Á¦
115 Æí
ÃÖ»ó Á¸Àç
115:0.1 (1260.1) ¾Æ¹öÁö Çϳª´Ô¿¡°Ô ¾ÆµéÀÎ °ÍÀº ¾öû³ °ü°èÀÌ´Ù. ÃÖ»óÀ§ Çϳª´Ô¿¡°Ô´Â ¼ºÃë°¡ ÁöÀ§¸¦
¾ò´Â µ¥ Çʼö Á¶°ÇÀÌ´Ù¡ª´©±¸³ª ¹«¾ùÀÏ »Ó ¾Æ´Ï¶ó ¹«¾ùÀΰ¡¸¦ ÇØ¾ß ÇÑ´Ù.
|
|
Paper
115
The Supreme Being
115:0.1 With God the Father, sonship is the great relationship.
With God the Supreme, achievement is the prerequisite to status-one
must do something as well as be something.
|
1.
°³³ä ±¸Á¶ÀÇ »ó´ë¼º
115:1.1 (1260.2) ³ô°Å³ª ³·Àº ¸ðµç
Áö¼ºÀÌ, ÇÑ ¿ìÁÖ ±¸Á¶¸¦ Çü¼ºÇÏ°í ±× ¼Ó¿¡¼ »ý°¢Çϴ Ÿ°í³ ´É·ÂÀÌ ¾ø´Ù¸é, ºÎºÐÀûÀÌ°í ºÒ¿ÏÀüÇϰí ÁøÈÇÏ´Â
Áö´ÉµéÀº ÃÑ ¿ìÁÖ¿¡¼ ¹«·ÂÇÒ °ÍÀÌ¿ä, ÇÕ¸®Àû »ç°í(ÞÖÍÅ) ÇüŸ¦ ½ÃÀÛµµ ÇÒ ¼ö ¾øÀ» °ÍÀÌ´Ù. ¸Ó¸®°¡ °á·ÐÀ»
Çì¾Æ¸± ¼ö ¾ø°í Âü ±â¿øÀ» ²ç¶Õ¾îº¼ ¼ö ¾ø´Ù¸é, ¸Ó¸®°¡ Áö¾î³½ ÀÌ ¿©·¯ °¡¼³ÀÇ Å׵θ® ¾È¿¡¼ ³í¸®ÀûÀ¸·Î »ý°¢ÇÏ´Â
¼ö´ÜÀ» °¡Áú ¼ö ÀÖµµ·Ï, ±×·¯ÇÑ ¸Ó¸®´Â ¾î±è¾øÀÌ °á·ÐÀ» °¡Á¤(Ê£ïÒ)ÇÏ°í ±â¿øÀ» ¹ß¸íÇÒ °ÍÀÌ´Ù. Àΰ£ÀÇ »ç°í¸¦
À§ÇÏ¿© ±×·¯ÇÑ ¿ìÁÖ Å׵θ®´Â ÇÕ¸®Àû Áö´É ÀÛ¿ë¿¡ ÇʼöÀÌÁö¸¸, ±×·± Å׵θ®´Â, Á¤µµ°¡ Å©´ø ÀÛ´ø, ¿¹¿Ü ¾øÀÌ
À߸øµÇ¾î ÀÖ´Ù.
115:1.2 (1260.3) ¿ìÁÖÀÇ
°³³ä ±¸Á¶µéÀº ±â²¯ÇØ¾ß »ó´ëÀûÀ¸·Î ÂüµÇ´Ù. À̰͵éÀº ¾µ¸ð ÀÖ´Â ¹ßÆÇÀÌ¿ä, ¿ìÁÖ¿¡ ´ëÇÑ ÀÌÇØ°¡ È®´ëµÇ±â Àü¿¡
±Ã±Ø¿¡ ¹«³ÊÁ®¾ß ÇÑ´Ù. Áø¸®¤ý¾Æ¸§´Ù¿ò¤ý¼±¤ýµµ´ö¤ýÀ±¸®¤ýÀǹ«¤ý»ç¶û¤ý½Å¼º(ãêàõ)¤ý±â¿ø¤ýÁ¸Àç¤ý¸ñÀû¤ý¿î¸í¤ý½Ã°£¤ý°ø°£,
¾Æ´Ï ½ÅÀ» ÀÌÇØÇÏ´Â °ÍÁ¶Â÷ »ó´ëÀûÀ¸·Î ÂüµÉ »ÓÀÌ´Ù. Çϳª´ÔÀº ¾Æ¹öÁöº¸´Ù ¾ÆÁÖ ÈξÀ ´õ Å©Áö¸¸, ¾Æ¹öÁö´Â »ç¶÷ÀÇ
°¡Àå ³ôÀº Çϳª´Ô °³³äÀÌ´Ù. ±×·±µ¥µµ âÁ¶ÀÚ¿Í Àΰ£ÀÇ °ü°è¸¦ ¾Æ¹öÁö¿Í ¾Æµé·Î ¹¦»çÇÑ °ÍÀº ¿À¸£º»Åæ¿¡¼, ÇϺ¸³ª¿¡¼,
ÆÄ¶ó´ÙÀ̽º¿¡¼ ¾òÀ» ½Å °³³ä, ÇÊ»çÀÚ¸¦ ÃÊ¿ùÇÏ´Â °³³äÀ¸·Î ÀÎÇÏ¿© È®´ëµÉ °ÍÀÌ´Ù. »ç¶÷Àº ÇÊ»çÀÚÀÇ ¿ìÁÖ Å׵θ®
¾È¿¡¼ »ý°¢ÇØ¾ß ÇÏÁö¸¸, »ý°¢À» ÆîÄ¥ ¼ö ÀÖ´Â ´Ù¸¥ ´õ ³ôÀº Å׵θ®¸¦ »ç¶÷ÀÌ »ó»óÇÒ ¼ö ¾ø´Ù´Â °ÍÀ» ÀǹÌÇÏÁö
¾Ê´Â´Ù.
115:1.3 (1260.4) ÇÊ»çÀÚ°¡
¿Â ¿ìÁÖ¸¦ ÀÌÇØÇϱ⠽±°Ô ¸¸µé·Á°í ¿ìÁÖ ½ÇüÀÇ ´Ù¾çÇÑ ¼öÁØÀ» À¯ÇÑ ¼öÁØ, ÃÊÇÑ(õ±ùÚ) ¼öÁØ, Àý´ë ¼öÁØÀ̶ó
¾ð±ÞÇÏ¿´´Ù. ÀÌ Áß¿¡¼ ¿ÀÁ÷ Àý´ëÀûÀÎ °ÍÀÌ ¹«Á¶°Ç ¿µ¿øÇϰí ÂüÀ¸·Î ½ÇÁ¸ÀûÀÌ´Ù. ÃÊÇÑÇÑ °Í°ú À¯ÇÑÇÑ °ÍÀº ¹«ÇÑÀÇ
óÀ½ÀÌÀÚ ¿øÃÊÀû Àý´ë ½Çü¿¡¼ ³ª¿Â ÆÄ»ý¹°ÀÌ¿ä, ¼öÁ¤(áóïá)µÈ °Í, ÀÚ°Ý Á¦ÇÑÀÌ¿ä, ¹±°Ô ¸¸µç °ÍÀÌ´Ù.
115:1.4 (1260.5) À¯ÇÑÀÚÀÇ
¿µ¿ªÀº Çϳª´ÔÀÇ ¿µ¿øÇÑ ¸ñÀûÀÌ ÀÖ´Â ´öÅÃÀ¸·Î Á¸ÀçÇÑ´Ù. ³ô°í ³·Àº À¯ÇÑÇÑ »ý¹°Àº, ¿ìÁÖ Ã¼Á¦¿¡¼ À¯ÇÑÀÚÀÇ Çʿ伺¿¡
´ëÇÏ¿© ¿©·¯ ÀÌ·ÐÀ» ³»³õ¾Æµµ ÁÁ°í ¶Ç ±×·¸°Ô ÇßÁö¸¸, ¸ðµç °ÍÀ» °í·ÁÇϰǴë, À¯ÇÑÀÚ´Â Çϳª´ÔÀÌ ±×·¸°Ô ÀÇÁöÇß±â
¶§¹®¿¡ Á¸ÀçÇÑ´Ù. ¿ìÁÖ´Â ¼³¸íÇÒ ¼ö ¾ø´Â °ÍÀÌ¿ä, Á¶»óÀÌ µÇ´Â Á¸Àçµé, Áï âÁ¶ÀÚ³ª ¾î¹öÀÌÀÇ »çÀü(ÞÀîñ) ÇàÀ§¿Í
¼±ÀçÇÏ´Â ÀÇÁö¿¡ È£¼ÒÇÏÁö ¾Ê°í¼, À¯ÇÑÇÑ Àΰ£Àº ¾î°¼ ÀÚ½ÅÀÌ °³ÀÎÀ¸·Î Á¸ÀçÇϴ°¡ ÇÕ¸®Àû ÀÌÀ¯¸¦ ³»³õÀ» ¼öµµ
¾ø´Ù.
¡ãTop
|
|
1. Relativity of Concept Frames
115:1.1 Partial, incomplete, and evolving
intellects would be helpless in the master universe, would be
unable to form the first rational thought pattern, were it not
for the innate ability of all mind, high or low, to form a universe
frame in which to think. If mind cannot fathom conclusions,
if it cannot penetrate to true origins, then will such mind
unfailingly postulate conclusions and invent origins that it
may have a means of logical thought within the frame of these
mind-created postulates. And while such universe frames for
creature thought are indispensable to rational intellectual
operations, they are, without exception, erroneous to a greater
or lesser degree.
115:1.2 Conceptual frames of the universe are only relatively
true; they are serviceable scaffolding which must eventually
give way before the expansions of enlarging cosmic comprehension.
The understandings of truth, beauty, and goodness, morality,
ethics, duty, love, divinity, origin, existence, purpose, destiny,
time, space, even Deity, are only relatively true. God is much,
much more than a Father, but the Father is man's highest concept
of God; nonetheless, the Father-Son portrayal of Creator-creature
relationship will be augmented by those supermortal conceptions
of Deity which will be attained in Orvonton, in Havona, and
on Paradise. Man must think in a mortal universe frame, but
that does not mean that he cannot envision other and higher
frames within which thought can take place.
115:1.3 In order to facilitate mortal comprehension of the universe
of universes, the diverse levels of cosmic reality have been
designated as finite, absonite, and absolute. Of these only
the absolute is unqualifiedly eternal, truly existential. Absonites
and finites are derivatives, modifications, qualifications,
and attenuations of the original and primordial absolute reality
of infinity.
115:1.4 The realms of the finite exist by virtue of the eternal
purpose of God. Finite creatures, high and low, may propound
theories, and have done so, as to the necessity of the finite
in the cosmic economy, but in the last analysis it exists because
God so willed. The universe cannot be explained, neither can
a finite creature offer a rational reason for his own individual
existence without appealing to the prior acts and pre-existent
volition of ancestral beings, Creators or procreators.
|
2.
ÃÖ»óÀ§ÀÇ Àý´ë ±âÃÊ
115:2.1 (1261.1) ½ÇÁ¸Àû °üÁ¡¿¡¼
º¸¸é, »õ·Î¿î ¾Æ¹«°Íµµ ÀºÇÏ(ëÞùÁ)µé¿¡ µÎ·ç ÀϾ ¼ö ¾øÀ¸´Ï, ÀÌ´Â ½º½º·Î °è½Å ÀÌ ¾È¿¡ º»·¡ ÀÖ´Â ¿Ïº®ÇÑ
¹«ÇÑÀÌ Àϰö Àý´ëÀÚ ¾È¿¡ ¿µ¿øÈ÷ ÀÖ°í, ¿©·¯ »ïÀÚÀÏÄ¡ ¼Ó¿¡¼ ±â´ÉÀûÀ¸·Î °ü·ÃµÇ°í, ¿©·¯ »ï±ØÀÏÄ¡ ¾È¿¡¼ Àü´ÞµÇ¾î
°ü·ÃµÇ±â ¶§¹®ÀÌ´Ù. ±×·¯³ª ÀÌ ¿©·¯ Àý´ë °ü°è¿¡ ÀÌó·³ ¹«ÇÑ(ÙíùÚ)ÀÌ ½ÇÁ¸ÀûÀ¸·Î ÀÖ´Ù´Â »ç½ÇÀº, Á¶±Ýµµ ¿ìÁÖÀÇ
»õ·Î¿î üÇèÀûÀÎ °ÍµéÀÇ ½ÇÇöÀ» ºÒ°¡´ÉÇÏ°Ô ¸¸µéÁö ¾Ê´Â´Ù. À¯ÇÑÇÑ Àΰ£ÀÇ °üÁ¡¿¡¼, ¹«ÇÑÀº ÀáÀ缺À» °¡Áø ¸¹Àº
°Í, ÇöÀç »ç½Ç·Î ÀÖ´Â °Íº¸´Ù ¹Ì·¡¿¡ °¡´ÉÇÑ ¼¿¿¡ ÀÖ´Â ¸¹Àº °ÍÀ» Æ÷ÇÔÇÑ´Ù.
115:2.2 (1261.2) °¡Ä¡´Â
¿ìÁÖ ½Çü¿¡¼ µ¶Æ¯ÇÑ ¿ä¼ÒÀÌ´Ù. ¹«ÇÑÇÏ°í ½Å¼ºÇÑ ¾î¶² °ÍÀÇ °¡Ä¡°¡ µµ´ëü ¾î¶»°Ô ´Ã¾î³¯ ¼ö Àִ°¡ ¿ì¸®´Â ÀÌÇØÇÏÁö
¸øÇÑ´Ù. ±×·¯³ª ¿ì¸®´Â ¹«ÇÑÇÑ ½ÅÀÇ °ü°è¿¡¼µµ, ÀÇ¹Ì ÀÖ´Â °ÍÀº ´Ã¾î³ªÁö´Â ¾Ê´õ¶óµµ ¼öÁ¤µÉ ¼ö ÀÖÀ½À» ¹ß°ßÇÑ´Ù.
üÇèÀû ¿ìÁÖ¿¡°Ô´Â ½Çü Àǹ̸¦ ´õ ¸¹ÀÌ ÀÌÇØÇÔÀ¸·Î ½Å¼ºÇÑ °¡Ä¡Á¶Â÷µµ ½ÇÀçÇÏ´Â ¹°°ÇÀ¸·Î¼ ´Ã¾î³´Ù.
115:2.3 (1261.3) ¸ðµç
üÇè ¼öÁØ¿¡¼, ¿ìÁÖ¸¦ âÁ¶Çϰí ÁøÈ½ÃŰ´Â °èȹ Àüü°¡ ÀáÀçÇÏ´Â °ÍÀ» ½ÇÀçÇÏ´Â °ÍÀ¸·Î ¹Ù²Ù´Â ¹®Á¦ÀÎ µíÇÏ´Ù.
ÀÌ º¯È´Â °ø°£ ÀáÀç·Â, Áö¼º ÀáÀç·Â, ¿µ ÀáÀç·ÂÀÇ ºÐ¾ß¿Í ¶È°°ÀÌ »ó°üÀÌ ÀÖ´Ù.
115:2.4 (1261.4) ¿©·¯
¿ìÁÖ¿¡¼ ÀáÀçÇÏ´Â °ÍÀ» ½ÇÀçÇÏ´Â °ÍÀ¸·Î º¯È½ÃŰ´Â, °Ñ¿¡ ³ªÅ¸³ª´Â ±× ¹æ¹ýÀº ¼öÁظ¶´Ù ´Ù¸£¸ç, À¯ÇÑÀÚÀÇ °æ¿ì¿¡´Â
üÇèÀû ÁøÈ¿ä, ÃÊÇÑÀÚÀÇ °æ¿ì¿¡´Â üÇèÀ¸·Î ±Ã±Ø¿¡ À̸£´Â °ÍÀÌ´Ù. ½ÇÁ¸Àû ¹«ÇÑÀº Á¤¸»·Î ¸¸¹°À» Æ÷ÇÔÇÏ´Â µ¥
Á¦ÇÑÀÌ ¾ø°í, ¸¸¹°À» Æ÷ÇÔÇÏ´Â ¹Ù·Î ÀÌ ¼ºÁúÀº ¾î¿ ¼ö ¾øÀÌ, ÁøÈ·Î À¯ÇÑÇÑ Ã¼ÇèÀ» °Þ´Â °¡´É¼º±îÁö Æ÷ÇÔÇÑ´Ù.
±×·¯ÇÑ Ã¼ÇèÀû ¼ºÀå °¡´É¼ºÀº, ÃÖ»óÀ§¿¡ ºÎµúÄ¡°í ¶Ç ±×ºÐ ¾È¿¡¼ »ï±ØÀÏÄ¡ °ü°è¸¦ ÅëÇØ¼ ÇϳªÀÇ ¿ìÁÖ »ç½ÇÀÌ
µÈ´Ù.
¡ãTop
|
|
2. The Absolute Basis for Supremacy
115:2.1 From the existential standpoint,
nothing new can happen throughout the galaxies, for the completion
of infinity inherent in the I AM is eternally present in the
seven Absolutes, is functionally associated in the triunities,
and is transmitively associated in the triodities. But the fact
that infinity is thus existentially present in these absolute
associations in no way makes it impossible to realize new cosmic
experientials. From a finite creature's viewpoint, infinity
contains much that is potential, much that is on the order of
a future possibility rather than a present actuality.
115:2.2 Value is a unique element in universe reality. We do
not comprehend how the value of anything infinite and divine
could possibly be increased. But we discover that meanings can
be modified if not augmented even in the relations of infinite
Deity. To the experiential universes even divine values are
increased as actualities by enlarged comprehension of reality
meanings.
115:2.3 The entire scheme of universal creation and evolution
on all experiencing levels is apparently a matter of the conversion
of potentialities into actualities; and this transmutation has
to do equally with the realms of space potency, mind potency,
and spirit potency.
115:2.4 The apparent method whereby the possibilities of the
cosmos are brought into actual existence varies from level to
level, being experiential evolution in the finite and experiential
eventuation in the absonite. Existential infinity is indeed
unqualified in all-inclusiveness, and this very all-inclusiveness
must, perforce, encompass even the possibility for evolutionary
finite experiencing. And the possibility for such experiential
growth becomes a universe actuality through triodity relationships
impinging upon and in the Supreme.
|
3.
ÃÖÃÊ¿Í ½ÇÀç¿Í ÀáÀç
115:3.1 (1261.5) Àý´ëÀû ¿ìÁÖÀÇ
°³³ä¿¡´Â ÇѰ谡 ¾ø´Ù. ÀÌ ±Ù¿øÀû ½ÇüÀÇ ¹üÀ§¿Í ¼ºÁúÀÌ ¾î¶»´Ù°í Á¤ÀÇÇÏ´Â °ÍÀº ¹«ÇÑ¿¡ Á¶°ÇÀ» ´Ù´Â °ÍÀÌ¿ä,
¿µ¿øÀ̶ó´Â ¼ø¼ö °³³äÀ» ¹±°Ô ¸¸µå´Â °ÍÀÌ´Ù. ¹«ÇѤý¿µ¿øÇÑ °Í, ¿µ¿ø¤ý¹«ÇÑÇÑ °ÍÀÇ °³³äÀº ¹üÀ§¿¡ Á¦ÇÑÀÌ ¾ø°í
»ç½Ç·Î Àý´ëÀûÀÌ´Ù. À¯¶õ½Ã¾ÆÀÇ °ú°Å, ÇöÀç, ¶Ç´Â ¹Ì·¡¿¡, ¹«ÇÑÀÇ ½Çü³ª ½ÇüÀÇ ¹«ÇÑÀ» Ç¥ÇöÇϱ⿡ Àû´çÇÑ ¿ë¾î°¡
Çϳªµµ ¾ø´Ù. »ç¶÷Àº ¹«ÇÑÇÑ ¿ìÁÖ¿¡ ÀÖ´Â À¯ÇÑÇÑ Àΰ£ÀÌ¿ä, ÇѾø°í °¡¾ø°í °áÄÚ ½ÃÀÛÀÌ ¾ø°í °áÄÚ ³¡ÀÌ ¾ø´Â
Á¸Àç¿¡ ´ëÇÏ¿© Àϱ׷¯Áø ±×¸²ÀÚ¿Í ¹±¾îÁø °³³äÀ¸·Î ¸¸Á·ÇØ¾ß Çϸç, À̸¦ ÀÌÇØÇÏ´Â °ÍÀº Á¤¸»·Î »ç¶÷ÀÇ ´É·ÂÀ» Áö³ªÄ£´Ù.
115:3.2 (1261.6) »ç¶÷Àº
ÇÑ Àý´ëÀÚ¶ó´Â ½ÇüÀÇ ÅëÀϼºÀ» ¸ÕÀú ±ú¶ß¸®·Á°í ½ÃµµÇÏÁö ¾Ê°í¼, °áÄÚ Àý´ëÀÚÀÇ °³³äÀ» ÆÄ¾ÇÇϱ⸦ ¹Ù¶ö ¼ö ¾ø´Ù.
Áö¼ºÀº ¸ðµç ´Ùä·Î¿î °ÍÀ» ÅëÀÏÇϰí ÀÖÁö¸¸, ¹Ù·Î ±×·¯ÇÑ ´Ù¾ç¼ºÀÌ ¾ø´Â °¡¿îµ¥¼, Áö¼ºÀº ÀÌÇØÇÏ´Â °³³äµéÀ»
Çü¼ºÇÏ·Á°í ¾Ö¾µ ¾Æ¹«·± ±Ù°Å¸¦ ¹ß°ßÇÏÁö ¸øÇÑ´Ù.
115:3.3 (1261.7) ¹«ÇÑÀÇ
¿øÃÊÀû Á¤Áö(ð¡ò) »óÅ´ Àΰ£ÀÌ ÀÌÇØÇÏ·Á°í ¾Ö¾²±â Àü¿¡ ºÐÇҵDZ⸦ ¿ä±¸ÇÑ´Ù. ¹«ÇÑ¿¡´Â ÅëÀϼºÀÌ ÀÖ°í, À̰ÍÀº
ÀÌ ¿©·¯ ³í¹®¿¡¼ ½º½º·Î °è½Å À̷μ¡ªÀΰ£ÀÇ ¸Ó¸®·Î »ý°¢ÇÏ´Â ÃÖÃÊÀÇ °¡¼³·Î¼¡ªÇ¥ÇöµÇ¾ú´Ù. ±×·¯³ª ¾î¶»°Ô ÀÌ
ÅëÀÏÀÌ ÀÌ¿ø(ì£êª)°ú »ïÀÚÀÏÄ¡¿Í ´Ù¾ç¼ºÀÌ µÇ¸é¼ ±×·¡µµ Á¶°Ç ¾øÀÌ ÅëÀÏü·Î ³²¾Æ ÀÖ´ÂÁö Àΰ£Àº °áÄÚ ÀÌÇØÇÒ
¼ö ¾ø´Ù. Çϳª´ÔÀÌ ¿©·µÀ¸·Î ¼º°ÝÀÌ µÇ´Â °Í°ú ³ª¶õÈ÷, »ç¶÷ÀÌ ¸ØÃß¾î¼ °¥¶óÁöÁö ¾ÊÀº »ïÀ§ÀÏü ½ÅÀ» »ý°¢ÇØ
º¼ ¶§, ºñ½ÁÇÑ ¹®Á¦¿¡ ºÎ´ÚÄ£´Ù.
115:3.4 (1262.1) ¿À·ÎÁö
»ç¶÷ÀÌ ¹«ÇÑÀ¸·ÎºÎÅÍ ¸Ö¸® ¶³¾îÁ® Àֱ⠶§¹®¿¡ ÀÌ °³³äÀ» ÇÑ ³¹¸»·Î Ç¥ÇöÇÏ°Ô µÈ´Ù. ¹«ÇÑÀº ÇÑÆíÀ¸·Î ÅëÀÏÀÌÁö¸¸,
´Ù¸¥ ÇÑÆíÀ¸·Î ³¡À̳ª ÇѰ谡 ¾ø´Â ´Ù¾ç¼ºÀÌ´Ù. À¯ÇÑÇÑ Áö´ÉµéÀÌ ÁöÄѺ¸´Â ¹«ÇÑÀº, Àΰ£ÀÇ Ã¶Çаú À¯ÇÑÇÑ ÇüÀÌ»óÇп¡¼
ÃÖ´ëÀÇ ¿ª¼³(æ½àã)ÀÌ´Ù. »ç¶÷ÀÇ ¿µÀû ¼ºÇ°Àº ¿¹¹è¸¦ üÇèÇÒ ¶§ À§·Î ¹«ÇÑÇÑ ¾Æ¹öÁö²² ¼ÕÀ» »¸Áö¸¸, »ç¶÷ÀÇ ÁöÀû
ÀÌÇØ ´É·ÂÀº ÃÖ»ó Á¸Àç¶ó´Â ÃÖ´ë °³³äÀ¸·Î ÀÎÇÏ¿© ¼Ò¸ðµÇ¾î ¹ö¸°´Ù. ÃÖ»óÀ§¸¦ Áö³ª¼, °³³äÀº °¥¼ö·Ï ´õ À̸§ÀÌ¿ä,
°³³äÀÌ ½ÇüÀÇ Âü ¸íĪÀÌ µÇ´Â ÀÏÀÌ ´õ¿í Àû¾îÁø´Ù. °¥¼ö·Ï ´õ °³³äµéÀº À¯ÇÑÀ» ÃÊ¿ùÇÏ´Â °ÍÀ» ÇâÇÏ¿© »ç¶÷ÀÌ
À¯ÇÑÇÏ°Ô ÀÌÇØÇÏ´Â ¿¹ÃøÀÌ µÈ´Ù.
115:3.5 (1262.2) Àý´ë
¼öÁØ¿¡ °üÇÑ ÇϳªÀÇ ±âº» °³³äÀº ¼¼ ´Ü°èÀÇ °¡Á¤À» Æ÷ÇÔÇÑ´Ù:
115:3.6 (1262.3) 1.
ÃÖÃÊÀÚ. Á¦ÇÑÀÌ ¾ø´Â ù° ±Ù¿ø Á᫐ °³³ä, ½º½º·Î °è½Å ÀÌÀÇ ±Ù¿øÀÇ ¸í½Ã. °Å±â¼ºÎÅÍ ¸ðµç ½Çü°¡ ±â¿øÀ»
°¡Áø´Ù.
115:3.7 (1262.4) 2.
½ÇÀçÀÚ. »ç½ÇÀÎ ¼¼ Àý´ëÀÚ, °ð µÑ° ±Ù¿ø Áß½É, ¼Â° ±Ù¿ø Áß½É, ÆÄ¶ó´ÙÀ̽º ±Ù¿ø Áß½ÉÀ» ¸ðÀº Áý´Ü. ¿µ¿øÇÑ
¾Æµé, ¹«ÇÑÇÑ ¿µ, ÆÄ¶ó´ÙÀ̽º ¼¶ÀÇ »ï±ØÀÏÄ¡´Â ù° ±Ù¿ø Áß½ÉÀÇ µ¶Ã¢¼ºÀÌ ½ÇÁ¦·Î °è½ÃµÈ °ÍÀÌ´Ù.
115:3.8 (1262.5) 3.
ÀáÀçÀÚ. ÀáÀ缺ÀÇ ¼¼ Àý´ëÀÚ, Áï ½Å Àý´ëÀÚ, ¹«Á¦ÇÑ Àý´ëÀÚ, ¿ìÁÖ Àý´ëÀÚÀÇ ¿¬ÇÕ. ÀÌ ½ÇÁ¸Àû ÀáÀ缺ÀÇ »ï±ØÀÏÄ¡´Â
ù° ±Ù¿ø Áß½ÉÀÇ ÃÖÃÊÀÎ ¼ºÁúÀÇ ÀáÀçÀû °è½ÃÀÌ´Ù.
115:3.9 (1262.6) ÃÖÃÊÀÚ¤ý½ÇÀçÀÚ¤ýÀáÀçÀÚÀÇ
»óÈ£ ±³Á¦´Â ¹«ÇÑ ¼Ó¿¡¼ ±äÀåÀ» ÀÏÀ¸Å°¸ç, À̰ÍÀº ¿ìÁÖ°¡ ¼ºÀåÇÏ´Â ¸ðµç °¡´É¼ºÀ» ³º´Â´Ù. ±×¸®°í ¼ºÀåÀº Ä¥ÁßÀÚ¤ýÃÖ»óÀ§¤ý±Ã±ØÀ§ÀÇ
¼ºÁúÀÌ´Ù.
115:3.10 (1262.7) ½Å
Àý´ëÀÚ, ¿ìÁÖ Àý´ëÀÚ, ¹«Á¦ÇÑ Àý´ëÀÚ°¡ ±³Á¦ÇÒ ¶§ ÀáÀ缺Àº Àý´ëÀûÀ̸ç, ÇÑÆí »ç½Ç¼ºÀÌ Å¾Ù. µÑ° ¹× ¼Â°
±Ù¿ø Á߽ɰú ÆÄ¶ó´ÙÀ̽º ±Ù¿ø Áß½ÉÀÌ ±³Á¦ÇÒ ¶§ »ç½Ç¼ºÀº Àý´ëÀûÀ̰í, ÇÑÆí ÀáÀ缺ÀÌ Å¾Ù. ù° ±Ù¿ø Áß½ÉÀÇ
ÃÖÃÊÀÎ ¼ºÁú¿¡ »ç½Ç¼ºÀ̳ª ÀáÀ缺ÀÌ Á¸ÀçÇÏ´ÂÁö ž´ÂÁö ¿ì¸®´Â ¸»ÇÒ ¼ö ¾ø´Ù¡ª¾Æ¹öÁö´Â °è½Å´Ù.
115:3.11 (1262.8) ½Ã°£
°üÁ¡¿¡¼ º¼ ¶§, ½ÇÀçÀÚ´Â ÀÌ¹Ì ÀÖ¾ú°í Áö±Ý ÀÖ´Â ¹«¾ùÀÌ¿ä, ÀáÀçÀÚ´Â »ý°Ü³ª°í ÀÖ°í ¾ÕÀ¸·Î ÀÖÀ» ¹«¾ùÀÌ¿ä,
ÃÖÃÊÀÚ´Â Áö±Ý ÀÖ´Â ¹«¾ùÀÌ´Ù. ¿µ¿øÀÇ °üÁ¡¿¡¼ º¼ ¶§, ÃÖÃÊÀÚ¤ý½ÇÀçÀÚ¤ýÀáÀçÀÚÀÇ Â÷ÀÌ´Â ÀÌó·³ ¸í¹éÇÏÁö ¾Ê´Ù.
ÀÌ »ïÀÚÀÏÄ¡ÀÇ ¼ºÁúÀº ÆÄ¶ó´ÙÀ̽ºÀÇ ¿µ¿ø ¼öÁØ¿¡¼ ±×´ÙÁö ¶Ñ·ÇÇÏÁö ¾Ê´Ù. ¿µ¿ø ¼Ó¿¡ ¸¸¹°ÀÌ ÀÖ´Ù¡ª´Ù¸¸ ¸ðµÎ°¡
½Ã°ø¿¡¼ ¾ÆÁ÷ µå·¯³ªÁö ¾Ê¾ÒÀ» »ÓÀÌ´Ù.
115:3.12 (1262.9) ÇÑ
Àΰ£ÀÇ °üÁ¡¿¡¼ º¼ ¶§, »ç½Ç¼ºÀº ¾Ë¸ÍÀÌ¿ä ÀáÀ缺Àº ´É·ÂÀÌ´Ù. »ç½Ç¼ºÀº ÇѰ¡¿îµ¥ Á¸ÀçÇϸç, °Å±â¼ºÎÅÍ °¡ÀåÀÚ¸®ÀÇ
¹«ÇÑÀ¸·Î È®´ëµÈ´Ù. ÀáÀ缺Àº ¹«ÇÑÀÇ °¡ÀåÀÚ¸®·ÎºÎÅÍ ¾ÈÀ¸·Î µé¾î¿À¸ç, ¸¸¹°ÀÇ Á߽ɿ¡¼ ¸¸³´Ù. ÃÖÃʼºÀº ÀáÀçÇÏ´Â
°ÍÀ» ½ÇÀçÇÏ´Â °ÍÀ¸·Î ½Çü¸¦ º¯Çü½Ã۰í, Á¸ÀçÇÏ´Â ½ÇÀç¹°À» ÀáÀçÇÏ°Ô ¸¸µå´Â ÁÖ±âÀÇ ÀÌÁß ¿îµ¿À» ¸ÕÀú ÀÏÀ¸Å°°í,
´ÙÀ½¿¡ À̸¦ ±ÕÇü½ÃŰ´Â ¹«¾ùÀÌ´Ù.
115:3.13 (1262.10)
ÀáÀ缺ÀÇ ¼¼ Àý´ëÀÚ´Â ¿ìÁÖ¿¡¼ ¼øÀüÈ÷ ¿µ¿øÇÑ ¼öÁØ¿¡¼ ÀÛ¿ëÇϰí, µû¶ó¼ Àý´ë ÀÌÇÏ ¼öÁØ¿¡¼´Â °áÄÚ ±× ÀÚ°ÝÀ¸·Î
Ȱµ¿ÇÏÁö ¾Ê´Â´Ù. ½ÇüÀÇ ³»·Á°¡´Â ¼öÁØ¿¡¼ ÀáÀ缺ÀÇ »ï±ØÀÏÄ¡´Â ±Ã±ØÀ§¿Í ÇÔ²², ±×¸®°í ÃÖ»óÀ§ÇÑÅ× ³ªÅ¸³´Ù.
ÀáÀçÇÏ´Â °ÍÀº ¾î¶² Àý´ë ÀÌÇÏ ¼öÁØ¿¡¼, ÇÑ ºÎºÐ¿¡ °üÇÏ¿© ½Ã°£¿¡ ¸ÂÃß¾î Çö½ÇÀÌ µÇ´Â µ¥ ½ÇÆÐÇÒÁö ¸ð¸£Áö¸¸,
ÃÑÇÕÀº °áÄÚ ±×·¸Áö ¾Ê´Ù. Çϳª´ÔÀÇ ¶æÀÌ ±Ã±Ø¿¡ À̱â¸ç, °³Àο¡ °üÇØ¼ ¹Ýµå½Ã ±×·¸Áö´Â ¾ÊÁö¸¸, ÃÑÇÕ¿¡ °üÇØ¼´Â
º¯ÇÔ¾øÀÌ ±×·¸´Ù.
115:3.14 (1263.1) ¿ìÁÖ¿¡
Á¸ÀçÇÏ´Â °ÍµéÀÇ Áß½ÉÀº »ç½Ç¼ºÀÇ »ï±ØÀÏÄ¡¿¡ ÀÖ´Ù. ¿µÀ̵ç Áö¼ºÀÌµç ¿¡³ÊÁöÀ̵ç, ¸ðµÎ°¡ ÀÌ ¾Æµé¤ý¿µ¤ýÆÄ¶ó´ÙÀ̽º
¿¬ÇÕ¿¡ ÁýÁßÇÑ´Ù. ¿µÀÎ ¾ÆµéÀÇ ¼º°ÝÀº ¿Â ¿ìÁÖ¿¡ µÎ·ç, ¸ðµç ¼º°ÝÀÚÀÇ ¿øº»ÀÌ´Ù. ÆÄ¶ó´ÙÀ̽º ¼¶ÀÇ ³»¿ëÀº ¿øº»ÀÌ¿ä,
ÇϺ¸³ª´Â ±× ¿øº»ÀÇ ¿ÏÀüÇÑ °è½Ã¿ä, ÃÊ¿ìÁÖ´Â ¿øº»ÀÇ ¿ÏÀüÇÏ°Ô µÇ°í ÀÖ´Â °è½ÃÀÌ´Ù. ÇÕµ¿ ÇàÀ§ÀÚ´Â µ¿½Ã¿¡ ¿ìÁÖ
¿¡³ÊÁö¸¦ Áö¼ºÀ¸·Î Ȱ¼ºÈÇÑ °Í, ¿µ ¸ñÀûÀ» °³³äÈÇÑ °Í, ±×¸®°í ¹°Áú ¼öÁØÀÇ ¼öÇÐÀû ¿øÀÎ ¹× °á°ú¸¦ ¿µÀû ¼öÁØ¿¡¼
ÀǵµÇÏ´Â ¸ñÀû ¹× µ¿±â¿Í ÅëÇÕÇÏ´Â °ÍÀÌ´Ù. À¯ÇÑÇÑ ¿ìÁÖ¿¡¼, ±× ¿ìÁÖ¿¡ ´ëÇÏ¿©, ¾Æµé¤ý¿µ¤ýÆÄ¶ó´ÙÀ̽º´Â ±Ã±ØÀ§°¡
ÃÖ»óÀ§ ¾È¿¡¼ Á¶°ÇÀÌ ÁÖ¾îÁö°í Á¦ÇÑÀ» ¹Þ´Â ´ë·Î, ±Ã±ØÀ§ ¾È¿¡¼, ¶Ç ±Ã±ØÀ§¿¡ ´ëÇÏ¿© Ȱµ¿ÇÑ´Ù.
115:3.15 (1263.2) ÆÄ¶ó´ÙÀ̽º·Î
¿Ã¶ó°¡¸é¼ »ç¶÷ÀÌ Ãß±¸ÇÏ´Â °ÍÀº »ç½Ç¼º(½Å)ÀÌ´Ù. »ç¶÷ÀÌ ±× ޱ¸¿¡¼ ÁøÈ½ÃŰ´Â °ÍÀº (Àΰ£ÀÌ ½Å´ä°Ô µÇ´Â)
ÀáÀ缺ÀÌ´Ù. ½ÇÀçÇÏ´Â »ç¶÷, ÀáÀçÇÏ´Â »ç¶÷, ±×¸®°í ¿µ¿øÇÑ »ç¶÷ÀÌ ÇÔ²² Á¸ÀçÇϰí ÅëÇյǴ °ÍÀ» °¡´ÉÇÏ°Ô ¸¸µå´Â
°ÍÀº ÃÖÃÊÀÚÀÌ´Ù.
115:3.16 (1263.3) ¿ìÁÖµéÀÇ
¸¶Áö¸· µ¿ÅÂ(ÔÑ÷¾)´Â ½Çü°¡ ÀáÀ缺À¸·ÎºÎÅÍ »ç½Ç¼ºÀ¸·Î ¿¬¼ÓÇÏ¿© À̵¿ÇÏ´Â °Í°ú »ó°üÀÌ ÀÖ´Ù. ÀÌ·ÐÀûÀ¸·Î ÀÌ º¯Çü¿¡
³¡ÀÌ ÀÖÀ»Áö ¸ð¸£Áö¸¸, »ç½Ç ±×·¯ÇÑ °ÍÀº ºÒ°¡´ÉÇÏ´Ï, ÀÌ´Â ÀáÀçÀÚ¿Í ½ÇÀçÀÚ°¡ ¸ðµÎ ÃÖÃÊÀÚ (½º½º·Î °è½Å ÀÌ)
¾È¿¡¼ ȸ·Î°¡ À̾îÁ® Àֱ⠶§¹®ÀÌ´Ù. ÀÌ·¯ÇÑ ½ÅºÐ È®ÀÎÀº ¿ìÁÖ°¡ ¹ßÀüÀû Áøº¸¿¡ ¾î¶² ÇѰ踦 ºÎ°úÇÏ´Â °ÍÀ» ¿µ¿øÈ÷
ºÒ°¡´ÉÇÏ°Ô ¸¸µç´Ù. ½º½º·Î °è½Å ÀÌ¿Í ÀÏü°¡ µÇ´Â °ÍÀº ¹«¾ùÀ̵çÁö °áÄÚ Áøº¸ÀÇ ³¡À» ãÀ» ¼ö ¾øÀ¸´Ï, ÀÌ´Â
½º½º·Î °è½Å ÀÌÀÇ ÀáÀ缺ÀÌ Àý´ë·Î »ç½Ç·Î ÀÖÀ¸¸ç, ½º½º·Î °è½Å ÀÌÀÇ »ç½ÇÀÇ ÀáÀ缺ÀÌ ¶ÇÇÑ Àý´ëÀûÀ̱⠶§¹®ÀÌ´Ù.
¾ðÁ¦³ª »ç½Ç·Î ÀÖ´Â °ÍÀº ÀÌÁ¦±îÁö ºÒ°¡´ÉÇÑ ÀáÀçÇÏ´Â °ÍÀ» ½ÇÇöÇÏ´Â »õ·Î¿î ±æÀ» ¿¾î ÁÙ °ÍÀÌ´Ù¡ªÀΰ£ÀÇ °áÁ¤Àº
¹«¾ùÀ̳ª Àΰ£ÀÇ Ã¼Çè¿¡¼ »õ·Î¿î ½Çü¸¦ Çö½Ç·Î ¸¸µé »Ó ¾Æ´Ï¶ó, ¶ÇÇÑ Àΰ£ÀÌ ¼ºÀåÇÏ´Â »õ·Î¿î ´É·ÂÀ» °³¹ß½ÃŲ´Ù.
¾î¶² ¾î¸°¾ÆÀÌ ¼Ó¿¡µµ ¾î¸¥ÀÌ »ì°í, Çϳª´ÔÀ» ¾Æ´Â ¼º¼÷ÇÑ »ç¶÷ ¼Ó¿¡´Â »ó¹°Áú Áøº¸ÀÚ°¡ °ÅÇÑ´Ù.
115:3.17 (1263.4) ¼ºÀåÀÇ
±âÃʰ¡¡ªÀý´ë·Î »ç½Ç·Î ÀÖ´Â °ÍµéÀÌ¡ªÁ¦¾àµÇÁö ¾ÊÀ¸´Ï±î, ±×¸®°í ¼ºÀåÀÇ °¡´É¼º¡ªÀý´ë ÀáÀ缺¡ªÀÌ Á¦ÇѵÇÁö ¾ÊÀ¸´Ï±î,
¼ºÀåÀÌ Á¤ÁöµÈ »óÅ´ ÃÑ ¿ìÁÖ¿¡¼ °áÄÚ ³ªÅ¸³¯ ¼ö ¾ø´Ù. ½ÇÁ¦ÀÇ °üÁ¡¿¡¼ º¼ ¶§, ¿ìÁÖÀÇ Ã¶ÇÐÀÚµéÀº ³¡°ú °°Àº
°ÍÀº ¾ø´Ù´Â °á·Ð¿¡ À̸£·¶´Ù.
115:3.18 (1263.5) Á¦ÇѵÈ
°üÁ¡¿¡¼ º¼ ¶§, Á¤¸»·Î ¸¹Àº ³¡, Ȱµ¿ÀÇ ¸¹Àº Á¾°áÀÌ ÀÖÁö¸¸, ´õ ³ôÀº ¿ìÁÖ ¼öÁØ¿¡¼ ´õ ³ÐÀº °üÁ¡À¸·Î º¼
¶§, ¾Æ¹«·± ³¡ÀÌ ¾ø´Ù. ´Ù¸¸ ¹ßÀüÀÇ ÇÑ ´Ü°è¿¡¼ ´Ù¸¥ ´Ü°è·Î À̵¿ÀÌ ÀÖÀ» »ÓÀÌ´Ù. ÃÑ ¿ìÁÖÀÇ ÁÖ¿äÇÑ Àå±â(íþÑ¢)
¼ºÇâÀº ¸î ¿ìÁÖ ½Ã´ë, Áï ÇϺ¸³ª ½Ã´ë, ÃÊ¿ìÁÖ ½Ã´ë, ¹Ù±ù ¿ìÁÖ ½Ã´ë¿Í °ü°èµÈ´Ù. ±×·¯³ª ¿¬¼ÓµÈ °ü°èÀÇ ÀÌ
±âº»Àû ±¸ºÐÁ¶Â÷µµ, ³¡¾ø´Â ¿µ¿øÀÇ ´ë·Î(ÓÞÖØ)¿¡¼ »ó´ëÀû °æ°èÇ¥º¸´Ù ´õÇÑ °ÍÀÏ ¼ö ¾ø´Ù.
115:3.19 (1263.6) ÃÖ»ó
Á¸ÀçÀÇ Áø¸®¤ý¾Æ¸§´Ù¿ò¤ý¼±À» ¸¶Ä§³» ²ç¶Õ¾îº¸´Â °ÍÀº, Áø¸®¤ý¾Æ¸§´Ù¿ò¤ý¼±ÀÇ °³³ä ¼öÁØÀ» Áö³ª¼ ³õ¿© ÀÖ´Â ±Ã±Ø
½ÅÀÇ ÃÊÇÑ(õ±ùÚ) ¼ºÁúÀ» Áøº¸ÇÏ´Â »ç¶÷¿¡°Ô ¿¾î º¸ÀÏ ¼ö ÀÖÀ» µû¸§ÀÌ´Ù.
¡ãTop
|
|
3. Original, Actual, and Potential
115:3.1 The absolute cosmos is conceptually
without limit; to define the extent and nature of this primal
reality is to place qualifications upon infinity and to attenuate
the pure concept of eternity. The idea of the infinite-eternal,
the eternal-infinite, is unqualified in extent and absolute
in fact. There is no language in the past, present, or future
of Urantia adequate to express the reality of infinity or the
infinity of reality. Man, a finite creature in an infinite cosmos,
must content himself with distorted reflections and attenuated
conceptions of that limitless, boundless, never-beginning, never-ending
existence the comprehension of which is really beyond his ability.
115:3.2 Mind can never hope to grasp the concept of an Absolute
without attempting first to break the unity of such a reality.
Mind is unifying of all divergencies, but in the very absence
of such divergencies, mind finds no basis upon which to attempt
to formulate understanding concepts.
115:3.3 The primordial stasis of infinity requires segmentation
prior to human attempts at comprehension. There is a unity in
infinity which has been expressed in these papers as the I AM?the
premier postulate of the creature mind. But never can a creature
understand how it is that this unity becomes duality, triunity,
and diversity while yet remaining an unqualified unity. Man
encounters a similar problem when he pauses to contemplate the
undivided Deity of Trinity alongside the plural personalization
of God.
115:3.4 It is only man's distance from infinity that causes
this concept to be expressed as one word. While infinity is
on the one hand UNITY, on the other it is DIVERSITY without
end or limit. Infinity, as it is observed by finite intelligences,
is the maximum paradox of creature philosophy and finite metaphysics.
Though man's spiritual nature reaches up in the worship experience
to the Father who is infinite, man's intellectual comprehension
capacity is exhausted by the maximum conception of the Supreme
Being. Beyond the Supreme, concepts are increasingly names;
less and less are they true designations of reality; more and
more do they become the creature's projection of finite understanding
toward the superfinite.
115:3.5 One basic conception of the absolute level involves
a postulate of three phases:
115:3.6 The Original. The unqualified concept of the First Source
and Center, that source manifestation of the I AM from which
all reality takes origin.
115:3.7 The Actual. The union of the three Absolutes of actuality,
the Second, Third, and Paradise Sources and Centers. This triodity
of the Eternal Son, the Infinite Spirit, and the Paradise Isle
constitutes the actual revelation of the originality of the
First Source and Center.
115:3.8 The Potential. The union of the three Absolutes of potentiality,
the Deity, Unqualified, and Universal Absolutes. This triodity
of existential potentiality constitutes the potential revelation
of the originality of the First Source and Center.
115:3.9 The interassociation of the Original, the Actual, and
the Potential yields the tensions within infinity which result
in the possibility for all universe growth; and growth is the
nature of the Sevenfold, the Supreme, and the Ultimate.
115:3.10 In the association of the Deity, Universal, and Unqualified
Absolutes, potentiality is absolute while actuality is emergent;
in the association of the Second, Third, and Paradise Sources
and Centers, actuality is absolute while potentiality is emergent;
in the originality of the First Source and Center, we cannot
say that either actuality or potentiality is either existent
or emergent-the Father is.
115:3.11 From the time viewpoint, the Actual is that which was
and is; the Potential is that which is becoming and will be;
the Original is that which is. From the eternity viewpoint,
the differences between the Original, the Actual, and the Potential
are not thus apparent. These triune qualities are not so distinguished
on Paradise-eternity levels. In eternity all is-only has all
not yet been revealed in time and space.
115:3.12 From a creature's viewpoint, actuality is substance,
potentiality is capacity. Actuality exists centermost and expands
therefrom into peripheral infinity; potentiality comes inward
from the infinity periphery and converges at the center of all
things. Originality is that which first causes and then balances
the dual motions of the cycle of reality metamorphosis from
potentials to actuals and the potentializing of existing actuals.
115:3.13 The three Absolutes of potentiality are operative on
the purely eternal level of the cosmos, hence never function
as such on subabsolute levels. On the descending levels of reality
the triodity of potentiality is manifest with the Ultimate and
upon the Supreme. The potential may fail to time-actualize with
respect to a part on some subabsolute level, but never in the
aggregate. The will of God does ultimately prevail, not always
concerning the individual but invariably concerning the total.
115:3.14 It is in the triodity of actuality that the existents
of the cosmos have their center; be it spirit, mind, or energy,
all center in this association of the Son, the Spirit, and Paradise.
The personality of the spirit Son is the master pattern for
all personality throughout all universes. The substance of the
Paradise Isle is the master pattern of which Havona is a perfect,
and the superuniverses are a perfecting, revelation. The Conjoint
Actor is at one and the same time the mind activation of cosmic
energy, the conceptualization of spirit purpose, and the integration
of the mathematical causes and effects of the material levels
with the volitional purposes and motives of the spiritual level.
In and to a finite universe the Son, Spirit, and Paradise function
in and upon the Ultimate as he is conditioned and qualified
in the Supreme.
115:3.15 Actuality (of Deity) is what man seeks in the Paradise
ascent. Potentiality (of human divinity) is what man evolves
in that search. The Original is what makes possible the coexistence
and integration of man the actual, man the potential, and man
the eternal.
115:3.16 The final dynamics of the cosmos have to do with the
continual transfer of reality from potentiality to actuality.
In theory, there may be an end to this metamorphosis, but in
fact, such is impossible since the Potential and the Actual
are both encircuited in the Original (the I AM), and this identification
makes it forever impossible to place a limit on the developmental
progression of the universe. Whatsoever is identified with the
I AM can never find an end to progression since the actuality
of the potentials of the I AM is absolute, and the potentiality
of the actuals of the I AM is also absolute. Always will actuals
be opening up new avenues of the realization of hitherto impossible
potentials-every human decision not only actualizes a new reality
in human experience but also opens up a new capacity for human
growth. The man lives in every child, and the morontia progressor
is resident in the mature God-knowing man.
115:3.17 Statics in growth can never appear in the total cosmos
since the basis for growth-the absolute actuals-is unqualified,
and since the possibilities for growth-the absolute potentials-are
unlimited. From a practical viewpoint the philosophers of the
universe have come to the conclusion that there is no such thing
as an end.
115:3.18 From a circumscribed view there are, indeed, many ends,
many terminations of activities, but from a larger viewpoint
on a higher universe level, there are no endings, merely transitions
from one phase of development to another. The major chronicity
of the master universe is concerned with the several universe
ages, the Havona, the superuniverse, and the outer universe
ages. But even these basic divisions of sequence relationships
cannot be more than relative landmarks on the unending highway
of eternity.
115:3.19 The final penetration of the truth, beauty, and goodness
of the Supreme Being could only open up to the progressing creature
those absonite qualities of ultimate divinity which lie beyond
the concept levels of truth, beauty, and goodness.
|
4.
ÃÖ»ó ½ÇüÀÇ ±Ù¿ø
115:4.1 (1263.7) ÃÖ»óÀ§ Çϳª´ÔÀÇ
±â¿ø¿¡ °üÇÑ ¾î¶² °íÂûµµ ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü¿¡¼ºÎÅÍ ½ÃÀ۵Ǿî¾ß ÇÑ´Ù. ÀÌ´Â »ïÀ§ÀÏü°¡ ÃÖÃÊÀÇ ½ÅÀ̸ç, ÇÑÆí
ÃÖ»óÀ§´Â ÆÄ»ýµÈ ½ÅÀ̱⠶§¹®ÀÌ´Ù. ÃÖ»óÀ§ÀÇ ¼ºÀå¿¡ ´ëÇÑ ¾î¶°ÇÑ °íÂûµµ ¿©·¯ ½ÇÁ¸Àû »ï±ØÀÏÄ¡¸¦ °í·ÁÇØ¾ß ÇÑ´Ù.
À̰͵éÀÌ (ù° ±Ù¿ø Á߽ɰú ¿¬°áÇÏ¿©) ¸ðµç Àý´ë »ç½Ç¼º°ú ¸ðµç ¹«ÇÑ ÀáÀ缺À» Æ÷ÇÔÇϱ⠶§¹®ÀÌ´Ù. ÁøÈÇÏ´Â
ÃÖ»óÀ§´Â À¯ÇÑÇÑ Á¸Àç ¼öÁØ ¼Ó¿¡¼, ±×¸®°í ±× ¼öÁØ¿¡¼, ÀáÀçÇÏ´Â °ÍÀ» ½ÇÀçÇÏ´Â °ÍÀ¸·Î º¯Áú¡ªº¯È¡ª½ÃŰ´Â,
ÀýÁ¤¿¡ À̸£°í ¸ö¼Ò ÀÇÁö(ëòò¤)ÇÏ´Â ÃÊÁ¡ÀÌ´Ù. ½ÇÀç »ï±ØÀÏÄ¡¿Í ÀáÀç »ï±ØÀÏÄ¡´Â ¿©·¯ ¿ìÁÖ¿¡¼ ¼ºÀåÇÏ´Â »óÈ£
°ü°èÀÇ ÃÑü¸¦ Æ÷ÇÔÇÑ´Ù.
115:4.2 (1264.1) ̅ȗˤ˂
±Ù¿øÀº ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü¡ª¿µ¿øÇÏ°í ½ÇÀçÇÏ°í ³ª´²ÁöÁö ¾ÊÀº ½Å¡ª¿¡ ÀÖ´Ù. ù°·Î ÃÖ»óÀ§´Â ÇÑ ¿µ ¼º°ÝÀÚ¿ä,
ÀÌ ¿µ ¼º°ÝÀÚ´Â »ïÀ§ÀÏü·ÎºÎÅÍ ÆÄ»ýµÈ´Ù. ±×·¯³ª µÑ°·Î, ÃÖ»óÀ§´Â ¼ºÀåÇϴ¡ªÁøÈ·Î ¼ºÀåÇϴ¡ª½ÅÀ̸ç, ÀÌ ¼ºÀåÀº
»ç½Ç¼ºÀÇ »ï±ØÀÏÄ¡¿Í ÀáÀ缺ÀÇ »ï±ØÀÏÄ¡, ÀÌ µÎ °¡Áö·ÎºÎÅÍ ¾ò´Â´Ù.
115:4.3 (1264.2) ¹«ÇÑÇÑ
»ï±ØÀÏÄ¡µéÀÌ À¯ÇÑ ¼öÁØ¿¡¼ ÀÛ¿ëÇÒ ¼ö ÀÖ´Ù´Â °ÍÀ» ÀÌÇØÇÏ±â ¾î·Æ´Ù¸é, ¸ØÃß¾î¼ ±×µéÀÇ ¹Ù·Î ±× ¹«ÇѼºÀº ÀÚü
¼Ó¿¡ À¯ÇÑÇÑ °ÍÀÇ ÀáÀ缺À» ´ã¾Æ¾ß ÇÑ´Ù´Â °ÍÀ» »ý°¢ÇØ º¸¾Æ¶ó. ¹«ÇÑÀº °¡Àå ³·°í °¡Àå Á¦ÇÑµÈ À¯ÇÑ Á¸Àç·ÎºÎÅÍ,
°¡Àå ³ô°í Á¦ÇÑ ¾øÀÌ Àý´ëÀûÀÎ ½Çüµé¿¡ À̸£±â±îÁö, ¸ðµç °ÍÀ» Æ÷ÇÔÇÑ´Ù.
115:4.4 (1264.3) ¹«ÇÑÇÑ
°ÍÀÌ À¯ÇÑÇÑ °ÍÀ» Æ÷ÇÔÇÑ´Ù´Â °ÍÀ» ÀÌÇØÇÏ´Â °ÍÀº µµ´ëü ¾î¶»°Ô ÀÌ ¹«ÇÑÇÑ °ÍÀÌ À¯ÇÑÇÑ °Í¿¡°Ô ½ÇÁ¦·Î ³ªÅ¸³ª´Â°¡
ÀÌÇØÇÏ´Â °Íº¸´Ù ¾î·ÆÁö ¾Ê´Ù. ±×·¯³ª ÇÊ»çÀο¡°Ô ±êµå´Â »ý°¢ Á¶ÀýÀÚ´Â, Àý´ëÀû Çϳª´ÔÁ¶Â÷µµ (Àý´ëÀڷμ) ÀÇÁö¸¦
°¡Áø ¸ðµç ¿ìÁÖ »ý¹° °¡¿îµ¥ °¡Àå ³·°í °¡Àå ÀÛÀº Àڿ͵µ ¹Ù·Î Á¢ÃËÇÒ ¼ö ÀÖ°í, ½ÇÁ¦·Î ±×·¸°Ô ÇÑ´Ù´Â ¿µ¿øÇÑ
Áõ¸í Áß¿¡ ÇϳªÀÌ´Ù.
115:4.5 (1264.4) ½ÇÀçÇÏ´Â
°Í°ú ÀáÀçÇÏ´Â °ÍÀ» Áý´ÜÀ¸·Î µÑ·¯½Î´Â »ï±ØÀÏÄ¡µéÀº, ÃÖ»ó Á¸Àç¿Í °ü·ÃÇÏ¿©, À¯ÇÑ ¼öÁØ¿¡¼ ¸í½ÃµÈ´Ù. ±×·¸°Ô
³ªÅ¸³ª´Â ±â¹ýÀº Á÷Á¢°ú °£Á¢, µÎ °¡ÁöÀÌ´Ù. »ï±ØÀÏÄ¡ °ü°èµéÀÌ ÃÖ»óÀ§ ¾È¿¡¼ Á÷Á¢ ¹Ý»çµÇ´Â ÇÑ, Á÷Á¢À̰í,
±× °ü°èµéÀÌ ÃÊÇÑÀÚÀÇ ±Ã±Ø¿¡ À̸¥ ¼öÁØÀ» ÅëÇØ¼ ¾ò¾îÁö´Â ÇÑ, °£Á¢ÀÌ´Ù.
115:4.6 (1264.5) ÃÖ»óÀÇ
½Çü´Â À¯ÇÑÇÑ ½ÇüÀÇ ÃÑÇÕÀ̸ç, ¹Ù±ù °ø°£ÀÇ ¹«Á¦ÇÑ ÀáÀ缺°ú ¸¸¹°ÀÇ Á߽ɿ¡ Á¦ÇѵÇÁö ¾ÊÀº »ç½Ç¼º »çÀÌ¿¡, ÈûÂ÷°Ô
¼ºÀåÇÏ´Â °úÁ¤¿¡ ÀÖ´Ù. ±×·¯¹Ç·Î À¯ÇÑÇÑ ¿µÅä´Â ÆÄ¶ó´ÙÀ̽º¿Í ½Ã°£ ¼¼°è¿¡¼ ÃÖ»ó âÁ¶ ¼º°ÝÀÚµéÀÇ ÃÊÇÑ(õ±ùÚ)
´ë¸®ÀÚµéÀÇ Çùµ¿À» ÅëÇØ¼ »ç½ÇÀÌ µÈ´Ù. ¼¼ ¸íÀÇ Å« ÀáÀç Àý´ëÀÚÀÇ Á¦ÇÑµÈ °¡´É¼ºÀ» ¼º¼÷ÇÏ°Ô ¸¸µå´Â ÇàÀ§´Â,
ÃÑ ¿ìÁÖ °ÇÃà°¡µé°ú ±× ÃÊ¿ù µ¿·áµéÀÇ ÃÊÇÑ ±â´ÉÀÌ´Ù. ±×¸®°í ÀÌ·¯ÇÑ °á¸»ÀÌ ¾î¶² ¼º¼÷µÈ Á¡¿¡ ´Ù´Ù¶úÀ» ¶§,
ÃÖ»ó âÁ¶ ¼º°ÝÀÚµéÀº ÁøÈÇÏ´Â ¿ìÁÖµéÀ» »ç½ÇÀÇ Á¸Àç·Î ¸¸µå´Â °úÁ¦, ¿À·£ ¼¼¿ù¿¡ °ÉÄ¡´Â °úÁ¦¿¡ ¼Õ´ë·Á°í ÆÄ¶ó´ÙÀ̽º·ÎºÎÅÍ
¼Ú¾Æ³ª¿Â´Ù.
115:4.7 (1264.6) ̅ȗˤ˂
¼ºÀåÀº »ï±ØÀÏÄ¡µé·ÎºÎÅÍ, ÃÖ»óÀ§ÀÇ ¿µ ¼º°ÝÀº »ïÀ§ÀÏü·ÎºÎÅÍ ¾ò´Â´Ù. ±×·¯³ª Àü´ÉÀÚÀÇ ±Ç´É Ư±ÇÀº Ä¥Áß ½ÅÀÌ
½ÅÀ¸·Î¼ ¼º°øÇÏ´Â µ¥ ¹ÙÅÁÀ» µÎ¸ç, ÇÑÆí Àü´É ÃÖ»óÀ§ÀÇ ±Ç´É Ư±ÇÀ» ÃÖ»óÀ§ Çϳª´ÔÀÇ ¿µ ¼º°Ý°ú ÇÕÄ¡´Â °ÍÀº
ÇÕµ¿ ÇàÀ§ÀÚ°¡ º£Çª´Â ºÀ»çÀÇ ´öÅÃÀ¸·Î ÀϾ¸ç, ±×´Â ÃÖ»óÀ§ÀÇ Áö¼ºÀ» ÀÌ ÁøÈÇÏ´Â ½Å ¼Ó¿¡¼ ÇÕÄ¡´Â ¿ä¼Ò·Î¼
¼ö¿©Çß´Ù.
¡ãTop
|
|
4. Sources of Supreme Reality
115:4.1 Any consideration of the origins
of God the Supreme must begin with the Paradise Trinity, for
the Trinity is original Deity while the Supreme is derived Deity.
Any consideration of the growth of the Supreme must give consideration
to the existential triodities, for they encompass all absolute
actuality and all infinite potentiality (in conjunction with
the First Source and Center). And the evolutionary Supreme is
the culminating and personally volitional focus of the transmutation-the
transformation-of potentials to actuals in and on the finite
level of existence. The two triodities, actual and potential,
encompass the totality of the interrelationships of growth in
the universes.
115:4.2 The source of the Supreme is in the Paradise Trinity-eternal,
actual, and undivided Deity. The Supreme is first of all a spirit
person, and this spirit person stems from the Trinity. But the
Supreme is secondly a Deity of growth-evolutionary growth-and
this growth derives from the two triodities, actual and potential.
115:4.3 If it is difficult to comprehend that the infinite triodities
can function on the finite level, pause to consider that their
very infinity must in itself contain the potentiality of the
finite; infinity encompasses all things ranging from the lowest
and most qualified finite existence to the highest and unqualifiedly
absolute realities.
115:4.4 It is not so difficult to comprehend that the infinite
does contain the finite as it is to understand just how this
infinite actually is manifest to the finite. But the Thought
Adjusters indwelling mortal man are one of the eternal proofs
that even the absolute God (as absolute) can and does actually
make direct contact with even the lowest and least of all universe
will creatures.
115:4.5 The triodities which collectively encompass the actual
and the potential are manifest on the finite level in conjunction
with the Supreme Being. The technique of such manifestation
is both direct and indirect: direct in so far as triodity relations
repercuss directly in the Supreme and indirect in so far as
they are derived through the eventuated level of the absonite.
115:4.6 Supreme reality, which is total finite reality, is in
process of dynamic growth between the unqualified potentials
of outer space and the unqualified actuals at the center of
all things. The finite domain thus factualizes through the co-operation
of the absonite agencies of Paradise and the Supreme Creator
Personalities of time. The act of maturing the qualified possibilities
of the three great potential Absolutes is the absonite function
of the Architects of the Master Universe and their transcendental
associates. And when these eventualities have attained to a
certain point of maturation, the Supreme Creator Personalities
emerge from Paradise to engage in the agelong task of bringing
the evolving universes into factual being.
115:4.7 The growth of Supremacy derives from the triodities;
the spirit person of the Supreme, from the Trinity; but the
power prerogatives of the Almighty are predicated on the divinity
successes of God the Sevenfold, while the conjoining of the
power prerogatives of the Almighty Supreme with the spirit person
of God the Supreme takes place by virtue of the ministry of
the Conjoint Actor, who bestowed the mind of the Supreme as
the conjoining factor in this evolutionary Deity.
|
5.
ÃÖ»óÀ§¿Í ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏüÀÇ °ü°è
115:5.1 (1264.7) ÃÖ»ó Á¸ÀçÀÇ ¼º°Ý
¹× ¿µ ¼ºÇ°ÀÇ ½Çü´Â ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏüÀÇ Á¸Àç¿Í Ȱµ¿¿¡ Àý´ë·Î ÀÇÁ¸ÇÑ´Ù. ÃÖ»óÀ§ÀÇ ¼ºÀåÀº »ï±ØÀÏÄ¡ °ü°èÀÇ
¹®Á¦ÀÌÁö¸¸, ÃÖ»óÀ§ Çϳª´ÔÀÇ ¿µ ¼º°ÝÀº ÆÄ¶ó´ÙÀ̽º »ïÀ§ÀÏü¿¡ ÀÇÁ¸Çϰí, ±×·ÎºÎÅÍ ÆÄ»ýµÈ´Ù. »ïÀ§ÀÏü´Â ¿ÏÀüÇϰí
¹«ÇÑÇÑ ¾ÈÁ¤ÀÇ Àý´ë Áß½ÉÀÌÀÚ ±Ù¿øÀ¸·Î¼ Ç×»ó ³²¾Æ ÀÖ°í, ±× µÑ·¹¿¡¼ ÃÖ»óÀ§ÀÇ ÁøÈÀû ¼ºÀåÀÌ Á¡ÁøÀûÀ¸·Î ÆîÃÄÁø´Ù.
115:5.2 (1265.1) »ïÀ§ÀÏüÀÇ
±â´ÉÀº ÃÖ»óÀ§ÀÇ ±â´É°ú °ü°èµÈ´Ù. ÀÌ´Â »ïÀ§ÀÏü°¡ ÃÖ»óÀ§ÀÇ ±â´É ¼öÁØÀ» Æ÷ÇÔÇÏ¿©, ¸ðµç (ÃÑ) ¼öÁØ¿¡¼ ÀÛ¿ëÇϱâ
¶§¹®ÀÌ´Ù. ±×·¯³ª ÇϺ¸³ª ½Ã´ë°¡ ÃÊ¿ìÁÖ ½Ã´ë¿¡ ±æÀ» ¾çº¸ÇÔ¿¡ µû¶ó¼, Á÷Á¢ âÁ¶ÀÚÀÎ »ïÀ§ÀÏüÀÇ Å½Áö °¡´ÉÇÑ
Ȱµ¿Àº ÆÄ¶ó´ÙÀ̽º ½ÅµéÀÇ ÀڽĵéÀÌ Ã¢Á¶ ÇàÀ§¸¦ Çϵµ·Ï ±æÀ» ¾çº¸ÇÑ´Ù.
¡ãTop
|
|
5. Relation of the Supreme to the Paradise Trinity
115:5.1 The Supreme Being is absolutely
dependent on the existence and action of the Paradise Trinity
for the reality of his personal and spirit nature. While the
growth of the Supreme is a matter of triodity relationship,
the spirit personality of God the Supreme is dependent upon,
and is derived from, the Paradise Trinity, which ever remains
as the absolute center-source of perfect and infinite stability
around which the evolutionary growth of the Supreme progressively
unfolds.
115:5.2 The function of the Trinity is related to the function
of the Supreme, for the Trinity is functional on all (total)
levels, including the level of the function of Supremacy. But
as the age of Havona gives way to the age of the superuniverses,
so does the discernible action of the Trinity as immediate creator
give way to the creative acts of the children of the Paradise
Deities.
|
6.
ÃÖ»óÀ§¿Í »ï±Ø ÀÏÄ¡ÀÇ °ü°è
115:6.1 (1265.2) »ç½Ç¼ºÀÇ »ï±ØÀÏÄ¡´Â
ÇϺ¸³ª ÀÌÈÄ ½Ã´ë¿¡ °è¼ÓÇÏ¿© Á÷Á¢ ÀÛ¿ëÇÑ´Ù. ÆÄ¶ó´ÙÀ̽ºÀÇ ÀηÂÀº ¹°Áú Á¸ÀçÀÇ ±âº» ´ÜÀ§µéÀ» ºÙÀâ°í, ¿µ¿øÇÑ
¾ÆµéÀÇ ¿µ ÀηÂÀº ¿µ Á¸ÀçÀÇ ±Ù¿øÀû °¡Ä¡¿¡ ´ëÇÏ¿© Á÷Á¢ ÀÛ¿ëÇϸç, ÇÕµ¿ ÇàÀ§ÀÚÀÇ Áö¼º ÀηÂÀº ÁöÀû Á¸Àç¿¡¼
Áß¿äÇÑ ÀÇ¹Ì ÀÖ´Â ¸ðµç °ÍÀ» Ʋ¸²¾øÀÌ ºÙÀâ´Â´Ù.
115:6.2 (1265.3) ±×·¯³ª
âÁ¶ Ȱµ¿ÀÇ °¢ ´Ü°è°¡ Áöµµ(ò¢Óñ)¿¡ ¾ø´Â °ø°£À» ÅëÇØ¼ ¹Ù±ùÀ¸·Î ÁøÇàÇÔ¿¡ µû¶ó¼, ±× Ȱµ¿Àº Áß¾Ó¿¡ ÀÚ¸®ÀâÀº
âÁ¶ ¼¼·Â°ú ½Å´Ù¿î ¼º°ÝÀÚ¡ªÀý´ëÀûÀÎ ÆÄ¶ó´ÙÀ̽º ¼¶°ú °Å±â¿¡ °ÅÁÖÇÏ´Â ¹«ÇÑÇÑ ½Å¡ªµéÀÇ Á÷Á¢ ÇൿÀ¸·ÎºÎÅÍ, °¥¼ö·Ï
´õ ¸Ö¸® ÀÛ¿ëÇϰí Á¸ÀçÇÑ´Ù. µû¶ó¼ ¿ìÁÖ°¡ Á¸ÀçÇÏ´Â ÀÌ ¿¬¼ÓµÇ´Â ¿©·¯ ¼öÁØÀº ¹«ÇÑÀÇ ¼¼ Àý´ëÀÚÀÇ ÀáÀ缺 ¾È¿¡¼
»ý±â´Â ¹ßÀü¿¡ ´õ¿í ÀÇÁ¸ÇÏ°Ô µÈ´Ù.
115:6.3 (1265.4) ÃÖ»ó
Á¸Àç´Â ¿µ¿øÇÑ ¾ÆµéÀ̳ª ¹«ÇÑÇÑ ¿µ¿¡°Ô¼, ¶Ç´Â ÆÄ¶ó´ÙÀ̽º ¼¶ÀÇ ºñ¼º°Ý ½Çüµé¿¡¼ °ÑÀ¸·Î ³ªÅ¸³ªÁö ¾Ê´Â, ¿ìÁÖ¿¡
ºÀ»çÇÏ´Â °¡´É¼ºÀ» Æ÷ÇÔÇÑ´Ù. ÀÌ ¼¼ °¡Áö ±âº» »ç½ÇÀÌ Àý´ëÀûÀÎ °ÍÀ» ¸¶¶¥È÷ Á¸ÁßÇÏ°í¼ ÀÌ·¸°Ô Áø¼úÇÏÁö¸¸, ÃÖ»óÀ§ÀÇ
¼ºÀåÀº ÀÌ ½Å ¹× ÆÄ¶ó´ÙÀ̽ºÀÇ »ç½Ç¼º¿¡ ÀÇÁ¸ÇÒ »Ó ¾Æ´Ï¶ó, ¶ÇÇÑ ½Å Àý´ëÀÚ, ¿ìÁÖ Àý´ëÀÚ, ¹«Á¦ÇÑ Àý´ëÀÚ ¾È¿¡¼
»ý±â´Â ¹ßÀü°úµµ °ü·ÃµÈ´Ù.
115:6.4 (1265.5) ÃÖ»óÀ§´Â
ÁøÈÇÏ´Â ¿©·¯ ¿ìÁÖÀÇ Ã¢Á¶ÀÚµé°ú »ç¶÷ÀÌ Çϳª´Ô´Ù¿ò¿¡ µµ´ÞÇÔ¿¡ µû¶ó¼ ¼ºÀåÇÒ »Ó ¾Æ´Ï¶ó, ÀÌ À¯ÇÑÇÑ ½ÅÀº ¶ÇÇÑ
»ý¹°°ú âÁ¶ÀÚ°¡ ´ë¿ìÁÖÀÇ À¯ÇÑ °¡´É¼ºÀ» Åë´ÞÇÏ´Â °á°ú·Î¼ ¼ºÀåÀ» üÇèÇÑ´Ù. ÃÖ»óÀ§ÀÇ ¿òÁ÷ÀÓÀº µÎ °¡ÁöÀÌ´Ù:
ÆÄ¶ó´ÙÀ̽º¿Í ½ÅÀ» ÇâÇÏ¿© ÁýÁßÇÏ¿©, ±×¸®°í ÀáÀ缺ÀÇ Àý´ëÀÚµéÀÇ ÇѾøÀ½À» ÇâÇÏ¿© ±¤¹üÀ§ÇÏ°Ô ¿òÁ÷ÀδÙ.
115:6.5 (1265.6) ÇöÀç
¿ìÁÖ ½Ã´ë¿¡ ÀÌ µÎ °¡Áö ¿òÁ÷ÀÓÀº ´ë¿ìÁÖ¿¡¼ ³»·Á¿À´Â ¼º°ÝÀÚ¿Í ¿Ã¶ó°¡´Â ¼º°ÝÀÚµé ¼Ó¿¡ µå·¯³´Ù. ÃÖ»ó âÁ¶
¼º°ÝÀÚµé, ±×¸®°í ±×µé°ú °ü·ÃµÈ ¸ðµç ½Å´Ù¿î µ¿·á´Â ¿ÜÇâÀûÀ̰í È®»êµÇ´Â ÃÖ»óÀ§ÀÇ ¿òÁ÷ÀÓÀ» ¹Ý¿µÇϸç, ÇÑÆí Àϰö
ÃÊ¿ìÁÖ Ãâ½ÅÀÇ ÇÏ´Ã °¡´Â ¼ø·ÊÀÚµéÀº ¾ÈÀ» ÇâÇϰí ÁýÁߵǴ ÃÖ»óÀ§ÀÇ °æÇâÀ» °¡¸®Å²´Ù.
115:6.6 (1265.7) À¯ÇÑÇÑ
½ÅÀº ÆÄ¶ó´ÙÀ̽º¿Í °Å±â¿¡ ÀÖ´Â ½ÅµéÀ» ÇâÇÏ¿© ¾ÈÂÊÀ¸·Î, ±×¸®°í ¹«ÇѰú °Å±â¿¡ ÀÖ´Â Àý´ëÀÚµéÀ» ÇâÇÏ¿© ¹Ù±ùÀ¸·Î,
¾ðÁ¦³ª ÀÌÁßÀÇ »óÈ£ °ü°è¸¦ ã´Â´Ù. âÁ¶ ¾Æµéµé ¾È¿¡¼ ¼º°ÝÀÌ µÇ°í µ¿·Â ÅëÁ¦ÀÚµé ¾È¿¡¼ µ¿·ÂÀ» ¾ò´Â ÆÄ¶ó´ÙÀ̽ºÀÇ
âÁ¶Àû ½ÅÀÌ ÈûÂ÷°Ô ºÐÃâÇÏ´Â °ÍÀº ÃÖ»óÀ§°¡ ÀáÀ缺ÀÇ ¿µÅä·Î, Å©°Ô ¹Ù±ùÀ¸·Î ¿ë¼ÚÀ½Ä¡´Â °ÍÀ» ÀǹÌÇϸç, ÇÑÆí
´ë¿ìÁÖ¿¡¼ ÇÏ´Ã °¡´Â Àΰ£ÀÇ ³¡¾ø´Â Çà·ÄÀº ÆÄ¶ó´ÙÀ̽º ½Å°ú ÇϳªµÇ´Â ¹æÇâÀ¸·Î ÃÖ»óÀ§°¡ ÈûÂ÷°Ô ¾È¿¡¼ ¿ë¼ÚÀ½Ä¡´Â
°ÍÀ» Áõ°ÅÇÑ´Ù.
115:6.7 (1265.8) Àΰ£Àº
´«¿¡ º¸ÀÌ´Â °Í¿¡ ¹ÌÄ¡´Â È¿°ú¸¦ ÁöÄѺ½À¸·Î ´«¿¡ º¸ÀÌÁö ¾Ê´Â °ÍÀÇ ¿òÁ÷ÀÓÀ» ¶§¶§·Î ½Äº°ÇÒ ¼öµµ ÀÖ´Ù´Â °ÍÀ»
¹è¿ü´Ù. ´ë¿ìÁÖÀÇ ¼º°ÝÀÚ¿Í ¿øº»µé¿¡°Ô »ý±â´Â ±×·¯ÇÑ ÁøÈÀû ¹ÝÀÀÀ» ÁöÄѺ½À¸·Î, ¿ìÁÖ¿¡¼ ¿ì¸®´Â ÃÖ»óÀ§ÀÇ ¿òÁ÷ÀÓ°ú
°æÇâÀ» ŽÁöÇϱ⸦ ¹è¿î Áö ¿À·¡ µÈ´Ù.
115:6.8 (1266.1) ¿ì¸®´Â
È®½ÅÇÏÁö ¾Ê¾Æµµ, ÆÄ¶ó´ÙÀ̽º ½ÅÀÇ À¯ÇÑÇÑ ¹Ý¿µÀ¸·Î¼, ÃÖ»óÀ§´Â ¹Ù±ù °ø°£À¸·Î ¿µ¿øÈ÷ Áøº¸ÇÏ´Â ÀÏ·Î ¹Ù»Ú´Ù°í
¹Ï´Â´Ù. ±×·¯³ª ¹Ù±ù °ø°£ÀÇ ¼¼ Àý´ëÀÚÀÇ ÀáÀ缺ÀÌ Á¦ÇÑµÈ °ÍÀ¸·Î¼, ÀÌ ÃÖ»ó Á¸Àç´Â ¾ðÁ¦±îÁö³ª ÆÄ¶ó´ÙÀ̽º¿Í
ÀÏÄ¡µÇ±â¸¦ ±¸Çϰí ÀÖ´Ù. ±×¸®°í ÀÌ ÀÌÁß ¿îµ¿Àº ÇöÀç Á¶Á÷µÈ ¿©·¯ ¿ìÁÖ¿¡¼ »ý±â´Â ±âº» Ȱµ¿ÀÇ ´ëºÎºÐÀ» ¼³¸íÇÏ´Â
µíÇÏ´Ù.
¡ãTop
|
|
6. Relation of the Supreme to the Triodities
115:6.1 The triodity of actuality continues
to function directly in the post-Havona epochs; Paradise gravity
grasps the basic units of material existence, the spirit gravity
of the Eternal Son operates directly upon the fundamental values
of spirit existence, and the mind gravity of the Conjoint Actor
unerringly clutches all vital meanings of intellectual existence.
115:6.2 But as each stage of creative activity proceeds out
through uncharted space, it functions and exists farther and
farther removed from direct action by the creative forces and
divine personalities of central emplacement-the absolute Isle
of Paradise and the infinite Deities resident thereon. These
successive levels of cosmic existence become, therefore, increasingly
dependent upon developments within the three Absolute potentialities
of infinity.
115:6.3 The Supreme Being embraces possibilities for cosmic
ministry that are not apparently manifested in the Eternal Son,
the Infinite Spirit, or the nonpersonal realities of the Isle
of Paradise. This statement is made with due regard for the
absoluteness of these three basic actualities, but the growth
of the Supreme is not only predicated on these actualities of
Deity and Paradise but is also involved in developments within
the Deity, Universal, and Unqualified Absolutes.
115:6.4 The Supreme not only grows as the Creators and creatures
of the evolving universes attain to Godlikeness, but this finite
Deity also experiences growth as a result of the creature and
Creator mastery of the finite possibilities of the grand universe.
The motion of the Supreme is twofold: intensively toward Paradise
and Deity and extensively toward the limitlessness of the Absolutes
of potential.
115:6.5 In the present universe age this dual motion is revealed
in the descending and ascending personalities of the grand universe.
The Supreme Creator Personalities and all their divine associates
are reflective of the outward, diverging motion of the Supreme,
while the ascending pilgrims from the seven superuniverses are
indicative of the inward, converging trend of Supremacy.
115:6.6 Always is the finite Deity seeking for dual correlation,
inward toward Paradise and the Deities thereof and outward toward
infinity and the Absolutes therein. The mighty eruption of the
Paradise-creative divinity personalizing in the Creator Sons
and powerizing in the power controllers, signifies the vast
outsurge of Supremacy into the domains of potentiality, while
the endless procession of the ascending creatures of the grand
universe witnesses the mighty insurge of Supremacy toward unity
with Paradise Deity.
115:6.7 Human beings have learned that the motion of the invisible
may sometimes be discerned by observing its effects on the visible;
and we in the universes have long since learned to detect the
movements and trends of Supremacy by observing the repercussions
of such evolutions in the personalities and patterns of the
grand universe.
115:6.8 Though we are not sure, we believe that, as a finite
reflection of Paradise Deity, the Supreme is engaged in an eternal
progression into outer space; but as a qualification of the
three Absolute potentials of outer space, this Supreme Being
is forever see king for Paradise coherence. And these dual motions
seem to account for most of the basic activities in the presently
organized universes.
|
7.
ÃÖ»óÀ§ÀÇ ¼ºÇ°
115:7.1 (1266.2) ÃÖ»óÀ§ ½Å ¾È¿¡¼
¾Æ¹öÁöÀÎ ½º½º·Î °è½Å ÀÌ´Â ¹«ÇÑÇÑ ÁöÀ§, ¿µ¿øÇÑ Á¸Àç, Àý´ëÀû ¼ºÇ°¿¡ º»·¡ ÀÖ´Â ÇѰè·ÎºÎÅÍ ºñ±³Àû ¿Ïº®ÇÑ ÇØ¹æÀ»
¾ò¾ú´Ù. ±×·¯³ª ÃÖ»óÀ§ Çϳª´ÔÀº ¿ÀÁ÷ ¿ìÁÖ¿¡¼ Ȱµ¿ÇÒ ¶§ üÇèÀû Á¦ÇÑ¿¡ Áö¹èµÊÀ¸·Î ¸ðµç ½ÇÁ¸Àû ÇѰè·ÎºÎÅÍ Ç®·Á³µ´Ù.
üÇè ´É·ÂÀ» ¾òÀ¸¸é¼ À¯ÇÑÇÑ Çϳª´ÔÀº ¶ÇÇÑ Ã¼ÇèÇÒ Çʿ伺¿¡ Áö¹èµÈ´Ù. ¿µ¿øÀ¸·ÎºÎÅÍ ÀÚÀ¯¸¦ ¾òÀ¸¸é¼ Àü´ÉÀÚ´Â
½Ã°£ÀÇ À庮¿¡ ºÎµúÄ£´Ù. ÃÖ»óÀ§´Â ¿À·ÎÁö ¹Ì¿Ï¼º Á¸ÀçÀÌÀÚ ºÒ¿ÏÀüÇÑ ¼ºÇ°ÀÇ °á°ú·Î, Áï Àý´ëÀûÀÌ ¾Æ´Ñ Á¸Àç°¡
µÇ´Â °á°ú·Î, ¼ºÀå°ú ¹ßÀüÀ» °ÞÀ» ¼ö ÀÖ´Ù.
115:7.2 (1266.3) ÀÌ
¸ðµÎ°¡ ¾Æ¹öÁöÀÇ °èȹ¿¡ µû¸¥ °ÍÀÓÀÌ Æ²¸²¾ø°í, ±× °èȹÀº À¯ÇÑÇÑ Áøº¸¸¦ ³ë·Â¿¡ ±Ù°Å¸¦ µÎ°í, Àΰ£ÀÇ ¼ºÃë´Â
ÂüÀ»¼º¿¡, ÀΰÝÀÇ °³¹ßÀº ¹ÏÀ½¿¡ ±Ù°Å¸¦ µÎ¾ú´Ù. ÀÌó·³ ÃÖ»óÀ§ÀÇ Ã¼ÇèÀû ÁøÈ¸¦ ¿¹Á¤ÇÔÀ¸·Î, ¾Æ¹öÁö´Â À¯ÇÑÇÑ
Àΰ£ÀÌ ¿ìÁÖ¿¡¼ Á¸ÀçÇÏ°Ô Çϰí, üÇèÀû Áøº¸¸¦ ÅëÇÏ¿© ¾ðÁ¨°¡ ÃÖ»óÀ§ÀÇ ½Å¼º¿¡ À̸£´Â °ÍÀ» °¡´ÉÇÏ°Ô ¸¸µé¾ú´Ù.
115:7.3 (1266.4) Àϰö
Àý´ëÀÚÀÇ ¹«Á¦ÇÑ °¡Ä¡¸¦ Á¦Ãijõ°í, ÃÖ»óÀ§, ±×¸®°í ±Ã±ØÀ§±îÁöµµ Æ÷ÇÔÇÏ¿©, ¸ðµç ½Çü´Â »ó´ëÀûÀÌ´Ù. ÃÖ»óÀ§°¡
°è½Å »ç½ÇÀº ÆÄ¶ó´ÙÀ̽ºÀÇ µ¿·Â°ú ¾ÆµéÀÇ ¼º°Ý°ú ÇÕµ¿ÀÚÀÇ ÇàÀ§¿¡ ±Ù°Å¸¦ µÎÁö¸¸, ÃÖ»óÀ§ÀÇ ¼ºÀåÀº ½Å Àý´ëÀÚ,
¹«Á¦ÇÑ Àý´ëÀÚ, ¿ìÁÖ Àý´ëÀÚ¿Í °ü°èµÈ´Ù. ±×¸®°í ÅëÇÕÇϰí ÅëÀÏÇÏ´Â ÀÌ ½Å¡ªÃÖ»óÀ§ Çϳª´Ô¡ªÀº ÆÄ¶ó´ÙÀ̽º ¾Æ¹öÁö,
Áï ù° ±Ù¿ø Áß½ÉÀÇ Çì¾Æ¸± ¼ö ¾ø´Â ¼ºÇ°À» ¹«ÇÑÈ÷ ÅëÀÏÇÔÀ¸·Î½á, ´ë¿ìÁÖ¿¡ °¡·ÎÁú·¯ ´øÁ®Áø À¯ÇÑÇÑ ±×¸²ÀÚ°¡
¼º°ÝÈµÈ °ÍÀÌ´Ù.
115:7.4 (1266.5) »ï±ØÀÏÄ¡°¡
À¯ÇÑ ¼öÁØ¿¡¼ Á÷Á¢ ÀÛ¿ëÇÏ´Â ¹üÀ§±îÁö, ±× »ï±ØÀÏÄ¡´Â ÃÖ»óÀ§¿¡ ºÎµúÄ¡¸ç, ÃÖ»óÀ§´Â ½ÇÀç Àý´ëÀÚ¿Í ÀáÀç Àý´ëÀÚÀÇ
¼ºÇ°¿¡ ºÎ°úÇÑ À¯ÇÑÇÑ Á¦ÇÑÀÌ ½ÅÀ¸·Î¼ ÁýÁßµÇ°í ¿ìÁÖ¿¡¼ ÇÕ°èÇÑ °ÍÀÌ´Ù.
115:7.5 (1266.6) ÆÄ¶ó´ÙÀ̽º
»ïÀ§ÀÏü´Â Àý´ë·Î ºÒ°¡ÇÇÇÑ °ÍÀ̶ó°í »ý°¢µÈ´Ù. Àϰö À¸¶ä ¿µÀº »ïÀ§ÀÏü¿¡°Ô ºÒ°¡ÇÇÇÑ °ÍÀÎ µíÇÏ´Ù. ÃÖ»óÀ§ÀÇ
±Ç´É¤ýÁö¼º¤ý¿µ¤ý¼º°ÝÀÌ »ç½ÇÀÌ µÇ´Â °ÍÀº ÁøÈÀû ÇÊ¿¬ÀÓÀÌ Æ²¸²¾ø´Ù.
115:7.6 (1266.7) ̅ȗˤ
Çϳª´ÔÀº Á¦ÇÑ ¾ø´Â ¹«ÇÑ ¼Ó¿¡¼ ºÒ°¡ÇÇÇß´ø µí º¸ÀÌÁö ¾ÊÁö¸¸, ¸ðµç »ó´ë¼º ¼öÁØ¿¡¼ ºÒ°¡ÇÇÇÑ µíÇÏ´Ù. ±×´Â
ÁøÈÀÇ Ã¼ÇèÀ» ÁýÁßÇÏ°í ¿ä¾àÇÏ°í Æ÷ÇÔÇÏ´Â ºÒ°¡°áÇÑ ºÐÀ̸ç, ±×ÀÇ ½Å ¼ºÇ° ¼Ó¿¡¼ È¿°ú ÀÖ°Ô ÀÌ ÇüÅÂÀÇ ½Çü
ÆÄ¾Ç °á°ú¸¦ ÅëÀÏÇÑ´Ù. ±×¸®°í ºÒ°¡ÇÇÇÑ °á¸»ÀÇ ÃâÇö, Áï ±Ã±ØÀ§ Çϳª´ÔÀÇ ÃÊ¿ù üÇè°ú À¯ÇÑÀ» ÃÊ¿ùÇÑ ¸í½Ã¿¡
À̹ÙÁöÇÒ ¸ñÀûÀ¸·Î, ±×°¡ ÀÌ ¸ðµç ÀÏÀ» ÇÏ´Â µíÇÏ´Ù.
115:7.7 (1267.1) ±Ù¿ø¤ý±â´É¤ý¿î¸í,
Áï ±â¿øÀ» ÁÖ´Â »ïÀ§ÀÏü, Ȱµ¿ÇÏ´Â ¿ìÁÖ, ±×¸®°í Á÷Á¢ ´ÚÄ¡´Â ¿î¸íÀÎ ±Ã±Ø »ïÀÚÀÏü¿Í °¡Áö´Â °ü°è, ÀÌ ¼¼
°¡Áö¸¦ °í·ÁÇÏÁö ¾Ê°í¼´Â ÃÖ»ó Á¸À縦 ÃæºÐÈ÷ ÀÌÇØÇÒ ¼ö ¾ø´Ù.
115:7.8 (1267.2) ÇÕµ¿
ÇàÀ§ÀÚÀÇ Áö¼ºÀº ¼º°ÝÀ» °¡Áø ¾ÆµéÀÇ ½Å´Ù¿î ¿µÀû ¼ºÇâ°ú ÆÄ¶ó´ÙÀ̽º ¿øº»ÀÇ º¯Ä¡ ¾Ê´Â ¿¡³ÊÁö¸¦ ÅëÇÕÇϰí, ¿ìÁÖ
Àý´ëÀÚÀÇ °è½ÉÀº ½Å Àý´ëÀÚÀÇ È°¼ºÈ¿Í ¹«Á¦ÇÑ Àý´ëÀÚÀÇ ¹ÝÀÀÀ» ÅëÀÏÇÑ´Ù. ÀÌ¿Í °°ÀÌ, ÁøÈÇϴ üÇèÀ» ´õÇÏ´Â
°úÁ¤À» ÅëÇØ¼ ÃÖ»óÀ§´Â À¯ÇÑÀÚ¿Í ÃÊÇÑÀÚ¸¦ ¿¬°áÇÑ´Ù. ÀÌ ÅëÀϼºÀº óÀ½ ¾Æ¹öÁöÀÌÀÚ ¿øÀÎÀÌ¿ä, ¸¸¹°°ú ¸ðµç Á¸ÀçÀÇ
±Ù¿øÀÌÀÚ ¿øº»ÀÇ ÃÖÃÊÀÇ ÅëÀϼºÀÌ Å½ÁöµÇÁö ¾Ê°í¼ ÀÛ¿ëÇÔÀ» µå·¯³»´Â °ÍÀÌ Æ²¸²¾ø´Ù.
115:7.9 (1267.3) [À¯¶õ½Ã¾Æ¿¡¼
Àá½Ã ¸Ó¹«¸£´Â ÇÑ ¸·°ÇÑ »çÀÚ°¡ ÈÄ¿øÇÏ¿´´Ù.]
¡ãTop
|
|
7. The Nature of the Supreme
115:7.1 In the Deity of the Supreme the
Father-I AM has achieved relatively complete liberation from
the limitations inherent in infinity of status, eternity of
being, and absoluteness of nature. But God the Supreme has been
freed from all existential limitations only by having become
subject to experiential qualifications of universal function.
In attaining capacity for experience, the finite God also becomes
subject to the necessity therefor; in achieving liberation from
eternity, the Almighty encounters the barriers of time; and
the Supreme could only know growth and development as a consequence
of partiality of existence and incompleteness of nature, nonabsoluteness
of being.
115:7.2 All this must be according to the Father's plan, which
has predicated finite progress upon effort, creature achievement
upon perseverance, and personality development upon faith. By
thus ordaining the experience-evolution of the Supreme, the
Father has made it possible for finite creatures to exist in
the universes and, by experiential progression, sometime to
attain the divinity of Supremacy.
115:7.3 Including the Supreme and even the Ultimate, all reality,
excepting the unqualified values of the seven Absolutes, is
relative. The fact of Supremacy is predicated on Paradise power,
Son personality, and Conjoint action, but the growth of the
Supreme is involved in the Deity Absolute, the Unqualified Absolute,
and the Universal Absolute. And this synthesizing and unifying
Deity-God the Supreme¡ªis the personification of the finite shadow
cast athwart the grand universe by the infinite unity of the
unsearchable nature of the Paradise Father, the First Source
and Center.
115:7.4 To the extent that the triodities are directly operative
on the finite level, they impinge upon the Supreme, who is the
Deity focalization and cosmic summation of the finite qualifications
of the natures of the Absolute Actual and the Absolute Potential.
115:7.5 The Paradise Trinity is considered to be the absolute
inevitability; the Seven Master Spirits are apparently Trinity
inevitabilities; the power-mind-spirit-personality actualization
of the Supreme must be the evolutionary inevitability.
115:7.6 God the Supreme does not appear to have been inevitable
in unqualified infinity, but he seems to be on all relativity
levels. He is the indispensable focalizer, summarizer, and encompasser
of evolutionary experience, effectively unifying the results
of this mode of reality perception in his Deity nature. And
all this he appears to do for the purpose of contributing to
the appearance of the inevitable eventuation, the superexperience
and superfinite manifestation of God the Ultimate.
115:7.7 The Supreme Being cannot be fully appreciated without
taking into consideration source, function, and destiny: relationship
to the originating Trinity, the universe of activity, and the
Trinity Ultimate of immediate destiny.
115:7.8 By the process of summating evolutionary experience
the Supreme connects the finite with the absonite, even as the
mind of the Conjoint Actor integrates the divine spirituality
of the personal Son with the immutable energies of the Paradise
pattern, and as the presence of the Universal Absolute unifies
Deity activation with the Unqualified reactivity. And this unity
must be a revelation of the undetected working of the original
unity of the First Father-Cause and Source-Pattern of all things
and all beings.
115:7.9 [Sponsored by a Mighty Messenger temporarily sojourning
on Urantia.]
|
|