ç Àΰ£Àº ÀÌ ½ÅÀÇ ÁýÇÕÀÌ ¿ÏÀüÈ÷ Ȱµ¿ÇÏ´Â µ¥ ÇÊ¿äÇÑ µíÇÏ´Ù. ÃÖ»óÀ§ÀÇ
Àü´ÉÇÑ ÈûÀ» ÁøÈ½ÃŰ´Â µ¥ ¶È°°ÀÌ ÇÊ¿äÇÑ, ¸¹Àº ´Ù¸¥ °è±ÞÀÇ ¿ìÁÖ ¼º°ÝÀÚµéÀÌ ÀÖÁö¸¸, ¿©±â¿¡ ±â¼úÇÑ °ÍÀº Àΰ£ÀÇ
ÈÆÀ°À» À§ÇÏ¿© Á¦½ÃµÇ¸ç, µû¶ó¼ ÇÊ»ç Àΰ£¿¡°Ô °ü°èµÈ Ä¥Áß ½ÅÀÇ ÁøÈ¿¡ ÀÛ¿ëÇÏ´Â ¿ä¼Ò¿¡¸¸ ´ëü·Î ±¹ÇѵȴÙ.
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4. The Almighty and the Supreme Creators
116:4.1 The unity of the Supreme Whole is
dependent on the progressive unification of the finite parts;
the actualization of the Supreme is resultant from, and productive
of, these very unifications of the factors of supremacy-the
creators, creatures, intelligences, and energies of the universes.
116:4.2 During those ages in which the sovereignty of Supremacy
is undergoing its time development, the almighty power of the
Supreme is dependent on the divinity acts of God the Sevenfold,
while there seems to be a particularly close relationship between
the Supreme Being and the Conjoint Actor together with his primary
personalities, the Seven Master Spirits. The Infinite Spirit
as the Conjoint Actor functions in many ways which compensate
the incompletion of evolutionary Deity and sustains very close
relations to the Supreme. This closeness of relationship is
shared in measure by all of the Master Spirits but especially
by Master Spirit Number Seven, who speaks for the Supreme. This
Master Spirit knows¡ªis in personal contact with¡ªthe Supreme.
116:4.3 Early in the projection of the superuniverse scheme
of creation, the Master Spirits joined with the ancestral Trinity
in the cocreation of the forty-nine Reflective Spirits, and
concomitantly the Supreme Being functioned creatively as the
culminator of the conjoined acts of the Paradise Trinity and
the creative children of Paradise Deity. Majeston appeared and
ever since has focalized the cosmic presence of the Supreme
Mind, while the Master Spirits continue as source-centers for
the far-flung ministry of the cosmic mind.
116:4.4 But the Master Spirits continue in supervision of the
Reflective Spirits. The Seventh Master Spirit is (in his overall
supervision of Orvonton from the central universe) in personal
contact with (and has overcontrol of) the seven Reflective Spirits
located on Uversa. In his inter- and intrasuperuniverse controls
and administrations he is in reflective contact with the Reflective
Spirits of his own type located on each superuniverse capital.
116:4.5 These Master Spirits are not only the supporters and
augmenters of the sovereignty of Supremacy, but they are in
turn affected by the creative purposes of the Supreme. Ordinarily,
the collective creations of the Master Spirits are of the quasi-material
order (power directors, etc.), while their individual creations
are of the spiritual order (supernaphim, etc.). But when the
Master Spirits collectively produced the Seven Circuit Spirits
in response to the will and purpose of the Supreme Being, it
is to be noted that the offspring of this creative act are spiritual,
not material or quasi-material.
116:4.6 And as it is with the Master Spirits of the superuniverses,
so is it with the triune rulers of these supercreations¡ªthe
Ancients of Days. These personifications of Trinity justice-judgment
in time and space are the field fulcrums for the mobilizing
almighty power of the Supreme, serving as the sevenfold focal
points for the evolution of trinitarian sovereignty in the domains
of time and space. From their vantage point midway between Paradise
and the evolving worlds, these Trinity-origin sovereigns see
both ways, know both ways, and co-ordinate both ways.
116:4.7 But the local universes are the real laboratories in
which are worked out the mind experiments, galactic adventures,
divinity unfoldings, and personality progressions which, when
cosmically totaled, constitute the actual foundation upon which
the Supreme is achieving deity evolution in and by experience.
116:4.8 In the local universes even the Creators evolve: The
presence of the Conjoint Actor evolves from a living power focus
to the status of the divine personality of a Universe Mother
Spirit; the Creator Son evolves from the nature of existential
Paradise divinity to the experiential nature of supreme sovereignty.
The local universes are the starting points of true evolution,
the spawning grounds of bona fide imperfect personalities endowed
with the freewill choice of becoming cocreators of themselves
as they are to be.
116:4.9 The Magisterial Sons in their bestowals upon the evolutionary
worlds eventually acquire natures expressive of Paradise divinity
in experiential unification with the highest spiritual values
of material human nature. And through these and other bestowals
the Michael Creators likewise acquire the natures and cosmic
viewpoints of their actual local universe children. Such Master
Creator Sons approximate the completion of subsupreme experience;
and when their local universe sovereignty is enlarged to embrace
the associated Creative Spirits, it may be said to approximate
the limits of supremacy within the present potentials of the
evolutionary grand universe.
116:4.10 When the bestowal Sons reveal new ways for man to find
God, they are not creating these paths of divinity attainment;
rather are they illuminating the everlasting highways of progression
which lead through the presence of the Supreme to the person
of the Paradise Father.
116:4.11 The local universe is the starting place for those
personalities who are farthest from God, and who can therefore
experience the greatest degree of spiritual ascent in the universe,
can achieve the maximum of experiential participation in the
cocreation of themselves. These same local universes likewise
provide the greatest possible depth of experience for the descending
personalities, who thereby achieve something which is to them
just as meaningful as the Paradise ascent is to an evolving
creature.
116:4.12 Mortal man appears to be necessary to the full function
of God the Sevenfold as this divinity grouping culminates in
the actualizing Supreme. There are many other orders of universe
personalities who are equally necessary to the evolution of
the almighty power of the Supreme, but this portrayal is presented
for the edification of human beings, hence is largely limited
to those factors operating in the evolution of God the Sevenfold
which are related to mortal man.
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5.
Àü´ÉÀÚ¿Í Ä¥Áß ÅëÁ¦ÀÚ
116:5.1 (1273.5)
³ÊÈñ´Â Ä¥Áß ½Å°ú ÃÖ»ó Á¸ÀçÀÇ °ü°è¿¡ ´ëÇÏ¿© °¡¸£Ä§À» ¹Þ¾Ò°í, Ä¥ÁßÀÚ°¡ ´ë¿ìÁÖÀÇ Ã¢Á¶ÀÚ »Ó ¾Æ´Ï¶ó ÅëÁ¦Àڵ鵵
Æ÷ÇÔÇÑ´Ù´Â °ÍÀ» ÀÌÁ¦ Çì¾Æ·Á¾ß ÇÑ´Ù. ´ë¿ìÁÖÀÇ ÀÌ Àϰö °¡Áö ÅëÁ¦ÀÚ´Â ´ÙÀ½À» Æ÷ÇÔÇÑ´Ù:
116:5.2 (1273.6) 1. ¹°¸® ÅëÁ¦»ç.
116:5.3 (1273.7) 2.
ÃÖ»ó µ¿·Â Áß½É.
116:5.4 (1273.8) 3.
ÃÖ»ó µ¿·Â ÁöÈÖÀÚ.
116:5.5 (1273.9) 4.
Àü´É ÃÖ»óÀ§.
116:5.6 (1273.10) 5.
ÇàÀ§ÀÇ Çϳª´Ô¡ª¹«ÇÑÇÑ ¿µ.
116:5.7 (1273.11) 6.
ÆÄ¶ó´ÙÀ̽º ¼¶.
116:5.8 (1273.12) 7.
ÆÄ¶ó´ÙÀ̽ºÀÇ ±Ù¿ø¡ª¿ìÁÖÀÇ ¾Æ¹öÁö.
116:5.9 (1273.13) ÀÌ
Àϰö Áý´ÜÀº ±â´ÉÀûÀ¸·Î Ä¥Áß ½Å°ú ºÐ¸®ÇÒ ¼ö ¾ø°í, ÀÌ ½Å ¿¬ÇÕ¿¡¼ ¹°¸®Àû ÅëÁ¦ ¼öÁØÀ» ±¸¼ºÇÑ´Ù.
116:5.10 (1273.14)
Àϰö À¸¶ä ¿µÀÌ ¹¶Ãļ Áý´ÜÀ¸·Î âÁ¶Çϴ ù ÇàÀ§¿¡ µé¾î°¬À» ¶§, ÃÊ¿ìÁÖ Àǹ̿¡¼ ¿¡³ÊÁö¿Í ¿µÀÌ µÎ °¥·¡·Î
(¿µ¿øÇÑ ¾Æµé°ú ÆÄ¶ó´ÙÀ̽º ¼¶ÀÌ °øµ¿À¸·Î Á¸ÀçÇÔÀ¸·ÎºÎÅÍ ÆÄ»ýµÈ´Ù) °¥¶óÁö´Â °ÍÀ» »ó¡ÇÏ¿´´Ù. ÀÌ »ç°ÇÀº Àϰö
ÃÖ»ó µ¿·Â ÁöÈÖÀÚÀÇ ÃâÇöÀ» ÀÔÁõÇÑ´Ù. ±×¿Í µ¿½Ã¿¡ µ¿·Â ÁöÈÖÀÚ°¡ °¨µ¶ÇÏ´Â ¹°¸®Àû Ȱµ¿°ú ¹Ý´ë·Î À¸¶ä ¿µµéÀÇ
¿µÀû ȸ·Î°¡ ±¸º°µÇ¾ú°í, ¹°Áú°ú ¿µÀ» Á¶Á¤ÇÏ´Â »õ ¿ä¼Ò·Î¼, Áï½Ã ¿ìÁÖ Áö¼ºÀÌ ³ªÅ¸³µ´Ù.
116:5.11 (1274.1) Àü´ÉÇÑ
ÃÖ»óÀ§´Â ´ë¿ìÁÖÀÇ ¹°¸®Àû µ¿·ÂÀ» Àü¹ÝÀûÀ¸·Î ÅëÁ¦ÇÏ´Â Àڷμ ÁøÈÇϰí ÀÖ´Ù. ÇöÀç ¿ìÁÖ ½Ã´ë¿¡ ÀÌ ¹°¸®Àû µ¿·ÂÀÇ
ÀáÀ缺Àº Àϰö ÃÖ»ó µ¿·Â ÁöÈÖÀÚ¿¡ ÁýÁߵǴ µíÇϸç, À̵éÀº µ¿·Â Á߽ɵéÀÇ °íÁ¤µÈ À§Ä¡¸¦ ÅëÇØ¼, ±×¸®°í ¹°¸®
ÅëÁ¦ÀÚµéÀÇ ¿òÁ÷ÀÌ´Â °è½ÉÀ» ÅëÇØ¼ ÀÛ¿ëÇÑ´Ù.
116:5.12 (1274.2) ½Ã°£
Áö¿ªÀÇ ¿ìÁÖµéÀº ¿ÏÀüÇÏÁö ¾Ê´Ù. ±×°ÍÀÌ ±× ¿ìÁÖµéÀÇ ¿î¸íÀÌ´Ù. ¿ÏÀüÀ» À§ÇÑ ½Î¿òÀº ÁöÀû¤ý¿µÀû ¼öÁØ »Ó ¾Æ´Ï¶ó,
¶ÇÇÑ ¹°¸®Àû ¼öÁØ, ¿¡³ÊÁö¿Í Áú·®¿¡µµ °ü°èµÈ´Ù. Àϰö ÃÊ¿ìÁÖ°¡ ºû°ú »ý¸í ¼Ó¿¡ ¾ÈÁ¤µÇ´Â °ÍÀº ±× ¿ìÁÖµéÀÌ ¹°¸®Àû
¾ÈÁ¤¿¡ µµ´ÞÇßÀ½À» ¹Ì¸® °¡Á¤ÇÑ´Ù. ¹°ÁúÀÇ ±ÕÇüÀ» ¸¶Ä§³» ÀÌ·ç´Â °ÍÀº Àü´ÉÀÚÀÇ ¹°¸®Àû ÅëÁ¦°¡ ÁøÈ¸¦ ¸¶ÃÆÀ½À»
¶æÇÑ´Ù°í ÃßÃøµÈ´Ù.
116:5.13 (1274.3) ¿ìÁÖ¸¦
Áþ´Â Ãʱ⿡´Â ÆÄ¶ó´ÙÀ̽º âÁ¶Àڵ鵵 1Â÷ÀûÀ¸·Î ¹°ÁúÀÇ ±ÕÇü¿¡ °ü½ÉÀ» °¡Áø´Ù. ÇÑ Áö¿ª ¿ìÁÖÀÇ ÇüÅ´ µ¿·Â Á߽ɵéÀÌ
Ȱµ¿ÇÑ °á°úÀÏ »Ó ¾Æ´Ï¶ó, ¶ÇÇÑ Ã¢Á¶ ¿µÀÇ °ø°£ °è½É ¶§¹®¿¡ ¸ð½ÀÀ» °®Ãá´Ù. Áö¿ª ¿ìÁÖ¸¦ Áþ´Â Ãʱ⠽ô븦
ÅëÇÏ¿© ³»³», âÁ¶ ¾ÆµéÀº Àß ¾Ë·ÁÁöÁö ¾ÊÀº, ¹°Áú ÅëÁ¦ ¼Ó¼ºÀ» ³ªÅ¸³»¸ç, Áö¿ª ¿ìÁÖ°¡ ´ëüÀû ±ÕÇüÀ» ¾òÀ»
¶§±îÁö ±×ÀÇ ¼¿ï Ç༺À» ¶°³ªÁö ¾Ê´Â´Ù.
116:5.14 (1274.4) ¸ðµç
°ÍÀ» °í·ÁÇϰǴë, ¸ðµç ¿¡³ÊÁö´Â Áö¼º¿¡ ¹ÝÀÀÇϸç, ¹°¸® ÅëÁ¦ÀÚµéÀº Áö¼º Çϳª´ÔÀÇ ÀÚ½ÄÀÌ¿ä, ÀÌ Çϳª´ÔÀº ÆÄ¶ó´ÙÀ̽º
¿øº»À» Ȱ¼ºÈ½ÃŰ´Â ºÐÀÌ´Ù. µ¿·Â ÁöÈÖÀÚµéÀÇ Áö´ÉÀº ¹°ÁúÀ» ÅëÁ¦ÇÏ´Â °úÁ¦¿¡ ½¯ »çÀÌ ¾øÀÌ Àü³äÇÑ´Ù. ¿¡³ÊÁöÀÇ
°ü°è¿Í Áú·®ÀÇ ¿îµ¿À» ¹°¸®ÀûÀ¸·Î Áö¹èÇÏ·Á´Â ÅõÀïÀº, ±×µéÀÇ ¿µ±¸ÇÑ È°µ¿ ºÐ¾ßÀÎ ¿¡³ÊÁö¿Í Áú·®¿¡ ´ëÇÏ¿© À¯ÇÑÇÑ
½Â¸®¸¦ ¾òÀ» ¶§±îÁö, °áÄÚ ±×Ä¡Áö ¾Ê´Â´Ù.
116:5.15 (1274.5) ½Ã°ø¿¡¼
¿µÀÇ ÅõÀïÀº (ÀΰÝÀ» °¡Áø) Áö¼ºÀÌ ÁßÀçÇÔÀ¸·Î ¿µÀÌ ¹°ÁúÀ» Áö¹èÇÏ´Â ÁøÈ¿Í »ó°üÀÌ ÀÖ´Ù. ¿ìÁÖµéÀÇ ¹°¸®Àû (ºñÀΰÝ)
ÁøÈ´Â ¿ìÁÖ ¿¡³ÊÁö¸¦ ¿µÀÇ Àü¹ÝÀû ÅëÁ¦ ¹Ø¿¡¼ Áö¼ºÀÇ ±ÕÇü °³³ä°ú Á¶È½ÃŰ´Â °Í°ú »ó°üÀÌ ÀÖ´Ù. ´ë¿ìÁÖ ÀüüÀÇ
ÃÑ ÁøÈ´Â ¿¡³ÊÁö¸¦ ÅëÁ¦ÇÏ´Â Áö¼º, ±×¸®°í ¿µÀÌ Á¶Á¤ÇÑ Áö´É, ÀÌ µÎ °¡Áö¸¦ ¼º°ÝÀÌ ÅëÀÏÇÏ´Â ¹®Á¦À̸ç, ±×°ÍÀº
ÃÖ»óÀ§ÀÇ Àü´ÉÇÑ µ¿·ÂÀÌ ¿ÏÀüÈ÷ ³ªÅ¸³²À¸·Î µå·¯³¯ °ÍÀÌ´Ù.
116:5.16 (1274.6) µ¿ÅÂÀû
±ÕÇü »óÅ¿¡ À̸£´Â ¾î·Á¿òÀº ¼ºÀåÇÏ´Â ¿ìÁÖÀÇ »ç½Ç¿¡ º»·¡ºÎÅÍ ÀÖ´Ù. ¹°¸®Àû âÁ¶ÀÇ È®¸³µÈ ȸ·ÎµéÀº »õ ¿¡³ÊÁö¿Í
»õ Áú·®ÀÌ ³ªÅ¸³²À¸·Î °è¼Ó À§ÇùÀ» ¹Þ´Â´Ù. ¼ºÀåÇÏ´Â ¿ìÁÖ´Â ¾ÈÁ¤µÇÁö ¾ÊÀº ¿ìÁÖÀÌ´Ù. µû¶ó¼ ¼¼¿ùÀÌ ÃæºÐÈ÷ Áö³ª¼
Àϰö ÃÊ¿ìÁÖ°¡ ¹°ÁúÀûÀ¸·Î ¿Ï¼ºµÈ °ÍÀ» ÀÔÁõÇÒ ¶§±îÁö, Àüü ¿ìÁÖÀÇ ¾î´À ºÎºÐµµ ÁøÁ¤ÇÑ ¾ÈÁ¤À» ãÀ» ¼ö ¾ø´Ù.
116:5.17 (1274.7) ºû°ú
»ý¸í ¼Ó¿¡ ¾ÈÁ¤µÈ ¿ìÁÖ¿¡¼´Â ±â´ëÇÏÁö ¾ÊÀº Å« Á߿伺À» °¡Áø ¾Æ¹«·± ¹°¸®Àû »ç°ÇÀÌ »ý±âÁö ¾Ê´Â´Ù. ¹°Áú âÁ¶¿¡
´ëÇÏ¿© ºñ±³Àû ¿ÏÀüÇÑ ÅëÁ¦°¡ ÀÌ·ç¾îÁ³´Ù. ¾ÈÁ¤µÈ ¿ìÁÖ¿Í ÁøÈÇÏ´Â ¿ìÁÖµéÀÇ °ü°è¿¡ ´ëÇÑ ¹®Á¦°¡ ¾ÆÁ÷µµ ¿ìÁÖ µ¿·Â
ÁöÈÖÀÚµéÀÇ ¼Ø¾¾¿¡ °è¼Ó µµÀüÇÑ´Ù. ±×·¯³ª ´ë¿ìÁÖ°¡ µåµð¾î ÁøÈÀû Ç¥ÇöÀÇ ÀýÁ¤¿¡ °¡±î¿öÁü¿¡ µû¶ó¼, ÀÌ ¹®Á¦µéÀº
»õ·Î¿î âÁ¶ Ȱµ¿ÀÌ ÁÙ¾îµå´Â °Í°ú ÇÔ²² Â÷Ãû »ç¶óÁú °ÍÀÌ´Ù.
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5. The Almighty and the Sevenfold Controllers
116:5.1 You have been instructed in the
relationship of God the Sevenfold to the Supreme Being, and
you should now recognize that the Sevenfold encompasses the
controllers as well as the creators of the grand universe. These
sevenfold controllers of the grand universe embrace the following:
116:5.2.1. The Master Physical Controllers.
116:5.3.2. The Supreme Power Centers.
116:5.4.3. The Supreme Power Directors.
116:5.5.4. The Almighty Supreme.
116:5.6.5. The God of Action-the Infinite Spirit.
116:5.7.6. The Isle of Paradise.
116:5.8.7. The Source of Paradise-the Universal Father.
116:5.9 These seven groups are functionally inseparable from
God the Sevenfold and constitute the physical-control level
of this Deity association.
116:5.10 The bifurcation of energy and spirit (stemming from
the conjoint presence of the Eternal Son and the Paradise Isle)
was symbolized in the superuniverse sense when the Seven Master
Spirits unitedly engaged in their first act of collective creation.
This episode witnessed the appearance of the Seven Supreme Power
Directors. Concomitant therewith the spiritual circuits of the
Master Spirits contrastively differentiated from the physical
activities of power director supervision, and immediately did
the cosmic mind appear as a new factor co-ordinating matter
and spirit.
116:5.11 The Almighty Supreme is evolving as the overcontroller
of the physical power of the grand universe. In the present
universe age this potential of physical power appears to be
centered in the Seven Supreme Power Directors, who operate through
the fixed locations of the power centers and through the mobile
presences of the physical controllers.
116:5.12 The time universes are not perfect; that is their destiny.
The struggle for perfection pertains not only to the intellectual
and the spiritual levels but also to the physical level of energy
and mass. The settlement of the seven superuniverses in light
and life presupposes their attainment of physical stability.
And it is conjectured that the final attainment of material
equilibrium will signify the completed evolution of the physical
control of the Almighty.
116:5.13 In the early days of universe building even the Paradise
Creators are primarily concerned with material equilibrium.
The pattern of a local universe takes shape not only as a result
of the activities of the power centers but also because of the
space presence of the Creative Spirit. And throughout these
early epochs of local universe building the Creator Son exhibits
a little-understood attribute of material control, and he does
not leave his capital planet until the gross equilibrium of
the local universe has been established.
116:5.14 In the final analysis, all energy responds to mind,
and the physical controllers are the children of the mind God,
who is the activator of Paradise pattern. The intelligence of
the power directors is unremittingly devoted to the task of
bringing about material control. Their struggle for physical
dominance over the relationships of energy and the motions of
mass never ceases until they achieve finite victory over the
energies and masses which constitute their perpetual domains
of activity.
116:5.15 The spirit struggles of time and space have to do with
the evolution of spirit dominance over matter by the mediation
of (personal) mind; the physical (nonpersonal) evolution of
the universes has to do with bringing cosmic energy into harmony
with the equilibrium concepts of mind subject to the overcontrol
of spirit. The total evolution of the entire grand universe
is a matter of the personality unification of the energy-controlling
mind with the spirit-co-ordinated intellect and will be revealed
in the full appearance of the almighty power of the Supreme.
116:5.16 The difficulty in arriving at a state of dynamic equilibrium
is inherent in the fact of the growing cosmos. The established
circuits of physical creation are being continually jeopardized
by the appearance of new energy and new mass. A growing universe
is an unsettled universe; hence no part of the cosmic whole
can find real stability until the fullness of time witnesses
the material completion of the seven superuniverses.
116:5.17 In the settled universes of light and life there are
no unexpected physical events of major import!ance. Relatively
complete control over the material creation has been achieved;
still the problems of the relationship of the settled universes
to the evolving universes continue to challenge the skill of
the Universe Power Directors. But these problems will gradually
vanish with the diminution of new creative activity as the grand
universe approaches culmination of evolutionary expression!.
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6.
¿µÀÇ Áö¹è
116:6.1 (1275.1) ÁøÈÇÏ´Â ÃÊ¿ìÁÖ¿¡¼´Â,
¼º°ÝÀÚÀÇ °æ¿ì¸¦ Á¦¿ÜÇÏ°í ¿¡³ÊÁö¿Í ¹°ÁúÀÌ Áö¹èÇϸç, ¼º°ÝÀÚ ¾È¿¡¼´Â Áö¼ºÀÇ ÁßÀ縦 ÅëÇØ¼ ¿µÀÌ ÁÖµµ±ÇÀ» Áã·Á°í
½Î¿î´Ù. ÁøÈÇÏ´Â ¿ìÁÖµéÀÇ ¸ñÇ¥´Â Áö¼ºÀ¸·Î ¿¡³ÊÁö¿Í ¹°ÁúÀ» Á¤º¹Çϰí Áö¼º°ú ¿µÀ» Á¶Á¤ÇÏ´Â °ÍÀ̸ç, âÁ¶ÀûÀ̰í
ÅëÀÏÇÏ´Â ¼º°ÝÀÇ ´öÅÃÀ¸·Î ÀÌ ¸ðµÎ°¡ ÀϾÙ. µû¶ó¼ ¼º°Ý°ú °¡Áö´Â °ü°è¿¡¼ ¹°¸®Àû üÁ¦µéÀº Á¾¼ÓµÇ¾î ÀÖ°í,
Áö¼º ü°èµéÀº ¼·Î ³ª¶õÈ÷ ÀÖÀ¸¸ç, ¿µ ü°èµéÀº ÁöÈÖÇÏ°Ô µÈ´Ù.
116:6.2 (1275.2) ÀÌ
±Ç´É°ú ¼º°ÝÀÇ ¿¬ÇÕÀº ÃÖ»óÀ§ ¾È¿¡¼, ±×¸®°í ÃÖ»óÀ§·Î¼, ½Å ¼öÁØ¿¡¼ Ç¥ÇöµÈ´Ù. ±×·¯³ª ¿µÀÇ Áö¹è°¡ ½ÇÁ¦·Î
ÁøÈÇÏ´Â °ÍÀº ´ë¿ìÁÖÀÇ Ã¢Á¶ÀÚ ¹× »ý¹°µéÀÇ ÀÚÀ¯ ÀÇÁö ÇàÀ§¿¡ ¹ÙÅÁÀ» µÐ ¼ºÀåÀÌ´Ù.
116:6.3 (1275.3) Àý´ë
¼öÁØ¿¡¼ ¿¡³ÊÁö¿Í ¿µÀº ÇϳªÀÌ´Ù. ±×·¯³ª ±×·¯ÇÑ Àý´ë ¼öÁØ¿¡¼ ÇÑ °ÉÀ½ ³»µó´Â ¼ø°£, Â÷À̰¡ ³ªÅ¸³ª°í, ¿¡³ÊÁö¿Í
¿µÀÌ ÆÄ¶ó´ÙÀ̽º·ÎºÎÅÍ °ø°£À» ÇâÇÏ¿© ¿òÁ÷ÀÓ¿¡ µû¶ó¼, ±× »çÀÌÀÇ °£°ÝÀº Áö¿ª ¿ìÁÖ¿¡¼ ¾îÁö°£È÷ °¥¶óÁú ¶§±îÁö
¹ú¾îÁø´Ù. ¿¡³ÊÁö¿Í ¿µÀº ÀÌÁ¦ ´õ µ¿ÀÏÇÏÁö ¾Ê°í ºñ½ÁÇÏÁöµµ ¾ÊÀ¸¸ç, Áö¼ºÀÌ ±×°ÍµéÀ» ¼·Î ¿¬°áÁöÀ¸·Á°í °£¼·Çؾß
ÇÑ´Ù.
116:6.4 (1275.4) ÅëÁ¦
¼º°ÝÀÚµéÀÇ ÇàÀ§·Î ¿¡³ÊÁöÀÇ ¹æÇâÀÌ Á¤ÇØÁú ¼ö ÀÖ´Ù´Â °ÍÀº ¿¡³ÊÁö°¡ Áö¼ºÀÇ ÇàÀ§¿¡ ¹Î°¨ÇÏ´Ù´Â °ÍÀ» µå·¯³½´Ù.
¹Ù·Î °í»ß¸¦ Áã´Â ÀÌ °³Ã¼µéÀÇ ÇàÀ§¸¦ ÅëÇÏ¿© Áú·®ÀÌ ¾ÈÁ¤µÉ ¼ö ÀÖ´Ù´Â °ÍÀº, Áú¼¸¦ ³º´Â Áö¼ºÀÇ °è½É¿¡ Áú·®ÀÌ
¹Î°¨ÇÏ´Ù´Â °ÍÀ» °¡¸®Å²´Ù. ÀÇÁö¸¦ °¡Áø ¼º°Ý ¾È¿¡¼ ¿µ ÀÚü°¡ ¿¡³ÊÁö¿Í ¹°ÁúÀ» Åë´ÞÇϱâ À§ÇÏ¿© Áö¼ºÀ» ÅëÇØ¼
½Î¿ï ¼ö ÀÖ´Ù´Â °ÍÀº, ¸ðµç À¯ÇÑ Ã¢Á¶°¡ ÅëÀ쵃 °¡´É¼ºÀÌ ÀÖÀ½À» µå·¯³½´Ù.
116:6.5 (1275.5) ¿Â
¿ìÁÖ¿¡ µÎ·ç, ¸ðµç ¹°·Â°ú ¼º°ÝÀÚ´Â ¼·Î ÀÇÁ¸ÇÑ´Ù. âÁ¶ ¾Æµé°ú âÁ¶ ¿µµéÀº Áö¿ª ¿ìÁÖ¸¦ Á¶Á÷ÇÏ´Â µ¥ µ¿·Â
Á߽ɰú ¹°¸® ÅëÁ¦ÀÚµéÀÇ Çùµ¿ÇÏ´Â ±â´É¿¡ ÀÇÁ¸ÇÑ´Ù. ÃÖ»ó µ¿·Â ÁöÈÖÀÚµéÀº À¸¶ä ¿µµéÀÇ Àü¹ÝÀû ÅëÁ¦°¡ ¾øÀÌ ºÒ¿ÏÀüÇÏ´Ù.
ÇÑ Àΰ£ Á¸Àç¿¡¼ À°Ã¼ »ý¸íÀÇ ÀÛ¿ëÀº (¼º°ÝÀ» °¡Áø) Áö¼ºÀÇ Áö½Ã¿¡ ¾î´À Á¤µµ ¹Î°¨ÇÏ´Ù. ¹Ù·Î ÀÌ Áö¼ºÀº ´ÙÀ½¿¡,
ÀǵµÇÏ´Â ¿µÀÇ ÀεµÇÔ¿¡ Áö¹èµÉ ¼öµµ ÀÖ°í, ±×·¯ÇÑ ÁøÈÀû ¹ßÀüÀÇ °á°ú´Â ÃÖ»óÀ§ÀÇ »õ·Î¿î ÀÚ½ÄÀ» »ý»êÇÏ´Â °ÍÀÌ¿ä,
ÀÌ´Â ¸î Á¾·ùÀÇ ¿ìÁÖ ½Çü¸¦ »õ·ÎÀÌ ¼º°ÝÀ¸·Î ÅëÀÏÇÏ´Â °ÍÀÌ´Ù.
116:6.6 (1275.6) ±×¸®°í
ºÎºÐÀÇ °æ¿ì¿Í °°ÀÌ, ÀüüÀÇ °æ¿ì¿¡µµ ±×·¸´Ù. ¿Ï¼ºµÈ ½ÅÀÌ µÇ°í »ïÀ§ÀÏü¿Í ¿¬ÇÕÇÏ´Â ¿î¸íÀ» ¾ò±â À§Çؼ, ÃÖ»óÀ§ÀÇ
¿µ ¸öÀº Àü´ÉÀÚÀÇ ÁøÈÀû ÈûÀ» ÇÊ¿ä·Î ÇÑ´Ù. ½Ã°øÀÇ ¼º°ÝÀÚµéÀÌ ±× ³ë·ÂÀ» ±â¿ïÀÌÁö¸¸, ÀÌ ³ë·ÂÀÌ ÀýÁ¤¿¡ À̸£°í
¼ºÃëµÇ´Â °ÍÀº Àü´ÉÇÑ ÃÖ»óÀ§ÀÇ ÇàÀ§ÀÌ´Ù. ÀÌó·³ ÀüüÀÇ ¼ºÀåÀº ºÎºÐµéÀÇ ÁýÇÕµÈ ¼ºÀåÀÇ ÇÕ°èÀÌÁö¸¸, ¸¶Âù°¡Áö·Î
¸¶¶¥È÷ ºÎºÐµéÀÇ ÁøÈ´Â Àüü°¡ ÀǵµÇÑ ¼ºÀåÀÌ ºÐÇÒµÇ¾î ºñÄ£ °ÍÀÌ´Ù.
116:6.7 (1275.7) ÆÄ¶ó´ÙÀ̽º¿¡¼,
ÀÏ·Â(ìéÕô)°ú ¿µÀº Çϳª¿Í °°´Ù¡ªÀ̸§ÀÌ ¾Æ´Ï°í´Â ±¸º°ÇÒ ¼ö ¾ø´Ù. ÇϺ¸³ª¿¡¼ ¹°Áú°ú ¿µÀº ±¸º°ÇÒ ¼ö ÀÖ°Ô ´Ù¸£Áö¸¸,
µ¿½Ã¿¡ º»ÁúÀûÀ¸·Î Á¶ÈµÇ¾î ÀÖ´Ù. ±×·¯³ª Àϰö ÃÊ¿ìÁÖ¿¡¼ Å« Â÷À̰¡ ÀÖ´Ù. ¿ìÁÖ ¿¡³ÊÁö¿Í ½Å´Ù¿î ¿µ »çÀÌ¿¡
³ÐÀº °£°ÝÀÌ ÀÖ´Ù. µû¶ó¼ ¹°¸®Àû ÇüŸ¦ ¿µÀû ¸ñÀû°ú Á¶È½ÃŰ°í ±Ã±Ø¿¡ ÅëÀÏÇÏ´Â µ¥, Áö¼ºÀÌ È°µ¿ÇÒ ´õ Å«
üÇè ÀáÀ缺ÀÌ ÀÖ´Ù. ½Ã°£ Áö¿ª¿¡¼ ÁøÈÇÏ´Â ¿©·¯ °ø°£ ¿ìÁÖ¿¡´Â ½Å¼ºÀÌ ´õ ¹±¾îÁö°í, Ç®¾î¾ß ÇÒ ¾î·Á¿î ¹®Á¦µéÀÌ
´õ ÀÖ°í À̸¦ ÇØ°áÇϴ üÇèÀ» ¾òÀ» ±âȸ°¡ ´õ Å©´Ù. ÀÌ ÃÊ¿ìÁÖ »óȲ Àüü´Â ÁøÈ·Î Á¸ÀçÇÏ´Â ´õ¿í Å« °æ±âÀåÀÌ
»ý±â°Ô Çϸç, ±× ¼Ó¿¡¼ ¿ìÁÖÀû üÇèÀÇ °¡´É¼ºÀº Àΰ£°ú âÁ¶ÀÚ¿¡°Ô¡ªÃÖ»óÀÇ ½Å¿¡°Ôµµ¡ª¶È°°ÀÌ ¼Ò¿ëµÈ´Ù.
116:6.8 (1276.1) ¿µÀÇ
Áö¹è´Â Àý´ë ¼öÁØ¿¡¼ ½ÇÁ¸ÀûÀÌÁö¸¸, À¯ÇÑ ¼öÁØ¿¡¼, ±×¸®°í Àϰö ÃÊ¿ìÁÖ¿¡¼ ÁøÈÇϴ üÇèÀÌ µÈ´Ù. ÇÊ»ç Àΰ£À¸·ÎºÎÅÍ
ÃÖ»ó Á¸Àç¿¡ À̸£±â±îÁö, ÀÌ Ã¼ÇèÀ» ¸ðµÎ°¡ ÇÔ²² ÇÑ´Ù. ¼ºÃëÇÏ´Â ÀÏ¿¡ ¸ðµÎ°¡ ¾Ö¾²°í, ¸ö¼Ò ¾Ö¾´´Ù. ¸ðµÎ°¡
¿î¸í¿¡ Âü¿©Çϰí, ¸ö¼Ò Âü¿©ÇÑ´Ù.
¡ãTop
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6. Spirit Dominance
116:6.1 In the evolutionary superuniverses
energy-matter is dominant except in personality, where spirit
through the mediation of mind is struggling for the mastery.
The goal of the evolutionary universes is the subjugation of
energy-matter by mind, the co-ordination of mind with spirit,
and all of this by virtue of the creative and unifying presence
of personality. Thus, in relation to personality, do physical
systems become subordinate; mind systems, co-ordinate; and spirit
systems, directive.
116:6.2 This union of power and personality is expressive on
deity levels in and as the Supreme. But the actual evolution
of spirit dominance is a growth which is predicated on the freewill
acts of the Creators and creatures of the grand universe.
116:6.3 On absolute levels, energy and spirit are one. But the
moment departure is made from such absolute levels, difference
appears, and as energy and spirit move spaceward from Paradise,
the gulf between them widens until in the local universes they
have become quite divergent. They are no longer identical, neither
are they alike, and mind must intervene to interrelate them.
116:6.4 That energy can be directionized by the action of controller
personalities discloses the responsiveness of energy to mind
action. That mass can be stabilized through the action of these
same controlling entities indicates the responsiveness of mass
to the order-producing presence of mind. And that spirit itself
in volitional personality can strive through mind for the mastery
of energy-matter discloses the potential unity of all finite
creation.
116:6.5 There is an interdependence of all forces and personalities
throughout the universe of universes. Creator Sons and Creative
Spirits depend on the co-operative function of the power centers
and physical controllers in the organization of universes; the
Supreme Power Directors are incomplete without the overcontrol
of the Master Spirits. In a human being the mechanism of physical
life is responsive, in part, to the dictates of (personal) mind.
This very mind may, in turn, become dominated by the leadings
of purposive spirit, and the result of such evolutionary development
is the production of a new child of the Supreme, a new personal
unification of the several kinds of cosmic reality.
116:6.6 And as it is with the parts, so it is with the whole;
the spirit person of Supremacy requires the evolutionary power
of the Almighty to achieve completion of Deity and to attain
destiny of Trinity association. The effort is made by the personalities
of time and space, but the culmination and consummation of this
effort is the act of the Almighty Supreme. And while the growth
of the whole is thus a totalizing of the collective growth of
the parts, it equally follows that the evolution of the parts
is a segmented reflection of the purposive growth of the whole.
116:6.7 On Paradise, monota and spirit are as one¡ªindistinguishable
except by name. In Havona, matter and spirit, while distinguishably
different, are at the same time innately harmonious. In the
seven superuniverses, however, there is great divergence; there
is a wide gulf between cosmic energy and divine spirit; therefore
is there a greater experiential potential for mind action in
harmonizing and eventually unifying physical pattern with spiritual
purposes. In the time-evolving universes of space there is greater
divinity attenuation, more difficult problems to be solved,
and larger opportunity to acquire experience in their solution.
And this entire superuniverse situation brings into being a
larger arena of evolutionary existence in which the possibility
of cosmic experience is made available alike to creature and
Creator-even to Supreme Deity.
116:6.8 The dominance of spirit, which is existential on absolute
levels, becomes an evolutionary experience on finite levels
and in the seven superuniverses. And this experience is shared
alike by all, from mortal man to the Supreme Being. All strive,
personally strive, in the achievement; all participate, personally
participate, in the destiny.
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7. ´ë¿ìÁÖ´Â »ì¾Æ ÀÖ´Â À¯±âü
116:7.1 (1276.2) ´ë¿ìÁÖ´Â ¹°¸®ÀûÀ¸·Î
¿õÀåÇÏ°í ¿µÀûÀ¸·Î ¼þ°íÇϰí ÁöÀûÀ¸·Î À§´ëÇÑ ¹°Áú âÁ¶ÀÏ »Ó ¾Æ´Ï¶ó, ¶ÇÇÑ ÈǸ¢ÇÏ°í ¹Î°¨ÇÑ »ì¾Æ ÀÖ´Â À¯±âüÀÌ´Ù.
Ȱ±â¿¡ ³ÑÄ¡´Â ¿ìÁÖ¿¡¼ ±¤´ëÇÑ Ã¢Á¶ÀÇ ±â°è ÀÛ¿ë¿¡ µÎ·ç, ¸Æ¹ÚÄ¡´Â ½ÇÁ¦ »ý¸íÀÌ ÀÖ´Ù. ¿ìÁÖÀÇ ¹°¸®Àû ½Çü´Â
ÆÄ¾ÇÇÒ ¼ö ÀÖ´Â Àü´ÉÇÑ ÃÖ»óÀ§ÀÇ ½Çü¸¦ »ó¡ÇÑ´Ù. ½Å°æ(ãêÌè) °¨°¢ °æ·ÎÀÇ ¸ÁÀÌ Àΰ£ÀÇ ¸öÀ» Åë°úÇÏ´Â °Íó·³,
Áö¼º ȸ·ÎµéÀÌ ¹°ÁúÀûÀÌ°í »ì¾Æ ÀÖ´Â ÀÌ À¯±âü¿¡ ħÅõÇÑ´Ù. ÀÌ ¹°Áú ¿ìÁÖ°¡ ¿¡³ÊÁö ±æ·Î ä¿öÁ® ÀÖ°í, µ¿È(ÔÒûù)ÇÒ
¼ö ÀÖ´Â ¿µ¾ç ¿¡³ÊÁö »ê¹°À» ¼øÈ¯ÇÏ¿© ºÐ»êÇÔÀ¸·Î Àΰ£ÀÇ ¸öÀÌ ¿µ¾ç°ú ¿¡³ÊÁö¸¦ ¹Þ´Â °Íó·³, ¿¡³ÊÁö ±æÀº È¿°ú
ÀÖ°Ô ¹°Áú âÁ¶¸¦ ¿òÁ÷ÀÌ°Ô ¸¸µç´Ù. ±¤´ëÇÑ ¿ìÁÖ´Â, ÀÎüÀÇ ÀÛ¿ë¿¡¼ ¼¶¼¼ÇÑ ÈÇÐÀû ÅëÁ¦ ü°è¿¡ °ßÁÙ±î ½ÍÀº
Áß½É, ÈǸ¢ÇÏ°Ô Àü¹ÝÀûÀ¸·Î ÅëÁ¦ÇÏ´Â Á¶Á¤ Á߽ɵéÀÌ ¾øÁö´Â ¾Ê´Ù. µ¿·Â Áß½ÉÀÇ Ã¼°Ý¿¡ °üÇÏ¿© ¾ó¸¶Å ¾Ë±â¸¸ ÇÑ´Ù¸é,
¿ì¸®´Â À¯Ãß(ëºõÏ)ÇÔÀ¸·Î ¹°¸®Àû ¿ìÁÖ¿¡ °üÇÏ¿© ÈξÀ ´õ ¸¹ÀÌ ÀÏ·¯ÁÙ ¼ö ÀÖ´Ù.
116:7.2 (1276.3) ÇÊ»çÀÚ°¡
»ý¸íÀ» À¯ÁöÇϱâ À§ÇÏ¿© ÅÂ¾ç ¿¡³ÊÁö¿¡ ±â´ë´Â °Í°ú ºñ½ÁÇϰÔ, ¸¶Âù°¡Áö·Î ´ë¿ìÁÖ´Â ¹°ÁúÀÇ È°µ¿°ú °ø°£ÀÇ ¿ìÁÖ
¿îµ¿À» À¯ÁöÇÏ·Á°í ¾Æ·¡ ÆÄ¶ó´ÙÀ̽º·ÎºÎÅÍ ¹æ»çµÇ´Â ¾î±è¾ø´Â ¿¡³ÊÁö¿¡ ÀÇÁ¸ÇÑ´Ù.
116:7.3 (1276.4) ½ÅºÐ°ú
ÀΰÝÀ» ½º½º·Î ÀǽÄÇϵµ·Ï Áö¼ºÀÌ ÇÊ»çÀÚ¿¡°Ô ºÎ¿©µÇ¾ú´Ù. ±×¸®°í Áö¼ºÀº¡ªÃÖ»ó Áö¼ºÁ¶Â÷µµ¡ªÀ¯ÇÑÀÚÀÇ ÃÑü À§¿¡ ¼ö¿©µÇ¾ú°í,
ÀÌ·¸°Ô ÇÔÀ¸·Î ¿ìÁÖ¿¡¼ ¼Ú¾Æ³ª´Â ÀÌ ÀΰÝÀÇ ¿µÀº ¿¡³ÊÁö¿Í ¹°ÁúÀ» Åë´ÞÇÏ·Á°í ´Ã ¾Ö¾´´Ù.
116:7.4 (1276.5) ´ë¿ìÁÖ°¡
¿µ¿øÇÑ ¾ÆµéÀÇ ³Î¸® ÆÛÁø ¿µ ÀηÂÀÇ ºÙÀâ´Â Èû¿¡ ¹ÝÀÀÇÏ´Â °Í °°ÀÌ, ÇÊ»ç Àΰ£Àº ¿µÀÇ ¾È³»¿¡ ¹Î°¨Çϸç, ÀÌ
ÈûÀº ½Ã°øÀÇ À¯ÇÑÇÑ ¿ìÁÖ¿¡¼ ¸ðµç âÁ¶ÀÇ ¿µ¿øÇÑ ¿µÀû °¡Ä¡°¡ º¸ÆíÀû Ãʹ°Áú·Î ÀÏü°¡ µÈ °ÍÀÌ´Ù.
116:7.5 (1276.6) Àΰ£Àº
ÆÄ±«ÇÒ ¼ö ¾ø´Â ÃÑ ¿ìÁÖ ½Çü¿Í ¿µ±¸ÇÏ°Ô ÀھƸ¦ µ¿ÀϽÃÇÏ´Â ´É·Â¡ª±êµå´Â »ý°¢ Á¶ÀýÀÚ¿Í À¶ÇÕÇÏ´Â ´É·Â¡ªÀÌ ÀÖ´Ù.
¸¶Âù°¡Áö·Î, ÃÖ»óÀ§´Â ÃÖÃÊÀÇ ½Å, °ð ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü°¡ Àý´ë·Î ¾ÈÁ¤µÈ °Í¿¡ ¿µ±¸ÇÏ°Ô ÀÇÁ¸ÇÑ´Ù.
116:7.6 (1276.7) ÆÄ¶ó´ÙÀ̽ºÀÇ
¿ÏÀüÇÔ¿¡ À̸£·Á´Â »ç¶÷ÀÇ ¿å±¸, Çϳª´Ô²² µµ´ÞÇÏ·Á´Â »ç¶÷ÀÇ ÅõÀïÀº »ì¾Æ ÀÖ´Â ¿ìÁÖ¿¡¼ ½Å¼ºÀÇ ÁøÁ¤ÇÑ ±äÀåÀ»
ÀÏÀ¸Å°¸ç, ÀÌ ±äÀåÀº ¿ÀÁ÷ ºÒ»çÀÇ È¥À» °³¹ßÇÔÀ¸·Î Ç®¸± ¼ö ÀÖ´Ù. À̰ÍÀÌ ´ÜÀÏ ÇÊ»ç Àΰ£ÀÇ Ã¼Çè¿¡¼ ÀϾ´Â
°ÍÀÌ´Ù. ±×·¯³ª ´ë¿ìÁÖ¿¡¼ ¸ðµç »ç¶÷°ú ¸ðµç âÁ¶ÀÚ°¡ ¸¶Âù°¡Áö·Î Çϳª´Ô²² µµ´ÞÇÏ°í ½Å´Ù¿î ¿ÏÀüÇÔÀ» ¾òÀ¸·Á°í
¾Ö¾µ ¶§, ±íÀº ¿ìÁÖÀÇ ±äÀåÀÌ ½×À̸ç, À̰ÍÀº ¿À·ÎÁö Àü´ÉÇÑ ±Ç´ÉÀ» ¸ðµç »ç¶÷ÀÇ ÁøÈÇÏ´Â Çϳª´Ô, Áï ÃÖ»ó
Á¸ÀçÀÇ ¿µ ¼º°ÝÀÇ Àü´ÉÇÑ Èû°ú ¼þ°íÇÏ°Ô ÅëÇÕÇÏ´Â µ¥¼ ÇØ°áÀ» ãÀ» ¼ö ÀÖ´Ù.
116:7.7 (1277.1) [À¯¶õ½Ã¾Æ¿¡¼
Àá½Ã ¸Ó¹«¸£´Â ÇÑ ¸·°ÇÑ »çÀÚ°¡ ÈÄ¿øÇÏ¿´´Ù.]
¡ãTop
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7. The Living Organism of the Grand Universe
116:7.1 The grand universe is not only a
material creation of physical grandeur, spirit sublimity, and
intellectual magnitude, it is also a magnificent and responsive
living organism. There is actual life pulsating throughout the
mechanism of the vast creation of the vibrant cosmos. The physical
reality of the universes is symbolic of the perceivable reality
of the Almighty Supreme; and this material and living organism
is penetrated by intelligence circuits, even as the human body
is traversed by a network of neural sensation paths. This physical
universe is permeated by energy lanes which effectively activate
material creation, even as the human body is nourished and energized
by the circulatory distribution of the assimilable energy products
of nourishment. The vast universe is not without those co-ordinating
centers of magnificent overcontrol which might be compared to
the delicate chemical-control system of the human mechanism.
But if you only knew something about the physique of a power
center, we could, by analogy, tell you so much more about the
physical universe.
116:7.2 Much as mortals look to solar energy for life maintenance,
so does the grand universe depend upon the unfailing energies
emanating from nether Paradise to sustain the material activities
and cosmic motions of space.
116:7.3 Mind has been given to mortals wherewith they may become
self-conscious of identity and personality; and mind-even a
Supreme Mind-has been bestowed upon the totality of the finite
whereby the spirit of this emerging personality of the cosmos
ever strives for the mastery of energy-matter.
116:7.4 Mortal man is responsive to spirit guidance, even as
the grand universe responds to the far-flung spirit-gravity
grasp of the Eternal Son, the universal supermaterial cohesion
of the eternal spiritual values of all the creations of the
finite cosmos of time and space.
116:7.5 Human beings are capable of making an everlasting self-identification
with total and indestructible universe reality-fusion with the
indwelling Thought Adjuster. Likewise does the Supreme everlastingly
depend on the absolute stability of Original Deity, the Paradise
Trinity.
116:7.6 Man's urge for Paradise perfection, his striving for
God-attainment, creates a genuine divinity tension in the living
cosmos which can only be resolved by the evolution of an immortal
soul; this is what happens in the experience of a single mortal
creature. But when all creatures and all Creators in the grand
universe likewise strive for God-attainment and divine perfection,
there is built up a profound cosmic tension which can only find
resolution in the sublime synthesis of almighty power with the
spirit person of the evolving God of all creatures, the Supreme
Being.
116:7.7 [Sponsored by a Mighty Messenger temporarily sojourning
on Urantia.]
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